Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n wonderful_a work_n work_v 74 3 6.5022 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A17154 Christian praiers and holie meditations as wel for priuate as publique exercise: gathered out of the most godly learned in our time, by Henrie Bull. Whereunto are added the praiers, commonly called Lidleys praiers.; Christian praiers and holy meditations Bull, Henry, d. 1575?; Ledley, John.; Bradford, John, 1510?-1555. Godlie instruction, conteining the summe of all the divinitie necessary for a Christian conscience. aut 1596 (1596) STC 4032; ESTC S120490 133,439 444

There are 5 snippets containing the selected quad. | View lemmatised text

of the gift and calling neither wilt thou at any time breake thy couenant of race and mercy in Christ thy sonnes merites confirmed in vs by that seale loue token For what though wee be weake in our beleefe shal our vnbeleefe make thy promise of no effect No thou wilt alway bee founde true but all men are lyars And yet Lord thou doest most graciously behold accept bee it neuer so little a sparke of faith We say therfore cry vnto thee with one y e wept said I beleeue Lord helpe my vnbeleefe Yea that little be it neuer so little is thy meere gift also The which as thou hast begun so most merciful Lord increase the same more more to the peace and comfort of our conscience and the glorie of thy name through Iesus Christ Amen A thankesgiuing to God for his great benefites HOnour and prayse bee giuen to thee Lorde God almightie most deare Father of heauen for all thy mercies and louing kindenesse shewed vnto vs in that it hath pleased thy gracious goodnesse freelie and of thine owne accorde to elect and choose vs to saluation afore the beginning of the worlde and euen like continuall thankes bee giuen vnto thee for creating vs after thine owne image for redeeming vs with the precious bloud of thy deare Sonne when we were vtterlie lost for sanctifying vs with thy holie spirite in the reuelation and knowledge of thy sacred word for helping and succouring vs in all our neede and necessity for sauing vs from all daunger both of bodie and soule for comforting vs so fatherlie in al our troubles and afflictions for sparing vs so long and giuing vs so large a time of repentance These benefites O most mercifull Father like as we do acknowledge that wee haue receiued of thy onelie goodnesse euen so wee beseech thee for thy deere sonne Iesus Christ his sake to graunt vs alwaies thy holy spirite whereby we may continually growe in thankefulnesse towardes thee be lead in all trueth and comforted in all aduersitie Strengthen our faith O lorde kindle it more and more in feruentnesse and loue towardes shee and our neighbours for thy sake Suffer vs not most deere Father to receiue thy word any more in vaine but graunt vs alwaies the assistance of thy grace and holy spirite that in heart word and deede we may sanctifie and doe worship to thy holy name that wee may helpe to amplifie and increase thy kingdome and that whatsoeuer thou sendest we may heartily wel be content with thy good wil and pleasure Suffer vs not to lacke the thing O Father without the which wee cannot serue thee but blesse thou so all the workes of our hands that we may haue sufficient and not to bee chargeable but rather helpefull vnto other Bee mercifull O Lorde vnto our offences and seeing our debt is great which thou hast forgiuen vs in Iesus Christ make vs to loue thee and our neighbors so much the more Be thou O father our captayne defender in all temptations holde thou vs by thy mercifull hande that we thereby may be deliuered from al inconueniences and end our liues in the sanctifying and honouring of thy name through Iesus Christ our Lorde Amen A prayer for true mortification O God my creator preseruer and euerlasting defender where first in my creation I was made like vnto thine owne likenesse the deuil alas hath since by Adams fall made mee vgly monstrous and euill fauored like to him self For what are nowe Lorde mine earthly members but as thine Apostle writeth adulterie whoredome vncleanesse vnnaturall lustes euill concupiscence couetousnes which is the worshipping of Idols such other for the which thy wrath is wont to come vpon the children of vnbeleefe Neuerthelesse Lord of thy great mercy and goodnesse against this so greate a mischiefe a much greater remedy thy fatherly prouidence hath or dayned for thou hast sent Iesus Christ thy deare only natural sonne into this world the vale of miseries to loose the workes of the deuill and to take away my sinnes Therefore Sathan hath nowe nothing to brag of for through Christ al that beleeue in thee and so become thy children do ouercome the world the flesh the deuil And this is the victorie which ouercometh them al euen our