added for decency and order in the Church Answered 72 73 Christ is such a King whose soveraignty is absolute 74 Hee hath power to binde conscience ib Christs Kingly power reaches to mens hearts ib. Christ is wonderful in his Kingly office in this hee hath A perfect knowledge of all his subâ—ects 75 Is present with them in all administrations hee over-rules all the plots and counsels of his enemies hee is the King of righteousness and peace 76 14 Christ is wonderful in his Kingly office other Kings are born to bee Kings but Christ died that hee might bee King 77 15 Christ is a King from everlasting to everlasting 78 16 Hee sits at his Fathers Throne now at this time ib. 17 Christ will not onely subject all enemies but hee will put down all rule and all authority 79 18 Wonderful is Christ in his Kingly office for hee makes all his subjects Kings with him in a spiritual sense 80 Exercise of Faith aright is upon Christ as King 81 Christ wonderful in his Priestâ—y office 83 1 Christs Priesthood joyned with Kingly power ib. 2 All Priests in the Law did typifie Christ and cease in him 3 Hee needed not to offer for himself 4 Christ offered the blood of God 83 5 Christ offered a Sacrifice that was sufficient to satisfie God 84 6 Hee is wonderful in that hee offered himself ib. 7 Christ was not onely a Sacrifice but an Altar 85 8 Christ offered but one sacrifice at one time 86 9 His Priesthood indures for ever 87 Christs Priesthood preferred before Aarons Priesthood 88 89 Christ wonderful in his Prophetical office 90 Hee knows all the mind of God perfectly therefore must bee a wonderful Teacher 91 2 Dulness of understanding weakness of parts cannot hinder his teaching 92 How wee shall know whether Christ teach us 93 3 Christ is wonderful in his Priestly office in that hee is sent to reveal high and supernatural things 94 95 4 These high things are not revealed to the wisest and great ones of the world 96 97 5 Hee reveals these things many times suddenly 98 6 Jesus Christ teaches the heart so hee is wonderful 7 Christ teaches immediately himself 100 8 Christ teaches infallibly so hee is wonderful 101 Christ wonderful in his Miracles 102 In the wonders that hee wrought while hee lived 103 Christ wonderful in his endowments and excellency of his person ib. Fairer than the children of men ib. All the fulness of the God-head in Christ 104 This an Argument to us to take heed of abusing the humane nature of our bodies ib. Christ the brightness of Gods glory 105 Christ hath his excellency by virtue of the personal union 106 Christ wonderful in this that all his personal excellencies depend upon himself 107 Christ becomes worthy of divine honour ib. Christ wonderful in this that hee is an infinite object of the delight of his Father 107 108 109 Christ wonderful in his endowments in this that his excellencies are in him to bee conveyed unto his people 110 This should bee a strong Argument to draw our hearts to Christ 111 Christ is wonderful in regard of the glory of the Father that shines in him 112 113 First The glory of Gods Attributes shines in Christ as for iâ—stance Power 11â— Wisdome ib. Holiness 115 Justice 115. Mercy 116. Truth 117 2 The glory of thâ— great counsel and works of God appears in Christ 118 3 All the good from God in order to Eternal Life is from Christ 119 4 The glory of the Father is wonderful in Christ in this that by him hee attains unto his greatest design in making the world and preserving the world 120 What design ib. 5 All the services and praises of Gods Elect come to him through Christ 121 Christ wonderful in his Humiliation 122 The first wonder in his humiliation is that all the sins of the Elect should bee laid upon Christ 122 A second That hee that was so high should bee brought so low for the sin of man 123 A third Christ is wonderful in his humiliation in that hee suffered in his soul 124 A fourth wonder in Christs humiliation is that hee should suffer so much from his Father 126 A fifth In that God doth not spare him at all but is the executioner himself 127 A sixth wonder of Christs humiliation is that God should leave him 128 A seventh Though Christ sore-saw his suffering yet that hee should willingly undergo it 128 An eighth That this should bee the way of saving men 129 Use of Trial whether Christ bee revealed to us 131 A ninth wonder in Christs humiliation is this that God the Father should bee pleased with all this 132 A tenth is the efficacy of his humiliation is a wonder 133 An eleventh Christs humiliation takes away the venom of all the Saints sufferings ib. A twelfth Christ suffered as a common person ib. A thirteenth another wonder is that by such a way