Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	wonder_n	world_n	write_v	45	3	4.8961	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07698	A dyaloge of syr Thomas More knyghte: one of the counsayll of oure souerayne lorde the kyng [and] chauncellour of hys duchy of Lancaster. Wherin be treated dyuers maters, as of the veneration [and] worshyp of ymages [and] relyques, prayng to sayntys, [and] goyng o[n] pylgrymage. Wyth many othere thyngys touching the pestylent sect of Luther and Tyndale, by the tone bygone in Sarony, and by tother laboryed to be brought in to Englond; Dyaloge of dyvers maters	More, Thomas, Sir, Saint, 1478-1535.	1529 (1529)	STC 18084; ESTC S104969	282,100	256

his syn wold for ê‘te of hys penaunce wyllyngly offer hym self to the sufferauÌ„ce of open shame ther were no good cristen maÌ„ that wold after that lyke the man that wors but a grete deale the better And yf all suche opeÌ„ coÌ„fessyoÌ„ were synne there was mych syn vsed amoÌ„g good folke many day in Crystê chirch whaÌ„ yt was mich better thaÌ„ yt is now Lo AchaÌ„ that had coÌ„mytted sacrylege wherof ys wryten in Iosue was exorted by Iosue to coÌ„fesse hys faute opeÌ„ly gyue glory to god that had detected him by lottis And so dyd he and mekely suffered for hys syn as well the shame woÌ„der of the worlde as the payn aÌ„d bytternes of deth And therfore I no more dout of that theâ—e but that he is a glorioê° saint in heuen thaÌ„ I dout of that these the cryst promysed Paradyse hangynge on the crosse And â—urely yf meÌ„nys old fautys were styll theyr iÌ„famy after theyr ameÌ„demeÌ„t thaÌ„ was saynt Peter lytell beholdeÌ„ to saiÌ„t Mathew other of hys felows that haue slauÌ„dred hym in theyr gospels tellyng how shaÌ„fully after all hys crakê he forsoke his mayster forsware hiÌ„ both yf a good man ware naght the betâ— he was the more synne it is the more shame also And ys yt not thaÌ„ iÌ„ resoÌ„ oÌ„ the tother syde yf a naughty maÌ„ wax good the worse he was the better is for hiÌ„ the more worship also Our lord sayth hiÌ„ self that for one siÌ„ner comiÌ„g again to grace ther is more ioy iÌ„ heue than vppoÌ„ almost an huÌ„dred good folk that neuer sinned And rekeÌ„ we then that man shamed by the knolege of his â—yn here amoÌ„g synfull meÌ„ whose huÌ„ble coÌ„fessioÌ„ meâ—e ameÌ„demeÌ„t wiÌ„neth him so mych worship in heueÌ„ Trust me truly whaÌ„ a maÌ„ hath done euyll if he be duly sworeÌ„ it is a worshipfull shaÌ„e a ioyfull sorow to coÌ„fesse the treuth and good folke though they abhore the siÌ„ yet loue thei coÌ„med the maÌ„ as one that was noght ys good And the shame that he coÌ„ceyueth iÌ„ hys harte afore the worlde geteth hym grete honour afore god the shorte glowiÌ„g here in his chekis spedely burneth vp wasteth that neuer wastyng fyre of hell standyng hym ferther in stede of grete ê‘te of his purgatory And therfore to the poynt that we speke of wtout longe ê“cesse I tell you playnly my mynde that no man can be excused from the ê‘ell of eÌ„dlesse daÌ„nacioÌ„ that wold vpoÌ„ boldnes of eny doctors opynyoÌ„ hyde or couer hys faute by eny cautell after a lawfull oth gyueÌ„ him to tell the playn trothe therin And who so wyll say the coÌ„trary he must nedys hold playn agaynst the law say that no iuge may lawfully gyue an othe to the ê‘ty wherof shuld the othe serue yf the party myght lefully forswere hym self And also yf the iudge may not lawfully giue hym yâ— o the thaÌ„ may he refuse to swere may not first swere thaÌ„ say false whych euery man must vppoÌ„ daÌ„pnacyoÌ„ eschew though he folily take an othe where he lawfully myght refuse yt Â¶ Forsothe quod he me thynketh ye take the sure way Â¶ well q I yf this be so in one that is sworeÌ„ where the mater as he thinkyth caÌ„ not be well ê“ued how farre wronge went the man that we speke of to forswere hym selfe in a mater of prechyng that he wyll well was so opeÌ„ that it wold be playnly ê“ued what synne was therin what synne foly thereto was there to stycke styll in hys ê‘iury whaÌ„ he saw the mater aâ—lredy proued so clerely by so many so good so honest so indefferent that he coulde nothing now wyn by the deÌ„â—â—eâ—â— but euyll opynioÌ„ almost a dispayre of his ameÌ„demeÌ„t in all that euer hatd hiÌ„ Â¶ In good fayth q he all this is very truthe ther for we shall let him a lone tyll god send hym better mynde The .viii. chapyter Â¶ The author shewethe why the new testameÌ„t of Tyndals traÌ„slacyoÌ„ was burned she with for a sample certaiÌ„ wordê euill of euyll purpos chaÌ„gid BUt now I pray you let me kno your mynd