thy sight be justified After a little Rest and Slumber she spake to her Father with much Joy and Gladness 1 Cor. 15.54 c. Death is swallowed up of Victory c. She commanded afterwards Psal 84. to her Mother saying Read that Psalm Dear Mother and therewith ye may comfort one another As for me I am more and more spent and draw near unto my last Hour Pray with me pray that the Lord would vouchsafe me a soft Death And when they had prayed with her she turned to her Mother and with much Affection said Ah my Dear Loving Mother that which comes from the Heart doth ordinarily go to the Heart Once come and kiss me before I leave you and also my Dear Father and my Sister and Father let my Sister be trained up in the Ways of God as I have been I bewailed and wept for my Sister thinking she would die and now she weeps for me Also she took her young little Sister in her Ams a Child of Six Months old and kissed it with much Affection as if her Bowels had been moved speaking with many Heart-breaking Words both to her Parents and the Children 'till her Father said to one standing by Take away that young poor Lambkin from the hazard of that fiery Sickness Give her away for ye have too much already to bear Well Father said she did not God preserve the Three Children in the fiery Furnace Citing also Isa 43.3 After a little Rest awaking again she rehersed 1 Cor. 15.42 43. Isa 57.1 2. Job 19.25 26 27. John 5.28 c. Eph. 2.8 9. and descanted pathetically upon them adding My Dear Parents now we must shortly part my Speech faileth me pray the Lord for a quiet Close to my Combat I go to Heaven and there we shall find one another I go to Jesus Christ and to my Brother Jacob who did cry so much to God and call upon him to the very last Breath and to my little Sister which was but Three Years of Age when it died c. At last after she had prayed a pretty space by herself she asked her Parents If she had angred or grieved them at any time or done any thing that became her not Craving Forgiveness of them Then she began to dispose her Books and other little things with some proportion of Prudence and after a short Discant on the following Scriptures Psal 23. Rom. 8. 2 Tim. 4.7 8. 1 Cor. 6.20 Isa 53 Joh. 1. 1. Cor. 6.11 Rev. 7. 2 Cor. 5.1 2. she concluded with these Words My Soul shall now part from this Body and shall be taken up into the Heavenly Paradise there shall I dwell and go no more out but sit and sing Holy Holy Holy Lord God of Hosts c. O Lord God into thy Hands I commend my Spirit O Lord be gracious be merciful to me a poor Sinner And hereupon she fell a sleep Sept. 1. between Seven and Eight in the Evening having obtained according to her Prayers a quiet and soft Departure 26. Jacob Bickes above-mentioned Brother to the aforesaid Susanna was visited Three or Four Weeks before his Sister and slept most of his time 'till near his Death but so often as he awaked he gave himself to pray Upon motion made to send for the Physician he said Dear Father and Mother I will not have the Doctor any more The Lord shall help me I know he shall take me to himself and then he shall help all After Prayer Come now Dear Father and Mother said he and kiss me I know now that I shall die Adieu Dear Father and Mother Adieu my Dear Sister Adieu all Now shall I go to Heaven unto God and Jesus Christ and the Holy Angels Father know ye not what is said by Jer. 17. Blessed is he who trusteth in the Lord. Now I shall trust in him and he shall bless me And 1 John 2. Little children love not the world for the world passeth away Away then all that is in the World away with all my pleasant Things in the World Away with my Dagger which a Student had given him for where I go there 's nothing to do with Dagger and Sword Men shall not fight there but praise God Away with all my Books for where I go there 's nothing to be done with Books there I shall know and be learned sufficiently all things of true Wisdom and Learning without Books The Father telling him God would be near to him and help him Yea Father the Apostle Peter saith God resisteth the proud but gives grace to the humble I shall humble myself under the mighty Hand of God and he shall help and lift me up God hath given me so strong a Faith upon himself through Jesus Christ that the Devil himself shall flee from me for it is said John 3. He who believeth on the Son hath everlasting life and hath overcome the wicked one 1 John 2. Now I believe in Jesus Christ my Redeemer and he will not leave nor forsake me but shall give unto me Eternal Life then shall I sing Holy Holy Holy is the Lord of Sabath And with this short Word of Prayer Lord be merciful to me a poor Sinner he quietly breathed out his Soul and slept in the Lord aged Seven Years August 8. 1664. Extracted out of a Pamphlet called An Edifying Wonder of Two Children Printed at London for Richard Tomlins 1667. 27. The Reverend Mr. Clark in his Works quotes a Child of Two Years old that looked towards Heaven And credible History acquaints us with a Martyr of Seven Years old that was whipped almost to Death and never shed one Tear nor complained and at last had his Head struck off 28. Of Mary Warren born in May 1651 aged Ten Years in May 1661. When this Child was about Five or Six Years old she had a new plain Tammy Coat and when she was made ready was to be carried with other Children into Morefields but having looked upon her Coat how fine she was she presently went to her Chair sate down her Tears running down her Eyes she wept seriously by herself her Mother seeing it said to her How now Are you not well What 's the matter that you weep The Child answered Yes I am well but I would I had not been made ready for I am afraid my fine Cloaths will cast me down to Hell Her Mother said It 's not our Cloaths but wicked Hearts that hurt us She answered Aye Mother fine Cloaths make our Hearts proud What next follows was written by her Father on Friday Night Octob. 4. 1661. Her Mother asked her If she were willing to die she answered ' Aye very willing for then I shall sin no more for I know Christ's Blood hath made Satisfaction for my Sins October the Fifth her Mother going softly to the Chamber-door she heard her speaking alone and she listned and heard her say thus Come Lord Jesus come quickly and receive thy poor Creature out of all my Pains
and of great Note too that I could name 2. The Reverend Mr. Hooker a Man so bashful and modest by natural Disposition that he was not able to outface his own Pupils yet hath been rewarded with a competent Estate whilst living and a good Name and glorious Elogiums since his Death 3. Mr. Thomas Gouge was great in Modesty yet it never appeared by word or action that he put any value upon himself or hunted for any applause from Man and this was very observable in him that the Charities which were procured chiefly by his Interest and Industry where he had occasion to speak or to give an Account of them he would rather impute it to any one that had but the least hands and part in the procuring of them than assume any thing of it to himself Another Instance of his Modesty was that when he was ejected out of his Living of Sepulchres Parish he forbore Preaching saying That there was no need of his Labours in London where there were so many godly able and painful Ministers to carry on that Work According to the Apostle's Exhortation he was cloathed with Humility and had in a very eminent degree that Ornament of a meek and quiet Spirit which St. Peter tells us is in the sight of God of great Price so that there was not the least appearance either of Pride or Passion in any of his Words or Actions He was not only free from Anger and Bitterness but from all affected Gravity and Moroseness His Society and Converse was affable and pleasant He had a very great serenity of Mind and evenness of Temper which was visible in his very Countenance and according his Humility was rewarded with Honour and Respect from Men with the Love of all Parties though of different Sentiments with a great Tranquility of Mind with a peaceable and quiet Possession of the Good Things of this Life and at last with an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a gentle and easie Death for in a good old Age of Seventy seven Years he died in his Sleep without any sensible Pain or Sickness A. C. 1681. See his Life See more in the Ch. The Humble strangely advanced 4. Mr. John Fox in his younger Days and towards the latter and of King Henry the Eighth's Reign went to London where he lived humbly and obscurely and soon spent what his Friends had given him and his own Industry got him and began to be in want one Day sitting disconsolate in St. Paul's Church almost spent with long Fasting his Countenance being thin his Eyes hollow after the ghastful manner of dying Men insomuch that every Body shunned a Spectacle of so much horrour there came one to him as he was sitting in this humble and homely Posture and despicable Condition and thrust an untold Sum of Money into his Hand bidding him be of good Cheer and accept that as a common Courtesie from his country-men wishing him to make much of himself for within a few Days new Hopes were at hand Mr. Fox could never learn who this was but within Three Days after the Dutchess of Richmond sent for him to live in her House and be Tutor to the Earl of Surrey's Children then under her Charge Clark's Examp. Vol. 2. p. 610. 5. Humility says the Reverend Mr. Steel makes a Man think meanly of himself moderately of his own Notions and Apprehensions highly of those that deserve it and respectfully of all It was this which taught excellent Bishop Ridley when he was in Prison thus to accost honest Bishop Hooper However in some By-matters and Circumstances of Religion your Wisdom and my Simplicity I grant hath a little jarr'd yet now c. More Comfort to them if they had been on these Terms in the time of their Liberty and Prosperity Humility is a great step to Unity Ephes 4.2 I beseech you that ye walk with all lowliuess and meekness with long-suffering for hearing one another in love endeavouring to keep the Vnity of the Spirit in the bond of peace Pray behold how these Graces are here link'd together lowliness meekness unity and peace The humble Man will not endure that his Reputation shall outweigh the Peace of the Church and therefore is more willing that Truth should be victorious than himself He 'll go Two Miles for One to meet his Adversary in an honest way of Accommodation and when he cannot make his Judgment to bend yet his Heart shall stoop to you with all sincerity This Vertue made Aristippus come to Eschines when they were at fend with this greeting Eschines Shall we be Friends And this dictated his Answer Yes Sir with all my Heart But remember saith Aristippus That I being elder than you do make the first motion Yea said the other and therefore I conclude you to be the worthier Man for I began the Strife and you began the Peace Let us all then be cloathed with Humility assume not in regard of your Learning Wit or Parts consider you are but Sharers in our Common Benefactor neither let your Riches or Dignities make you speak or write otherwise than you would do without them and this will go a great way to prevent our biting and devouring one another See Mr. Steel 's Sermon in the Casuistical Morning Exercises CHAP. LXX Present Retribution to the Just. THE Vnjust Oppressors Extortioners Felons Thieves and fraudulent Persons think with their crooked Policy their crafty Dealings their Dissimulation and Tricks to impose upon the World to delude the Senses of Men and enrich themselves and be secure but upon a fair Examination it will be certainly found that Righteousness stands upon much the surer Ground and bids fair both for the Love of Man and the Blessing of God Righteousness exalts a Nation when Sin in general and Injustice in particular is the Reproach and Ruine of any People 1. Sir John Fitz-James of whom we have mentioned before in remarkable Justice was by King Henry the Eighth advanced to be Chief Justice of the King's-Bench 2. Sir Matthew Hale of whom we have mentioned as another Great Example of Justice was presently so taken Notice of by the Eye of the World that he was imployed in his Practice by all the King's Party he was assigned Council to the Earl of Strafford Arch-bishop Laud King Charles the First the Duke of Hamilton the Earl of Holland and the Lord Capel Afterwards being Councel for the Lord Craven he pleaded with that force of Argument that the then Attorney-General threarned him for appearing against the Government To whom he answered He was Pleading in Defence of those Laws which they declared they would maintain and preserve and he was doing his Duty to his Client so that he was not to be daunted with Threatnings Upon all these occasions he had discharged himself with so much Learning Fidelity and Courage that he came to be generally imployed for all that Party and afterwards Cromwel resolving to take him off from that Party endeavoured to promote him
unto them but the Servant thinking himself wiser than his Master gave them but two Crowns not knowing what occasions they might have for Money before they got home Not long after some Noble-men meeting the Bishop and knowing him to be a very charitable Man appointed two Hundred Crowns to be paid to the Bishop's Servant for his Master's use The Servant having received the Money presently with great Joy acquainted his Master therewith whereupon said the Bishop Thou mayest now see how in wronging the Poor of their due by keeping back the third Crown which I intended them thou hast likewise wronged me if thou hadst given those three Crowns I commanded thee to give thou hadst received three Hundred Crowns whereas now I have but two Melanc apud Job Manlium in Loc. Com. 6. Suitable likewise to this point is the Story of one John Stewart Provost of Aire in Scotland who was eminent for Piety and Charity He had a considerable Estate left him by his Father of which he gave a great part to the Poor and other charitable Uses To pass by many I shall mention only one His Heart on a time being much affected with the Wants and Necessities of many of God's People who were in a suffering Condition he sendeth for divers of them to Edinburgh where being met and some time spent in Prayer he made them promise not to reveal what he was about to do so long as he lived and then told them He was not ignorant in what a low Condition many of them were and therefore he had brought some Money with him to lend each of them yet so as they should never offer to repay it till he required the same soon after this such a Plague brake forth in Aire the place of his abode that Trade much decayed and he himself with others were reduced to straits Whereupon some of the Prophane in that place derided him saying That Religion had made him poor and his giving so much to others like a Fool had brought him to want But mark what followed Having borrowed a little Money he departs from Aire to Rochel in France where Salt and other Commodities being exceeding cheap for want of Trading he adventured to fraught a Ship loading her upon Credit and then went back again through England to Aire in Scotland having ordered the Ship to come thither but after long expectation he was informed for certain that his Ship was taken by a Turkish Man of War the Report whereof did exceedingly afflict him not because he knew not how to be abased as well as how to abound but out of fear that the Mouths of wicked Men would be the more opened to the reproaching of his Profession and Charity But soon after Tidings was brought him that his Ship was safely arrived in the Road and upon his going forth saw it was a Truth And through God's good Providence as a Reward of his Charity he made so much of the Commodities in the Ship that after the Payment of his Debts he had Twenty thousand Marks left for himself Though his Bread was cast upon the Waters and to appearance lost yet after many Days it returned to him with great advantage This Story Hately relates in a Book called The Fulfilling of the Scriptures 7. Daniel Waldow Esq Citizen and Mercer who was chosen Alderman of London is a further proof of this Doctrine before laid down I could from-mine own Experience speak much of his Bounty and Charity as also of that plentiful Estate wherewith God blessed him thereupon but I shall rather give it you in the Words of that holy Man and blessed Servant of Christ in the Work of the Ministry Mr. James Nalton now with God who was more intimately acquainted with Mr. Waldow and therefore the more fit to Preach his Funeral Sermon and to set forth his Life for our Imitation his Words are these He was a Man eminent and exemplary in the Grace of Charity as appeared by his great Bounty manifested on every occasion Never any good Man Minister or other came to propound any Work of Charity publick or private that needed to do any more than to propound it for his Heart was so set upon Works of Mercy that he prevented Importunity by his Christian and Heroick Liberty He made no more of giving Ten Pounds to a Work of Charity than many other rich Men make of giving Ten Shillings His Charity had two singular Concomitants which made it remarkable and praise-worthy 1. He did good while he lived He carried his Lanthorn before him He made his own Hands his Executors and his own Eyes his Overseers Some will part with their Riches when they can keep them no lo nger This is like a Cut-purse that being espied or pursued will drop a Purse of Gold because he can keep it no longer but to be doing Good in our Life-time while we have Opportunity this is an Act of Faith and an Evidence that we can trust God with our Estates and our Children that he will provide for them when our Heads are laid in the Grave 2. He dispersed his Charity so secretly without any Self-seeking or Pharisaical Vain-glory that his Left-hand did not know what his Right-hand did Therefore did he often go with an Hundred Pounds under his Cloak to some Godly Friends desiring them to distribute it amongst such honest poor People as stood most in need of his Relief In brief he did so much good while he lived as if he meant to have nothing to do when he died and yet he gave so largely when he came to die as if he had done no Good when he lived Many I know are apt to say They have many Children and therefore cannot give so had Mr. Waldâ—â— He had Nine Children alive at his Death but the providing for them was no obstruction to his Charity nor prejudice to his Children but did rather entail a Blessing upon them 8. Mr. John Walter Citizen and Draper of London was signally charitable not only at his Death but in the whole Course of his Life even from his younger Years For the avoiding of Vain-glory his manner was to send considerable Sums of Money to poor Families by the hands of others in whose Faithfulness he could confide Whereupon God did not only bless him with a large Estate but likewise gave him such Contentedness therein that he sat down abundantly satisfied and made a solemn Vow and Promise unto God That he would give the Surplusage of his Estate whatever it was that for the future should accrue unto him from his Calling to charitable Uses See his own Expressions transcribed out of his Last Will and Testament I thought fit to declare that about Twenty Years past when the Lord had entrusted me with a convenient Estate sufficient to maintain my Charge and afford fit Portions for my Wife and Children after my Decease I resolved that what further Estate the Lord should be pleased to intrast me with to bestow the
the Comforts which God gave them in Times past or that from the great Number of Copies of his Sermons Letters and Prayers which he took care to disperse amongst them during his Sickness and which had been read by Persons of Quality and other wealthy Ones who 'till that time would not frequent the Religious Assemblies the Zeal of the most Cold and the Courage of the most Fearful had been influenced and raised up it matters not to determine but Persons of Quality and others who 'till then had testified less Zeal for the Truth came now to give Glory to God in the Holy Assemblies in the midst of all the People insomuch that afterwards it was one of Brousson's greatest care to prevent the Assemblies becoming too numerous to the end they might not make too much Noise and that the People might not be exposed to too great Evils however these Assemblies made so much Noise in the Kingdom that the People of other parts where those who preach'd in Cevennes and Lower Languedoc could not go were edified and strengthned Brousson also sent as far as possibly he could Copies of his Sermons Letters and Prayers to give part of those Instructions and Consolations to them afar off which God by his Ministry bestowed upon the People of Cevennes and Lower Languedoc He was seconded in the same good Work by Papus of whom you have heard somewhat before and who was saved by Divine Providence when Vivens was killed for he had been gone but a Minute out of the Cave where Vivens was invested on him God had bestowed the Spirit of Prayer in a great degree he had before the Death of Vivens begun to labour for the Consolation of the People by excellent Prayers and this he continued after his Death and went from place to place to keep small Meetings where he read the Holy Scriptures and some of the Sermons afore-mentioned and of which he had desired Copies besides whom there was another young Man whose Name was Vzes about twenty Years old who having got together ten or a dozen of the same Sermons got them by Heart and went also to repeat them from place to place and to comfort the People by Praying amongst them But what is more surprising than any thing hitherto related is that God was pleased to raise up the young Maidens for to labour for the Salvation and Comfort of that distressed People one whereof was called Isabel Redostiere about eighteen Years old the Daughter of a Country-man that lived at the foot of the Mountain Liron and the other Pintarde about sixteen or seventeen the Daughter of another Peasant near St. Hipolite They did not take upon them to administer the Sacraments but they went asunder from Place to Place and Desart to Desart to keep Meetings where they exhorted the People out of the Word of God to be converted sanctified be zealous for God come out of impure Babylon to give Glory to God and serve him in purity of Heart according to his Commandments and to be faithful to him unto Death and at the same time edisying comforting and strengthning the People by ardent and excellent Prayers Redostiere coming to know that Broussin with some other faithful Friends that accompanied him were upon an high Mountain she came thither to see them with another faithful Maiden that was elder than herself and who usually kept her Company in whom Brousson and his Friends observed such a Character of Modesty Humility Simplicity and Piety that ravished them with admiration When she happened to be in the same part of the Country where Brousson was she would often come to see and to confer with him about Religious Matters and especially she came frequently to those Assemblies where he administred the Lord's Supper and Brousson hath always testified that she was filled with the Grace of God After this same Maiden had for about two Years laboured for the Salvation and Support of the People she was taken and carried before the Intendant who said unto her So are you one of those Maidens who concern themselves in Preaching I have replied she given some Exhortations to my Brethren and have pray'd to God with them when occasion hat served if you call that Preaching I have Preached But do not you know said the Intendant that the King hath forbidden it I know it well said she again my Lord but the King of Kings the God of Heaven and Earth hath commanded it and I am obliged to obey him rather than Men. Then the Intendant proceeded and told her She deserved Death and that she ought not to expect any other Treatment than that which others had already suffered who had been so adventurous as to preach against the King's Orders But she made him answer She was not disinay'd at that and that she was fully resolved to suffer Death for the Glory and Service of God After many such Discourses the Intendant seeing this young Maiden dispos'd to suffer Martyrdom did not think fit to put her to Death for fear without doubt least the Constancy of this young Maiden should produce a quite contrary Effect to his Intentions he therefore contented himself to sentence her to a perpetual Imprisonment where she is still in the Tower of Constance in Aâ—guemortes with several other Women and faithful Maidens The other Maiden whote Name we told you was Pintarde laboured 〈◊〉 on her part in the Work of the Lord. Brousson had several times an opportunity to confer also 〈◊〉 her and to joyn with her in many an excellent Prayer she made to God that she for the most part drew out of the Psalms and those Old Prophets which agreed exactly to the then State of the Church of God in France and which she delivered with very great fervency One Night as Brousson drew nigh to a place where he had appointed a Meeting to be in the Neighbourhood of St. Hipolite he heard her make a Controversial Sermon or Discourse with great strenuousness She oftentimes kept Meetings where she prenched the Word of God and where she made excellent Prayers and this she continued two Years or better But at last this good Maiden fell into the Hands of her Enemies also with whom the Intendant had much the same Discourse as that already mentioned with the other Maiden but finding she was also very ready to go and suffer Martyrdom he contented himself to condemn her to perpetual Prison where she is still in the Castle of Sommieres These two holy Maidens had not been long Imprisoned but that God was pleased to raise up in Low Cevennes three other Maidens who also edified the People much by their excellent Prayers One of them among the rest and whom perhaps it 's not fit I should name did many times Extempore pray for Half an Hour and Three Quarters of an Hour wherein she very pathetically brought in and applied several Texts of Scripture insomuch that at the very same time she spake to God and
called upon his Holy Name the also instructed edified comforted and strengthned her Brethren She had sometimes at Nismes four or five Meetings in a Day consisting of thirty forty and fifty Persons each 'till at last being surcharged with Labour for the People would never let her alone but followed her in the very Streets she was at last constrained to go elsewhere While Brousson wan at Nismes Monsieur Guâ—on an ancient Pastor of Cevennes and one who had Refugiated himself in Switzerland came into France again and had an Interview with Brousson in the Country not far off from the said place whither Brousson was retired because of the Noise made of his holding Meetings there as were also several others He was pleased to tell Brousson That it would have been more to purpose to go from Family to Family to instruct the People than to hold great Meetings To whom Brousson answered That he had divers times examined that matter that be had well weighed it that if be should content himself to go from Family to Family the thing would doubtless make less Noise and at the same time be performed with less Danger to himself and to the People and to all such as Preached the Gospel but that the Harvest was great and that the Number of Labourers was very few and that in the single Country of Cevennes and Lower Languedoc where God was pleased to Honour him and his Brethren to labour in his Vineyard that there there great Numbers of People who must perish for wane of Pastors that they could not edisie the Hundredth part of them if they contented themselves to go from Family to Family that it would be much better that those poor People should expose themselves to some Sufferings in this World for to be eternally happy in Heaven than to reserve the Repose and Advantages of this World and to be eternally miserable in Hell that in the mean time we should not be surprized that we are exposed to Persecutions when we would labour in the Work of our Salvation that all the Cospel does sufficiently prepare us for all that That moreover if the People exposed themselves to some Danger to go and hear the Word of God the Danger whereunto the Servants of God exposed themselves by Preaching the same was yet much more terrible but in the mean time they used all the Prudence they were capable of that when they were obliged to keep sometimes Meetings in the Cities they did it with much Caution and Circumspection but that ordinarily they kept them in the Country and in such places as were most remote from the Concourse of Men and finally that the holding of Religious Assemblies was expresly recommended to us in the Word of God to the end either that every one might give Glory to God in the Presence of his People or that the Religious Assemblies of the Faithful might be edisied supported and mutually comforted by the publick Testimonies they shall'd give of their Piety and Considence in God or that in these holy Assemblies they might partake of the Seals of God's favour and relation to them and of the Pledges of their Salvation or lastly because that was the Means whereby God was in a particular manner to be met with by the efficacy of his Spirit and wherein be communicated abundance of Grace and Consolation to the Faithful In the mean time this old Pastor would not savour of these Reasons and so would keep 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Meetings but contented himself to see some Friends in particular But his Prudence proved to be no Fence to him for some few Days after his Arrival as he was walking in a Chamber a Roman Catholick Woman who lodged in the same House and who heard him walk having seen him through the Key-hole informed against him so as that he was taken and carried before the Intendant who after much Discourse with him presented him with a Letter of Apology which Brousson had writ to the Intendant some time before and wherein after having fully justified his Conduct by the Word of God he put before his Eyes the terrible Judgments he had reason to fear in a Kingdom where they had done such great Outrages to the Glory of God by abolishing every-where his holy Service and where they daily made his poor People suffer such great Evils when they would meet together in the Name of his holy Son Jesus Christ to meditate on his Word call upon his holy Name and sing his Praises The Intendant asked him If he approved of the said Letter Guion who was affected therewith told him Have a care that what is noted in that Letter do not befal you It was said that the Intendant asked him further Whether he did approve of Brousson 's Conduct And that he should answer He did approve of it and that if he were at liberty he would do the same himself They made him a tender of his Life if he would change his Religion But he made answer That he did not return into France to be unfaithful to his Master But they would not put him to Death publickly and therefore they carried him to the Cittadei of Mompellier and executed him by Beat of Drum to the end no-body might hear what he said before his Death And this Martyrdom happened in July 1693 and their Rage proceeded so far as to pull down the House in Nismes where he was taken which was a very good one About two Months after one Paul Colognac called Dauphine from a place near St. Hipolite a young Man about 〈◊〉 Years old began to preach the Gospel from place to place and from Desart to Desart 〈◊〉 Work he incessantly continued for three or four Years in Cevennes and Lower Languedoc But he was also taken at Nismes where he was discovered by a naughty Woman who was come from St. Giles and who having voluntarily abandoned the Truth a long time before the Desolation of the Protestant Churches in France did afterward give Tokens apparently of a sincere Repentance for her Fault It was pretended by them that this young Man was in Company when an Apostate Minister whose Name was Bagards was killed in Cevennes and who was become a notorious Persecutor leading and commanding himself the Soldiers when they searched after the Religious Assemblies and the Ministers of the Gospel for to take them dead or alive This same Apostate was an Execration to all the People The last time he had preached he pronounced an Anathema Maranacha against all such as should forsake the Profession of the Truth when for all that he did himself not many Days after become one of the first who abjured it for a Pension Wherefore all the People and even the Roman Catholicks themselves called him Maranatha it 's from a Shepherd he became a revenous Wolf who committed greater Ravage in the Sheep-fold of the Lord than his old Enemies which made some young Men transported with Zeal and Indignation as it was
Lord Bacon casts up her Age to be 140 at least adding withal that she recovered her Teeth after casting them 3 several times Rawleigh Hist World l. 1. c. 5. p. 166. Fuller p. 310 13. Garsius Aretinus lived to 194 years in good state of Health and deceased without being seized with any apparent Disease only perceiving this Strength somewhat weakned Thus writes Petranch of him to whom Garsias was great Grandfather by the Fathers side Fulgos. l. 8. c. 14. p. 1096. 14. Thomas Parre Son of John Parre born at Alderbury in the Parish of Winninton in Shropshire he was born in the Reign of King Edward IV. Anno 1483. at 80 years he marryed his first Wife Jane and in the space of 32 years had but two Children by her both of them short lived the one lived but a Month the other but a few years being Aged 120 he fell in Love with Katherine Milton and got her with Child He lived to above 150 years two Months before his Death he was brought up by thomas Earl of Arundel to Westminster he slept away most of his time and is thus Characterised by an Eye Witness of him From Head to Heel his body had all over A Quick set Thick set Natural Hairy Cover change of Air and Dyet are conceived to Accelerate his Death which happened November 15 Anno 1634 and was buried in the Abby Church at Westminster Fullers Worthies p. 11. Shropshire 15. John of Times was Armour-bearer to Charles the Great by whom he was also made Knight being a Man of great Temperance Sobriety and Contentment of Mind in his Condition of Life lived unto the 9th year of the Emperor Conrade and died at the Age of 361 years Anno 1128. 1146 saith Fulgosus Bakers Chron. p. 73. 16. Guido Bonatus a Man of great Learning saith he saw a Man whose name was Richard Anno 1223 who told him that he was a Soldier under Charlemain and that he had now lived to the 400th year of his Age. Fulgos. l. 8. c. 14. p. 1098. CHAP. XXXIII Examples of a Vegete and Healthful Old Age. I have often look'd upon Old Age as the very Dregs of Life the Sediment of our Natural Humour 's a Complex of Infirmities but the following Instances would tempt one to love Temperance for Lifes sake and Life for it self for no doubt but the Sweetness of Life consists much in the Healthful and Vegete Temper of our Bodies and a Virtuous course of Life and due Abstinence Conduceth much thereto when the Debauch'd Sensualist lies down under the Burden of his Carelesness and the Sins of his Youth never able to retrieve the Damages of his former Lusts 1. Sir Walter Rawleigh in his Discovery of Guiana reports of the King of Aromaia being 110 years Old came in a Morning on foot to him from his House which was 14 English Miles and returned on foot the same day Hakew. Apolog. l. 3. c. 1. p. 166. 2. Buchanan in his Scottish History speaks of one Lawrence who dwelling in one of the Orcades marryed a Wife after he was 100 years of Age and more and that when he was 140 years old he doubted not to go a Fishing alone in his little Boat though in a rough and Tempestuous Sea Camor Hor Subs. c. 2. cap. 68. p. 277. 3. Sigismemd Polcastrus a Physician and Philosopher of Padua Read there 50 years in his Old Age he buried 4 Sons in a short time at 70 years of Age he married again and by his second Wife he had 3 Sons the eldest of which called Anronius he saw dignified with a Degree in both Laws Jerome another of his Sons had his Cap set upon his Head by his Aged Father who Trembled and Wept for Joy not long after which the Old Man died Aged 94 years Schenck p. 539. 4. Platerus tells of Thomas Platerus His Father upon the Death of his first Wife Anno 1572. and the 73 year of his Age married a second time within the compass of 10 years he had 6 Children by her 2 Sons and 4 Daughters the youngest of his Daughters was born in the 81 year of his Age two years before he died J Foelix was born Anno 1536 and my Brother Thomas 1574 the distance between us being 38 years and yet my Brother is all Gray and seems Elder then my self possibly because he was gotten when my Father was stricken in years Pl. Obs. p. 275. 5. M. Valerllus Corvinus attained to the fulfilling of 100 years betwixt whose first and sixth Consulship there was the distance of 47 years yet was he sufficient in respect of the entireness of his bodily Strength not only for the most important Matters of the Common-wealth but also for the exactest Culture of his Fields a Memorable Example Val. Max. l. 8. c. 13. p. 236. 6. Metellus equalled the length of his Life and in extream Age was created Pontiffe for 22 years he had the ordering of the Ceremonies in all which time his Tongue never faultred in Solemn Prayers nor did his Hand tremble in the Offering of the Sacrifices Val. Max. ibid. p. 238. 7. Nicholaut Leonicenus was in the 96 year of his Age when Langius heard him at Ferrara where he had Taught more then 70 years he used to say that he enjoyed a Green and Vegete Age because he had delivered up his Youth chast unto Man's Estate Melch. Adam in Vit. Germ. Med. p. 141. 8. Massanissa was the King of Numidia for 60 years together and excelled all other Men in respect of Strength and of an admirable Old Age that for no Rein or Cold he would be induced to cover his Head they say of him that when he was on Horseback he would lead his Army for the most part both a compleat day and the whole Night also nor would he in extream Age omit any thing of that which he had accustomed to do when young and after the 86th year of his Age he begat a Son and whereas his Land was was waste and desert he left it fruitful by his continual Endeavours in the Cultivation of it he lived till he was above 90 years of Age. Val. M. p. 236. 9. Cornarus the Venetian was in his Youth of a Sickly body began to eat and drink first by measure to a certain weight thereby to recover his Health this Cure turned by use into a Diet that Diet into an extraordinary long Life even of 100 years and better without any decay of his Senses and with a constant enjoyment of Health Verulam's Hist of Life and Death p. 134. 10. Appius Claudius Coecus was blind for the space of very many years yet notwithstanding he was burden'd with this mischance he govern'd 4 Sons and five Daughters very many Dependants upon him yea and the Common-wealth it self with abundance of Prudence and Magnanimity when he had lived so long that he was even tired with living caused himself to be carried to the Senate for no other purpose then to perswade them
the bravery of the Temple by the Excellency of the outward Court If the Walls of Babylon are so great what is the City But if the very Suburbs of the New Jerusalem yea the Neighbour-Villages and Country round about at so vast a distance be so rich so plentiful what shall we think of the place itself If the Sun shines to us so glorious so far off what is it if you were near to it I desire not Readers to impose upon your Faith tell me you that admire this World for so delicate an Eden do not you think the God that made it and gave it to the Children of Men most of which care but little for him hath he not a far better for himself and his own Children Psal 8.1 3 c. 2. The Reports of them that have been there or had some sight of the place I shall name St. Paul for one 2 Cor. 12.2 4. Will ye believe such a Man See what he saith 2 Cor. 4.17 18 2 Tim. 4.8 and in several other places I mention St. John the Apostle for another entertained with extraordinary Visions in the Isle of Patmos Rev. 21.2 c. Will ye believe the Son of God that came down from Heaven to visit the Children of Men And came on purpose to court us and prepare our way thither he hath told you of those Rewards in several places Mat. 8.11 Mat. 13.43 Mat. 22.30 Luke 12.32 Luke 20.36 John 10.28 Neither have they only told us these Stories but seal'd their Reports with Miracles and Sufferings And others have believ'd them as wise as we and we believe others in Things as strange and incredible that are not so worthy of Credit as this And why do we stumble here But verily Canaan was a Type of Heaven and the Reports of that a Figure of these and the Unbelief of the Israelites in that Case a Shadow of ours in this They would not believe then nor we now but the Aggravation is on our part Caleb only of them that were sent to search the Land encourag'd them We have a Cloud of Witnesses to encourage us and yet we will not believe Well many of them fell short God not being pleased with them let us take care lest we fall also the same Example of Vnbelief 4. The Inhabitants that dwell there and are like to be our Companions for ever Here we sojourn in Meshech and dwell in the Tents of Kedar we cohabit with a People of unclean Lips and an uncircumcised Heart In Hell the Company is worse nothing there but damned cursed blaspheming Spirits In Heaven is pure Society without any mixture of Evil or Unkindness The Apostle tells you who they are and I suppose you know Heb. 12.22 23 c. 1. God himself Blessed for Evermore The Lord is in his holy Temple the Lord's Throne is in Heaven Psal 11.4 The Lord of Hosts wonderful in Counsel and excellent in Working A King Eternal Immortal Invisible who dwells in the Light which no meer Mortal Man can approach unto The Strength of Israel glorious in Holiness fearful in Praises gracious and merciful slow to anger of great kindness abundant in Goodness and Truth The Father of Lights with whom is no variableness nor shadow of turning The Lord God Almighty who was and is and is to come the same God for ever and ever The humble holy and compassionate Jesus who died for us who trod the Wine-press of his Father's Wrath alone for us and came from Heaven to Earth from Earth to Hell from Earth to Heaven again to prepare the Way and provide Mansions of Bliss and Crowns of Glory for us The Blessed Spirit the Second Advocate our tender Guide Solliciter and Comforter the Three-One God blessed for evermore 2. The holy Angels glorious Creatures as far superiour to the Excellency of Man as Man is to the Beasts that perish We may guess their Excellency 1. From their Priority of Creation Indeed Moses or whoever was the Author of Genesis gives us no Historical Account of their Creation because it concern'd not us But we may probably conjecture that they were made before us not only because of their Excellency but because likewise they are said to be present Witnesses of the Creation of Man and sung together Job 38.7 When the Foundations of the World were fasten'd and the Corner-stone laid And besides no sooner scarce was Man in Paradise but Satan was there ready one of the fallen Angels to lay a Temptation for him 2. Their Nature having neither the Clogs of Flesh Bones or Blood as we have but free nimble intellectual Spirits 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Principalities and Powers endow'd with an extraordinary Measure of Knowledge 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eyes before and behind of a quick Sight and Conception and a quicker Expedition in the Dispatch of Sacred Duty Love hath given Wings of an ardent Zeal and a flaming Affection thence called Seraphim in a word immaterial and immortal 3. Their Number You will not expect that we should count the Stars of Heaven Rev. 12.4 Some of the Heathens thought them innumerable so Max. Tyr. and Pythagoras thought all the Air was full of them Thales omnia Deorum sunt plena Orpheus counted 365 Hesiod Three Myriads the Holy Scripture Thousands and Ten thousand times Ten thousand c. Dan. 7.10 Whatever they are they are many and glorious Creatures insomuch that the very appearance of them in this lower World would dazle and affright us We have frequent mention made in the Old Testament of their appearing to some Persons of greater Favour and Eminency in the Church and yet even then it was an astonishing Wonder and even good Men look'd upon it as a Presage of Death Judg. 13.6 19 22. and it would be so now We are dash'd in the Presence of a Man that is extraordinarily famous and eminent for Wisdom Goodness or Greatness How many have we read or heard of Men of a competent Spirit Presence and Courage have been struck mute in the Company of some Great Sir How should we veil our Faces now to Angels as they to God in Heaven The Rags of our Mortality Sin and Baseness is enough to make us blush in such pure glorious heavenly Company That which I drive at in all this is to shew That if the Inhabitants be so rich so brave the Country is a Paradise If the Courtiers are so gorgeously apparelled and arrayed with so high a Glory the Court is more glorious These are the Natives of the place And do not you think the place where they live is mighty pleasant They must needs fare well that go to such good Company 4. But besides all this we shall have the Society of the Spirits of Just Men made perfect Fan the World and sift it so clean that all the Chaff may be driven away and nothing left but pure Grain Good Men Men that love God and work Righteousness and cleave to that which is good Run over all