faith That faith I meane which is perswaded that whosoeuer beleeueth in Christ shall not perish but haue euerlasting life That faith which beleeueth the testimony to be true which thou God the father doest testifie of thy sonne so making thee no lyar and this is y ● testimonie that thou hast giuen vs eternall life That faith which beleeueth that thou Father who raisedst vp Christ from death shalt also quicken our mortall bodies through thy holie spirit dwelling in vs. That faith which beleeueth it to bee true which thy Sonne Christe affirmed with a double oth saying Verily velily I say vnto you hee that beleeueth in mee the works that I doe the same shall hee doe and greater workes than these shall he doe because I goe to my Father And finally that faith which beleeueth that nowe Christ hath been lift vpon the crosse he shal drawe all thinges vnto him This faith I say is the victory which ouercommeth our enemies the deuil the world and our flesh Thou therfore deare father which hast promised to giue whatsoeuer I shall aske in thy deare sonne Iesus name for thy great mercie and infall●ble truethes sake do now in mee y e thing that he came for loose in me the workes of the diuel take away my sinnes I beseech thee make stedfast my faith and confidence in thy promised mercies and merciful promises so that I assuredlie beleeuing in thee may haue as thou hast promist euerlasting life making thee deare God no ●i●r may beleeue feele know in my heart and conscience that the same euerlasting life is thy meere and free gift vnto mee yea all readie of thy great goodnes vndoubtedly giuen me being now traslated from death to life Of a thankfulnesse wherof Lord cause me now dailie to mortifie my earthlie members yea deare father ●●th thy spirit which raysed vp christ from death dwelleth within me doe thou who raisedst Christ frō death quicken my mortal bodie throgh thy spirit so dwelling within me I beseech thee yea Lord Iesu according to thy promise because thou art now gone to thy father make mee worke this wōderful great work that thou speakest of I meane make me being of my selfe but a lumpe of sinne and a monster most vgly as the vices whereon the members of my earthlie body are aboue declared to be compact doe proone make me I say yet through thy grace to hate abhorre flee and subdue all adultery whoredome vncleannesse vnnaturrall lusts euill concupiscence vnordinate desires wantonnesse tendernesse delicatenesse idlenesse drunkennesse gluttonie slouthfulnesse distrust despaire ignorance
shall finde knocke and it shall be opened vnto you O deare God and most meeke and mercifull father we heartily beseech thee to be mercifull vnto vs for this thy Christs sake for his deaths sake for thy promise trueth mercies sake Haue mercie vpon vs pardon and forgiue vs all our sinnes iniquities and trespasses whatsoeuer we haue committed against thee in thought word or deed euer or at any time hitherto by any meanes Deare father haue mercy vpon vs. Though we be poore yet our Christ is rich though wee be sinners yet hee is righteous though wee be fooles yet he is wise though we be impure yet he is pure and holie for his sake therefore bee merciful vnto vs. Call to minde how thou hast promised that thou wilt powre out of thy cleane waters wash vs from our filthe and cleanse vs from our euils Forget not that thou hast promised to take from vs our stonye heartes and to giue vs soft heartes newe heartes to put in the middest of vs right spirits Remember thy couenant namely that thou wilt be our God and wee shal be thy people that thou wilt put out of thy memory for euer al our vnrighteousnesse and hast promised to write in our mindes and hearts thy law and testimonies Remember that thou doest straitly charge vs to haue none other Gods but thee saying that thou art the Lorde our God O then declare the same to vs all we heartilie now beseech thee Forgiue vs our sinnes forget our iniquities cleanse vs from our filthines wash vs from our wickednesse powre out thy holy spirite vpon vs. Take from vs our harde heartes our stonie heartes our impenitent heartes our distrusting and doubtfull heartes our carnall our secure our idle heartes our impure malitious arrogant enuious wrath full impatient couetous hypocriticall and epicurall hearts and in place thereof giue vs new harts soft harts faithfull hearts mercifull hearts louing obedient chast pure holy righteous true simple lowly and patient hearts to feare thee to loue thee to trust in thee for euer Write thy law in our hearts graue it in our mindes we heartilie beseech thee Giue vs the spirite of prayer make vs diligent and happie in the workes of our saluation sake into thy custodie and gouernaunce for euer our soules and bodies our liues all that euer we haue Tempt vs neuer further than then wilt