coÌ„cernyng the burniÌ„g of the new testameÌ„t iÌ„ eÌ„glish which Tindal lately traÌ„slated as meÌ„ say right wel whiche makethe meÌ„ mich meruayl of the burniÌ„g Â¶ It is q I to me gret meruayl that eny good cristeÌ„ maÌ„ hauiÌ„g eny drop of wyt iÌ„ hys hed wold eny thiÌ„g meruell or coÌ„playn of yeâ—urniÌ„g of the boke if he knowe the mater which who so callith the new testameÌ„t calleth it by a wroÌ„g name except they wyl call yt Tyndals testament or Luthers testameÌ„t For so had tyndall after Luthers couÌ„sayle corrupted chauÌ„ged yt froÌ„ the good holsoÌ„ doctryne of Criste to the deuylysh heresyes of theyr own that it was clene a coÌ„trary thing Â¶ That were maruayle q your frend that it shuld be so clene coÌ„traty For to som that red it yt semed very lyke Â¶ It ys q I neuer the lesse coÌ„trary yet the more peryllâ—ê° For like as to a trew siluer grote a fals coê‘ grote is neuer the lesse coÌ„trary thogh yt be quyk syluered ouer but so mych the more false show mich it is couÌ„terfeted the more lyke to the trouth so was the traÌ„slacioÌ„ so mich the more coÌ„trary iÌ„ how mich it was craâ—cely deuysed like so mych the more peryllus iÌ„ how miche it was to folke vnlernyd more hard to be dyssernid Â¶ why q your freÌ„d what fautê wer ther syt To tell you all the q I were in a maner to reherse you all the hole hoke wherin ther were founden and noted wrong faâ—â—ly traÌ„slated aboue a thousand textê by tale Â¶ I wolde q he fayn here some one Â¶ He that shuld q I study for that shuld study where to finde water in the see But I wyll shewe you for ensample two or thre suche as euery one of the thre ys more than thryes thre in one Â¶ That were q he very straunge except ye mene more iÌ„ weyght For one caÌ„ be but one in noÌ„ber Â¶ Surely q I as weyghty be they as eny lyghtly can be But I mene the euery one of them is more thaÌ„ thryes thre in noÌ„ber Â¶ That were q he suÌ„what lyke a rydel Â¶ This rydell q I wyl sone be red For he hath mystraÌ„slated .iii. wordê of gret weyght euery oÌ„e of theÌ„ is as I suppose more than thryes three tymes repeted and rehersed in the boke Â¶ Ah that may well be q he but that was not well done But I pray you what wordê be they Â¶ The tone ys q I this word prestys The to ther the chyrch The thyrd charyte For prestis wher so euer he speketh of the pstê of Crystis chirch he neuer calleth them prestes but alway seuyours the chyrch he calleth alway the congregacyoÌ„ and charyte he callyth all ã€ˆâ—Šã€‰ loue Now do these namê in our englysh

a false fayth And therfore myghte yt yet stande ryghte well wyth all those wordys of saynt Powle that faythe can not fayle of saluacyon syth yt can not fayll of charyte And of trouth mâ— semeth as that man sayd that faytâ— can not be ydle but yt must nedys worke well Â¶ Forsoth quod I the maÌ„ lacked you there for he founde not that glose Whych though he had yet wold yt not haue serued hym For bytwene those two placys of saynt Powle yâ— there grete dyfference For in the tâ—nâ— ys there an impossyble excesse and yperbole in the tother is there not so For auÌ„gels of heuen neuer can come down and teche a false fayth But fayth may be sâ—uered from charyte And in yâ— tone place he none other thynge entended than as ye saye to shewe by that great excedynge word the vndowted trouth of the fayth whyche hym self had preched But in the tother place hys specyâ—ll purpose was to teche the Galathâ—â—s that they sholde neyther trust yâ— eny gyft of nature or gyft of god aboue nature or eny maner vertue almâ—yse dede fayth or other were able to stande them in â—â—â—de wythoâ—t cheryte And thys dyd he specyally for that he wold that no man shold be in suche errour as to reken that eyther excelleÌ„t gyfte of eunnynge great labour spent in prechyng great almoyse spentâ— on pore people or a very feruent fayth myght suffyse to theyr saluacyoÌ„ yf cheryte lakked Agaynst whych errour he doth in such wyse exhorte theym to cheryte in avoydyng the rankour which by occasyon of scysmes dyd aryse amoÌ„g thâ—â— that â—e shewed theym precysely yâ— wythout cheryte they loste clerely the meryte of all theyr other vertues and gracys yâ— god had geueÌ„ theym cuÌ„nyng almoyse dede fayth and all puttyng thexample by hys owne selfe whyche though he were a chosen seruaunt and apostle yet yâ— he were iÌ„ langage egall wythall yâ— hole world and with angellys to and had all yâ— cuÌ„nyng that possyble could be had and the spirite of all prophecye therwyth wold geue all hys goodys in almoyse and had also all the full fayth so grete that