his mouth water after the womā as it had bene a ryuer that he might cause her to be caught of y e floud And the earth holpe the woman and the earth opened her mouth and swalowed vp the ryuer which the dragon cast out of his mouth And the dragon was wroth with the womā and went and made warre with the remnaunt of hyr sede which kepe the cōmaundementes of God and haue the testimony of Iesus Christ. And I stode on the see sonde The XIII Chapter ANd I sawe a beest rise out of the see hauinge seuen heades and x. hornes and vpon his hornes x. crownes and vpō his heed the names of blasphemy And the beest which I sawe was lyke a catt of the mountayne and his fete were as the fete of a bear and his mouth as the mouthe of a lyon And y e dragō gaue him his power and his seate and greate auctorite and I sawe one of his heades as it were wounded to death and his dedly wounde was healed And all the worlde wōdred at the beest and they worshipped the dragon which gaue power vnto the beest and they worshipped the beest sayenge who is like vnto the beest who is able to warre with him And there was geuen vnto him a mouth to speake greate thinges blasphemies and power was geuen vnto him to do xlij monethes And he opened his mouth vnto blasphemy agaynst God to blaspheme his name and his tabernacle and them that dwell in heauen And it was geuen vnto him to make warre with the sayntes and to ouercome them And power was geuen him ouer all kynred tonge and nacion and all that dwell vpon the earth worshipt him whose names are not wrytten in the boke of life of the lambe which was kylled from the beginnynge of the worlde Yf eny man haue an eare let him heare He that leadeth in to captiuite shal go in to captiuite he that killeth with a swearde must be killed with y e swearde Heare is the pacience and the faith of the saynctes And I behelde another beest commynge vp out of the earth and he had two hornes like a lambe and he spake as dyd the dragō And he dyd all that the first beest coulde do in his presence and he caused the earth and them which dwell therin to worshippe the fyrst beest whose deedly woūde was healed And he dyd greate wonders so that he made fyre come downe from heauē in the sight of men And deceaued them that dwelt on the earth by y e meanes of those signes which he had power to do in the sight of the beest sayenge to them that dwelt on the earth that they shulde make an ymage vnto the beest which had the wounde of a swearde and dyd liue And he had power to geue a sprete vnto the ymage of the beest and that the ymage of the beest shulde speake and shulde cause that as many as wolde not worshippe the ymage of the beest shulde be kylled And he made all bothe smale and greate ryche and poore fre and bond to receaue a marke in their right hondes or in their forheades And that noman might by or sell saue he y t had y e marke or the name of the beest ether the nombre of his name Here is wiszdome Let him that hath wyt count the nombre of the beest For it is the nombre of a man and his nombre is sixe hondred thre score and sixe The XIIII Chapter ANd I loked and lo a lambe stode on the moūt Syon and with him C. and xliiij thousande hauynge his fathers name wrytten in their forheades And I herde a voyce from heauen as the sounde of many waters and as the voyce of a greate thondre And the voyce that I herde was as the harpers that playe vpon their harpers And they songe as it were a newe songe before the seate before y e foure beestes and the elders and no man coulde learne y t songe but the hondred and xliiij M. which were redemed from the earth These are they which were not defyled with wemen for they are virgyns These folowe the lambe whither soeuer he goeth These were redemed from men beynge the fyrst frutes vnto God and to the lambe and in their mouthes was founde no gyle For they are withoutē spot before the trone of God And I sawe an angell flye in the myddes of heauen hauinge an euerlastinge Gospell to preache vnto them that syt and dwell on the earth and to all nacions kinreddes and tōges and people sayēge with a lowde voyce Feare God and geue honour to him for the houre of his iudgement is come and worshippe him that made heauen and earth and the see and the fountaynes off water And there folowed another angell sayenge She is fallen she is fallen euē Babilon that greate cite for she made all nacions drynke off the wyne off hyr whordome And the thyrde angel folowed thē sayenge with a loude voyce Yf eny man worshippe the beest and his ymage and receaue his marke in his forhed or on his honde the same