of humiliation Christ entred into his glory 134 A fourteenth Christs humiliation was a most wonderful argument of Gods hatred of sin 135 Christs suffering a pattern of Self-denial ib. Christ wonderful in his Conquests what did hee conquer answered 136 Christ conquered death by dying 137 Christ conquered in his own power ib. Christ conquered as a common person 138 Christ wonderful in his resurrection 139 to 144 Christ wonderful in his ascension 145 And sitting at the righâ— hand of his Father 144 Christ wonderful in his coming to judgement 145 Christ wonderful in his working towards his Saints and in their high esteem of him 146 In Heaven Christ shall bee wondred at for ever 147 Application 1 Christ but little known in the world 150 2 How vile a thing is it to prefer a filthy lust before Christ 151 3 It discovers the misery of mankinde to bee exceeding great 154 4 Hence then all beleevers have exceeding cause of rejoycing in hearing of what Christ is what a wonderful Saviour they have 156 God hath exceedingly honoured Beleevers ib. Jesus Christ a full Object for their souls rest 156 157 God doth intend wonderful things for the Saints 158 to 163 The reason that Christians are so empty in their spirits and conversations is because they know so little of the Mystery of the Gospel 164 Duty of Christians to hold out the wonderful glory of Christ in their conversations 166 If Christ bee wonderful here every one that hears of Christ should think it a dreadful thing to miss of Christ 167 Lastly Let us long for the time when Jesus Christ shall appear in all his glory 168 to the end The First SERMON ON The Nature of God THE last day you may remember wee opened that Point of the condition that men are in that live without a God in the world It is evil to bee without bread without friends without outward comforts how great an evil then to bee without a God in the world and who they were that did live without a God in the
beloved of the Father and equal with the Father Phil. 2.6 accounted it no robbery to bee equal with God yet that he should stand before God the Father with all the sins of the Elect charged upon him so the Scripture tells us 2 Cor. 5.21 For hee hath made him to bee sin for us who knew no sin Hee hath made him to bee sin for us for Christ to bee made a worm was a wonderful Humiliation but for Christ to bee made sin was a greater Humiliation than to bee made a worm surely this must needs bee a wonder to all the Angels in heaven for them to see such a one whom they knew to bee the eternal Son of God equal with the Father to stand before the Father cloathed at it were with all the sins of the Elect. Wee read in Zech. 3. a kinde of type of this in vers 3. of Joshua the High Priest he was cloathed with filthy Garments and stood before the Angel so Jesus Christ stands cloathed with filthy Garments hee that is cloathed with Majesty and Glory yet hee must come and stand cloathed with filthy Garments before the Father For one to bee cloathed with filthy garments and yet to bee in some room alone that no body should see him is no great matter but to see a great Prince to come out before the world cloathed with filthy garments it is a very great humiliation But Christ that was infinitely above all the Princes in the world hee comes and stands before Men and Angels yea before God himself cloathed with these filthy garments For a man to have sin upon him before other men it is no great matter but for him to come into the presence of God with sin upon him it is a terrible thing But now the Son of God must do it hee comes into the presence of the Father and stands with all the sins of the Elect upon him what an object is here of Wonder Luther calls Christ the greatest sinner that ever was in the world I confess that is somewhat hard for it was but charged upon him but his meaning is onely this that I am speaking of Christ had not onely the sins of David his Murther and Adultery and denial of Peter and the like but all the sins of all the elect ones from the beginning of the world to the end of the world which they were or should bee guilty of charged upon him Secondly The wonder of Christs Humiliation it is in this that hee that was so high should bee now brought down so low for the sin of man is not this a wonder that hee that thunders in the heavens should bee crying in a Manger Is it not a great wonder that hee that framed the heavens and earth should work with a Carpenter in his Trade that hee that is the great Judge of all the world should bee accused and should bee condemned as a Malefactor and crucified among Theeves That hee that is the Lord of Life should dye that hee that dwelt in that