Arguments relating also to the Witch as that when the maid had not for many days and nights together taken any rest and being then under most grievous hurryings and tortures of the Body the Witch being brought into the Room where she lay the Design unknown to her and the time of her entring yet so soon as the Witch had set one Foot into the Room she gave a most hideous glance with her Eyes and shut them presently after falling asleep in a moment and slept about Three Hours so fast that when they would have wakened her they could not by any art or violence whatever as by stopping her Breath putting things up her Nostrils holding her upright striking of her and the like The Witch also declared her unwillingness that she should be wakened crying out O pray you by no means awake the maid for if she should awake I should be torn in pieces and the Devil would fetch me away bodily And a further Evidence that this sleep of the maid did some way depend upon the Witch is that so soon as the Witch had gone from under the Roof where she was the maid wakened of her self and so soon as the maid awakened and was at ease the Devil as she said having gone out of her Stomach but doing her no violence only making her body tremble a little the Witch began to roar and cry out The Devil will tear me in pieces These things you may read more fully and particularly in the Narration of Edmond Bower who was an Eye-witness of them Fourthly and Lastly her Behaviour at the Assizes when she gave Evidence against the Witch was so earnest and serious with that strength of mind and free and confident Appeals to the Witch her self that as I was informed of those that were Spectators of that Transaction it had been Argument enough to the unprejudiced that she swore nothing but what she was assured was true And those Floods of Tears and her bitter Weepings after Sentence was passed on the Witch and her bewailing of her own wickedness and madness and professing her willingness notwithstanding if it might be done without sin that the VVitch might be reprieved may further wash away all suspicion of either fraud or malice Nor can the Witches denying even to her Dying Day what the maid swore to enâ—â—vate her Testimony For the maid tells the whole truth as it was even to the hazard of her own Life which the Witch indeed denies but for the saving of hers And it is no wonder that one that would bid a Pox on the Hangman when he desired her to forgive him at her Death should lye and impudently deny any thing to save her own Life I think it might be evidently evinced that she was a Witch from what she undoubtedly both did and spake As for Example from her shewing of the Maid in a Glass the shapes of sundry Persons and their Actions and Postures in several Rooms in her Master's House whither when she had returned from the Witch she told them punctually what they had been doing in her Absence which made Elizabeth Rosewell one of the Family profess that she thought Mrs. Bodenham was either a Witch or a woman of God Besides what happened to her in reference to the Fits of the Maid which has been already insisted upon are shrewd Suspicions of her being a VVitch As also what she boasted of to Mr. Tucker's Clark concerning a Purse that hung about her Neck in a green String that she could do many Feats with it and that if he would give her half a Dozen of Ale she would make a Toad spring out of it Her Confession to Mr. Langely of Sarum that she lived with Dr. Lamb and learnt the art of raising Spirits from him which she confessed also to Edmond Bower to whom also she acknowledged her skill of curing Diseases by Charms and Spells that she could discover stoâ—en Goods and shew any one the Thief in a Glass and being asked by him for the Red Book half wrote over with Blood being a Catalogue of those that had sealed to the Devil she denied not the knowledge of the Book but said it was with one in Hampshire She also professed that she used many good Prayers and said the Creed backwards and forwards and that she prayed to the Planet Jupiter for the curing of Diseases She also acknowledged she had a Book whereby she raised Spirits calling it a Book of Charms and said it was worth Thousands of other Books and that there was a particular Charm in it for the finding of a Treasure hid by the old Earl of Pembroke in the North part of Wilton Garden To another Party she being ask'd by him whether there were any Spirits she made this Reply that she was sure there were and confirmed it to him by several Passages of late and particularly by that of one forced to walk about all Night with a bundle of Pales on his Back in a Pond of Water which is mentioned at the end of the Fourth Conjuration above recited She did also highly magnifie her own Art to him venturing at Astrological Terms and Phrases and did much scorn and blame the ignorance of the People averring to him with all earnestness and confidence that there was no hurt in these Spirits but that they would do a man all good Offices attending upon him and guarding him from evil all his Life long But certainly her ragged Boys were no such who discharged the maid from keeping the Commandments of God and told her they would teach her a better way as she also confessed to the same Party Add unto all this that this Ann Bodenham was searched both at the Goal and before the Judges at the Assizes and there was found on her Shoulder a certain Mark or Teat about the length and bigness of the Nipple of a VVoman's Breast and hollow and soft as a Nipple with an hole on the top of it Dr. Moor's Antid against Atheism l. 3. c. 7. 3. In 1645 there was a notable Discovery of several VVitches in Essex and among others one Elizabeth Clark was one of whom because we have occasion to speak elsewhere we shall therefore pass her over here in silence Anne Leach of Misley in Essex was another concerning whom see the Story in short in the Chapter of Satan's Permission to hurt the Good in their Estates Also Hellen the VVife of Thomas Clark was another and Daughter to Ann Leach This Hellen was accused at the same time Richard Glascock's VVife of Mannintree deposed that there happening some difference between Edward Parsley's VVife and this Hellen she heard Hellen say as she passed by their Door that Mary their eldest Daughter should rue for it whereupon the maid instantly fell sick and died six VVeeks after Edward Parsley her Father confirmed the same and said he did verily believe Hellen Clark was the cause of her Death who being her self examined confest that about Six Weeks before the
the aforesaid Memoirs Vnder this Stone the Matchless Digby lies Digby the Great the Valiant and the Wise This Age's Wonder for his Noble Parts Skill'd in six Tongues and Learn'd in all the Arts. Born on the day he died th' Eleventh of June On which he bravely fought at Scanderoon 'T is rare that one and self-same Day should be His Day of Birth of Death of Victory 13. I had a Maternal Uncle that died the Third of March last 1678. which was the Anniversary day of his Birth and which is a Truth exceeding strange many Years ago he foretold the day of his death to be that of his Birth and he also averr'd the same but about the Week before his departure 14. Of the Family of the Trevours six successive principal Branches have been born the Sixth of July Same Memoirs 15. Meekren in his Medico Chirurgical Observations gives an Account of a Man that had a Septenary-Fever and Pliny if we may believe him tells us of one Antipater a Sidonian that also had a Fever or as some call it an Ague every Year upon his Birth-day As for the Nature of such Fevers or Agues they are as unaccountable as the Revolution of Sevens a Year in which it 's observ'd a great part of the World that get out of Childhood die in and we read of one Family that never escapes it Whether an Anniversary Ague is curable I dare not pretend since we want Examples perhaps from the Fewness of ' em 16. In the Family of the Hastings Earls of Pembrooke it is memorable that for many Generations together no Son ever saw the Father The Father being always dead before the Son was born Chetwind's Historical Collections I shall take particular Notice here of the Third of November both because 't is my own Birth-day and also for that I have observ'd some remarkable Accidents to have happen'd thereupon I had an Estate left me in Kent of which between thirty and forty Acres was Marsh-Land very conveniently flanking its Up-land and in those Days this Marsh Land was usually lot for Four Nobles an Acre My Father died 1643. Within a Year and half after his Decease such Charges and Water-scots came upon this Marsh-land by the Influence of the Sea that it was never worth one Farthing to me but very often eat into the Rents of the Up-land So that I often think this Day being my Birth-day hath the same evil Influence upon me that it had 580 Years since upon Earl Godwin and others concern'd in Low Lands 18. The Parliament so fatal to Rome's Concerns here in Henry VIII's time began the Third of November 26th of his Reign in which the Pope with his Authority was clean banish'd the Realm See Stow's Annals and Weaver p. 80. 19. The Third of November 1640. began that Parliament so direfully fatal to England in its Peace its Wealth its Religion its Gentry Nobility nay it s King 20. The Third of September was a remarkable Day to the English Attila Oliver 1650. He obtain'd a memorable Victory at Dunbar another at Worcester 1651. And that day he died 1658. 21. The Third of September was Dismal and Unhappy to the City of London and consequently to the whole Kingdom I come now to the Days of the Week 22. I. Tuesday Dies Martis was a most remarkable Day with Thomas Becket Archbishop of Canterbury as Weaver 201 observes from Mat. Paris Upon a Tuesday he suffer'd upon a Tuesday he was Translated upon Tuesday the Peers of the Land sate against him at Northampton upon Tuesday he was Banished upon Tuesday the Lord appear'd to him at Pontiniac saying Thomas Thomas my Church shall be glorified in thy Blood Upon Tuesday he return'd from Exile upon Tuesday he got the Palm or Reward of Martyrdom upon Tuesday 1220. his Venerable Body receiv'd the Glory and Renown of Translation fifty Years after his Passion Thus my Author 22. II. Wednesday is said to have been the fortunate day of Sixtus Quintus that Pope of Renowned Merit that did so great and excellent Things in the time of his Government See The just Weight of the Scarlet Robe p. 101. his desired Praises On a Wednesday he was born on that Day he was made Monk on the same he was made General of his Order on that also was he successively created Cardinal elected Pope and also Inaugurated See Heylin speaking of the Temple of Jerusalem 23. III. Thursday was a fatal Day to Henry VIII as Stow 812. and so also to his Posterity He died on Thursday Jan. 28. King Edward VI. on Thursday July 6. Queen Mary on Thursday November 17. Queen Elizabeth on Thursday March 24. 24. IV. Friday was observ'd to be very fortunate to the Great Renowned Capt. Gonsalvo he having on that day given the French many Memorable Defeats 25. V. Saturday was a Lucky Day to Henry VII Upon that Day he atchiev'd the Victory upon Richard III. being August 22. 1485. On that day he entred the City being August 29. Correct Stow who mistakes the Day and he himself always acknowledged he had experienced it fortunate See Bacon in his Life 26. At Feltwell in Norfolk which lies East and West a Fire happen'd to break out at the West end which the West Wind blew and burn'd all the Street On that Day Twenty Years another Fire happened there which began at the East end and burn'd it to the Ground again This I had from a Reverend Divine 27. Collonel Hugh Grove of Wiltshire was beheaded at Exeter together with Coll John Penrudock on the Ninth day of May 1655. On that very day Three Years his Son and Heir died at London of a Malignant Fever and about the same Hour of the Day 28. A very good Friend of mine and old Acquaintance was born on the 15th of November his eldest Son was born on the 15th of November and his Second Son's First Son on the 15th of November Thus far I 'm beholding to Mr. Aubrey's Collections CHAP. XVI Premonitions of particular Changes or Accidents of Life FOR God to take notice of and concern himself with Particulars was an Article of Religion which Epicurus could not allow of because it seemed Inconsistent with the Majesty of the Supream Being to interrupt his own Peace and Quiet with so many little Punctilioes But for us Christians to doubt of it were very unreasonable since we find in Sacred Scripture that He was concerned about the Sin of Adam the Murder of Abel the Punishment of Cain the preservation of Noah the Production of Isaac the Correction of David the safety of Daniel and the Three Children and to pass over many more Instances the Death of his Son and St. Peter his Apostle 1. Sir Henry Wooton speaking of the Duke of Buckingham's Death takes notice of these Ominous Presagements before his end being to take his Leave of my Lord's Grace of Canterbury the only Bishop of London whom he knew well planted in the King 's unchangeable Affection by
and thereupon putting off his Apparel he gave it to his Deacons wishing them to give to his Executioner 25 pieces of Gold in testimony of his Love to him and so kneeling down cover'd his Eyes and submitted willingly to the stroke of the Sword A. C. 259. Ibid. 2. Cyril Bishop of Alexandria when in a great Famine many poor People came to him for Relief gave them all he had and sold the Vessels and Church-Ornaments to relieve their Wants Ibid. 3. Ephrem Syrus upon a Famine happening at Edessa assembling the Rich Men together complained that the Poor were almost starved whilst they covetously kept their Riches by them to their future Hazard and Torment of their Souls and perswading them to a charitable Contribution they chose him for their Almoner who thereupon took their Money provided 300 Beds for the Sick and Strangers and relieved them all the time of the Famine Ibid. 4. Basil the Great in a great Famine sold his Lands and all his other Goods to relieve the Poor and stil'd up other rich Merchants to contribute and caused publick Places to be erected for their Maintenance and would often not only visit them but administer to their Necessities Ibid. 5. Epiphanius spent all his Estate in relieving the Poor Ibid. 6. Theoderet was wonderfully charitable visiting and refreshing the Bowels of the Poor Ibid. 7. Chrysotom when banished to Cucusus in Armenia had much Money sent him by his Friends which he wholly employed for the Redemption of Captives and the Relief of poor Prisoners Ibid. 8. S. Augustine was very careful for the Poor and in case of great want would sell the Ornaments of the Church for their Relief and when the Church-Stock was spent he used to declare to the People that he had nothing left wherewith to relieve the Poor that thereby he might stir up their Charity to contribute to so good a work ibid. He always kept Scholars in his House whom he Fed and Cloathed ibid. At his Death he made no Will as having nothing to bestow ibid. 9. Cyril Bishop of Alexandria used to say 't is the best way for a Rich Man to make the Bellies of the Poor his Barns and thereby to lay up Treasure in Heaven Ibid. 10. Prosper Bishop of Rhegium in France distributed his Goods freely to the Poor and was a Father to all Ages and Sexes in the City Ibid. p. 89. 11. Fulgentius just before his Death called for a Sum of Money which as a Faithful Steward he daily used to distribute a mongst the Poor willing it all to be presently divided and recited by name the Widows Orphans and Poor he allotted to every one his Portion Ibid. p. 95. 12. Gregory the Great after his Fathers Death having more Liberty to dispose of himself and his Estate gave all his Estate towards the Relief of the Poor Ibid. p. 96. 13. S. Bernard What Money he had given him whilst Young he privately gave away to the Poor Ibid. p. 95. 14. Our late most Excellent Queen Mary distributed Annually to the distressed French Protestants 40000 Pounds English Spanhemius in his Funeral Oration She sent some Thousands of Pounds into this Land to be distributed among the Relicks of those that were killed Perizonius 15. Luther was very liberal to the Poor a poor Student asking him some Money he bid his Wife give him some but she pleading Penury he look't up a Silver Cup and gave that to him Clark's Marr. of Eccl. Hist. p. 144. 16. John Picus of Mirandula Relieved the Poor every Day gave much Money to poor Maids to prefer them in Marriage and employed an intimate Friend to enquire out the Wants and Necessities of poor House-keepers whom he bountifully Relieved Clark in his Life 17. Edward VIth King of England in a Sermon Preached by Dr. Ridley about Charity ordered Gray-Fryars-Church to be a House for Orphans St. Bartholomews to be an Hospital and his own House at Bridewel to be a place of Correction Hist of the Reform 18. Arch-Bishop Cranmer laid out all his Wealth on the Poor and pious Uses Ibid. 19. Queen Ann Bullen ever used to carry a little Purse about her for the Poor thinking no Day well spent wherein some had not fared the better at her Hand She kept her Maids and such as were about her so employed in Working and sewing Garments for the Poor that neither was there seen any idleness amongst them or any Leisure to follow foolish Pastimes Acts and Mon. 20. King Henry IId of England Sirnamed Beauclerk was very Charitable and Merciful to the Poor and Anno Christi 1176. in a great Dearth in his Countries of Anjou and Maine he fed every Day with sufficient Sustenance Ten Thousand Persons from the beginning of April till the time that new Corn was inned And whatsoever was laid up in his Granaries and Store-houses he employed the same for Relief of religious and poor People Pet. Blesensis 21. Francis Russel Second Earl of Bedford of that Sirname was so bountiful to the Poor that Queen Elizabeth would merrily complain of him that he made all the Beggars And sure it 's more Honourable for Noblemen to make Beggars by their Liberality then by their Oppression Holy State p. 297. 22. Holy Master Bradford in a hard time sold his Chains Rings and Jewels to Relieve those that were in Want Acts and Mon. 23. George Wiseheart a Scottish Martyr forbore one Meal in three or one Day in four that he might have wherewithal to Relieve the Poor He lay also hard upon Straw with new coarse Canvas Sheets which whenever he changed he gave away to the Poor See his Life in Clark's General Martyrology 24. Mr. John Eliot went much beyond the Proportions of his little Estate in the World bestowing freely upon the poor many hundreds of Pounds and he would with a very forcible Importunity press his Neighbours to join with him in such Beneficences Cott. Mather in his Life p. 39. Roxbury the Town where he lived could not live quietly without a Free School in the Town and the Issue of it hath been one thing which hath made me almost put the Title of Schola Illustris upon that little Nursery that is that Roxbury hath afforded more Scholars first for the Colledge and then for the Publick then any Town of its bigness or if I mistake not of twice its bigness in New England Ibid. p. 66. 25. Mr. Eliot learned the Indian Tongue with some Pains and Charge Translated the whole Bible into it and several English Treatises gathered a Church of Converted Indians about Natick and another about Mashippang and above these Five Assemblies more and set Pastors over them who meet together twice every Lord's Day and sometimes solemnly set a part whole Days either for Thanksgiving or Humiliation c. Ibid. p. 97 98. 26. Giles of Bruxels Martyr gave to the Poor all that he had that necessity could spare and lived by his Trade which was of a Cutler Some he