shall drynke of the wyne of the wrath of God which is powred in the cuppe of his wrath And he shal be punyszhed in fyre and brymstone before the holy Angels and before the lambe And the smoke of their torment ascendeth vp euermore And they haue no res◠daye ner nyght which worshippe the beast and his ymage and whosoeuer receaueth the prynt of his name Here is the pacience of sayntes Heare are they that kepe the commaundementes and the faith off Iesu. And I herde a voyce from heauen sayenge vnto me wryte Blessed are y e deed which here after dye in the LORDE Yee the sprete sayeth that they rest from their laboures for their workes folowe them And I loked and beholde a whyte cloude and vpō y e cloude one syttynge like vnto the sonne of man hauinge on his heed a golden crowne and in his hōde a sharpe sykle And another angell came out of the temple cryenge with a loude voyce to him that sat on the cloude Thruste in thy sycle and reepe for the tyme is come to reepe for the corne of the earth is rype And he that sat on y e cloude thrust in his sykle on the earth and the earth was reeped And another angell came out of the temple which is in heauen hauinge also a sharpe sykle And another angel came out from the aultre which had power ouer fyre and cryed with a loude crye vnto hym that had the sharpe syckle and sayde Thruste in thy sharpe syckle and gather the clusters of y e earth for hir grapes are rype And the angell thrust in his syckle on the erthe and cut downe the grapes of the vynyarde of the earth and cast them in to the greate wynefat of y e wrath of God the wynefat was trodden without the cite and bloude came out of the fat euen vnto the
me and he himselfe hath taughte thy handmayden all these wordes that I shulde turne this matter of this faszshioÌ„ this hath Ioab thy seruaunt done But my lorde is wyse as the wyszdome of an angell of God so that he knoweth all thynges vpon earth Then sayde the kynge vnto Ioab Beholde I haue done this go thy waye therfore and brynge the childe Absalom agayne Then fell Ioab vpon his face vnto the grounde and worshipped and thanked the kynge and sayde This daye doth thy seruaunt perceaue that I haue founde grace in thy syghte my lorde the kynge in that the kynge doth as his seruaunt hath sayde So Ioab gat him vp and wente vnto Gesur and broughte Absalom to Ierusalem But the kinge sayde Let him go againe in to his house and not se my face Thus Absalom came agayne to his house and sawe not y e kynges face But in all Israel there was not so fayre and so maruelous goodly a man as Absalom From the sole of his fote vnto the toppe of his heade there was not one blemysh in him And whan his heade was rounded that was comonly euery yeare for it was to heuy for him so that it must nedes haue bene rounded the heer of his heade weyed two huÌ„dreth Sicles after y e kynges weight And vnto Absalom there were borne thre sonnes and one doughter whose name was Thamar and she was a woman of a fayre bewtye So Absalom abode two yeare at Ierusalem and sawe not the kynges face And Absalom sent for Ioab that he mighte sende him to the kynge And he wolde not come to him But he sent the seconde tyme yet wolde he not come Then sayde he vnto his seruauntes Ye knowe Ioabs pece of londe that lyeth by myne and he hath barlye theron go youre waye therfore and set fyre vpon it So Absaloms seruauntes sett fyre vpon Ioabs pece of londe Then Ioab gat him vp and came to Absalom in to the house and sayde vnto him Wherfore haue thy seruauntes set fire vpon my pece of londe AbsaloÌ„ sayde vnto Ioab Beholde I sent for the and caused to saye vnto the Come hither that I maye sende the to the kynge and to saye Wherfore came I from Gesur It were better for me that I were there yet Let me therfore se the kynges face But yf there be eny trespace in me then put me to death And Ioab wente in to the kynge and tolde him And he called Absalom to come in to the kynge and he worshipped vpon his face to the grounge before the kynge And the kynge kyssed Absalom The XV. Chapter ANd after this it fortuned that Absalom caused to prepare himselfe chearettes and horses and fyftye men which were his fote meÌ„ And AbsaloÌ„ gat him vp allwaye early in the mornynge and stâ—de in the waye by the porte and whan eny man had a matter which shulde come to the kynge for iudgment Absalom called vnto him and sayde â–ª Of what cite art thou Yf he sayde theâ—â— thy seruaunt is of one of the trybes of Israel then sayde Absalom vnto him Beholde thy matter is righte and plaine but there is noman appoynted y t of the kynge to heare