Selected quad for the lemma: death_n
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A34209
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The Concurrence & unanimity of the people called Quakers in owning and asserting the principal doctrines of the Christian religion demonstrated in the sermons or declarations of several of their publick preachers ... / exactly taken in shorthand as they were delivered by them at their meeting-houses ... and now faithfully transcribed and published, with the prayer at the end of each sermon.
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1694
(1694)
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Wing C5715; ESTC R29314
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126,065
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208
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he hath given us a Measure of his Spirit to profit withal The Son of God is come to wash and purge Men from their Sins and to destroy the Works of the Devil and to waste and consume that Nature that hath separated Man from God and the Root and Ground of it that hath hindered our approaching near to God Christ is come to finish transgression and to make an end of sin to take it away and to bring in Everlasting Righteousness I would intreat you all in the Love and Tender Compassions of God to open to this coming of the Lord Jesus Christ He is come near to you he knocks at the Door of your Hearts by his secret Reproofs and Heavenly smilings in the Soul and shews People their evil Ways and Courses Now if you in Faith open to Christ when he knocks at the Door of your Hearts He will Work the Work of God in you He will work that in you and for you that no man can work for himself nor for another now the Lord Jesus Christ he is come to Work that Work which his Father hath given him to do which is to take away that which hath separated thee from God and made thee a Child of Wrath and an Object of Gods displeasure he will remove it and wash it away in his Blood it is the Blood of Jesus that cleanseth us from all Sin O the wonderful Love of the Son of God that he manifested to us in that Body which was prepared for him to do the Will of God in submitting to the Death and being a Sacrifice once for all If thou wilt hearken to his Reproofs and Instructions he will Work the Work of God in thee and he will wash thee and cleanse thee from Sin in his own Blood and thou must be acquainted with this washing cleansing Work or thou hast no part in Jesus the Mediatour for he said to Peter If I wash thee not thou hast no part with me He doth purge and wash and purifie all that have a part in him who is the Fountain that God hath set open for the House of Judah and Jerusalem for Sin and for Uncleanness that you may wash in it and be clean Seeing the Fountain of Gods Love is opened to thee in the Lord Jesus Christ turn to him and feel the operation of his Blood it will take away thy Sin and Uncleanness yea the very Root of Evil. And every Plant as Christ said that the Heavenly Father hath not planted shall be rooted up Mat. 15. 13. When thou comest to know the plucking up of these Plants and art willing to be purged by Christ and washed in his Blood in that Fountain that is opened for Sin and Uncleanness and comest to be made a Vessel meet for thy Masters Use and comest to be a Vessel in Gods House and fit toper form the Worship of God that stands in the Spirit thou wilt then find acceptance with God through Jesus Christ But this Reformation must not be outward only but a Reformation of the Mind and Soul and the Inward Man and a being truly rectified there and this is to make clean the Inside as Christ said Then thou wilt come to have a Discovery of and to be acquainted with the Mind and Will of God and thou wilt then feel a cry in thy Soul on this wise O Lord enable me to perform my Duty to thee and thou wilt find the Promise made good to thee and here thy waiting will be upon God They that wait upon the Lord shal renew their strength they shall mount up with Wings like Eagles they shall run and not be weary and they shall walk and not faint Thus when thou art waiting upon God and doing his Will thou wilt perform thy Duty without weariness or fainting and Serve God and Gloriâ—â— him in Thoughts Words and Actions and thâ—â— thou wilt answer the end for which thou wast made and wilt Worship and Serve God in that ability of Grace which he hath given thee and thou wilt experience what it is to be under the conduct and guidance of the Spirit of God and wilt Worship God in Spirit and in Truth The Father seeketh such to Worship him for the Worship of God doth not stand in outward Observation nor in any thing barely that a Man can do outwardly but in Spirit and Truth They that are thus exercised they Live to God and in daily feeling of his Redeeming Arm and the Ransoming power of the Lord which hath broken the Chains of Darkness in which they were held and how the Lord hath brought them near to himself and filled them with a living sense of that Power that hath redeemed them and they cannot but fall into an holy admiration of God and admire his Love and bounty and Wisdom Power and Goodness Here is a Man that Worships God aright that truly performs the Worship and Service of God when the mind is truly humble and dwells in lowlyness such find life to spring from God the fountain of it and thereby their Souls are kept in a lively frame before him for it is the living that worship God it is the Living that praise him the Dead cannot praise his Name The Grave saith Hezekiah cannot praise thee O God Death cannot Celebrate thee The Living the living he shall praise thee as I do this Day Those that truly Worship God in Spirit they have Holiness to the Lord written upon them stampt on their outside And as they have born the Image of the Earthly so now they bear the Image of the Heavenly Adam These perform Duty to God aright and they are made meet to serve him and Worship him and they have a deep sense of the Love and mercy of God to them and in that Sense give Glory to God to whom it does belong for ever more Secondly As there is a duty we owe unto God so there is a Duty which we owe to our Neighbour and this Duty cannot be performed but as we are preserved in a sense of that power which hath quickned us to God Therein we are made Instruments in his hands to call upon others to turn to God and do good to them by our Exemplary Lives and that as we make a Profession of Godliness so we ought to walk in Love and have bowells of Compassion and Love to our Neighbours that they may be saved and brought near to God And therefore let us shew forth all Meekness Goodness Lowlyness Justice Truth Equity and all manner of Holy Conversation and Godliness and Love God with all our Heart with all our Mind and with all our Soul and our Neighbour as our selves These are the two great Lessons which we ought to learn and I am sensible many are short in not loving their Neighbours as themselves but are seeking rather to Circumvent and to defraud one another letting up bitterness and malice one against another Too many Instances may be given of these things but