yt suâ—â—yced to worke wundres wyth and so feruent that he wold abyde to be burned for yt yet yf he laked cheryte all thys wolde not serue hym So that ye may se now that your glose wold not haue releued this maÌ„ For though none angell could come downe and teche an vntrouth therfore the wordys that ye alledge can be none otherwyse takeÌ„ than as ye say by way of exceâ—â—â— and yperbole to declare the vehemence of hys mynde in the mater of fayth which he than spake of yet this other place of saynt poule that was layed agaynst that heretyque that I speke of as grete and vehement as the wordys be yet do they playnely proue that the apostle sheweth yâ— fayth may be wythout cheryte that doth so grete that yt may suffyse to yâ— doyng of grete wonders and so feruent that yt may suffre a paynful deth and yet for fâ—wte of charyte not suffycyeÌ„t to sâ—â—â—â—cyon and that this may happe as wel in fayth as in almoyse dede whyche yâ— appostle putteth in the same case And therfore where that man sayde and ye seme to conferme the same that fayth can not be ydle froÌ„ yâ— workyng of good workys the appostle to shew the contrary and that all yâ— workys of faythe though they seme neuer so good be yet nought in dede yf they be not wrought with charite coÌ„meÌ„dith only the faith that workyth by charyte sygnyfyeÌ„g that all other workê of fayth be not auaylable And surely faythe alone wythowt charyte may be bysydys thys not only ydle with oute the busynes of good workys but also for lacke of good workys yt may be vtterly dede And therfore as it was there obiected vnto that man yâ— holy appostle Iames sayth to theym that teken fayth suffycyeÌ„t for saluacyoÌ„ wyth oute good workys that they be worse thaÌ„ deuyls For he sayth that yâ— deuyls do byleue tremble for yâ— fere of god And yâ— men whych by the hope boldnesse of theyr byleue thynke theyr fayth wtout good workê suffycyent be worse than deuyls bycawse they stande owt of drede of god that manaâ—â—eth vnto theÌ„ the paynes of hell except they do good workys Wythout whyche saynt Iamys for a fynall conclusyon sayth that the fayth ys but dede Â¶ After suche resonyng the man sayd that he and thother Lutheranys whaÌ„ they spake that only fayth was suffycyent they meane not of a dede fayth that ys wythoute charyte and good workys but a very fayth that ys quycke worketh by charyte and that such faythe he thought was suffycyeÌ„t Â¶ But than was yt answered that neyther they nor he coulde meane so For how could they call that thynge fayth onely that ys ioyned with charyte and good workys Or howe can yt stande that they meane that faythe whyche by charyte worketh good workys whâ—n they say that yt ys suffycyent alone wythoute good workys and that yt ys as Luther sayth grete synne and sacrylege to to go about to please god by good workys and not by only fayth How coud they say that onely fayth suffyseth yf they shold meane that wythout charyte and good workys no fayth suffyseth For yt were a mad thynge to saye that faythe alone suffyseth wythoute good workys therw t to say yâ— with out good workys fayth suffyseth nothyng And so was yt sayd vnto hym that therfore though they colour theyr maters whaÌ„ they be examyned yet it can not be but that he and other Lutheranys where they sowe theyr heresye meane playnly as they speke yâ— folke nede no more but byleue and than how so euer they lyue shal make no mater For no thing as Luther saythe can dampne a crysten man saue onely lacke of byleueâ— For all other synnys yf byleue and fayth stand fast be quyte absorpte and supped vp he sayth in that fayth Â¶ Whan thys man was wyth such resonyng and myche better than I do or can reherse you somwhat sore preced vppon than brought he forth a nother glose and sayd that they meaned not but that fayth yf yt shold suffyse for saluacyon must nedys haue wyth yt charyte and good workê or ellys yt were no very fayth as a dede man ys no very man How be it he sayd that though yt be no thyng wythout good workê yet whan yt ys ioyned wyth good workys all the meryt cometh of our fayth onely and no part therof for our workys So that god gyueth vs heueâ— for our fayth onely and nothynge for ouâ— workys For though he gyue it not for our faythe yf we lacke good workys yet yf we haue both he regardeth not in hys rewarde our workys eny thyng but onely our fayth And he sayde that for thys cause they say that only fayth causeth our saluacyon Â¶ To thys yt was answered that yf thys opynion were true yet yt well

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