the. And Absalom sayde O who setteth me to be iudge in y e londe that euery man which hath a plee or matter to do in y e lawe might come to me that I might helpe him to right And whan eny man came to him to do worshippe to do him obeisaunce he put forth his haÌ„de and helde him kyssed him After this maner dyd Absalom vnto all Israel whan they came to the lawe vnto the kynge and so dyd he steale awaye the hert of y e men of Israel After fortye yeares sayde Absalom vnto the kynge I wil go and perfourme my vowe at Hebron which I made vnto the LORDE For thy seruaunt made a vowe whan I dwelt at Gesur in Siria and saide Whan y e LORDE bryngeth me agayne to Ierusalem I shal do a Gods seruyce vnto the LORDE The kynge sayde vnto him Go thy waye in peace And he gat him vp and wente vnto Hebron But Absalom had sent out spyes in all the trybes of Israel sayenge Whan ye heare the noyse of the trompe saye Absalom is made kynge at Hebron There wente with Absalom two hundreth men called from Ierusalem but they wente on symply and knewe not of the matter Absalom sent also for Achitophel the Gilonyte Dauids counceler out of his cite Gilo Now whan he did the sacrifice the conspiracion was mightie and the people ranne together and multyplied with Absalom Then came one which tolde Dauid and sayde that the hert of euery man in Israel folowed Absalom Dauid sayde vnto all his seruauntes that were with him at Ierusasem Vp let vs fle for here shall be no escapynge for vs before Absalom Make haist that we maye be goynge lest he ouertake vs and catch vs and dryue some mysfortune vpon vs and smyte the cyte with the edge of the swerde Then sayde the kynges seruauntes vnto him Loke what my LORDE y e kinge choseth beholde here are thy seruauntes And the kynge wente forth on fote w t all his housholde But ten concubynes lefte he to kepe the house And whan the kynge and all the people came forth on fote they weÌ„te farre from home and all his seruauntes wente by him and all the Chrethians and Plethians and all the Gethites euen sixe hundreth men which were come on fote from Gath wente before the kynge And the kynge sayde vnto Ithai y e Gethite Why goest thou also with vs Turne backe and byde with the kynge for thou art a straunger get the hence agayne vnto thy place Thou camest yesterdaye and to daye thou iuperdest to go with vs As for me I wyl go whither I can turne thou backe agayne and mercy and faithfulnes happen vnto thy brethren with the Ithai answered and sayde As truly as the LORDE lyueth and as truly as my lorde the kynge lyueth loke in what place my lorde the kynge shal be whether it chaunce to life or death there shal thy seruaunt be also Dauid sayde vnto Ithai Then come and go with vs. So wente Ithai the Gethite and all his men and the whole multitude of the children that were with him And all the lande wepte with loude voyce and all the people with them And the kynge weÌ„te ouer the broke Cedron and all the people wente ouer by the waye that goeth to the wyldernes And beholde Sadoc was there also and all the Leuites that were with them they bare y e Arke of the couenuÌ„at of God and set it there And Abiathar wente vp tyll all the people came out of the cite But the kynge sayde vnto Sadoc Brynge the Arke of God in to the cite agayne Yf I shal fynde grace before the LORDE he shall fetch me agayne and shall let me se it and the house of it But yf he saye thus I haue no pleasure to y
What this boke conteyneth Chap. I. Of the kyngdome of Salomon to whom the LORDE appeareth and Salomon maketh his prayer vnto him Chap. II. How Salomon deuyseth to buylde the temple of the LORDE Chap. III. How he begynneth to buylde and after what faszshion Chap. IIII. Of the ornamentes of the temple Chap. V. The Arke is broughte in to the temple c. Chap. VI. Salomon speaketh vnto the people prayseth God and beseketh him to heare soch as make their prayer in the temple Chap. VII The fyre commeth from heauen consumeth the sacrifice The kynge the people offre The LORDE appeareth vnto Salomon and promyseth to heare him Chap. VIII Salomon buyldeth cities and subdueth the Heythen Of his captaynes and of his wife Chap. IX The Quene of Saba bringeth presentes vnto Salomon receaueth giftes of him Salomon dyeth Chap. X. Roboam oppressynge the people maketh them to fall awaye from him Chap. XI The LORDE wil not suffre Roboam kynge of Iuda BeÌ„ Iamin to fighte agaynst Israel He buyldeth cities Chap. XII Roboam forsaketh the lawe of the LORDE The kynge of Egipte commeth vpon him The LORDE delyuereth him Chap. XIII Of Abia Ieroboam their warres Chap. XIIII