On the Lord's Day Octob. 6. she said thus Here is nothing here but sin I am willing to die but either to live or to die which the Lord pleaseth his Will be done and so it will whether I will or no On Tuesday at Night Octob. 8. seeing her Mother weeping she said Mother do not weep for me but leave me to the Lord and let him do with me what he pleaseth And then clasping her Arms about her Mother's Neck her Mother said Thou embracest me but I trust thou art going to the Embracings of the Lord Jesus She answered Mother I know it that when I go from hence I shall go into Health and Happiness or else I should not undergo all my Pains with so much patience More Expressions of Mary Warren Pray you Mother take off these Plaisters for I would not have them I would have no Doctors or Apothecaries for God shall be my Physician and he will heal me I do not value the Things of this World no more than Dirt. Her Mother had told one That she thought her Daughter had Assaults of Satan she once looked very ghastly and now her Daughter said thus Once I think I looked ghastly and turned my Head on one side and on the other Satan stood upon my left side and God was upon my right side and opened the Gates of Heaven for me and he told me Satan should not hurt me though he sought to devour me like a roaring Lyon I am very sore from the Crown of my Head to the Sole of my Foot but I am so full of Comfort and Joy that I do feel but little of my Pain I do not know whether I shall live or die but whether I live or die it will be well for me I am not in trouble for my sins God is satisfied with his Son Jesus Christ for he hath wash'd them away with his Blood Then her Sister standing by she said Sister Betty and Sister Anne be sure your first Work be in the Morning to seek the Lord by Prayer and likewise in the Evening and give Thanks for your Food for you cannot pray too ofen to the Lord and though you cannot speak such Words as others have yet the Lord will accept of the Heart for you do not know how soon your Speech may be taken away as mine was She desired her Mother thus Do not let too much Company be here late at Night lest it should hinder them from seeking the Lord in Duty at home I know not whether I shall live or die but if I die and if you will have a Sermon I desire this may be the Text the Place I do not know but the Words may be comfortable to you That David when his Child was sick he cloathed himself in Sackcloth and wept but when his Child was dead he washed and eat Bread For you have wept much while I have been sick and if I die you have cause to rejoyce My Comfort is in the Lord there is Comfort indeed Though we may seek Comfort here and the Glory of this World yet what is all that All will be nothing when we come to lie upon a Death-bed then we would fain have the Love of God and cannot get it I am full of Comfort and Joy Though my Pains are very great yet I am full of Joy and Comfort I was very full of Comfort before but I am fuller of Joy this Hour than I have been yet It is better to live Lazarus's Life and to die Lazarus's Death than to live Dives's Life he had his Delicates and afterwards would have been glad to have had Lazarus dip his Finger in Water and cool his Tongue The last Night I could not stir my Head Hand nor Foot but by and by the Lord did help me to move my Head a little and at length my Body O what a good God have I that can cast down and raise up in a moment 29. Of the Expressions of an hopeful Child the Daughter of Mr. Edward Scarfield that was but Eleven Years of Age in March 1661 Gathered from a Letter written by one fearing God that lived in the House with the Child In August last this Child was sick of a Fever in which time she said to her Father who is a holy humble precious Man I am afraid I am not prepared to die and fell under much trouble of Spirit being sensible not only of actual Sins but of her lost Estate without Christ in Unbelief as Ephes 2.12 John 16.8 9. and she wept bitterly crying out thus My sins are greater than I can bear I doubt God will not forgive them telling her Father I am in unbelief and I cannot believe Yet she was drawn out to pray many times in those words of Psal 25. For thy Name 's sake O Lord pardon my sin for it is great Thus she lay oft mourning for sin and said I had rather have Christ than Health She would repeat many Promises of God's Mercy and Grace but said she could not believe But whilst her Father was praying the Lord raised her Soul up to believe as she told her Father when Prayer was ended Now I believe in Christ and I am not afraid of Death After this she said I had rather die than sin against God Since that time she hath continued quiet in mind as one that hath Peace with God Her Father saith that since she was Five Years old he remembred not that either a Lye or an Oath hath ever come out of her Mouth neither would she have wronged any to the value of a Pin. For these two last Relations I 'm beholding to Mr. Henry Jessey Next follows a Narrative of the Conversions and happy Deaths of several young Children extracted from Mr. White 's and Mr. Janeway's Treatises upon that Subject to which the Reader is refer'd for a much larger Account 1. THere was a Child of whom many things which I here relate I was an Ear-witness of and other things which I shall speak of him I am fully satisfied of This little Child when he died was in Coats somewhat above eight years old of singular Knowledge Affections and Duties for his Age of whom that I may give a more full Account For his Knowledge 1. He asked how the Angels could sin since there were none to tempt them and they were with God 2. It being told him that all Sins and Duties were commanded in the Ten Commandments and forbid I asked him what Commandment forbad Drunkenness He said Thou shalt not kill for they quartelled and killed one another His Father asked him who bid you learn your Book and there is no Commandment saith Thou shalt learn thy Book The Child answered in these words or to this purpose It is said Thou shalt honour thy Father and thy Mother you bid me learn my Book He asked his Father when he was at Dinner what became of Children that died before Baptism he made a little stop that he might answer him
suitable to his Capacity the Child prevented him saying I think it is thus God knows all things he knows which of those Children had they lived would have served him them he takes to Heaven and he knows which would not have served him them he casts into Hell I set not this down as a true Answer to the Question but it argued more than ordinary consideration in a Child For his Affections 1. Some years since his Mother found him crying His Mother taking him into her Lap ask'd him why he cried he answered with many Tears he feared he should go to Hell yet he served God as well as he could 2. Another time being found weeping upon a Lord's-day his Mother asked him why he cried he said Because he remembred no more of the Sermon 3. Other times he had wept lest he should not go to Heaven For his Practices I bless God his Practices were not unequal to his Affections and Knowledge he was often found in Corners at Prayer When my Wife sent him upon an Errand she would ask him why he staid he would answer with much ado that he thought there was no great haste so he stayed a little at Prayers he spent a quarter of an hour daily in secret Prayer he got his Brother to keep a Diary but he bid that we should not know of it till his Death-bed wherein he set down many of his Sins but none of his Duties for them he said were so few that he could easily remember them Some of which Sins were these 1st He whetted his Knife upon a Lord's-day 2d He did not reprove one that he heard swear 3d. He once omitted Prayer to go to play 4th He found his Heart dead and therefore omitted Prayer He one day hearing the Bell toll said He would not have any Rings given at his Burial but a good Book that may do them good 2. There was a little Child which frequented that excellent Duty of Secret Prayer and would ask the Mother strange Questions concerning Heaven and God and the Mother thought the Child had heard some discoursing of those Questions and so had taken them from their Conferences He once ran to his Mother and said O Mother I must go to God will you go with me His Mother said I must go when it pleaseth God but my Child how knowest thou that thou must go to God The Child answered God told me so for I love God and God loves me and after that cared no more to play but about a month after fell sick and died always saying in his Sickness that he must go to God and asking his Mother whether she would go with him 3. I know also a Minister who told me That one of his Children when but four years old said to him that he had seen God and his Angels and that he must go to them 4. This fourth History I have out of the Sermon at the Funeral of Mr. John Langham eldest Son to Mr. James Langham being but five years and a half old and it 's thus This sweet Child had arrived to that in five years and a little more that some which are here I am afraid have not arrived to in ten times that space He was a very dutiful Child to his Parents and would exceedingly rejoyce when he had done any thing or had carried himself so as to please them He was taken with the Book called the Practice of Piety and delighted to be reading in it His Father speaking to him one day about the Devil and Hell and things of that Nature he asked him if he were not afraid to be alone he answered No for God would defend him His Father asked him why he thought so he replied that he loved God and that he hoped God loved him The day before he died he desired me to pray for him I told him if he would have me to pray for him he must tell me what I should pray for and what he would have God to do for him He answered To pardon my Sins Oft upon his Sick-bed he would be repeating to himself the fifty fifth Chapter of Isaiah and other pieces of Scripture which in the time of his Health he had learned by heart 5. I shall next set down several Passages in a Letter written by one that went to School a rare Example for Children of that Age to follow I find he was to get time from his Sleep to write I shall not set down the whole Letter but leave out things of business and that are introductory The Letter BRother pray let me intreat you to fit and prepare your self for Death for it knocks at the door of young ones as well as the old there are as many young Souls in Golgotha as old the Sythe of Mortality mows down Lillies as well as Grass One thing I beg of you and I hope you will not deny me which is this seeing you have Knowledge Will Mind take heed you be not drawn away by hypocritical Deceivers for the Scripture saith That in the latter days many false Prophets shall arise who would deceive the very Elect themselves if it were possible but it is not possible for God will reserve some for himself Thus far Mr. White 6. Mrs. Sarah Howley at eight years old gave her self much to attending upon the Word preached and still continued very tender under it greatly savouring what she heard She was much in Secret Prayer as might easily be perceived by those who listened at the Chamber-door and was usually very importunate full of tears She was exceeding dutiful to her Parents very loath to grieve them in the least and if she had at any time which was very rare offended them she would weep bitterly She abhorred Lying and allowed her self in no known Sin The Lord's-day before that in which she died a Kinsman of hers came to see her and asking of her Whether she knew him she answered Yes I know you and I desire you would learn to know Christ you are young but you know not how soon you may die Now and then she dropt these words How long sweet Jesus Finish thy work sweet Jesus come away sweet Jesus come quickly sweet Lord help come away now now dear Jesus come quickly Good Lord give patience to me to wait thy appointed time Lord Jesus help me help me She oft commended her Spirit into the Lord's Hands and the last words which she was heard to speak were these Lord help Lord Jesus help Dear Jesus Blessed Jesus And thus upon the Lord's Day between Nine and Ten of the Clock in the Forenoon she slept sweetly in Jesus and began an everlasting Sabbath February 19. 1670. 7. Of a Child that was admirably affected with the Things of God when he was between Two and Three Years old A certain little Child whose Mother had Dedicated him to the Lord in her Womb when he could not speak plain would be crying after God and was greatly desirous to be taught good
Affairs 9. My Heart doth truly rejoyce and bleS God when I see or hear of the Courage of his faithful Ministers or other private Christians in opposing or withstanding the Storm of these wicked Times and upon serious deliberate Consideration I had abundantly rather suffer with them then enjoy Peace and Prosperity upon the sinful Terms of these wicked Times 10. I most of all desire and delight to hear such Preaching as is most searching and that gives most plain and practical Directions for the leading of a holy Life 11. I have the highest Esteem of and most affection are Love to those in whom I see the most hopeful Signs and Fruits of a Work of Grace in their Hearts 12. I endeavour to shun and avoid all loose and vain Company and Associate my self with those that are more solid and prositable in their Conversation for Religious Advantages 13. I humbly and heartily desire the gracious Assistance of God's most holy Spirit to discover unto me the true and real worth of my own Soul and that of all other Evils I may be preserved from Errors and Mistakes in this Business of such Weighty and infinite Concernment 14. I have often heard in many Sermons divers distinguishing Characters of true saving Grace and upon serious Reflection upon my own Soul I find that my Heart doth not totally condemn me in any of them but that God hath wrought some real tho' weak Impressions of them in me for which I humbly desire more and more Strength and Ability to Praise him in Heart and Life 15. Notwithstanding all which wherein I have truly so far as I am able exprest the Truth yet fear and tremble least my own Heart should deceive me herein and tho' I daily beg of God a renewing of an Addition to Spiritual Strength yet desire to rely only upon the free and rich Mercy of God through the All-sufficient Merits of Jesus Christ for the Pardon of my Sins and Salvation of my Soul desiring to receive him upon his own Terms as my King Priest and Prophet Mr. Albyn sent these his Evidences for Heaven to Mr. Calamy with this Letter Mr. Calamy I Humbly entreat you to Peruse and Consider the Particulars afore-written and to afford me your Judgment in Writing under your own and some other godly Ministers Hands subscribed thereunto Yours in all Christian Obligations B. A. London July 4th 1650. To which Mr. Calamy returned his Answer I Am verily perswaded from infallible Grounds out of God's Word that whosoever can own these fifteen Particulars above-mentioned in Truth and in Sincerity is a true Child of God and shall certainly inherit everlasting Life Edm. Calamy Minister of God's Word in Aldermanbury We whose Names are under Written are of the same Perswasion with our Reverend Brother Mr. Calamy above Written John Fuller Matth. Newcomen These Evidences for Heaven were delivered to me by the very Person who Transcribed them from Mr. Albyn 's own Writing which he kept by him to his Death 19. The Heavenly Instructions senthy Mrs. Lydia Carter in several Letters to her Relations which being Writ whilst she was very Young deserve a place under our present Head of Extraordinary Zeal and Devotion The Letters were Five in Number and were Directed to Benjamin Carter Jeremiah Carter her Sister Child her Aunt Child and to her Sister Desborrow all of Chesham in Buckingham-shire Mrs. Lydia Carter's Letter to her Brother Benjamin Carter Loving Brother WHen you consider how Priscilla expounded the Way of God more perfectly unto Apollos I hope you will take in good part the sincere and cordial Wishes of a weaker Vessel Providence hath set our Bodies at a great Distance yet how near and dear you are unto my Soul the Lord knows whose eternal Welfare I as vehemently desire as my own and should be unspeakably glad if as we have lain in one Mothers Belly and Bosom together we might also lie down in the same Divine Embraces of infinite Love Brother I know not whether I shall ever see your Face any more not that I speak in respect of present Sickness but in regard of the uncertain brevity of Life Man giveth up the Ghost and where is he Oh that same Expression And where is he hath often put my Soul into a wondering Frame because the Scripture saith after Death cometh Judgment Brother I humbly and ingeniously confess that I am less then the least of all those who look Heaven-ward yet that I am a bruised Reed or as smoaking Flax I cannot deny But oh Brother I would have you a tall Cedar in Religion a Pillar in the Church of God a valiant Champion for the Truth one that may attain unto the full Stature of a perfect Man in Christ. Brother believe me I blush at these Scriblings of mine yet how fain would I write unto you seeing I cannot speak with you that I might put you in mind of Eternity of Eternity that little Word of the greatest Concernment But when this thought first entred into my Heart I bewailed oh I bewailed mine own Ignorance Unbelief Inconsideration and want of Zeal and I thought you might justly smile at my forwardness in exhorting you who am so unable myself and might say Who is this that darkneth Counsel with Words without Knowledge Yet because the Widow's Mite was kindly accepted of by Christ Brother do you vouchsafe a benign Aspect upon this weak Attempt otherwise you will discourage a young Writer quite Indeed I want skill to write my Words and Words to express my Mind What shall I say Oh would to God the grave and gracious Counsels of that holy Man now in Heaven might always sound in both our Ears Shall I wish he were alive again that we might be blessed with his Fatherly Admonitions and Instructions concerning that one thing necessary Or may not we be known to be the Spiritual Children of our Father Abraham if we walk in the Steps of his Faith though he knows us not being Dead Alas alas I am sure I may speak it of my self tho one should arise from the Dead it would be nothing available unless God did bring my unsensible and unteachable Heart under the powerful Convincements of his Word which is a more sure Word of Prophecy then a ghostly Relation unto which we are all bound to take good heed Brother search the Scriptures for in them you shall find eternal Life and they testified of Christ I profess unto you I know nothing in all this World worth the knowing but a Crucified Christ and to be fully perswaded upon unquestionable Grounds of a saving Interest in him Undoubtedly the pale Horse is prancing up and down in the World upon which Death Rides and we know not how soon he may have us under his Feet But that we may escape out of the Hands of that Horsemans Page Rev. 6. ver 8. that we may so live in Christ that Death may be an Advantage to us that we may so walk in
seeking to direct your Life after it you shall be an Inheritour of such Riches as neither the Covetous shall take from you neither shall Thieves steal nor Moth corrupt Desire with David dear Sister to understand the Law of the Lord God live still to die that by Death you may purchase Eternal Life and trust not that the tenderness of your Age shall lengthen your Life for as soon if God calls goes the Young as the Old Labour therefore always to learn to die Defie the World deny the Devil despise the Flesh and delight your self wholly in the Lord be penitent for your Sins and yet despair not be strong in Faith and yet presume not and desire with St. Paul to be dissolved and to be with Christ with whom even in Death there is Life Be like the good Servant and even at Midnight he waking lest when Death comes and steals upon you you be with the evil Servant found sleeping and lest for lack of Oyl you be found like the foolish Virgins and like him that had not on the Wedding-Garment and so you be shut out from the Marriage Rejoyce in Christ as I do follow the Steps of your Master Christ and take up his Cross lay your Sins upon him and always embrace him And as touching my Death rejoyce as I do Good Sister that I shall be delivered of this Corruption and put on Incorruption for I am assured that I shall for losing a Mortal Life win an Immortal Life the which I pray God to grant you and send you of his Grace to live in his Fear and die in the True Faith of Christ from which in the Name of God I exhort you that you never swerve neither for Hope of Life nor Fear of Death for if you deny his Truth to lengthen your Life God will deny you and shorten your Days and if you cleave unto him he will prolong your Days to his Glory and your Comfort To which Glory God bring me now and you hereafter when it shall please him to call you Fare you well Good Sister and put your only Trust in God who only must help you The next Morning with a Book in her Hand she made a pathetical Speech upon the Scaffold kneeled down to Prayers repeated over the 51st Psalm prayed for the Executioner laid her Head upon the Block and ended her Life with these words Lord into thy Hands I commend my Spirit Aged Sixteen Fox Martyrol Concerning the Respect of the Jews to the Law the Mahometans to their Alchoran c. see my History of all Religions 37. I had almost forgot to make mention of the Practice of my dear Friend and Correspondent Mr. Henry spoken of in the last Chapter which I am very unwilling to omit because I would provoke myself and others to some degree of Emulation in the Case besides his Exercise on the Lord's Days mentioned before every Day of the week his Custom was every Morning and Night to Read a Chapter to his Family and Expound it distinctly and clearly and after Singing a Psalm and Prayers to appoint his Children to retire by themselves and write over a Copy of his Exposition by which means as himself once told me every one of his Children Five in Number One Son and Four Daughters had the Exposition of the whole Bible by them written with their own Hands This Custom he kept up constantly in his own House for above Twenty if not above Thirty Years together without any intermission except in Cases of Absence from Home which happened but seldom 38. Dr. Harris in all his Wills always renewed this Legacy Item I bequeath to all my Children and to my Childrens Children to each of them a Bible with this Inscription None but Christ See his Life 39. Philip Melancthon always used to carry his Bible along with him wherein he read often Clark's Exampl Vol. II. p. 336. 40. Mr. William Garaway hath told me of a certain English Gentleman a Member of the House of Commons that never came into the Parliament-House without a Bible in his Pocket which he used to consult upon occasions 41. Mrs. Catherine Stubbs was seldom seen without a Bible or a good Book in her Hands See her Life 42. John Prince of Saxony had Six Pages attending on him in his Chambers that every day read to him Six Hours out of the Bible Luther Coll. Mens p. 462. 43. Mr. Fox tells a Story of one Crow a Sea-man who being Shipwreck'd lost all his Money and Goods but put his Bible about his Neck and swam with it to Shoar Mr. Barker's Flores 44. After Ptolomy had furnish'd his Library with so many Thousand Books Aristaeus told him It was but a poor Library being without the Sacred Volume of God the Book of Books the Holy Scripture So is all Knowledge but poor Knowledge without the Right Knowledge of God revealed in his Word Mr. Barker's Flores 45. I have read of one Cramerus a School-Master who had a Scholar who had in a Writing in his own Blood promised to give his Soul on certain Conditions to the Devil which Writing Cramerus got from him and the Devil in the Night knock'd at his Chamber-door and demanded the Paper of him but he answered I have laid the Paper in my Bible and in that Page where it is written The Seed of the Woman shall bruise the Head of the Serpent and take it thence Satan if thou canst And thereupon the Devil departed and left the Paper behind him and came no more Mr. Barker's Flores 46. Mr. Cotton Mather tell us in the Life of Mr. Nathaniel Mather That this young Man had a principle regard unto the Scriptures for the Subjects of his Meditations and he was very expensive of his Thoughts on the Book of God He was daily digging in the sacred Mines and with deligh he fetched thence Riches better then those of both the India's and he could say O how I love thy Law it is my Meditation every day Even in the time of his mortal Sickness he was very angry at himself if he had not heard a Portion of the Bible read unto him from day to day Once when he was near his End a good part of a day having pass'd before he had enjoyed his Meal of Scripture be said unto his Sister with some impatience Alas What an ungodly Life do I lead pray come and read my Bible to me and read me the forty ninth Psalm Indeed he read the Scripture not cursorily but very deliberately and considerately and as an effect of his doing so he could give such an account of the Difficulties in it as the most not only of Christians but of Divines too would judge an Attainment extraordinary Not long before he died he had read over all the large and great Annotations on the Bible lately published by Mr. Pool and some other Non-conformist Ministers but having dispatched those two noble Folio's he said unto one that was intimate with him Thus