make vs able to beare and whatsoeuer thou knowest wee haue neede of in soule or bodie deare God gratious father vouchsafe to giue vs the same in thy good time and alwayes as thy children guide vs so that our life may please thée and our death praise thee through Iesus christ our Lorde for whose sake wee hartilye praye thee to gra●nt these thinges thus asked and all other things necessarie for soule bodie not onely to vs but to all others also for whome thou wouldest that we should pray specially for thy children that bee in thraldome in exile in prison misery heauinesse pouertie sickenesse c. Be mercifull to the whole realme of England and graunt vs all true repentance and turne from vs the euils that wee so wickedlie haue deserued Pardon our enemies persecutors slaunderers and if it bee thy pleasure turne their harts Bee mercifull vnto our parents brethren and sisters friendes kinsfolkes and familiars neighbours and such as by anie meanes thou hast coupled and lincked to vs by loue or other wise and vnto vs poore sinners here gathered together in thy holie name graunt thy blessing and holie spirite to sanc●fie vs dwell in vs as thy deare children to keepe vs this day and for euer from all euill to thy eternall glorie and euerlasting comforte and the profite of thy Church which mercifully maintaine cherish and comfort strengthenning thē that stand so that they neuer fall lifting vp them that bee fallen and keepe vs from falling from thy trueth through the merits of thy dearelie beloued sonne Iesu Christ our onelie Sauiour which liueth and raigneth with thee and the holy Ghost to whome bee al praise and honour both now for euer Amen I. B. A prayer for the true knowledge of the mysterie of our redemption in Christ O Almightie God and father of our Lorde Iesus Christ and by him also our Father the Father of all mercy God of all consolation haue mercy vpon vs and heare our praiers wee most humblie beseeche thee for thy deare sonne Iesus christ his sake for his merites and cruell death which he suffered to deliuer vs from eternal death and the power of darkenesse sende into our hearts the spirit of truth to worke in vs a true liuely stedfast faith that the cleere light and brightnesse of thy Gospell the glorie of Christ may shine vnto vs and lighten our minds that wee may learne and vnderstand the wonderfull and vnspeakeable riches of y e mystery of our redemption in Christ and by Christ O Father of glorie giue vnto vs the spirit of wisedome and bring vs vnto the true knoweledge of this thy beloued Sonne Iesus Christ and the knowledge of thy selfe Open and lighten the eyes of our mindes and vnderstanding that wee may knowe what the hope is whereunto thou h●st called vs and howe rich the glorie of thine inheritance is vpon thy Saints and the exceeding greatnesse of thy power towardes vs that by trne faith by vnderstanding knowledge of thine eternall-wisedome which is Iesus Christ we may be indeede as wee are called true Christians and vnfained professours of thy holy name to worship thee in spirit and trueth to set forth the glory of thy grace giuen vnto vs in Christ Iesu our lord Amen O deare father write in our harts loue of thy law hate to al sin thankfulnesse of heart and continual heat of thy holie spirite for thy sonne Iesus Christs sake To whome with thee and thy holy spirit be al honour maiestie glory thanks rule empire and dominion for euermore Amen A forme of thankesgiuing for our redemption and prayer for the strength increase of faith Lord incr●ase our faith Luc. 17. ETernall praise and thankes bee giuen vnto thee deare God and Father of our Lorde Iesus Christ which hast blessed vs with all spirituall blessings in heauēly things by Christ in that thou hast chosen vs in him before the foundation of the world was laide that we should bee without blame before thee through him by whom we haue redemption through his bloud euen the forgiuenesse of our sinnes in whome after we heard y e word of truth the Gospell of our saluation wherein we beleeued we are sealed with the holie spirite of promise which is the earnest of our inheritance which spirit hath and doeth beare witnesse vnto our spirits that we are thy children and therefore crieth into our harts Abba Father And thus most gracious father when thou hast once giuen the earnest penie of our saluation into our heartes thou doest not repent