XV. Of kynge Asa. Chap. XVI Baesa coÌ„meth vp against Asa which agreeth with him therfore is he rebuked Chap. XVII Of the reigne of Iosaphat Chap. XVIII Iosaphat maketh frendshippe with Achab and helpeth him to fight Chap. XIX Iehu rebuketh Iosaphat for helpynge the vngodly Iosaphat amendeth and lyueth well Chap. XX. The Moabites Ammonites with the Syrians and Edomites go forth agaynst Iosaphat which prayeth vnto God and he helpeth him Chap. XXI Iosaphat dyeth Ioram his sonne is made kynge slayeth his brethren and forsaketh the LORDE Edom falleth awaye from Iuda God punysheth Ioram Chap. XXII Ochosias is made kinge and taketh parte with Achabs sonne Chap. XXIII Ioiada maketh Ioas kynge commaundeth to slaye Athalia Chap. XXIIII Whyle Ioiada lyueth kynge Ioas doth well but after his death he forsaketh the LORDE And because Zacharias reproueth him he coÌ„maundeth to stone him to death His awne seruauntes kyll him vpon his bed Chap. XXV Of kynge Amasias which smyteth the Edomites He worshippeth their Idols therfore the prophet reproueth him He wyll nedes fight with the kynge of Israel which ouercommeth him and taketh him Chap. XXVI Of kynge Osias other wyse called Vsia or Azarias of his buyldinges how he became leper for his presumpcion Chap. XXVII Of Iothams reigne of his buyldinges and of his warres Chap. XXVIII Of the wicked kynge Achas Chap. XXIX XXX.XXXI Of the verteous kynge Ezechias and of his noble actes Chap. XXXII Sennacherib layeth sege to Ierusalem Ezechias comforteth the people Sennacherib threateneth but the LORDE delyuereth Iuda Ezechias is sicke and recouereth Chap. XXXIII Of the reigne of Manasses and of his amendment from his wickednes Of kynge Ammon his sonne Chap. XXXIIII XXXV Of the reigne and most vertuous actes of kynge Iosias and of his death Chap. XXXVI Thre monethes reigneth Ioachas after whom reigneth Eliachim other wyse called Ioachim whom Nabuchodonosor carieth vnto Babilon and in his steade reigneth Ioachim his sonne which also is led awaye captayne vnto Babilon Sedechias is made kynge and at the last caried awaye presoner with all the people and Ierusalem destroyed The first Chapter ANd Salomon the sonne of Dauid was stablyshed in his kyngdome and the LORDE his God was with him made him exceadinge greate And Salomon spake vnto all Israel to the captaynes ouer thousandes and ouer hundreds to the Iudges and to all y e prynces in Israel and to the chefest fathers so that they wente Salomon and the whole congregacion with him vnto the hye place which was at Gibea for there was y e Tabernacle of y e witnesse of God which Moses the seruaunt of the LORDE had made in y e wyldernesse For Dauid had brought vp the Arke of God from Kiriath Iarim whan he had prepared for it for he had pitched a tent for it at Ierusalem As for y e brasen altare which Bezaleel the sonne of Vâ—â— the sonne of Hur had made it was there before the habitacion of the LORDE and Salomon and the congregacion soughte God And Salomon offred a thousande burntofferynges vpoÌ„ the brasen altare that stode before the Tabernacle of witnesse In the same nighte appeared God vnto Salomon and sayde vnto him Axe what shal I geue the And Salomon sayde vnto God Thou hast done greate mercy vnto my father Dauid â—nd hast made me kynge in his steade Now LORDE God let y e worde that thou hast pâ—omysed vnto my father Dauid be verified for thou hast made me kynge ouer a people which is as many in noÌ„bre as the dust vpon the earth Graunte me wyszdome therfore and knowlege y t I maye go out and in before this people for who is able to iudge this greate people of thine Then sayde God vnto Salomon For so moch as thou art so mynded and hast not desyred riches ner good ner hono r ner the soules of thine enemies ner longe life but hast requyred wyszdome and knowlege to iudge my people ouer whom I haue made the kynge wyszdome therfore and knowlege be geuen the. Morouer riches good and honoure wyll I geue the so that soch one as thou hath not bene before the amoÌ„ge the kynges nether shal be after the. So came Salomon from the hye place which was at Gibeon vnto IerusaleÌ„ from y e Tabernacle of witnesse and reigned ouer Israel And Salomon gathered him charettes and horsmen so that he had a thousande and foure hundreth charettes twolue thousande horsmen and those appoynted he to be in the charet cities and with the kynge at Ierusalem And the kynge broughte it so to passe that there was as moch syluer golde at IerusaleÌ„ as stones and as many Ceders as the Molberyes trees that are in the valleys And there were horses broughte