Religion they would not be found in Prophaness in that which is an Abomination in the sight of God they would not be found in Abominable Pride in the view of Gods People they will not be seen in that which is Abominable and shameful Wickedness they will keep up a Profession of the truth that they may be without Rebuke Though they are not so vain as to be for the fashions of the World yet they are of the same Nature and Spirit with the Men of the World and they conform themselves too much to the Vanity and Custom and Fashion of the World tho they will not be seen in the height of it There are many other things might be mentioned in short I would only mention this whether you have not kept a secret reserve of some Sins and make a fair pretence for the use of them this will be a sting to you He that loveth any thing mor than me saith Christ is not worthy of me He that denieth me not himself and forsaketh not all that he hath for my sake he cannot be my Disciple When a tryal comes all must be given up and nothing vain and evil must be reserved that is contrary to the Nature of Truth the mind must be subject to the Will of God and subdued to the Power of God there must be a through change and Reformation we must know a Mortification of Sin and not do the work only in parts but we must go through with it Now that we may do this effectually God hath laid help upon one that is mighty There are many Weaknesses and Infirmities do attend us poor Crearures that many times we are ready to faint Have an Eye to Christ let us look unto Jesus God hath laid help upon him who is mighty and who is able to save to the utermost not only from that which is vile and Contemptible but he is a compleat Saviour that will save to the uttermost all that come unto God by him There is no coming to God or being reconciled to God but by him and all that come to God by him shall have compleat Redemption for their Immortal Souls He is the Author of Eternal Salvation to all them that obey him He is the Author and finisher of our Faith He that believeth in Christ will submit to him and say in sincerity Thy will be done It is an ordinary thing for People to say Thy Kingdom come and thy Will be done on Earth as it is in Heaven This is a good Prayer that Christ taught his Disciples There are many People that are often saying over these words but they do not give up and resign their own Wills to the Will of God if any tryal Affliction or Exercise befal them they are very apt to fret and repine If God shall take away a near and dear Friend or a Wife or a Child we must quietly submit to the Will of God who knows best how to dispose of them whether it be by Life or Death when God is pleased to take Children from Parents or Parents from Children People must not be discontented at the will of God but submit to his afficting hand God doth not afflict willingly nor grieve the Children of Men He is not willing that any should perish but that all should come to Repentance God calls upon Sinners 1. Isa 16 17. Wosh you make you clean put away the evil of your doings from before mine eyes cease to do evil learn to do well relieve the oporessed Judge the Fatherless plead for the Widdow come now and let us reason together saith the Lord Though your Sins be as Scarlet they shall be as white as Snow though they be Red like Crimson they shall be as Wool Let the Wicked forsake his way and the Uunrighteous Man his thoughts and turn to the Lord and he will have mercy upon him and to our God for he will abundantly pardon see that you accept of his mercy when it is tendred to you and Answer when he calls for he calls upon the Children of Men Return ye Backsliding Children and I will heal your Backslidings and love you freely God doth not delight in the Death of a Sinner but rather that he might turn and live and find favour with him Man hath a Day afforded to him by the Lord and time and strength to do the work of the Day therefore Work while it is Day for the Night cometh when no Man can Work There is a Day and hour wherein Man is appointed to do his Work some are called at one hour and some at another some are called early some are called at the sixth hour and some at the eleventh hour Now those that come in at the eleventh had their peny had their reward as well as those that bare the heat and burden of the Day God will be rewarded of all them that Faithfully give up themselves to him and Answer his Call in the day of his Visitation He that came in at the Eleventh hour had his peny as well as he that came in first Delay not my Friends for time is pretious those that were first bidden and made excuses were not counted worthy to Partake of the Supper Make not excuses while God worketh with thee by his Power join to it and Answer when God calls least it happen to thee when thou art in distress and callest upon God that he Answer thee not and hear not thy Prayers because when he called thou wouldest not hear him Prov. 1. 24. Because I have called and ye refused I have stretched out my hand and no Man regarded but ye have set at nought all my Connsels and would none of my Reproof I also will laugh at your Calamity and mock when your fear cometh when your fear cometh as desolation and your destruction cometh as a Whirlwind when distress and anguish cometh upon you Then shall they call upon me but I will not Answer they shall seek me early but they shall not find me The Foolish Virgins they had a Day and a time they made a profession they took their Lamps and took no Oyl with them But the Wise took Oyl in their Vessels with their Lamps while the Bridegroom tarried they all slumbred and slept And at Midnight there was a Cry made behold the Bridegroom cometh go you out to meet him Then all those Virgins arose and trimmed their Lamps and the Foolish said unto the Wise give us of your Oyl for our Lamps are gone out But the Wise answered saying not so least there be not enough for us and you but go ye rather to them that sell and buy for your selves and while they went to buy the Bridegroom came and they that were ready went in with him to the Marriage and the door was shut afterwards came also the other Virgins saying Lord Lord open to us But he answered and said Verily I say unto you I know you not Watch therefore for ye know neither the Day nor