on the right hand of thy father for vs euen concerning our nature in maiesty glory power infinite I praie and humblie beseech thy mercy to graunt mee at this present to reherse some of thy passions sufferings for mee the last night y t thou wast here before thy death that thy good spirit might therby be effectuall to worke in me faith as well of the pardon of my sinnes by them as mortification of mine affections comfort in my crosses and patience in afflictions Amen In the midst of thy last Supper with thy deere apostles these things coulde not but bee before thee namely that they all woulde leaue thee the most earnest woulde forsweare thee and one of the twelue shoulde most trayterously betray thee which were no smal crosses vnto thee Iudas was admonished of thee to beware but when he tooke no heede but wilfully went out to finish his worke contemning thy admonition counsell hee coulde not but vexe thy most louing heart After supper there was contention amongest thy Disciples who should bee greatest after thee yet dreaming carnally of thee and thy kinkdome hauing this affection of pride ambition busie amongest them notwithstanding thy diligence in reprouing and teaching them After thy admonition to them of the crosse that would come therby to make them more vigilant so grosse were they that they thought they coulde with their two swordes put away all perils which was no little greefe vnto thee After thy comming to Gethsemane heauines pressed thee and therefore thou wouldest thy disciples to pray Thou didst tell to Peter and his fellowes that thy harte was heauie to death Thou diddest will them to pray being carefull for them also least they should fall into temptation After this thou wentest a stons cast from them diddest pray thy selfe falling flat goueling vpon the earth but alas thou feltest no comfort therefore thou camest to thy Disciples which of all others were most sweete deere vnto thee but loe to thy further discomfort they passe neyther of thy perils nor of the●r owne and therefore sleepe apace After thou hadst awaked them thou goest againe to pray but thou foundest no comfort at al and therefore diddest returne againe for some cōfort at thy dearest friends hands But yet againe alas they are fast a sleepe Wherupon thou art inforced to goe againe to thy heauenly father for some sparke of comfort in these thy wonderfull crosses and agonies Now here thou wast so discouraged so comfortlesse that euen streams of bloude came running from thine eies and eares and other partes of thy bodie But who is able to expresse the infinitenesse of thy crosse euen at thy being in the garden Al which thou sufferedst for my sake as ye l to sa●is●ie thy fathers wrath for my sins as also to sanctifie al my sufferings the more gladly to be susteined for mee After thy bloody prayer thou camest yet againe foundest thy disciples a sleepe before thou canst well awake them loe Iudas commeth with a great bande of men to apprehende thee as a theefe and so doth leading thee away bound to y ● high Bishops house Annas and so from him to Caiphas Heere now to augment this thy misery behold thy disciples fly from thee false witnesses be brought against thee thou art accused and condemned of blasphemie Peter euen in thy sight forsweareth thee thou art vniustly stricken for answering lawfullie thou art blindfold striken and buffeted al the whole night in the bishop Caiphas house of their seruants In the morning betimes thou art condemned againe of the Priests of blaspemie and therefore they bring thee before the seculiar power to Pilate by whome thou art openly arraigned as other theeus malefactors were and when hee sawe that thou wast accused of malice yet hee did not dismisse thee but did send thee to Herod where thou was shamefully derided in comming and going to him and from him al the way especially after Herod had apparelled thee as a foole Afore Pilate againe therefore thou wast brought and accused falsely no man did take thy parte or speake a good word for thee Pylate caused thee to bee whipped and scourged and to be handled most pittifully to see if any pittie might appeare with y u prelates but no man at all pitied thee Barrabas was preferred before thee all the people heade and taile was against thee and cryed hang him vp Vniustly to death was thou iudged thou was crowned with thornes y ● pierced thy braines thou wast made a mocking stock● thou wast reueiled beaten and most miserably handled Thou wentest through Ierusalem to the place of execution euen to the Mount of Caluarie a great crosse to hang thee on was laid vpō thy back to beare and drawe as long as thou was able Thy body was racked to be nayled to the tree thy hands were boared through thy feete also nailes were put through them to fastē thee thereon thou wast hanged between heauen earth as one spued out of heauen vomited out of the earth vnworthie of any place the high Priest laughed thee to scorne the Elders blasphemed thee and saide God hath not care for thee the common people laughed and cried out vpon thee thirst oppressed thee but Vinegar onely and gall was giuen thee to drink heauē shined not vpon thee the Sunne gaue thee no light y ● earth was afraid to beare thee sathan tempted thee