vnto Salomon out of Egipte the kynges marchauntes fetched them from Kena for moneye And they came vp and broughte out of Egipte a charet for sixe huÌ„dreth syluer peÌ„s and an horse for an hundreth and fiftye Thus broughte they also vnto all the kynges of the Hethites and to the kynges of y e Syrians The II. Chapter ANd Salomon thoughte to buylde an house vnto the name of the LORDE an house for his kyngdome and tolde out thre score and ten thousande men to beare burthens and foure score thousande that hewed tymber vpoÌ„ the mount and thre thousande and sixe hundreth officers ouer them And Salomon sent vnto Hiram the kynge of Tyre sayenge As thou dyddest with my father sendedst him Ceder trees to builde an house for to dwell in euen so do thou w t me also Beholde I wyl buylde an house vnto the name of the LORDE my God to sanctifie it for to burne good incense before him and allwaye to prepare y e
e prest had commaunded and euery one toke his men that entred on the Sabbath w t those y t wente of on the Sabbath for Ioiada y e prest suffred not those two companies to parte asunder And Ioiada y e prest gaue the captaynes ouer hundreds speares shyldes and kynge Dauids weapens which were in the house of God and set all the people euery one w t his weapen in his hande from the righte corner of the house vnto the lefte corner of the altare and to the house warde aboute the kynge And they broughte forth the kynges sonne set the crowne vpon his heade and gaue them the wytnesse made him kynge And Ioiada w t his sonnes anoynted him sayde God saue the kynge But whan Athalia herde the noyse of y e people y t ranne together and praysed y e kynge she wente forth to the people in to y e house of the LORDE and loked and beholde y e kynge stode in his place at y e intraunce and the rulers and trompettes aboute y e kynge and all the people of the londe were glad blewe the trompes and there were syngers y t coulde playe w t all maner of musicall instrumentes But she rēte hir clothes sayde Sedicion sedicion Neuertheles Ioiada y e prest gat him forth with the captaynes ouer hundreds and rulers of the hoost and sayde vnto them Brynge her forth betwene y e walles who so euer foloweth her shal be slayne with y e swerde for the prest had cōmaunded that she shulde not be slayne in y e house of the LORDE And they layed handes on her And whan she came at the intraunce of the horsgate of the kynges house they put her to death there And Ioiada made a couenaunt betwene him and all the people and the kynge y t they shulde be the people of the LORDE The wēte all the people in to the house of Baal and destroyed it brake downe his altares ymages slewe Mathan the prest of Baal before the altare And Ioiada appoynted y e officers in the house of the LORDE amōge the prestes Leuites whom Dauid had ordeyned for y e house of the LORDE to offre burnt sacrifices vnto y e LORDE as it is wrytten in the lawe of Moses w t ioye songes made by Dauid And y e porters set he at y e gates of y e house of y e LORDE y t none shulde entre which were defiled w t eny maner of thinge And he toke the captaynes ouer hūdreds and the mightie men and lordes of y e people and all the people of the londe and brought the kinge downe from the house of the LORDE and broughte him thorow the hye porte of the kynges house and caused the kinge sit vpon the seate royall And all the people of the lōde were glad and the cite was at rest But Athalia was slayne with the swerde The XXIIII Chapter IOas was seuen yeare olde whan he was made kynge and reigned fortie yeare at Ierusalē His mothers name was Zibea of Berseba And Ioas dyd that which was right in the sight of the LORDE as longe as Ioiada the prest lyued And Ioiada gaue him two wiues he begat sonnes doughters Afterwarde deuysed Ioas to renue the house of the LORDE gathered together the prestes and Leuites sayde vnto thē Go forth vn to all the cities of Iuda gather the money of all Israel to repayre y e house of God yearly and do it righte soone but the Leuites made no haist Then the kynge called Ioiada the pryncipall and sayde vnto him Why lokest thou not vnto the Leuites y t they bringe in from Iuda and Ierusalem the colleccion which Moses the seruaunt of the LORDE appoynted to be gathered amōge Israel for the Tabernacle of witnes For y t vngodly Athalia hir sonnes haue waisted the house of God and all that was halowed for the house of the LORDE haue they bestowed on Baalim Then commaunded the kynge to make a chest and to set it without at the intraunce of the house of the LORDE caused it to be proclamed in Iuda