happened upon one John Duncalf of Kings-Swinford which is related more at large by others and I my self living in the next adjacent County at the same time can assure the Reader from the Information of several Friends that it is a real Truth In January 1677. this John Duncalf coming to the House of Humphrey Baby at Grangewel about Three Miles from Wolverhampton he begged of the Woman Victuals and Drink who formerly knowing him and compassionating his Condition freely gave it to him but while she was stooping to draw him some Drink he stole her Bible and sold it afterwards for Three Shillings to a Maid not far off whereby the Woman came to hear of it and paying her the Money received it again but could not hear what was become of the Man But a while after John Duncalf hearing it discoursed that he stole a Bible grew very angry and gave out threatning Words against a young Man that reported it but being severely charged with it he did not only deny it with some fierceness but execrated and cursed himself wishing his Hands might rot off if it were true Which Words he had no sooner uttered but by his own Confession to divers that came to see him in his miserable Condition he said That immediately thereupon he had an inward Horror and Trembling upon him a Dread and Fear of the Divine Majesty and Justice of God that within a few Days after his Cursing himself his Flesh began to look black at the Wrists of his Hands and so continued divers Weeks with faintness and fearing an Ague was going to his Acquaintance but not being able to go farther he laid himself down in a Barn and there continued two Days and Nights before he was found from whence he was removed to another Barn near Wolverhampton and had a Keeper appointed him His Flesh began first to rise in great Knots at his Wrists and Knees and to break and run with putrid Matter the Flesh shrunk from the Bones his Pain was exquisite the Smell very offensive Worms bred in the putrid Flesh and his Hands and Legs fell off And thus continued he begging the Prayers of those Divines that came to visit him and acknowledging the just Judgment of God for his Stealing Lying and Cursing c. for some Weeks a dreadful Spectacle of the Divine Vengeance See the printed Narrative or Abbreviations by others 8. Anno 1677. at Atherbury in Oxfordshire a Woman that kept a petty Ale-house having much addicted her self to Oaths and Curses one Morning a neighbouring Woman coming thither for some strong Drink she had occasion for and offering a piece of Money to pay for it she would have Two Pence or Three Pence more for a former Debt which the other resolutely deny'd The Hostess began to swear and use several profane and abominable Wishes and Imprecations as God-damn me and the Devil burn me if it be not so which last Words she often repeated thrusting the other Woman violently out of her House shutting the Door and locking it against her Her Husband not long after coming home wondred to find the Door fast but at last with one or more of his Neighbours he forced it open and to his great Surprizal finds in the midst of the Floor the Relicks of his Wife one side of her Body and the Cloaths on it from the Sole of her Foot to the Crown of her Head burnt to Ashes and nothing left but the Skeleton or part of the Bones whereas the other side remained whole and the Cloaths not so much as touch'd or sing'd tho' it was observed that the Flesh and Skin was all turned black See the Relation called God's Strange and Terrible Judgments in Oxfordshire Licensed May the 10th 1677. Rog. L'Estrange 9. Much the like Story was published not many Years ago concerning a Maid in Dublin CHAP. CV Divine Judgments upon Swearing c. THO' God hath allowed us for the Confirmation of a Truth in necessary and solemn Cases to use an Oath and make our Appeal to him yet in ordinary Conversation He requires us to keep close to our Yea and Nay a bare and simple Affirmation and Negation without proceeding any further For a common Vse of Appealing to Heaven in little and trifling Concerns would much invalidate the Strength and Authority of Sacred Oaths and contribute much to the Dishonour and Contempt of the Divine Majesty And therefore in the Third Commandment God doth not only forbid the taking of his Name in vain but threatens withal to have a watchful Eye upon those that do it and however Men may through Remissness of Discipline neglect their Duty and account such Customary Swearing no Sin yet God will not hold them guiltless that take his Name in vain 1. Bishop Ridly in a Sermon at Paul's Cross related a Story of a young Gentleman of Cornwal in the Days of King Edward the Sixth who riding in Company of other Gentlemen began to Swear and Swagger and being reproved for it he swore the more and raged worse To whom one Mr. Haines a Minister with gentle Words said That he should one Day give an Account thereof Whereat the Gentleman being in a Fume bade him take no thought for him but to prepare for his own Winding-sheet Well said the other Amend for Death gives no Warning God's Wounds said he care not thou for me still raging worse and worse till coming to a Bridge which passed over an Arm of the Sea the young Gallant so spurred and switched his Horse that he leaped over with him into the Water who as he was going cried Horse and Man and all to the Devil Act. and Mon. c. Clark's Mirr c. 129. 2. A Serving-man in Lincolnshire for every Trifle used to swear by God's precious Blood and would not be warned by his Friends till at length falling into a grievous Sickness he was again much perswaded by his Friends to Repent which Counsel he still rejected and hearing the Bell to toll in the very Pangs of Death he started up swearing God's Wounds the Boll tolls for me but he shall not have me yet Whereupon the Blood issued out in a most fearful manner from all the Joints of his Body from Muth Nose Wrists Knees Heels and Toes and other Parts thereof and so he died Mr. Perkins Clark's Mirrour c. 129. 3. Michael a Jewish Rabbin as he was swearing and blaspheming the Name of Jesus fell down and broke his Neck Socrat. Eccles Hist 4. One who for Twelve or Sixteen Years together used to swear by God's Arms in the end his own Arm being hurt with a Knife could not be healed by any means but it rankled and festered from Day to Day and at last so rotted that it fell away piece-meal and himself through anguish and pain thereof died Phil. Stubs 5. I my self knew a Woman near Whit-Church in Shrop-shire called the Widow Maurice by Profession a Mid-wife who in ordinary Conversation lifting up her two Hands towards Heaven and
〈◊〉 King James 3. A certain Drunkard whom I knew very well saith mine Author a Godly Minister when he was in Drink quarrelled with his Fellow-Servant and after a few words knock d him down with his Flail and killed him at one blow Yet when he came to his Tryal by the help of Friends he made a shift to escape the Halter and came home again and there he used to Swear and Curse and Drink at as high a rate as ever But at last when he was in the same Yard where he committed the aforesaid Murther he fell down dead in a moment And I was saith he one of the first that saw him 4. In the Year 940. Hatto Archbishop of Mentz assembled certain poor Beggars together into a great Barn not to relieve their wants as he might and ought but to rid them of their Lives as he ought not but did For he set on Fire the Barn wherein they were and consumed them all alive comparing them to Rats and Mice that devoured good Corn but served to no other good Use But God that had regard and respect unto those poor wretches took their Cause into his Hand to quit this proud Prelate with just Revenge for his Outrage committed against them sending towards him an Army of Rats and Mice to lay Siege against him with the Engines of their Teeth on all sides which when this cursed Wretch perceived he removed into a Tower that standeth in the midst of the Rhine not far from Bing whither he presumed this Host of Rats could not pursue him but he was deceived For they swam over the Rhine thick and three-fold and got into his Tower with such strange Fury that in a very short space they had consumed him to nothing in Memorial whereof this Tower was ever after called The Tower of Rats And this was the Tragedy of that Bloody Arch-Butcher that compared poor Christian Souls to brutish and base Creatures and therefore became himself a Prey unto them as Popiel King of Poland did after him in whose strange Examples the Beams of God's Justice shine forth after an extraordinary and wonderful manner to the Terror and Fear of all Men when by the means of small Creatures they made room for his Vengeance to make entrance upon these execrable Creature-Murtherers notwithstanding all Man's Devices and Impediments of Nature For the Native Operation of the Elements was restrained from hindring the passage of them armed and inspired with an invincible and supernatural Courage to fear neither Fire Water nor Weapon till they had finished his Command that sent them And thus in old time did Frogs Flies Grashoppers and Lice make War with Pharaoh at the Command of him that hath all the World at his beck Beard 's Theater p. 196. Munster's Cosmogr c. 5. Anno 1346. Popiel King of Poland amongst many of his particular kinds of Cursings and Swearings whereof he was no niggard used ordinarily this Oath If it be not true would Rats might devour me Prophesying thereby his own Destruction for he was devoured by the same means which he often wished for as the Sequal of his History will declare The Father of this Popiel feeling himself near Death resigned the Government of his Kingdom to two of his Brethren Men exceedingly reverenced of all Men for the Valour and Vertue which appeared in them He being deceased and Popiel being grown up to Ripe and Lawful Years when he saw himself at full Liberty without all Bridle of Government to do what he listed he began to give the full swinge to his lawless and unruly desires in such sort that within few days he became so shameless that there was no Vice which appeared not in his Behaviour even to the working of the Death of his own Uncles for all their Faithful dealing towards him which he by Poison brought to pass Which being done he caused himself forthwith to be crowned with Garlands of Flowers and to be perfumed with Precious Oyntments And to the end the better to Solemnize his Entry to the Crown commanded a Sumptuous and Pompous Banquet to be prepared whereunto all the Princes and Lords of his Kingdom were invited Now as they were about to give the Onset upon the delicate Chear behold an Army of Rats sallying out of the dead and putrefied Bodies of his Uncles set upon him his Wife and Children amidst their Dainties to gnaw them with their sharp Teeth insomuch that his Guard with all their Weapons and Strength were not able to chase them away but being weary with Resisting their daily and mighty Assaults gave over the Battle Wherefore Counsel was given to make great Coal Fires about them that the Rats by that means might be kept off not knowing that no Policy or Power of Man was able to withstand the unchangeable Decree of God for for all their huge Fires they ceased not to run through the midst of them and to Assault with their Teeth this cruel Murtherer Then they gave him Counsel to put himself his Wife and Children into a Boat and thrust it into the midst of a Lake thinking that by reason of the Waters the Rats would not approach unto them But alas in vain for they swam thropugh the Water a main and gnawing the Boat made such chinks in the sides thereof that the Water began to run in which being perceived of the Boat-men amazed them sore and made them make Post-hast to Shoar where he was no sooner arrived but a fresh Muster of Rats uniting their Forces with the former encountred him so sore that they did him more mischief than all the rest Whereupon all his Guard and others that were there present for his Defence perceiving it to be a Judgment of God's Vengeance upon him abandoned and forsook him at once Who seeing himself destitute of Succour and forsaken on all sides flew into a high Tower in Chouzitze whither also they pursued him and climbing even up to the highest Room where he was first eat up his Wife and Children she being guilty of his Uncles Death and lastly gnawed and devoured him to the very Bones Ibid. 6. Anno 1056. a certain Nobleman abounding with Wealth not far from Augusta of the Vindilicians brought up in his HOuse a Young Black-a-more which Villain when his Master was from home rose up in the Night and slew not only his Lady but the whole Family excepting one little Daughter of the Nobleman's The Nobleman returning home after two days and finding his Gate shut rode nearer to the Walls of the House wondring Where the Black-a-more upon the top of the House with a fearful Countenance spake unto him these words O thou cruel Man thou rememberest how unworthily thou beat'st me not long since for no fault the memory whereof I still retain in my mind and have revenged this wrong upon thine behold here part of the Carcass of thy Wife whom I have slain with thy whole Family except this little Child which I have reserved
That if your Father had not asked you to go you would have done it and this you did the Thursday and Saturday before the foul Fact Hundreds more you know there are as your perpetual running to Lingsted against my Mind and staying out till Ten or Twelve at Night and this you would do three or four times every Week making me wait those late Hours for you both for Supper and Bed And when I told you of the Danger of riding so late the Amends that followed was that the next Day you would do the same again or worse c. And again For Money to spend you had always equal with your Brother and as much as I thought you could any ways need or desire you never asked any Summ that ever was denied you you knew where my Spunding-Money was and went to it and took what you pleased and I never checked you for it Ten Pounds I offered you at a time and that lately and you would have none of it you had Money enough you said And so you had to your great Hurt c. Oh Freeman thou knowest thy Father loved thee but too well and that he could deny thee nothing From thy Cradle to his Day I know not that I ever struck thee saving that once when through thy unsufferable Sauciness I pulled off thy Hat and gave thee a little pat on the Head But what good did it You presently took it up and put it on again cocking it and in scorn sate in your Chair by me in a discontented posture and so continued for four or five Hours not speaking one Word c. See the Printed Narrative by it self or Mr. Clark 's Abbreviation of it 2. A certain Woman in Flanders contrary to the Will of her Husband used to supply her two Sons with Money to maintain their Riot yea to furnish them she would rob her Husband But presently after her Husband's Death God plagued her for this her foolish Indulgence for from Rioting these Youngsters fell to Robbing for the which one of them was execured by the Sword and the other by the Halter the Mother looking on as a Witness of their Destruction Lud. Vives 3. A Young Man in our own Nation as he was going to the Gallows desired to speak with his Mother in her Ear but when she came instead of whispering he bit off her Ear with his Teeth exclaiming upon her as the cause of his Death because she did not chastise him in his Youth for his faults but by her fondness so emboldened him in his Vices as brought him to this woful end Lucretius the Roman was served by his Son in the same manner who having been often redeemed from the Cross by his Father at last at the Cross bit off his Father's Nose 4. Austine upon a terrible and dreadful Accident called his People together to a Sermon wherein he relates this doleful Story Our Noble Citizen saith he Cyrillus a Man mighty amongst us both in work and word and much beloved had as you know one only Son and because but one he loved him immeasurably and above God And so being drunk with immoderate doting he neglected to Correct him and gave him Liberty to do whatsoever he lift Now this very day says he this same Fellow thus long suffered in his dissolute and riotous courses hath in his drunken Humour wickedly offered Violence to his Mother great with Child would have violated his Sister hath killed his Father and wounded two of his Sisters to Death Ad frat in Eremo Ser. 33. if he was the Author of that Treatise CHAP. CXXII Divine Judgments upon Gluttony SOlomon requires us to put a Knife to our Throat when we are at such Tables where Dainties are set before us if we be Persons given to Appetite And our Saviour hath forbid us the surfeiting of our selves And 't is certain Gluttony is a fault that not only hath a Natural tendency to the desTruction of our Health the obating of our Estates and the enfeebling of our Spirits but provokes the Indignation of Heaven As we may see in the sin of Sodom which was Pride and fulness of Bread and Idleness in the case of Job 's Sons and the Feast of Belshazzar and the Examples following 1. One Albidinus a Young Man of a most debauch'd course of Life when he had consumed all his Lands Goods and Jewels and exhausted all his Estate even to one House he with his own hands set that on fire and despairing of any future Fortune left the City and betaking himself to the Solitude of the Woods and Groves he in a short space after hanged himself Dr. Thomas Taylor C. 7. N. 100. 2. Lucullus a Noble Roman in his Praetorship governed Africk two several times he moreover overthrew and defeated the whole Forces of King Mithridates and rescued his Colleague Cotta who was besieged in Chalcedon and was very Fortunate in all his Expeditions but after his Greatness growing an Eye-sore to the Common-weal he retired himself from all Publick Offices or Employments to his own Private Fields where he builded Sumptuously sparing for no Charge to compass any variety that could be heard of and had in his House he made a very rich Library and plentifully furnished with Books of all sorts And when he had in all things accommodated his House suiting with his own wishes and desires forgetting all Martial Discipline before exercised he wholly betook himself to Riotous Comessations and Gluttonous Feasts having gotten so much Spoil and Treasure in the Wars that it was the greatest part of his study how profusely to spend it in Peace Pompey and Cicero one Night stealing upon him with a self-invitation to Supper he caused on the sudden a Feast to be made ready the cost whereof amounted to Fifty Thousand Pieces of Silver the state of the Place the plenty of Meat and change and variety of Dishes the costly Sauces the fineness and neatness of the Services driving the Guests into extraordinary Admiration Briefly having given himself wholly to a Sensual Life his high feeding and deep quaffing brought him to such a Weakness that he grew Apoplectick in all his Senses and as one insufficient to govern either himself or his Estate he was committed to the keeping of M. Lucullus his near Kinsman dying soon after Ibid. 3. Caesar the Son of Pope Alexander was one of those who much doted on his Belly and wholly devoted himelf to all kind of Intemperance who in daily Breakfasts Dinners Afternoon-sittings Suppers and new Banquets spent Five Hundred Crowns not reckoning Feasts and Extraordinary Inventions For Parasites Buffoons and Jesters he allowed Yearly Two Thousand Suits of Cloaths from his Wardrobe He maintained also a continual Army of Eight Thousand Soldiers about him and all this he exhausted from his Father's Coffers Ibid. 4. Demadas now being old and always a Glutton is like a spent Sacrifice nothing is left but his Belly and his Tongue all the Man besides is