and thine owne senses caused thee to crye out My God my God why hast thou forsaken mee Oh wonderful passions which thou sufferedst In them thou teachest mee in them thou comfortest mee for by them God is my father my sinnes are forgiuen By them I should learne to feare God to loue God and neuer to leaue him for any temptations but with thee to crie Father into thy handes I commende my spirite A prayer to Christ crucified AS thou O Lorde was crucified for me so I beseech thee crucifie me with thee that I may rise again with thee to euerlasting life Thy flesh was crucified for mee crucifie with thee O CHRIST the kingdome of the fleshe which hath dominion in mee that I may put off the old Adam and by newenesse of life may bee transformed into thee the seconde Adam sinne infidelitie and the whole tyrannie of Sathan being vanquished and ouercome Bring to passe O Lorde that by thy crosse and payneful suffering thy yoake may be to me made light and thy burthen easie that willingly and gladly following thee I may come whither thou art gone that is to thy father most blessed and immortall from whome nothing shall afterward be able to seperate vs. God forbid that I shoulde reioyce in anie thing but in the crosse of our Lorde Iesus Christ wherby the world is crucified vnto mee and I vnto the world Gal. 6. A Prayer to Christ ascended and raigning in glorie OH good Christ our first begotten brother and tender hearted Ioseph Oh naturall Sonne of
destruction For thy hand is not shortned that thou canst not helpe neither is thy goodnesse abated that thou wilt not heare Thou hast promised O Lord that afore wee crye thou wilt heare vs whilest wee yet speake thou wilt haue mercie vpon vs. For none that trust in thee shal be confounded neither any that call vppon thee shall be despised For thou art the onely Lord who woundest and dost heale againe who killest and reuiuest bringest euen to hel and bringest backe againe Our fathers hoped in thee trusted in thee and thou diddest deliuer them They called vpon thee and were helped they put their trust in thee and were not confounded O Lord rebuke vs not in thine indignation neither chasten vs in thy heauie displeasure O remember not the sinnes and offences of my youth but according to thy mercie think thou vpon vs O Lord for thy goodnesse Haue mercie vpon vs O Lord for we are weake O Lord heale vs for our bodies are vexed And nowe in the vexation of our spirites and the augnish of our souls we remember thee and we crie vnto thee heare Lord and haue mercie For thine owne sake and for thy holie names sake incline thine care heare O merciful Lord. For wee doe not powre out our praiers before thee trusting in our owne righteousnesse but in thy great and manifolde mercies Wash vs thoughly from our wickednesse and clense vs from our sins Turne thy face from our sins and put out all our misdeeds Make vs cleane heartes O God and renue aright spirite within vs. Helpe vs O God of our saluation for the glorie of thy name O deliuer vs and be mercifull to our sinnes for thy names sake So wee that bee thy people sheep of thy pasture shal giue thee thankes for euer and will alwaies be shewing foorth thy praise from generation to generation Glorie be to the father c. As it was in the beginning c. A psalme of thankesgiuing for deliuerance from the plague or any other kinde of sicknes trouble or affliction LOrde thou art become gracious to thy lande thou hast turned away the afflictions of thy seruants Thou hast taken away all thy displeasure and turned thy selfe from thy wrathfull indignation For if thou Lorde hadst not helped vs it had not failed but our soules had been put to silence But when wee said our feet haue slipped thy mercy O Lorde helped vs vp In the multitude of the sorrowes that wee had in our hearts thy comforts haue refreshed our soules Our soules waited still vpon the Lorde our soules hanged vppon his helpe our hope was alwaies in him In the Lordes word will wee reioyce in Gods worde did wee comfort onr selues For the Lord said Call vpon mee in the time of trouble I wil heare thee and thou shalt praise mee So when wee were poore needie sickly in heauines the Lord cared for vs hee was our helper ●nd our deliuerer according to his word In our aduersitie and desiresse he hath lifted vp our head and sau●● vs from vtter destruction He hath deliuered our soules fro● death hee hath fed vs in the time 〈◊〉 dearth hee hath saued vs from th● noysome pestilence Therefore wil wee offer in his holy temple the oblation of thankesgiuing with great gladnes wee w●●sing and speake praises vnto the lor● our Sauiour Wee will giue thankes vnto th● Lord for he is gratious and his me●●cie endureth for euer The Lord is ful of compassion an● mercie long suffering plenteous i● goodnesse and pitie His mercie is