and Ierusalē that they shulde bringe in to the LORDE the collecciō which Moses the seruaūt of God appointed vnto Israel in y e wildernes Thē were all y e rulers glad so were all y e people brought it and cast it in to the chest tyll it was full And whan the tyme was y t the Leuites shulde brynge the Arke at y e kinges cōmaundement whan they sawe y t there was moch money therin then came the kinges scrybe he y t was appoynted of the chefe prest and emptyed the chest and caried it againe in to his place Thus dyd they euery daye so that they gathered moch money together And y e kinge Ioiada gaue it vnto y e workmasters of y e house of the LORDE and they hired masons carpenters to repayre the house of y e LORDE and men that coulde worke in yron and brasse to repayre the house of y e LORDE And the labourers wrought so that y e repairinge in y e worke wente forwarde thorow their hande and they set the house of God in his bewtye and made it stronge And whan they had perfourmed this they brought the resydue of the money before the kynge and Ioiada wherof there were made vessels for the house of the LORDE vessels for the ministracion and burnt offeringe spones and ornamentes of golde and siluer And they offred burnt offerynges allwaye in the house of the LORDE as longe as Ioiada lyued And Ioiada waxed olde and had lyued longe ynough and dyed was an hundreth and thirtie yeare olde whan he dyed and they buried him in the cite of Dauid amonge the kynges because he had done good vnto Israel and towarde God his house And after the death of Ioiada came the rulers in Iuda and worshipped the kynge Then consented the kynge vnto thē And they forsoke the house of the LORDE God of their fathers and serued y e groues and ymages Then came y e wrath of the LORDE vpō Iuda and Ierusalem because of this trespace of theirs Yet sent he prophetes vnto thē y t they shulde turne vnto the LORDE they testified vnto thē but they wolde not heare And the sprete of God came vpon Zachary the sonne of Ioiada the prest which stode ouer y e people sayde vnto thē Thus sayeth God Wherfore do ye transgresse the cōmaundementes of the LORDE which shall not be to yo r prosperite for ye haue forsaken y e LORDE therfore shal he forsake you Neuertheles they conspyred agaynst him stoned him at y e kynges cōmaundement in y e courte of the house o◠the LORDE And Ioas y e kinge thought not on the mercy y t Ioiada his father had done for him but slewe his sonne Notwithstondinge whā he dyed he sayde The LORDE shal loke vpon it and requyre
bullockes and ten thousande shepe And many of the prestes sanctified them selues And the whole congregacion of Iuda reioysed the prestes and Leuites and all the congregacion that came out of Israel and the straungers that were come out of the londe of Israel and they that dwelt in Iuda and greate ioye was there at Ierusalem for sence the tyme of Salomon the sonne of Dauid the kynge of Israel was there no soch ioye at IerusaleÌ„ And the prestes and Leuites stode vp and blessed the people and their voyce was herde and their prayer came in to his holy habitacion in heauen The XXXI Chapter ANd whan all this was fynished all the Israelites that were founde in y e cities of Iuda wente out and brake the pilers and hewed downe the groues and brake downe the hye places and altares out of all Iuda Ben Iamin Ephraim and Manasses tyll they had destroyed theÌ„ And all the children of Israel wente agayne euery one to his possession vnto their cities But Ezechias set the prestes and Leuites in their ordinaunces euery one after his office both the prestes and Leuites for the burntsacrifices and thank offerynges to mynister to geue thankes and prayse in the gates of the hoost of the LORDE And the kynge gaue his porcion of his substauÌ„ce for the burnt offerynges in the mornynge and euenynge and for the burnt offerynges of the Sabbath and of the newmone and of the feastes as it is wrytten in the lawe of the LORDE And he spake vnto y e people which dwelt at Ierusalem that they shulde geue porcioÌ„s vnto the prestes and Leuites y t they mighte the more stedfastly endure in the lawe of the LORDE And whaÌ„ y e worde came forth the childreÌ„ of Israel gaue many fyrst frutes of corne wyne oyle hony and allmaner increace of the felde and broughte in moch of all maner tithes And the children of Israel and Iuda which dwelt in the cities of Iuda broughte the tithes also of oxen and shepe and the tithes of soch thinges as were sanctifyed which they had halowed vnto the LORDE their God and made here an heape and there an heape In the thirde