and encompassed the Guests with Funeral Salutations They supped in the mean time with a deep silence Domitian in the mean time began a Discourse relating to nothing but Death and Funerals While the Guests in the extremity of Terror were ready to die for fear What then Domitian thought he had given wholsom Admonition to himself and the Senators Abraham that great Person when he by the Command of God had been forced as a Pilgrim to wander from place to place minded nothing more than the Purchase of a Burying-place that he would have to be so surely his own that he might possess it by all the Right and Law imaginable For this reason he paid down the Money demanded of the Seller Currant Money among the Merchants Nor was it enough for him that the Purchase should be publickly made he required that all the Inhabitants of the Country should be Witnesses of the Bargain Whereby that Person of high Credit intimated that nothing is more a Man's Property than his Sepulchre which he may truly above any thing else call his own according to the Example of Abraham the best of Men always reckoning it among their chiefest Cares to take care of their Sephlchres The Emperor Maximilian the First three Years before he died caused his Coffin made of Oak to be put up in a great Chest and carried along with him where-ever he went and provided by his Will that his Body should be put into it wrapt in Linen without any Embalming or Disembowelling his Nose Mouth and Ears only being filled with Quick-lime What meant that great Personage Only to have his Monument always in his sight to give him this continual Document Think upon Death that it should also further say wherefore dost thou amplifie and extol thy self wherefore doâ—t thou possess so much and covet more Thee whom so many Provinces and Kingdoms will not contain a little Chest must hold But why did he put the Lime into those hollow parts Behold the Spices that Embalmed him Maximilian that thou wert great thy Actions declare but this more especially before thy Death What need I call to mind the Bier of Ablavius who being Captain of the Pretorian Bands a Prince among the Courtiers of Constantine the Great an insatiable devourer of Gold which he thought upon more than his Tomb. This Person Constantine taking by the Hand How long said he Friend shall we heap up Treasure And speaking those words with the Spear that he held in his Hand he drew out the form of a Coffin in the Dust and then proceeding Though thou hadst all the Riches in the World yet after thou art dead a Place or Chest no bigger than this which I have here marked out must contain thee if so large a piece of Ground do come to thy Lot Constantine was a Prophet for Ablavius being cut into bits had not a piece left big enough to be buried The Emperor Charles the Fifth of Famous Memory most piously imitating that Maximiliâ—n whom I have mentioned long before his Death withdrew himself of his own accord from Publick Affairs and having resigned his Cares to his Young and Vigorous Son shut himself up in the Monastery of St. Justus in Spain only with Twelve of his Domesticks applying himself to Religious Duties He forbid himself to be called by any other Name than Charles and disclaiming with Business the Names of Caesar and Augustus contemned whatever savoured of Honourable Title This also is farther reported that long before the Resignation of his Empire he caused a Sepulchre to be made him with all its Funeral Furniture which was privately carried about with him where-ever he went This he had five Years by him in all places even when he marched against the French to Milan causing it every Night to be placed in his Chamber Some that waited on him imagin'd the Chest had been full of Treasure others full of Ancient Histories some thought one thing some another But Caesar well knowing what it contained and wherefore he carried it about smiling said that he carried it with him for the use of a thing which was most dear to him in the World Thus Charles continually thought upon Death and every day could say I have lived rising every day to Heavenly Gain Many others have happily imitated Charles the Emperor who have been used twice every day to contemplate their Coffins the Monument of their Death Genebald Bishop of Laudanum lay in a Bed made like a Coffin for seven Years together all which time he lived a most severe Life Ida a Woman of applauded Sanctity long before her Death caused her Coffin to be made which twice a day she filled full of Bread and Meat which she twice a day gave liberally to the Poor The study of Vertue is the best Preparation for Death No Death can defile Vertue He easily contemns all things who always meditates upon this That he is to die I am told of a worthy Person now living in London who keeps his Coffin by him and has done so for a considerable time Mrs. Parry an Ancient Gentlewoman kept her Coffin by her several Years she lived in the Town of Bergavenny in Wales On LIFE Life is a Dream a Bubble Ice a Flower and Glass A Fable Ashes and the fading Grass A Shadow a small Point a Voice a Sound A blast of Wind at length 't is nothing found Sc. Ambrose having received the News of his Death when his Friends bewailed him and begg'd of God to grant him a longer space of Life I have not lived as to be ashamed to live among you neither do I fear to die because we have a gracious God St. Austin nothing troubled at the News of his Death He never shall be great saith he who thinks it strange that Stones and Wood fall and that Mortals die St. Chrysostom a little before his Death in Exile wrote to Innocentius We have been these three Years in Banishment exposed to Pestilence Famine continual Incursions unspeakable Solitude and continual Death But when he was ready to give up the Ghost he cryed out aloud Glory be to thee O God for all things Aemylius and Plutarch at the approach of the Theban Exile being reported to the Magistrates of the Thebans they being in the midst of their Jollity took no notice of it At the same time Letters being brought to the Chief Magistrate wherein all the Counsels of the Exiles were discovered and delivered to him at the same Banquet he laid them under his Cushion sealed as they were saying I deferr serious Business till to Morrow But this deferrer of Business with all his Friends was that Night surprized and killed Thus Death uses to surprize those that delay while they deliberate while they muse while they deferr he comes and strikes with his unlook'd-for Dart. St. Austin a most faithful Monitor thus instructs one that promises I will live to Morrow God has promised thee Pardon but neither God nor Man has promised
And so fell asleep A. C. 1590. aged 61. Ibid. p. 389. 49. Robert Rollock being sick of the Stone which came upon him at last with great violence set his House in Order and commended his Wife after Ten Years Barrenness then with Child to the Care of his Friends requested two Noblemen his Visitants to go from him to the King and entreat him in his Name to have a care of Religion and to persevere in it to the end as hitherto he had done and to Reverence and Esteem the Pastors of the Church as it was meet And to the Pastors of Edinburgh he made an excellent exhortation and Profession of his Sincerity he made such a Divine and Heavenly Speech as astonished the Hearers And when the Physicians were preparing Physick he said Thou Lord wilt heal me Then he prayed fervently that God would Pardon his Sins for Christ's sake and that he might have an Happy Departure and enjoy God's Presence which he had long breathed after Desired the Magistrates to be very careful of the University desiring them to chuse in his room Henry Charter and commended his Wife to their care professing that he had not laid up one Penny of his Stipend and therefore hoped they would provide for her And when he had their Promise for these things he said I bless God I have all my Senses entire but my Heart is in Heaven And Lord Jesus why shouldest not thou have it It hathbeen my care all my Life long to dedicate it to thee I pray thee take it that it may live with thee for ever Come Lord Jesus put an end to this Miserable Life Haste Lord and tarrâ— not Come Lord Jesus and give me that Life for which thou hast redeemed me And when some told him that the next day was the Sabbath he said Thy Sabbath O Lord shall begin my Eternal Sabbath The next Morning to Mr. Belcanqual praying for his long life he said I am weary of this Life all my desire is that I may enjoy the Coelestial Life that is hid with Christ in God And so quietly resigned to his Spirit A. C. 1598. aged 43. Ibid. p. 412. 50. Nic. Hemingius a little before his Death expounded the 103 Psalm with so much Fevour Efficacy and Power of the Holy Ghost that all that heard him wondred at it and shortly after resign'd up his Soul Anno 1600. aged 87. Ibid. p. 414. 51. Chytraeus before his Death made a Confession of his Faith received the Sacrament and lying sick on his Bed if any Discourse were raised about a Controversie called to them to speak out for that he should die with more Comfort if he could learn any new thing before his departure Ibid. p. 421. 52. Tossanus being grown very old and infirm laid down his Professors Place tho' with the Reluctance of the University of Heidelberg and having in his Lectures expounded the Book of Job to the end of the 31st Chapter he concluded with these words The words of Job are ended And presently after falling sick he comforted himself with these Texts of Scripture I have fought the good Fight c. Be you faithful unto the Death and I will give thee a Crown of Life We have a City not made with hands eternal in the Heavens c. And when he had made a good Confession of his Faith c. he departed quietly A. C. 1602. aged 61. Ibid. p. 430. 53. Bishop Andrews was not sick in Thirty Years except once till his last Sickness at Downham in the Isle of Ely the Air of that Place not agreeing with the Constitution of his Body But there he seemed to be prepared for his Dissolution saying often-times in that Sickness It must come once and why not here And at other times The days must come when whether we will or nill we shall say with the Preacher we have no pleasure in them Eccles 12.1 Of his Death he seemed to Presage with himself a year before he died and therefore prepared his Oyl that he might be admitted in due time into the Bride-Chamber That of qualis vita c. might be truly verified of him for as he lived so he died As his Fidelity in his Health was great so the strength of his Faith in his Sickness increased His Gratitude to Men was now changed into Thankfulness to God his Affability to incessant Prayers his Laborious Studies to restless Groans Sighs Cries and Tears his Hands labouring his Eyes lifted up and his Heart beating and panting to see the Living God even to the last of his Breath He departed this Life A. C. 1626. aged 71. Mr. Isaacson in his Life 54. Dr. Whitgift Archbishop of Canterbury Twenty Years and Five Months used these his last words to His Majesty who in Person visited him the day before he died when he could hardly be understood Pro Ecclesia Dei pro Eclesiâ— Dei c. For the Church of God for the Church of God Fuller Abel Rediviv p. 463. 55. Beza on the Lord's-day Octob. 13. 1605. rising early and calling his Family to Prayers afterwards Prayers ended walked up and down some few Paces and receiving some small quantity of Wine repaired to his Bed again demanding whether all things were quiet in the City and when Answer was made they were he forthwith gave up his Soul into the hands of Almighty God with all alacrity and chearfulness aged 86. Ibid. p 474. 56. Dr. John Reynolds on his Death-bed being desired to obviate some scandalous Reports raised concerning him by the Papists as if his Conversion were not sincere and a form of Confession being offered him to Subscribe he shook his Head called for his Spectacles and signed the Writing with his Name in very fair Characters at which they all admired because he had that Morning assayed to write but could not through extream weakness The next day he resign'd his Ghost being Holy-Thursday May 21. 1607. Ibid. p. 490. 57. Mr. Tho. Holland born in Shropshire and Regius Professor at Oxford in his old Age growing sickly spent all his time in Fervent Prayers and Holy Meditations and when his End approached he often sighed out Come O Come Lord Jesus thou Morning-star Come Lord Jesus I desire to be dissolved and to be with thee and so quietly departed in the Lord A. C. 1612. aged 73. Ibid. p. 501. 58. John Gerardus having desired the Communion to be administred to him and told his Wife what he would have done after his Death and instructed his Children and laid his Hand on his Youngest Son with those words Disce mi fili Learn my Son the Commandments of the Lord and he will provide for thee and at last turning to the Neighbours and declaring in what Faith he died he fell asleep Anno 1564. aged 53. Ibid. p. 518. 59. Archbishop Parker before his decease some space of time the better to mind him of his Mortality caused his Monument to be made of plain black Marble and to be placed in
how Happy it were for me to be with thee yet for thy Chosen sake send me Life and Death I suspect some Mistake in recording these last Words perhaps Life or Death that I may truly serve thee O my Lord God! bless thy People and save thine Inheritance O Lord God save thy People of England O my Lord God defend this Realm from Papistry and maintain thy true Religion that I and thy People may praise thy Holy Name for thy Son Jesus Christ's sake His last Words were I am faint Lord have mercy and take my Spirit He died aged 17. 108. The Lady Jane Grey by King Edward's Will proclaimed Queen of England the Night before she was beheaded sent her Sister her Greek Testament in the end whereof she wrote as may be seen under the Head of Love of the Holy Scriptures She spoke on the Scaffold thus GOod People I am come hither to Die and by a Law I am condemned to the same My Offence against the Queen's Majesty was only in consenting to the Device of others which now is deemed Treason yet it was never of my seeking but by Counsel of those who should seem to have further understanding of those things than I who knew little of the Law and much less of Titles to the Crown But touching the Procurement thereof by me or on my behalf I do here wash my Hands in Innocency before God and the Face of you all this Day and therewith she wrung her Hands wherein she had her Book I pray you all good Christian People to bear me Witness that I die a true Christian Woman and that I look to be saved by no other means but only by the Mercy of God in the Blood of his only Son Jesus Christ And I do confess That when I knew the Word of God I neglected the same and loved my self and the World and therefore this Plague and Punishment is justly befallen me for my Sins And I yet thank God of his Goodness that he hath been pleased to give me Respite to Repent in And now good People while I am alive I pray assist me with your Prayers She died 1554. aged 16. Tu quibus ista legas incertum est Lector ocellis Ipsa equidem siccis scribere non potui Fox 's Martyrol 109. Queen Elizabeth is reported upon her Death-bed but by what Author I confess I do not presently remember to complain of the want of Time Time Time a World of Wealth for an Inch of Time yet finished her Course with that of the Apostle 2 Tim. 4.7 I have fought a good Fight c. 110. The young Lord Harrington professed in his Sickness That he feared not Death in what shape soever it came declaring about two Hours before his Death that he still felt the assured Comforts and Joys of his Salvation by Jesus Christ And when Death approached he breathed forth these longing Expressions Oh that Joy Oh my God! when shall I be with thee And so sweetly resigned up his Spirit unto God An. 1613. aged 22. See in his Life in the Young Man's Calling and my Christian 's Companion 111. Henry Prince of Wales eldest Son to King James in his Sickness had these Words to one that waited on him Ah Tom I in vain wish for that time I lost with thee and others in vain Recreations Which puts me in mind of what Mr. Smith relates in the Funeral Solemnity of Mr. Moor Fellow of Gaius College and Keeper of the University Library viz. That he often lamented the Misery of our English Gentry who are commonly brought up to nothing but Hawks and Hounds and know not how to bestow their Time in a Rainy Day and in the midst of all their Plenty are in want of Friends necessary Reproof and most loving Admonition 112. The Earl of Strafford made this Speech on the Scaffold May 12. 1641. MY Lord Primate of Ireland and my Lords and the rest of the Gentlemen it is a very great Comfort to me to have your Lordship by me this Day in regard I have been known to you a long time I should be very glad to obtain so much silence as to be heard a few Words but I doubt I shall not My Lord I come hither by the Good Will and Pleasure of Almighty God to pay that last Debt I owe to Sin which is Death and by the Blessing of God to rise again through the Merits of Christ Jesus to Eternal Glory I wish I had been private that I might have been heard My Lord if I might be so much beholden to you that I might use a few Words I should take it for a very great Courtesie My Lord I come hither to submit to that Judgment which hath passed against me I do it with a very quiet and contented Mind I do freely forgive all the World a Forgiveness that is not spoken from the Teeth outward as they say but from the Heart I speak it in the Presence of Almighty God before whom I stand that there is not in me so much as a displeasing Thought to any Creature I thank God I may say truly and my Conscience bears me witness that in all my Service since I have had the Honour to serve His Majesty in any Employment I never had any thing in my Heart but the joynt and individual Prosperity of the King and People If it hath been my Hap to be misconstrued it is the common Portion of us all while we are in this Life the Righteous Judgment is hereafter here we are subject to Error and apt to be misjudged one of another There is one thing I desire to clear my self of and I am very confident I speak it with so much clearness that I hope I shall have your Christian Charity in the belief of it I did always ever think the Parliaments of England were the happiest Constitutions that any Kingdom or Nation lived under and under God the happiest Means of making King and People happy so far have I been from being against Parliaments For my Death I here acquit all the World and pray God heartily to forgive them and in particular my Lord Primate I am very glad that His Majesty is pleased to conceive me not meriting so severe and heavy a Punishment as the utmost execution of this Sentence I am very glad and infinitely rejoyce in this Mercy of his and beseech God to turn it to him that he may find Mercy when he hath most need of it I wish this Kingdom all the Prosperity and Happiness in the World I did it living and now dying it is my Wish I do now profess it from my Heart and do most humbly recommend it to every Mâ—n here and wish every Man to lay his Hand upon his Heart and consider seriously whether the beginning of the Happiness of a People should be written in Letters of Blood I fear you are in a wrong way and I desire Almighty God that no one drop of my Blood may
the promised Land Methinks I hear God saying to me as to Moses Go up to Mount Nebo and die there so Go thou up to Tower-Hill and die there Isaac said of himself That he was Old and yet did not know the day of his Death But I cannot say thus I am Young and yet I know the Day the Kind and the Place of my Death also It is such a kind of Death as two Famous Preachers of the Gospel John the Baptist and Paul the Apostle were put to before me we have mention of the one in Scripture-Story of the other in Ecclesiastical History And Rev. 20.4 The Saints were Beheaded for the Word of God and for the Testimony of Jesus But herein is the disadvantage which I am in in the thoughts of many who judge that I Suffer not for the Word or Conscience but for meddling with State-matters To this I shall briefly say that it is an old Guise of the Devil to impute the cause of God's Peoples Sufferings to be Contrivements against the State The Rulers of Israel would put Jeremiah to death upon a civil Account tho' it was the Truth of his Prophecy made them angry because he fell away to the Chaldeans So Paul must die as a Mover of Sedition The same thing is laid to my Charge whereas indeed it is because I pursue my Covenant and will not prostitute my Principles to the Lusts of Men. Beloved I am this Day to make a double Exchange I am exchanging a Pulpit for a Scaffold and a Scaffold for a Throne and I might add a third I am changing this numerous Multitude upon Tower-hill for the innumerable Company of Angels in the Holy Hill of Sion and I am changing a Guard of Soldiers for a Guard of Angels which will receive and carry me into Abraham's Bosom This Scaffold is the best Pulpit I ever preached in God through his Grace made me an Instrument to bring others to Heaven but in this he will bring me to Heaven and it may be this Speech upon a Scaffold may bring God more Glory than many Sermons in a Pulpit Before I lay down my Neck upon the Block I shall lay open my Case and that without Animosity or Revenge God is my Record whom I serve in the Spirit I speak the Truth I Lye not I do not bring a Revengeful Heart unto the Scaffold this Day Before I came here I did upon my bended Knees beg Mercy for them that denied Mercy to me I have forgiven from my Heart the worst Enemy I have in the World and this is the worst I wish to my Accusers and Prosecutors who have pursued my Blood that I might meet their Souls in Heaven I have no more to say but to desire the Help of all your Prayers that God would give me the Continuance and Supply of Divine Grace to carry me through this great Work I am now to do that I who am to do a Work I never did may I have a Strength that I never had that I may put off this Body with as much Quietness and Comfort of Mind as ever I put off my Cloaths to go to Bed And now I am to commend my Soul to God and to receive my fatal Blow I am comforted in this Tho' Men kill me they cannot damn me and tho' they thrust me out of the World yet they cannot shut me out of Heaven I am now going to my Long Home to my Father's House to the Heavenly Jerusalem to the innumerable Company of Angels to Jesus Christ the Mediator of the New Covenant to the Spirits of Just Men made perfect to God the Judge of all in whose Presence there is Fulness of Joy and at whose Right Hand there are Pleasures for evermore Then he kneeled down and made a short Prayer privately Then after rising up he said Blessed be God I am full of Joy and Peace in believing I lie down with a world of Comfort And then saying The Lord bless you he lay down with his Head over the Block and when he stretched out his Hands the Executioner did his Office 118. The Last Speech of Sir Walter Rawleigh MY Honourable Lords and the rest of my good Friends that are come to see me die know That I much rejoyce that it hath pleased God to bring me from Darkness to Light and in freeing me from the Tower wherein I might have died in Disgrace by letting me live to come to this Place where tho' I lose my Life yet shall I clear some false Accusations unjustly laid to my Charge and leave behind me a Testimony of a true Heart both to my King and Country Two things there are which have exceedingly possess'd and provoked His Majesty's Indignation against me viz. A Confederacy or Combination with France and disloyal and disobedient Words of my Prince For the first His Majesty had some Cause though grounded upon a weak Foundation to suspect mine Inclination to the French Faction for not long before my Departure from England the French Agent took occasion passing by my House to visit me We had some Conference during the time of his abode only concerning my Voyage and nothing else I take God to witness Another Suspicion is had of me because I did labour to make an Escape from Plimouth to France I cannot deny but that willingly when I heard a Rumour that there was no hope of my Life upon my Return to London I would have escaped for the Safeguard of my Life and not for any ill Intent or Conspiracy against the State The like Reason of Suspicion arose in that I perswaded Sir Lewis Steukly my Guardian to flee with me from London to France but my Answer to this is as to the other that only for my Safegard and nough else was my Intent as I shall answer before the Almighty It is alledged That I feigned my self Sick and by Art made my Body full of Blisters when I was at Salisbury True it is I did so the Reason was because I hoped thereby to deferr my cooming before the King and Council and so by delaying might have gained time to have got my Pardon I have an Example out of Scripture for my Warrant that in case of Necessity and for the Safeguard of his Life David feigned himself Foolish and Mad yet it was not imputed to him for Sin Concerning the second Imputation laid to my Charge That I should speak Scandalous and Reproachful Words of my Prince there is no Witness against me but only one and he a Chymical Frenchman whom I entertained rather for his Jests than Judgment This Man to incroach himself into the Favour of the Lords and gaping after some great Reward hath falsly accused me of Seditious Speeches against His Majesty against whom if I did either speak or think a Thought hurtful or prejudicial Lord blot me out of the Book of Life It is not a time to Flatter or Fear Princes for I am a Subject to none but Death