greater than the h●●uens and his gracious goodnes rea●cheth vnto the cloudes Like as a father pitieth his ow● children euen so is the Lord merciful vnto them that feare him Therefore will we praise thee and thy mercies O God vnto thee will wee sing O thou holy one of Israel We will sing a new song vnto thee O God wee will praise the Lorde with psalmes and thankesgiuing O sing praises sing praises vnto our God O sing praises sing praises vnto our king For God is the king of the earth sing praises with vnderstanding We will magnifie thee O God our king wee will praise thy name for euer and euer Euery daye wil wee giue thankes vnto thee and praise thy name for euer and euer Our moutn shall speake the praises of the Lord let all flesh giue thanks to hs holy name for euer and euer Blessed bee the Lorde God of Israell for euer and blessed be the name of his maiesty worlde without end Amen Glorie be to the Father c. As it was in the beginning c. Prayers to be said before meales and after ALL things depend vpon thy prouidence O Lord to receiue at thy hands due sustenance in time conuenient Thou giuest to them and they gather it thor openest thy hand and they are sanctified with all good things O heauenly father which art the fountaine and full treasure of all goodnesse Wee beseech thee to shewe thy mercie vpon vs thy children and sanctifie these thy giftes which we receiue of thy merciful liberalitie granting vs grace to vse them soberly and purely according to thy blessed will so that thereby we may acknowledge thee to be the author and giuer of all good thinges and aboue all that we may remember continually to seeke the spiritual foode of the world wherwith our soules may be norished euerlastingly through our Sauiour Christ who is the true breade of life which came downe from heauen of whom whosoener eateth shal liue for euer and raigne with him in glorie world withour end So be it Another prayer before meales VVHether ye eat or drinke saith S. Paule or whatsoeuer ye do else let all be done to the praise glorie of God Eternall and euerlasting God fathere of our Lord Iesus Christ who of thy most singular loue which thou barest to mankinde hast appointed to his sustenance not only the fruits of the earth but also the fouls of the aire the beastes of the field and fishes of the sea and hast commaunded thy ben● fites to be receiued as from thy handes with thankesgiuing assuring thy children by the mouth of thine Apostle that to the cleane al things are cleane as the creatures which be sanctified by the worde and prayer grant vnto vs so moderatly to vse these thy giftes present that our bodies being refreshed our soules may be more able to proceede in all good works to the praise of the holy name through Iesus Christ our Lord Amen Our father which art in heauen c. Another O Eternall God the very God of peace and al consolation which broughtest againe from death our Lorke Iesus the greate shepheard of the sheep through the bloud of the euerlasting couenante make vs fruitful in all good works to do thy wil and
worke in vs that which is acceptable in thy sight SanctifiE vs thoroughout and keepe our whole spirit soule and bodie faultlesse vnto the comming of thy dear sonne our Lord Iesus Christ Thou art faithful O Father who hast promised this who also shall bring it to passe to thee therfore be giuen euerlasting praise honour and glorie Amen A thankesgiuing after meales LEt al nations magnifie the Lord let all people reioyce in praysing and extolling his greate mercies For his fatherly kindnesse is plentifully shewing foorth vpon vs and the truth of his promise endureth for euer Wee render thankes vnto thee O Lord God for thy manifold benefits which we continually receiue at thy bountifull hand not onely for that it hath pleased thee to feede vs in this present life giuing vnto vs al things necessarie for the same but especially because thou hast of thy free mercie fashioned vs anewe into an assured hope of a farre better life the which thou hast declared vnto vs by thy holie Gospel Therefore we humbly beseech thee Oh heauenly father that thou wilt not suffer our affections to bee so intangled and ro●ted in these earthly corruptible things but that we may alwayes haue our mindes directed to thee o● high continually watching for the cōmming of our lord Isesus Christ what time he shal appeare for our full redemption To whom with thee and the holy Ghost bee all honor and glorie for euer and euer So bee it Another thankesgiuing after meales GLorie praise and honour be vnto thee most mercifull and omnipotent Father who hastfed and daylie doest feede of thy most bountifull goodnesse al liuing creatures we beseech thee that as thou hast nourished these our mortal bodies with corporall food so thou wouldest replenish our souls with the