moneth begaÌ„ne they to laye vpon heapes and in the seuenth moneth dyd they fynishe it And whaÌ„ Ezechias with the rulers wente in and sawe the heapes they praysed the LORDE and his people of Israel And Ezechiâ—s axed the prestes and Leuites concernynge the heapes And Asaria the prest the chefe in the house of Sadoc sayde vnto him Sence the tyme that they beganne to brynge the Heue offerynges in to y e house of the LORDE we haue eaten and are satisfied and yet is there lefte ouer for the LORDE hath blessed his people therfore is this heape lefte ouer Then commaunded the kynge that they shulde prepare chestes in the house of the LORDE And they prepared them â–ª and put in the Heue offerynges and tithes and that which was halowed faithfully And the ouersighte of the same had Chanania the Leuite and Simei his brother the seconde and Iehiel Asasia Naglath Asahel Ierimoth Iosabad Eliel Iesmachia Mahath and Benaia ordeyned of the hande off Chanania and Simei his brother acordinge to the commaundement of kynge Ezechias But Asaria was prynce in the house of God And Core y e sonne of Iemna the Leuite the power of the Eastgate was ouer the frewyllinge giftes of God which were geuen for Heue offerynges vnto the LORDE and ouer the Most holy And vnder his hande were Eden Miniamin Iesua Semaia Amaria and Sachania in the cities of the prestes vpon credence that they shulde geue vnto their brethreÌ„ acordinge to their courses to the leest as to the greatest And vnto them that were counted for men childreÌ„ from thre yeare olde and aboue amonge all theÌ„ that weÌ„te in to the house of the LORDE euery one vpoÌ„ his daye to their office in their attendaunces after their courses And they that were rekened for prestes in the house of their fathers and the Leuites from twentye yeare and aboue in their attendaunces after their courses And they that were rekened amonge their children wyues sonnes and doughters amoÌ„ge the whole congregacion for that which was halowed sanctifyed they vpon credence There were men also named by name amonge Aarons children the prestes vpon the feldes of the suburbes in all y e cities that they shulde geue porcions vnto all the men children amoÌ„ge the prestes and to all them that were nombred amonge the Leuites Thus dyd Ezechias in all Iuda and dyd that which was good righte and true in the sighte of the LORDE his God And in all the busynes that he toke in haÌ„de concernynge the seruyce of the house of God acordinge to the lawe and commaundement to seke his God that dyd he with all his hert and therfore prospered he well The XXXII Chapter AFter these actes and faithfulnes came Sennacharib the kynge of Assur and wente in to Iuda and pitched before the stroÌ„ge cities and thoughte to plucke them vnto him And whan Ezechias sawe that Sennacherib came and that his face stode to fighte agaynst Ierusalem he deuysed with his rulers and mightie men to couer the waters of the welles that were without the cite and they helped him and there gathered together a greate people and couered all y e welles and water brokes in the myddes of the londe and sayde Lest the kynges of Assur fynde moch water whaÌ„ they come And he toke a corage vnto him and buylded all the walles where they were in decaye and made towres theron and buylded yet another wall without and strengthed Millo in the cite of Dauid And made moch ordinaunce and shyldes and set captaynes of warre ouer the people And gathered them vnto him vpon the brode strete by the gate of the cite and spake hertely vnto them and sayde Be stronge and bolde feare not and be not afrayed for the kynge of Assur ner all y e multitude that is with him for there is one greater with vs then with him With him is a fleshly arme but with vs is the LORDE oure God to helpe vs and to fighte for vs. And y e people trusted vnto the wordes of Ezechias kynge of Iuda Afterwarde sent Sennacherib the kynge of Assur his seruauntes vnto Ierusalem for he laye before Lachis all his hoost w t him to Ezechias y e kinge of Iuda to all Iuda that was at IerusaleÌ„ sayenge Thus sayeth Sennacherib y e kynge of Assur Wherin put ye youre trust ye that dwell in the beseged Ierusalem Ezechias disceaueth you that he maye delyuer you vnto death hoÌ„ger and thyrst and sayeth The LORDE oure God shal delyuer vs from the hande of the kynge of Assur Is it not Ezechias that hath put awaye his hye places and altares and sayde vnto Iuda and Ierusalem Before one altare shal ye worshippe and burne incense theron Knowe ye not what I and my fathers haue done to all y e people in the londes Haue the