ready to make a short-sighted Man exclaim with Hercules in the Tragoedian That Vertue is but an empty Name or at least could only serve to make its Owners more sensibly unhappy But altho' such Examples might a little work on a weaker Vertue that which is more confirmed and solid can more easily resist it 'T is not impatient nor uneasie but still believes that Heaven is awake that the Iron Hands of Justice will at length overtake the Offenders and by their Destruction vindicate the Honour and Innocence of those whom they have ruin'd It considers any Riddles in Providence as a curious piece of Opticks which if judged of either before 't is finished or by piece meal here an Eye and there another distorted Feature appears not only unpleasing but really dreadful which yet if viewed when 't is compleat and taking all the Features together makes a Figure sufficiently regular and lovely Who almost could have imagined without some such Reflections as these that those brave Men we have seen for some Years past pick'd out and out off one after another with as much Scandal and Obloquy as cou'd be thrown upon 'em by the ungenerous Malice of thier Enemies when the very Attempt to clear their Reputation has been made almost Capital and involved those who had Courage enough to attempt it in little less Mischief than what they themselves endured That ever these Phoenixes should rise again and flourish in their Ashes That so many great Pens should already have done some of 'em Justice and the World as much to all the rest And with how much more Joy if 't were possible would those Heroes have received their Crowns could they have foreseen their Deaths wou'd have tended so far to work up the Nation to such a just Resentment as wou'd at last have so great an Influence as we find it had on our late glorious deliverance We shall therefore here under this Chapter add the Last Words and what 's Remarkable in the Deaths of those Eminent Persons who fell in Defence of the Protestant Religion and the English Liberties both in London and the West of England from the Year 1678. to this Time 1. Sir Edmundbury Godfrey declared some Days before his Death That he believed in his Conscience he should be the first Martyr Two Anagrams there were made on this brave Gentleman which for the peculiar luckiness of 'em it may not be ungrateful to the Reader to have 'em inserted Sir EDMVNDBVRY GODFREY Anagram I FIND MURDER'D BY ROGUES Another BY ROME'S RUDE FINGER DIE He was the first Martyr for our holy Protestant Religion We shall address what has been written on this Subject not only to Posterity but to all the sober unprejudic'd Men of the present Age and so dismiss it and go on to the rest for whom he only made way after we have presented you with one of the best pieces of Wit tht the Age has yielded on Sir Edmund's Death 'T is a part of that ingenious Poem call'd Bacchanalia Well Primrose my our Godfrey's Name on thee Like Hyacinth inscribed be On thee his Memory flourish still Sweet as thy Flower and lasting as thy Hill Whilst blushing Somerset to her Eternal Shame shall this Inscription wear The Devil's an Ass for Jesuits on this spot Broke both the Neck of Godfrey and the Plot. 2. Mr. COLLEDGE NO body can doubt but that 't was now very much the Interest of the Papists to get off if possible that foul Imputation of a Plot which stuck so deep upon 'em which had been confirm'd by Sir Edmund's Murther Coleman's never-to-be-forgotten Letters Arnold's Assassination and a great deal of Collateral Evidence which fell in unexpectedly many of those who gave it being utterly unacquainted with the first Discoverers After several unfortunate Attempts they had made to this purpose after the Living had perjur'd themselves and the Dying done worse to support their desperate Cause after Attempts to blast and ruine some of the Evidence and buy off others of 'em in both which publick Justice took notice of and punish'd 'em being of a Religion that sticks no Villany to serve an Interest and certainly the most indefatigable and firm People in the World when they set about any Design especially where Diana is concern'd not being yet discouraged they resolv'd to venture upon one Project more which prov'd but too successful to the Loss of the bravest and best Blood in the Kingdom and that was to Brand all those who were the steddiest Patriots and so their greatest Enemies of what Rank soever they were with the odious Character of Persons disaffected to the Government or in the old Language Enemies to Caesar They pretended to perswade the World that after all this great noise of a Popish Plot 't was only a Presbyterian one lay at the bottom Things being thus what can any Man of Modesty say to Mr. Colledge's Protestations over and over both in Prison and at his Death that he was perfectly innocent of what he dy'd for I did deny in them say he that is before the Council and do deny it upon my Death I never was in any manner of Plot in my days nor ever had any such Design as these Men have sworn against me I take God to witness as I am a dying Man and on the Terms of my Salvation I know not one Man upon the face of the Earth which would have stood by me And lower I knew not of any part of what they swore against me till I heard it sworn at the Bar. Again All the Arms we had was for our Defence in case the Papists should have made any Attempt by way of Massacre c. God is my Witness this is all I know And in his solemn Prayer and some of his almost very last Words 'T is thee O God I trust in I disown all Dispensations and will not go out of the World with a Lye in my Mouth And just after to the People From the sincerity of my Heart I declare again That these are the very Sentiments of my Soul as God shall have Mercy upon me Thus dy'd Mr. Colledge whose Blood as he himself desir'd it might sufficiently spoke the Justice of his Cause who seem'd in his Speech to have some Prophetick Intimations that his Blood would not be the last as indeed it was not but rather a Praelude to that which follow'd the Edge of the Law being now turn'd against all those who dar'd defend it He has one Daughter yet living whose Gratitude and Generosity to those who were kind to her under the Misfortunes of her Family is at present the Wonder and Entertainment of the Court of England and whose brave Soul speaks her the true Child of such a Father His CHARACTER How great and undaunted his Courage was both his Tryal and Death testifie He was very vigorous and earnest almost to a Fault in his Undertakings But certainly there are so few who err on that hand that
now about One or Two and twenty He and several young Gentlemen rode down from London a little before the Duke landed and were taken on Suspicion and laid up in Ilchester Gaol till the Duke himself came and relieved them He continued in his Army till the Rout when if I mistake not he got to Sea and was forc'd back again with the Hewlings or some others He was condemned at the bloody Assizes in Dorchester A Friend discoursing to him at Dorchester about his Pardon and telling him the doubtfulness of obtaining it he replied Well Death is the worst they can do and I bless God that will not surprize me for I hope my great Work is done At Taunton being advised to govern the Airyness of his Temper telling him it made People apt to censure him as inconsiderate of his Condition to which he answered Truly this is so much my natural Temper that I cannot tell how to alter it but I bless God I have and do think seriously of my eternal Concerns I do not allow my self to be vain but I find cause to be chearful for my Peace is made with God through Jesus Christ my Lord. This is my only ground of Comfort and Cheerfulness the Security of my Interest in Christ for I expect nothing but Death and without this I am sure Death would be most dreadful but having the good Hope of this I cannot be melancholy When he heard of the triumphant Death of those that suffered at Lyme he said This is a good Encouragement to depend upon God Then speaking about the mangling of their Bodies he said Well the Resurrection will restore all with great Advantage the 15th Chapter of the First of Corinthians is Comfort enough for all Believers Discoursing much of the Certainty and Felicity of the Resurrection at another time he said I will as I think I ought use all lawful Means for the saving of my Life and then if God please to forgive me my Sins I hope I shall as chearfully embrace Death Upon the Design of Attempting an Escape he said We use this means for the preserving our Lives but if God is not with us it will not effect it It 〈◊〉 Business first to seek to him for Direction and Success if he sees good with resigning our Lives to him and then his Will be done After the Disappointments when there was no prospect of any other Opportunity he spake much of the Admirableness of God's Providence in those things that seem most against us bringing the greatest Good out of them For said he we can see but a little way God is only wise in all his Disposals of us If we were left to chuse for our selves we should chuse our own Misery Afterwards discoursing of the Vanity and unsatisfyingness of all things in this World he said It is so in the enjoying we never 〈◊〉 our Expectations answer'd by any thing in it and when Death comes it puts an end to all things we have been pursuing here Learning and Knowledge which are the best Things in this World will then avail nothing nothing but an Interest in Christ is then of any worth One reading to some of his Fellow-Prisoners Jer. 42.12 I will shew mercy unto you that he may have mercy upon you and cause you to return to your own Land he said Yes we shall but not in this World I am perswaded September the 29th at Night after he heard he must die the next Morning he was exceedingly composed and chearful expressing his Satisfaction in the Will of God The next Morning he was still more spiritual and chearful discovering a very sweet Serenity of Mind in all that he said and did Whilst he was waiting for the Sheriff reading the Scriptures Meditating and conversing with those about him of Divine Things amongst other things said be I have heard much of the Glory of Heaven but I am now going to behold it and understand what it is Being desir'd to disguise himself to attempt an Escape he said No I cannot tell how to disturb my self about it and methinks it is not my Business now I have other things take up my Thoughts If God saw good to deliver me he would open some other Door but seeing he has not it is more for the Honour of his Name we should die And so be it One saying to him that most of the Apostles died a violent Death he replied Nay a greater than the Apostles our Lord himself died not only a shameful but a painful Death He further said This manner of Death hath been the most terrible thing in the World to my Thoughts but I bless God now am I neither afraid nor ashamed to die He said The parting with my Friends and their Grief for me is my greatest Difficulty but it will be but for a very short time and we shall meet again in endless Joys where my dear Father is already enter'd him shall I presently joyfully meet Then musing with himself a while he with an extraordinary seriousness sung these two Verses of one of Herbert's Poems Death is still working like a Mole Digging my Grave at each remove Let Grace work so on my Soul Drop from above Oh come for thou dost know the way Or if to me thou wilt not move Remove me where I need not say Drop from above He then read the 53d of Isaiah and said He had heard many blessed Sermons from that Chapter especially from the 16th Verse All we like Sheep have gone astray we have turned every one to his own way but the Lord hath laid on him the Iniquities of us all Seeming to intimate some Impress made on his Soul from them but was interrupted Then he said Christ is all When the Sheriff came he had the same chearfulness and serenity of Mind in taking Leave of his Friends and in the Sledge which seemed to encrease to the last as those present have affirmed joyning in Prayer and in singing a Psalm with great appearance of Comfort and Joy in his Countenance insomuch that some of his Enemies that had before censured his Chearfulness for unthoughtfulness of his Danger and therefore expected to see him much surprized now professed they were greatly astonished to see such a young Man leave the World and go through Death as he did His CHARACTER He was a very promising and ingenious young Gentleman He had a great deal of ready Wit and an extraordinary Briskness and Gaity He was a very good Scholar had run through a course of Philosophy but his particular Inclination was to the Mechanical part of it wherein he had a very happy Genius and performed many pretty things He wrote very good clean Latin He was indifferent tall pretty thin a fair Complexion his Nose a little inclining to one side being hurt in his Infancy He led a sober vertuous Life and dy'd a happy Death at Taunton September the 30th 1685. 4. Lady LISLE HAD those Persons who suffer'd about Monmouth's Business
and died Chetwind 's Hist Collections In the Year 1559. Henry the Second King of France was slain in the midst of his Pastimes and Triumphs and in publick Joy of the People For while he Celebrated the Nuptials of his Daughter at Paris in a Tilting the Splinter of a broken Lance flew with such violence and pierced his Eye that he died immediately In the Year 1491. Alphonsus the Son of John the Second King of Portugal being about Sixteen Years of Age a Prince of great Hopes and Wit took to Wife Isabella the Daughter of Ferdinand King of Spain whose Dowry was the ample Inheritance of her Father's Kingdoms The Nuptials were celebrated with the preparations of Six Hundred Triumphs Plays Running Racing Tilting Banquets So much Plenty so much Luxury that the Horse-boys and Slaves glistered in Tissue But oh immense Grief hardly the Seventh Month had passed when the young Prince sporting a Horse-back upon the Banks of Tagus was thrown from his Horse to the Ground so that his Scull was broken and he wounded to Death He was carried to a Fisher's House scarce big enough to contain him and two of his Followers there he lay down upon a Bed of Straw and expired The King flies thither with the Queen his Mother There they behold the miserable Spectacle their Pomp turn'd into Lamentation The growing Youth of their Son his Vertues Wealth like Flowers on a sudden disrobed by the North-winds blast and all to be buried in a miserable Grave O the sudden Whirlwinds of Human Affairs O most precipitate Falls of the most constant Things What shall I remember any more Basilius the Emperor was gored to death by a Hart while he was entangled in a troublesome Bough The ancient Monument in the Camp of Ambrosius near Aenipontus witnesses That a Noble Youth though under Age set Spurs to his Horse to make him leap a Ditch twenty foot broad The Horse took it but the Rider and the Horse fell by a sudden and almost the same kind of death That the Spoils of the Horse and the Garments of the Youth speak to this Day But this sudden Fate is common as well to the Good as to the Bad neither does it argue an unhappy Condition of the Soul unless any Person in the Act of burning Impiety feel himself struck with the Dart of Divine Vengeance Such was the Exit of Dathan and Abiram whom the gaping Earth miserably swallowed up obstinate in their Rebellion against Moses Such was the End of those Soldiers whom for their Irreverence to Elijah Heaven consumed with Balls of Fire Such was the End of the Hebrew whom the Revengers Sword pass'd thorough finding him in the Embraces of the Midianitess turning his Genial into his Funeral Bed So many Pores of the Body so many little Doors for Death Death does not shew himself always near yet is he always at hand What is more stupid than to wonder that that should fall out at any time which may happen every Day Our Limits are determined where the inexorable necessity of Fate has fix'd them But none of us knows how near they are prefixed So therefore let us form our Minds as if we were at the utmost extremity Let us make no Delay Death has infinite accesses So it is indeed and to what I have said I add It is reported that a certain Person dream'd that he was torn by the Jaws of a Lion He rises careless of his Dream and goes to Church with his Friends In the way he sees a Lyon of Stone gaping that upheld a Pillar Then declaring his Dream to his Companions not without Laughter Behold said he this is the Lyon that tore me in the Night So saying he thrust his Hand into the Lyon's Jaws crying to the Statue Thou hast thy Enemy now shut thy Jaws and if thou canst bite my Hand He had no sooner said the Word but he received a deadly Wound in that place where he thought he could have no harm for at the bottom of the Lyon's Mouth lay a Scorpion which no sooner felt his Hand but he put forth his Sting and stung the young Man to death Are Stones thus endued with Anger Where then is not Death if Lyons of Stone can kill In the same manner died the young Hylas who was kill'd by a Viper that lay hid in the Mouth of a Bear 's resemblance in Stone What shall I mention the Child kill'd by an Isicle dropping upon his Head from the Penthouse whom Martial laments in the following Verses Where next the Vipsan Pillars stands the Gate From whence the falling Rain wets Cloak and Hat A Child was passing by when strange to tell Vpon his Throat a frozen drop there fell Where while the Boy his cruel Fate bemoan'd The tender point straight melted in the Wound Would Chance have us adore her lawless Will Or tell where Death is not if Drops can kill 'T is the Saying of Annaeus Uncertain it is saith he in what place Death may expect thee therefore do thou expect Death in every place We trifle and at distance think the Ill While in our Bowels Death lies lurking still For in the moment of our Birth-day Morn That moment Life and Death conjoin'd were born And of that Thread with which our Lives we measure Our Thievish Hours still make a rapid â—â—â—zure Insensibly we die so Lamps expire When wanting Oil to feed the greedy Fire Though living still yet Death is then so nigh That oft-times as we speak we speaking die Senccio Cornelius a Roman Knight a Man of extream Frugality no less careful of his Patrimony than of his Body when he had sate all Day till Night by his Friend sick a Bed beyond all Hopes of Recovery when he had Supp'd well and cheary was taken with a violent Distemper the Quinsey scarcely retained his Breath within his contracted Jaws till Morning so that he deceas'd within a few Hours after he had performed all the Duties of a sound and healthy Man What follows is extracted from Mr. Increase Mather's Book of Remarkable Providences I Shall only add says he at present That there have been many sudden Deaths in this Countrey which should not pass without some Remark For when such Strokes are multiplied there is undoubtedly a speaking Voice of Providence therein And so it hath been with us in New-England this last Year and most of all the last Summer To my Observation in August last within the space of three or four Weeks there were twelve sudden Deaths and it may be others have observed more than I did some of them being in respect of sundry Cirrumstances exceeding awful Let me only add here that sudden Death is not always a Judgment unto those who are taken out of an evil World It may be a Mercy to them and a Warning unto others as the sudden Death of the Prophet Ezekiel's Wife was Many of whom the World was not worthy have been so removed out of it Moses died suddenly and
he should expose himself to was very terrible for as he had had some share in the management of the Affairs of the Reformed Religion in France before the entire Desolation of their Churches some of those Disorders which happened in the Year 1683 in Dauphine Vivares and Cevennes were partly tho' he were innocent imputed to him and the Zeal also which he had manifested divers ways during his Exile for the Truth Service of God and the Consolation of his desolate Church had more and more irritated the Court Clergy and Jesuits against him So that he clearly saw he could not return into France without exposing himself to extream Danger But the Motions of his Conscience were more vigorous than all the Considerations in the World wherefore he prepared himself for this dangerous Journey by frequent Fastings and continued Prayer And as he had resolved to go into France in company with some other Servants of God and that he saw the departure of one and another was deferred for Reasons that savoured too much of human Prudence He felt in himself a Fire which consumed him without intermission and which at last threw him into a slow Feaver which most People thought to be Mortal but whereof they knew not the cause he saw now clearly that God would infallibly make him die on 't if he did any longer withstand the Motions of his Spirit wherefore he concluded with himself that if he must die it were much better he went into France and died there in following the Motion of his Conscience than to pine away elsewhere and die without the discharging of his Duty In order whereunto he met the other Servants of God who were willing to depart without any more delay and they divided themselves into several Companies because of their number among whom were the Brethren Vivers Lapiere Serein Boisson Dombres Poutant Papus c. Brousson was still very weak and much wasted but God confirmed him in his Health while upon his Journey he entred France in company with Mr. Debruc an ancient Minister who for some time had Refugiated himself in Switzerland they had not been long in France but Debruc finding himself in eminent Danger departed again out of the Kingdom however the rest afore-mentioned continued to instruct the People according to Opportunity and their Abilities but many Months were not elapsed when two of them viz. Boisson and Dombres after they had preached the Gospel in Cevennes with extraordinary success suffered Martyrdom with unshaken Constancy they went to the place of Punishment singing God's Praises but least the Faithful and Roman-catholicks themselves might be edified by their pious Demeanour and Exhortations at the time of their Death they ordered the Drums to Beat all he while which has been a frequent Practise with them on several occasions 2. About the same time a young Man of about Seventeen whose name was Soveirain alias Oliver suffered Martyrdom at Mompellier with that marvellous Constancy that the Intendant sometime after taking occasion to Discourse upon this Subject with Monsieur de Villeveille Colonel of one of the Regiments that had been for a long time in Cevennes and Languedâ—c to hinder such Assemblies of the Reformed he told him If the God whom these People serve be the same with that whom we adore we run a risque of being one day very miserable But notwithstanding any present Remorse on went the Fury of these Men and among others the Soldiers seized a young Man in Cevennes whose name was Roman a Student in Divinity and who had for a considerable time preached the Gospel there they carried him to the Castle of St. John de Gardonnenques where he was sentenced to die but here Divine Providence interposed for the Night before the Day wherein he was to suffer a young Maiden who served in the Castle as Chamber-maid having passed the Guards that were asleep before the Room wherein he was looked up found a way through the Window to cut the Cords wherewith he was bound and so he made his escape next Day when none of the Prisoner was to be found Monsieur de Montvaillant to whom the Castle belonged and who was of the number of the pretended new Converts was accused of setting him at liberty But the young Woman camein of her self and freely confest she was the Person without the Intervention of any other who had freed him because she believed him to be innocent and so ought to have compassion upon him for which Fact she was sentenced to be Whipt by the common Hangman and to perpetual Imprisonment in a place called Sommieres where if alive she is to this Day But to return to Brousson when he had got to Cevennes and found he could not find a way whereby by to get those Pieces he had Printed before in Switzerland into France and which he hoped he might have been able to have got dispersed through the Kingdom he immediately fell to instruct and comfort some of his Brethren by short Exhortations in Reading and Expounding to them the Holy Scripture or in dispersing one way or another those small Writings which he had composed for their instruction and of which he made many Copies Some Months after his arrival in France that is in December 1689 being with a small Company of the Faithful upon one of the high Mountains of Cevennes covered with Snow and in a Cottage where he had dwelt for some Days with several of his Brethren all these Faithful entreated and adjured him in the Name of the Lord to preach the Gospel and to administer the Lord's Supper unto them Vivens who was also with him in the same Cortage exhorted him to the same thing It is true Brousson had found himself disposed of a long time to Labour by Writing according to his ability to advance the Kingdom of God but on the other hand he had not yet entirely forsaken his secular Imployment for during his Exile he had from time to time exercised the Function of his old Profession of Advocate though with some regret and so far as was necessary for the subsistence of himself and Family having been dispossest of all his Estate before Though at the same time he had not yet applied himself publicly to Preach the Holy Gospel Wherefore being stirred up by the unanimous Exhortations of his Brethren to preach the Word of God and then to administer unto them the Sacrament of the Lord's Supper he told them he now clearly saw God had put that into their Hearts and that he had a call to consecrate himself to his Work and Service in a more particular manner then he had done till that time wherefore he prayed to God with his whole Hear that he would be pleased to grant unto him those Graces that were necessary for so great a Work But before he began his Preaching Brother Vivens sought God in a very fervent Prayer that he would be pleased to grant him the assistances of his Holy