light that is unapprochable should have darkness to cover him that hee that is the blessed God should bee made a curse for the sin of man are not these things wonderful in Christian Religion and yet all these are things that may bee said of Christ for the Lord of Life to come and dye and that accursed death this was a wonder that all the world seemed to bee affected with the very insensitive creatures for at the death of Christ the Sun withdrew his light as being amazed with this wonder not able to behold it and the earth shaked and trembled and the graves opened at this wonder the very stones clave in sunder at this wonder there was such a mighty concussion of things at this time that it made one that knew nothing of the cause of it One Dionysius seeing the darkness at that time Aut Deus naturae patitur aut mundi machina dissolvetur and such great things which were done cry out Certainly either the God of Nature suffers at this time or the world is at an end So great a wonder it was that the Lord of Life should thus dye an accursed death Angels yea all insensitive creatures they stood amazed at it and seemed to bee exceedingly affected with it And then in the third place Why Christ may dye and yet not suffer so much to make us wonder many of the servants of God have died cruel deaths But then in the third place There is a greater wonder in Câ—â—ists humiliation than in the sufferings of the servants of God because though their bodies suffered yet they had much freedome in their souls they were filled with joy and comfort in the time of their sufferings so it was in the Martyrs Oh but it was otherwise with Christ though hee were the fountain of all consolation yet Christ suffers in his soul hee was sorrowful in his soul to the very death hee gave his soul to bee an offering for sin and indeed the suffering of Christs soul was the soul of his suffering the chief of his suffering when as Christ was in the Garden there hee acknowledges that his soul was compassed round about with sorrows Matth. 26.38 his soul was very sorrowful and in another Evangelist hee began to bee amazed and a third Evangelist saith Mark 14.33 hee began to bee filled with sorrow in his soul and the very trouble of his soul was that that drew forth from him such a wonderful sweat as never was heard of in the world before nor never since nor never is like to bee that a man from distress and trouble of his soul should sweat so Many a man when hee is in fear and trouble of minde hee may sweat but when did you ever hear of a man out of trouble of minde that did sweat blood that blood should come and break through his skin and run down upon him and this through the trouble of his minde for there was no bodily affliction upon Christ then but meerly the trouble of his Spirit and hee knowing what cup hee was to drink and the trouble that hee suffered in his Soul did cause the blood to break through his veyns and come to trickle down and not some thin blood for so I have read of one in Paris that was condemned to dye and the very trouble of his spirit did cause some blood to come out of his body but thin but the Scripture tells us that there was clodders of blood and when was this sweat when hee was abroad in the night time and lay upon the ground and in the Winter season In a Winters night when hee was abroad and lay upon the ground hee sweat this sweat and all from the trouble of his spirit A man may sweat in Summer and in Winter in the day time or in a warm room or in a bed but for Christ in a Winters night and lying upon the ground to sweat such a sweat
such poor worms for such vile base creatures as wee are why might not men and Angels have thought thus why Lord had it not been better for ten thousand thousand and hundreds of thousands and millions of such creatures to have perished to all eternity than that thy Son should bee brought so low to suffer so as hee did But no saith God I will manifest a great wonder in the world in this that all this shall bee done and suffered for poor worms men in whose eternal destruction I might have glorified my self for ever though it is true I could as well have honoured my self in their ruine and destruction as I did in the eternal destruction of the Angels that sinned against mee yet I will shew forth a wonderful work that men and Angels shall wonder at to all eternity that such and such things shall bee done and suffered to save them so unworthy so vile thus Christ is wonderful in his humiliation And these things have been but briefly presented to you that so I might give you a general view of the mystery of godliness that there is in the humiliation of Jesus Christ Christ Wonderful in his Conquest But now it follows further that Christ likewise is wonderful in his Conquest hee is the most glorious and wonderful Conquerour that ever was in the world For first What did hee conquer What doth hee triumph over What hee hath conquered even Divine Justice it self as I may so speak the Law Gods wrath and justice came even fighting as it were against Jesus Christ and Christ encounters with them yea hee encounters with the Devil and with Hell and with Death all these are enemies that Jesus Christ encounters withall And certainly had any one but seen Christ go into the Lists to encounter with these Combatants hee could not but have stood amazed at it Oh what will become of this Champion that is entred into such a combate as this is But stay but a little and you shall see him leading Captivity captive you shall see him Triumphing over all you shall see him conquering and saying I have the Keyes of Hell I that was dead am risen and have the Keyes of Hell and Death you shall see him Triumphing over Wrath and Justice and the Law and the Devils you shall see him fetching all that hee came for out of the hand of the Devil yea here is the wonder of the Conquest never was there a man that did conquer death but onely Jesus Christ that had power over Death All other Conquerors they may conquer men and kill them but they cannot conquer Death it self now Jesus Christs Conquest was over Death its self to have the very keyes of Death and that follows Death and Hell And further which makes the wonder of his Conquest hee doth conquer death by dying that is the wonder of it What man conquers his enemy by being slain himself Jesus Christ did so hee conquers all his enemies that came against him hee conquers them by dying and therefore in Col. 2. it is spoken of Christs coming to dye upon the Cross And having spoyled Principalities and Powers hee made a shew of them openly Triumphing over them in it When Christ was brought upon the Cross one would think hee had been triumphed over himself then for hee was brought very low indeed when hee was brought there to hang between two Malefactors as if he had been the greatest Malefactor of all now one would have thought that Devils and wicked men and Death and all had triumphed over him but mark the Text saith That he did there spoyl Principalities and Powers and made a shew of them openly Triumphing over them in it Wee can imagine somewhat of Christs Triumph now in heaven sitting at the right hand of the Father when hee ascended into heaven there hee Triumphed but to imagine a triumph of Christ in his Cross when his enemies were scorning and contemning him that then hee should spoyl Principalities and Powers and upon the Cross Triumph over them this is a great mystery of godliness and herein is the wonder of Christs Conquest of Christs Triumph And then further the wonder of the Triumph of Christ consists in this That hee hath not onely vanquished all the enemies of his people but hee hath vanquished them by his own power Conquerours have use of the strength of others but Christ had strength enough of his own without any addition and hee did not onely quell the Adversary but hee turns all into good to his people It is one thing for a Conquerour to overcome an enemy so as an enemy shall not bee able to do any more hurt to those that belong to him and another thing to subdue them so far as to make them all to bee servants to him that is a greater Conquest Man by a strong Army may bee a Conquerour by killing his enemies and so never to hear of them more but if hee can subdue and bring them all to bee useful and serviceable to himself and his people this Conquest is a great deal the more glorious now such is the Conquest of Christ that hee hath not onely quelled their power but hath brought all to bee serviceable to his people the Law is serviceable to them and now Gods Justice is for good to them and the very wrath of God is now for their good and the Devil and Death and Hell and wicked men they are all made useful unto Jesus Christ and so unto his people Lastly Christ is wonderful in his Conquest in this that hee conquered likewise as a common Person as a head and in him hee hath made all his Saints Conquerours yea the Scripture saith that they are more than Conquerours through Jesus Christ in him they are looked upon as having overcome all those Thou that art the weakest in thy self and art able to do least art afraid of every expression of Gods wrath and terrour of the Law of the threats of wicked men of the temptations of the Devil of the very thoughts of Death or Hell yet I say if thou beest a beleever thou hast conquered all these already