perfect knowledg of the liuely word of thy beloued son Iesus Christ to whom with thee the holy Ghost be praise glorie and honour for euer So be it Another MOst bountifull and gratious God which feedest all flesh and hast promised that asking of thee we shall not lacke if wee first seeke thy kingdome the righteousnes thereof we feeling presently the benefit of this thy gratious promise in feeding our bodies with this corporal foode do rendervnto thee most harty thanks for the same beseeching thee likewise to feed our soules with that heauenlie foode which perisheth not but abideth vnto euerlasting life so that we being norished by thy goodnesse both in bodie soule may be apt readie to do al good workes which thou hast prepared for vs to walke in through Iesus Christ our Lord. Vnto him that loueth vs and washed vs from our sinnes in his bloud and made vs Kings and Priestes vnto God his father be all glory power and dominion for euermore Amen Another THe God of glorie who hath created redeemed and presently fed vs be blessed for euermore Amen The God of all power who hath called from death the greate pastor of the sheepe our Lord Iesus comfort defend the flock which he hath redeemed by the bloud of the eternall Testament increase the number of true preachers represse the rage of obstinate tyrants lighten the harts of the ignorant releeue the pains of such as be afflicted but specially of those that suffer for the testimonie of thy truth and finally confound Sathan by the power of our Lord Iesus Christe So be it Prayers commonly called Lydleys prayers with certayne godly additions Before thou prayest forgiue if thou hast any thing against any man and come not to GOD with a double heart but lift vp pure handes without wrath or doubting 1. Tim. 2. AL mightie and most mercifull Father I thy poore creature work of thy hands acknowledge confes vnto thee my manifolde sinnes and ●ffences which I frō my youth vp vnto this day haue committed against thee in thoughte word deede beseeching thee for Iesus Christ thy deere sonnes sake to haue mercie vpon mee and to pardon the same according to thy greate mercie which hast promised that At what time soeuer a sinner doth repent him of his sinne from the bottome of his heart thou wilt put his wickednesse out of thy remembrance O Lord I confesse that I was borne in sinne and conceiued in wickednesse and am by nature a childe of wrath for in my flesh dwelleth no good thing and of my selfe I am not able to thinke a good thought much lesse to doe that thou in thy lawe requirest of mee saying Cursed is he that continueth not in all thinges that are written in the lawe to doe them Againe thy lawe is spirituall but I am carnall sould vnder sinne Therefore O LORD I come vnto thee for grace which hast said Aske ye shal haue seeke ye shall find knock it shal be opened vnto you to preuent draw my will vnto all goodnesse for none can come vnto thee except he be drawn except we be borne from aboue we cannot see the kingdom of God Therefore O Lord renew in mee a right spirit that I may receiue strength and ablenes to doe thy righteous will Grant that I may euer desire and will that which is most pleasing and acceptable to doe thy will Thy will be my will and my will be alwayes to follow thy will Let there be euer in mee one will one desire with thee and let me neuer desire to will or not to will but as thou wilt Graunt mee that aboue all things I may rest in thee and fully quiet pacifie my heart in thee for thou Lord art the true peace of the heart and the perfect rest of the soule Thou knowest Lord what is most profitable expedient for me where fore doe with mee in al things as it shall seeme best vnto thee For it may not be but well that thou dost which doest most iustly and blessedly dispose al things after thy most godly wisedome Therefore whether it be by prosperitie or aduersitie losse or gain sicknesse or health life or death thy will be done Cast out of my heart al vnprofitable cares of worldly thinges and suffer me not to be lead with the vnstable desires of earthly vanities but giue me grace that all worldlye and carnal affections may bee mortified die in mee Graunt vnto mee the strength of thy holie spirite to subdue this body of sinne with the whole lustes thereof that it may be obedient both in wil minde and members to do thy holy wil Assist me with thy grace O Lord that I may be strenthened in the inwarde man and bee armed with thy holy armor which is the breast-plate of righteousnesse the shielde of faith the hope of saluation for an helmet and the sworde of the spirit which is thy holy word that I may stand perfect in all that is thy will be found worthy through Christ to receiue the crowne of life which thou hast promised to all them that loue thee Giue me grace that I may esteeme