would discover it by the Smell at a distance Sch. l. 7. p. 890. Who tells in the same Page of Jac. Foro-â—viensis that if at any time he eat Garlick he was no less tormented than if he had drank Poison 24. A certain Spaniard who had never tasted any sort of Fish when a Friend of his had invited him to a Supper and had on purpose given him Fish wrapt in Eggs he immediately fell into fainting Pressures of the Heart and Vomitings c. so that little wanted but that he had died upon it Schenck l. 7. p. 890. 25. Germanicus could not endure the Voice or Sight of a Cock and the Persian Magi were possessed with an extream Hatred to Mice Sch. l. 7. p. 889. 26. Another was not able to bear that an old Woman should look upon him and being forced to look upon one intended for Merriment as to him ended in his Death Ibid. 27. Another at the sight of a Dog is not only affrighted but seized with Convulsions Bart. Hist Anat. Cent. 3 Hist 28. p. 65. 28. A young Lady of Namur as often as she heard the sound of a Bell or any loud Voice so often was she cast into a Swound so as that she differed not from one dead Hen. ab H. 61. Obs. 29. p. 253. 29. A Nun in the Monastery of St. Clare would be strangely affrighted at the sight of a Beetle it fell out that some young Girls cast a Beetle into her Bosom betwixt her Breasts which when perceived she presently fell into a Swound to the Earth deprived of all Sense and remained four hours in Cold Sweats when she came to her self yet she recovered not her former strength in many days after Zach. Quest Med. l. 2. tit 2. p. 61. 30. A Noble Man of Mantua would fall in a Syncope and Cold Sweats at the sight of an Hedge-hog Donat. Hist Med. Mir. l. 6. c. 3. p. 306. 30. A German coming in Winter time into an Inn to Sup the Woman of the House knowing his Temper hid her young Cat in a Chest in the same Room where he was to Sup but though he had neither seen nor heard it yet after some time that he had suckt in the Air infected by the Cats breath he Sweat and a sudden paleness came on his Face he cry'd out that in some corner or other of the Room there lay a Cat hid Sch. l. 7. p. 889. 32. A Lady as oft as she tasted any Raisons or Sugar or any other sweet thing was afflicted with intolerable pain in her Teeth nor was she freed from it till she had Eaten something bitter or sharp Henric. ab Heer 's Obs. Med. l. 1. Obs 29. p. 254. 33. Mr. Baker an ancient Minister in London was not able to indure the sight of a Cat. CHAP. III. Examples of Superfoetation THere are some Mysteries in the Anomalies of Nature which we cannot solve and this is one which for the Difficulty of it I do not care to play the Philosopher upon the Recesses of the Operation are so Secret and the Acts themselves so Sublime that 't is impossible for material Eyes to find out by the most accurate Disquisition or meer Reason to give a perfect Rational upon I must manum de Tabulâ and leave it to the Studies of the Schools 1. .... Palmer Esq of West-Angmering in Sussex It happened that his Wife were a full Fortnight inclusively in Labour and was on Whitsunday delivered of ..... her Eldest Son on Sunday following of .... her Second Son and the Sunday next after of .... her Third Son These Three were Knighted for their Valour and Success as in their Nativities by King Henry the Eighth 2. Anno 1584. Died the Noble Lord Philip Lewis of Hirshorn at his Mansion-house in the Palatinate three miles from Heydelberg he left no Heir but his Lady was with Child his Kindred forthwith enters upon the Rents and Royalties and to gain the more full and perfect knowledge of them soon after the death of her Lord they pluckt from her Waste the Keys of all private Places and that not without Violence the better to inable them for the search they intended This Outrage redoubled the Grief of the Lady so that within few days after she fell in Travel and brought forth a Son but dead and wanting the Scull Now were the next Heirs of the Deceased Noble Man exceeding Jocund as having attained to their utmost hopes and therefore now used the Estate as their own but it pleased God to raise up a Son to that desolate and disconsolate Widow for though she was not speedily delivered of him after the first yet she remain'd somewhat Big after her delivery suspecting nothing but that it was some praeternatural Humour or some Disease that was remaining in her Body she therefore consulted the Physicians who all thought any thing rather to be the cause of the Disease then that in the least they suspected a second Birth so long after the first They therefore advised her to go to the Baths by the Rhine she accordingly did as a sad and comfortless Widow attended only with one Maid came thither July 1584 where â—t so fell out she found Augustus the Elector of Saxony together with the Princess his Wife as also many other Princes and their Ladies by which means all Lodgings were so taken up that she could not find Entertainment in any Inn especially being not known of what Quality she was coming thither with so private a Retinue as a Maid At last discovering to the Governor of the place who she was and her last Misfortunes she procured Lodging in his House for that Night when it was the tenth Week from her former delivery it pleased God to send her in her Affliction and amongst Strangers a lovely Boy the Fame of which came to the Ears of the Illustrious Princes who were then in Town The Elector of Mentz made her a Noble Provision for her lying in The Elector of Saxony also sent her by way of present 1000 Dollars also all the Rents and Royalties before seized upon were restored to this Lawful Heir of her Husbands and Child of hers who was then alive saith Caspar Bauhinus Schenck Obs. Med. Obs. 1. p. 542. A Dutch Woman in Southwark having invited divers of her Neighbours to her upsitting found her self not well on a sudden and rising from the Table was forthwith brought to Bed of another This falling on a time into Discourse one then present reported that the like befell a Sister of his who three Months after the Birth of her first Son was delivered of a second Sandys on Ovid Metam l. 11. p. 215. 4. Doctor Plot tells of a Cow of Mrs. Dunches of Newington near Dorchester that whil'st a Calf before she was 11 Months old produced another which Animals carrying their burthen no less then 9 Months we must either admit that she took Bull at about 10 or 11 Months old or that the Cow her self was
the Skin was married to the Bones with so close a conjunction that their Bodies seemed all Boney and tied together only with Nerves truly saith he you would have taken them for the very Images of Death The Younger of them walked well enough for he seemed not much unlike an Ape yet in walking the Bones cracket together very like the dry shells of Nuts Their Father continually attended the Furnace Symph Campej l. 4. c. 13. c Narat Histor Galeni 40. Worms have been found sometimes breed in the Heart which hath caused Palpitation and the Lunatick Passion and consquently Death 41. Arculanus relates that he saw a sharp Bone that stuck in the Throat of one at two months end come out through the Skin Forest l. 15. c. 42. A certain Student in the Colledge of Preleum who had swallowed down a branch of Grass voided it afterwards whole through the intercostal space Parcus l. 24. c. 19. 43. A certain Shepherd being forced to swallow a Knife with a Horn handle half a Foot long after a fortnights space and much pain upon an Aposthume breaking out of his Groins voided it there Idem Dr. Brown tells us That either this Knife or another is to be seen in the Emperor of Germany's Library I say this or another for there is the like Story of a Boy in Prussia that swallowed his Knife and had it taken out again by a Chirurgion Several Persons have swallowed Pins most of which they have voided again by Urine One Mrs. Skâ—ymsher of Aqualat in Shropshire near Newport as it was related to my Lord Paget in my hearing after she had swallowed down a Pin took it out of her Arm many years 44. Sudor Anglicus or the Sweating-sickness was a Pestilent kind of Fever which either killed or delivered the Patient in a day or two mostly peculiar to England but by its Contagion communicating it self sometimes to Holland it ended commonly in Sweating and there was hopes of Recovery by no other Medicines but Sudorificks This arose first of all Anno 1486. in the Summer time and in one day with an excessive Flux of Sweat would carry away many thousands They that were seized with it would be Sowed presently up in the Sheets and Blankets and earnestly intreat their Friends not to leave them till their 24 hours were out which Friends perhaps being seized presently after and thrust into the same Bed to them where being mightly covered with heaps of Cloaths they cried out wretchedly earnestly imploring the Favour of God and Man Gemma Cosmo l. 1. c. 8. 45. Lues Pannoniae or the Hungarian Fever Theriodes vulgarly the worm of the Brain began in the Expedition of the Emperor Maximilian II. against Soliman the Turkish Emperor Anno 1566. in Hungary and carried away a vast number of People insomuch that you might see dead Bodies lie in the Streets of Vienna whither the Army hastned daily First they were taken with a light rigour and coldness within less than an hour with extream heat and pain of the Head and Breast and unsatiable Thirst so that you might see them out of their Tents at Pitchers and Bowls of cold Water drinking till they had Breathed their last The 2d or at most the 3d day they grew Delirious sometimes there was attending a Disentary or Flux of the Liver sometimes the Colick and pain of their sides Matter thrown out by Stool or out of the Head into either Ear causing Deafness gave hopes of Recovery They all had spots like Flea-bitings upon their Body especially their Breast and Back Arms and Shoulders Jordanus de Pestis Phaenomini c. 19. Tract 1. 46. Febris Stigmatica otherwise called Lenticula or Punticula appeared first Anno 1505. and 1528. in Italy especially Cyprus and the Neighbouring Islands it was contagious upon contact at first it was easie and pleasant enough but afterwards was attended with uneasiness and weariness of Body heaviness of the Head or dulness of the Senses Delirium redness of Eyes Talkativeness red Spots about the seventh day in the Arms Back and Breast little or no Thirst c. few Women were taken with this Fever very sew old Men almost no Jews c. Tracaster l. 2 3. c. 6 7. de Contag Morb. 47. Morbus Gallicus was brought first by the Spaniards out of the Indies and shewed it self first in the Camp of Charles V. at Naples it spared none of what degree so ever Kings Lords or Ladies infected the Head Eyes Nose Pallat of the Mouch Skin Flesh Bones Ligaments and inward parts of the Body produced a lumpish heaviness in the Members wandring Pains faint Complexions Sadness Tumours Pustules Ulcers Buboes c. Barrow's method of Physick l. 6. c. 1 2 3. 48. Brunnae Lues of Lues Nova Moraviae not very mortal yet of an unusual form and strange Symptoms and very Contagious it began about Anno 1577. upon occasion of going into the Baths near Brunna The hurt did not appear until a formight or a month after Afterwards these Symptoms followed sluggishness and torture of Body a dejected Mind a sad Countenance pale Face a brown Circle about the Eyes a frowning Forehead an extraordinary heat in such places where they had used Cupping glasses in the day it produced Ulcers and much Corruption sometimes a kind of Scab all over the Body like the Small-Pox Callouses in the Head which broke and run pricking Pains all over the Body no rest perpetual crying out roaring tears avoiding all Conversation and sight of Men c. Jordanus de Lue Nova Moraviae CHAP. XXXVII Strange Birds I Do not intend to present my Reader here with a Complete Aviary or to tell him only what he knows already though perhaps the Book may fall into the hands of some who know more than I can tell them but only to speak of some of those Inhabitants of the Airy Region these Winged People of the Sky that common Eyes are least acquainted with and which we do not see every day whereof there is so great a variety and wherein there is such a pleasant sight of the Creator's Infinite Wisdom and Workmanship as is enough to allure our Eyes to a further Prospect and Disquisition of what there is above these 1. The Eagle is justly esteemed King of Birds The right Foot is reported greater than the left the Brain is so hot that mingled with Hemlock Juice and drank in Powder it will make one Mad. It drinks not because the Blood of what it Preys upon sufficeth it But in old Age when the Beak is crooked with dryness it preserves it self by drinking Aelian They have been seen a Cubit in largeness and some young ones whose Wings stretched out would reach 7 Ells the Claws were bigger than a great Man's Fingers and the Thighs greater than a Lions When the young ones are hatcht she holds them in her Talons against the Sun and having proved them to be Legitimate she takes them on her Wings and carries them
near Orford in Suffolk in all parts like a Man and for 6 Months was kept in the Castle whence after he escaped and went again to the Sea Others do add that he was kept with raw Flesh and Fish and because he could not speak was thrown into the Sea again Bakers Chron. He uttered not any Speech though to try him he was hung by the Heels and grievously Tormented he would get him to his Couch as Sun-set and rise again at Sun-rising one day they brought him to the Haven and let him go into the Sea but to prevent his escape they set 3 rows of very strong Nets before him to catch him again at pleasure but he diving to the bottom crept under their Nets and shewed himself again to them and so often diving he still came up and as it were mocked them at length he came back to them of his own accord and remain'd with them two Months after But afterwards being not carefully lookt to he went to the Sea and was never after seen or heard of Fabians Chron. Anno Christi 1404. Some Women of Edom in the Low-Counties as they were going in their Barks to their Cattel in Purmer-meer they often saw at the Ebbing of the Water a Sea-Woman playing up and down where at the first they were afraid but after a while encouraging one another they made with their Boats towards her and the Water at that time being not deep enough for her to dive in they took her by force and drew her into the Boat and so carried her to Edam where in time she grew familiar and fed of ordinary Meats and being sent from thence to Harlem she lived about 15 Years but never spake seeking often to get away to the Waters Belg. Common Wealth p. 102 Captain Richard Whithurn in his Description of Newfoundland writes That Anno Christi 1610. early in the Morning as he was standing by the Water side in the Harbour of St. John's he espied a strong Creature swimming very swiftly towards him like a Woman looking chearfully upon him her Face Eyes Nose Mouth Chin Ears Neck and Forehead were like a Woman it was very beautiful and in those parts well proportioned having Hair hanging down round about the Head he seeing it come within a Pikes length of him stepped back whereupon it dived under the Water swimming to another place whereby he beheld the Shoulders and back down to the middle which was as square white and smooth as the back of a Man from the middle to the hinder part it pointed in proportion like a broad hooked Arrow afterwards it came to Boat wherein some of his Men were attempting to come in to them till one of them struck it a full blow on the Head others of them saw it afterwards also Clark's Geogr. p. 208. Purchas saith many Meer-maids and Women are seen about Brasile who sometimes catch embrace kiss and crush the Indians to death Vol. 4. p. 1315. Purchas adds that many Women-Fishes are found near Soffala which from the Belly to the Neck are very like Women from the Belly downward they are like Dolphins I my self when a Young Man at Oxford saw a couple of such Fishes as these taken as was reported by them who brought them singing upon a Rock in the Irish Seas 9. The River-Horse Hippotamus the Morse found in Soffala is as big as two of our Horses living in the Water but feeding on Grass by Land with thick and short hinder Legs five Claws on each fore-foot and four on the hinder the Mouth wide and full of Teeth 4 of which are above two spans long apiece the two lower stand upright the two upper turned like Bears Tushes they have Teats thick Hides are of an Ash-colour with white Strakes on their Faces or Stars in their Fore-heads Purch Pilgr Vol. 2. p. 1544. 10. The Dog-Fish found in the River of Goa big as a Cur-dog hath a Snout like a Hog small Eyes two holes for Ears 4 feet like an Elephant flat Tail Body Head Tail and Legs covered with broad Scales as hard as Iron snorting like a Hog and rolling himself round like an Urchin Ibid. p. 1774. 11. Toad-Fishes are about a span long Painted with fair Eyes snorting and swelling much out of the Water the Poysonous Skin being flayed off the Indians eat them Ibid. p. 1314. 12. Cuttle-Fish hath a Hood always full of black Water like Ink which when she is pursued by other Fishes that would devour her she casts forth and so darkens the Water that she thereby escapeth Ibid. 13. The Flying-Fish hath Fins instead of Wings and a delicate Skin interlaced with fine bones they are like Pitchards only a little rounder and bigger they flie best with a side Wind but no longer then their Wings are wet seldom above a quarter of a Mile The Dolphins and Bonitoes do continually hunt after them by Water and the Alcatrace a Fowl much like a Heron hovers in the Air to seize upon them 14. The Eagle-Fish found in the Indian Sea hath Eyes 5 quarters asunder from the end of one Fin to the end of the other are above 4 yards its Mouth and Teeth resemble a Porcullise has a small Tail and it s rather wondred at then eaten 15. The Carvel comes of the Fome of the Sea is a kind of a Sea-Spider of a round form floating upon the surface of the Ocean throwing abroad her string like so many lines to Angle for small Fishes When she sees her Web too weak she can blow a deadly infectious Breath or put forth such a Sting as if she had borrowed it from a Scorpion Herb. Trav. 16. A. Shark taken by Mr. Herbert's Men in his East-India Voyage was 9 foot and a half long they found in her Paunch 55 young ones each of them a foot in length all which go out and in at their pleasures she was armed with a double row of Venemous Teeth and is guided in her Prey by a little Musculus or Pilot-Fish that she sends to and fro do bring Intelligence the Shark for its kindness suffering it to Suck at pleasure Herb. Trav. p. 26. 17. A certain Fish or Sea-Monster in le Maire's Voyage with a Horn struck against the Ship with such violence that it shook it whereupon the Master looking over-board saw the Sea all Bloody but knew not what should be the cause till coming into Port Desire where they cleansed and trimed their Ship they found 7 foot under water a Horn sticking in the Ship for bigness and fashion like an Elephants Tooth yet not hollow but all of solid hard Bone which had pierced through three double Planks and was entered into a Rib of the Ship it stuck above half a foot deep into the Ship and by great force was broken off which caused the Monster to bleed so much as discoloured the Water Purch Pilgr vol. 1. p. 90. 18. Dr. Edward Brown in his Description of Vienna speaking of the Danube saith it affords