they are not oneâ—y conquered to thy hand but thou hast conquered them all that is vertually in thy head thou art made a Conquerour over Sin and Death and Hell and as in Christ thy head so in some measure in thy self that is Christ hath put such a principle into thy heart as will conquer all thine enemies that come against thee in due time so that this is the glory of Christs Conquest and hee is wonderful in it Now more particularly there is following the Conquest of Christ Christs Resurrection and his Ascention and his sitting at the right hand of the Father and his coming to Judgement In all these wee have a wonderful Redeemer I very briefly present all these before you but in a few words to shew you a little of the mystery of godliness in every one of these that so I might
thus long therefore hee will bee so still Wee may indeed venture upon the Grace of God in his Son as well for sanctification as for pardon but not to venture either upon patience or any thing else so as to continue in our sins though God hath been patient thus long thou dost not know but that upon thy next venture the cord of mercy may crack and thou mayest sink and perish eternally that may befall thee in one day that hath not befallen thee all thy life before take heed my brethren of venturing upon patience for that hath not a word of promise to strengthen it unto thee Indeed Faith is a kind of venture but that ventures upon the Word of God and the Promise of God and it is good venturing upon that but when thou venturest upon patience thou hast no word to assure thee that patience will hold Thou hast no word to make this good unto thee that though God hath been patient so many years therefore hee will bee so still Fourthly And then a fourth venture that men make it is to venture upon their own lives they are young and they hope they may live many years yet I know others they live to bee old men and why may not I live and have my pleasure as well as they and thus they venture Oh but what if the threed of thy life should bee snapt asunder what will become of thee then wilt thou venture thy eternal miscarrying upon such a brittle and frail thing as thy life is Oh it is a desperate venture when men and women will venture thus that if God take away my life now certainly I must perish for ever Now I put it unto every soul in this place let this bee the case now do you examine what you think in your consciences your conditions would bee if you should hear a voice from Heaven saying unto you presently this soul shall have no more time to make provision for eternity I am perswaded that in such a place as this is there cannot but bee many that would in their own consciences say If God should take away my life now I fear I should bee lost for ever I doubt if wee could go from one to another and lay our ears to the bosoms of men and could but hear what the consciences of men say upon this that is now put to them that thou shouldest dye in the condition in which now thou art and what repentance thou hast had bee it good or bad that thy soul must depend upon if it bee not right thy soul must perish I say I fear that upon such a message from Heaven many a mans and womans heart would ask within them and their consciences would tell them I am afraid I should bee lost for ever Oh for thee to bee content to bee in such a condition any one moment that if thou shouldest dye that moment thy soul should bee damned I say thou art a bold and presumptuous sinner a most desperate wretch The Sixth SERMON ON The Excellency of the Soul Matthew 16.26 For what is a man profited if hee shall gain the whole world and lose his own soul 8. MAny do lose their souls by starving of them that is such as neglect the Word that is the food of the soul the Word of God upon which the soul should feed as the body doth upon any food that neglect Gods Ordinances that care not to come to the Word either to feed upon it privately or publickly that think that there is no need of the Word but if they can procure food for their bodies and make shift to get up a living and that that may satisfie the flesh there is all that they look after but for the feeding of their souls by the Word it is that that is little minded or regarded by thousands Oh how many that belong to this Congregation perish eternally even that way by starving Wee pitty people that wee see ready to die that are starved if wee hear but of a prisoner starved even the poorest body wee account it an in humane thing in those that knew it and did not relieve them to see a beast to die by starving wee account it a cruel thing and it can scarse consist with the heart of a man to see I say so much as a dogg to perish by way of starving Now to see immortal souls thousands of them to die and perish and drop down to Hell as thick as may bee and that for want of the food of their souls meerly for starving it should bee an object of pitty and commiseration Now because wee are sensual wee are onely affected with such things as concern the body immediately but for the soul how many care not what kind of Ministry they live under Oh the curse of God is upon them as wee read of in Psal 106.15 Hee gave them their requests and sent leanness into their souls hee gave them their requests that is hee gave them Quails They lusted in the wildeâ—ness and tempted God in the desert and hee gave them Quails to feed upon but sent leanness into their souls wee may apply it thus unto those that seek after nothing else but Quails but that that may feed the flesh Oh the curse of God is upon their souls there is leanness there and they are starved there even unto death whereas those that do but know what the sweetness of the Word is to their souls and have fed upon the Word they had rather feed upon brown bread and water all their daies so bee it they may have the Word than have the greatest delicacies in the world without the Word I put this to your consciences answer it as in the presence of God if this should bee put to you can you say as in Gods presence that sees and searches the hearts of men that upon the real sweetness and good your souls have found in the Word that if God should put it to your choice either to live with bread and water and have the Word or to live with all the delicacies in the world without the Word you would a thousand thousand times sooner chuse to live with the Word with bread and water rather than without the Word with all delicacies Luther I remember hee hath an expression That hee had rather bee in Hell with the Word than in Paradise without the Word Ninthly In the ninth place there is another sort that lose their souls by surfeiting of them their souls do surfeit with the cares and pleasures of this life they glut their hearts with the delights and pleasures and cares of this world until their souls get a surfeit and die of them giving liberty unto their hearts to delight themselves in all outward contentments especially if they bee lawful Now a man or woman may surfeit their souls Licitis perimus omnes and undo themselves by lawful things as a man may not onely destroy his life by eating poison but by
Reverend Willian Fenner late Minister of Rochford in Essex Enchyridion Judicum or Jehosaphats Charge to his Judges Together with Catastrophe Magnatum or King David's Lamentation at Prince Abners Incineration By Iohn Livesey Minister of the Gospel at Atherton The Journal or Diary of a thankful Christian a Day-book of National and publick personal and private passages of Gods providence to help Christians to thankfulness and experience By Iohn Beudle Minister of the Gospel at Barnstone in Essex Mr. Robinsons Christian Armour The Door of Salvation opened by the Key of Regeneration or the Doctrin of Regeneration opened and applied by George Swinock M. A. Preacher of the Gospel at Rickmersworth in Hertfordshire Heaven and Hell epitomized the true Christian Characterized by the same Author Small Octavoes Catechizing God's Ordinance in sundry Sermons by Mr. Zachary Crofton Minister at Buttolphs Aldgate London the second Edition corrected and augmented The godly mans Ark in the day of his distresse discovered in divers Sermons the first of which was preached at the Funeral of Mrs. Elizabeth Moore Whereunto is annexed Mrs. Elizabeth Moores Evidences for Heaven composed and collected by her in the time of her healrh for her comfort in the time of sickness By E. Calamy B. D. Pastor of the Church at Aldermanbury The Gale of opportunity and the Beloved Disciple by Thomas Froysell The Wedding Ring fit for the Finger in a Sermon at a Wedding in Edmonton by William Seaker Book of Emblems with Latine and English verses made upon Lights by Robert Farly Sion in the house of mourning because of Sin and Suffering being an Exposition on the fifth Chapter of the Lamentations by D. S. Pastor of Upingham in the County of Rutland The one thing necessary by M. Thomas Watson Minister of Stephens Walbrook A Plea for Alms delivered in a Sermon at the Spittle before a solemn Assembly of the City on Tuesday in Easter week April 13. 1658. by M. Thomas Watson Minister of Stephens Walbrook Moses unvailed or those figures which served unto the pattern and shadow of heavenly things pointing out the Messiah Christ Jesus briefly explained whereunto is added the Harmony of the Prophets breathing with one mouth the mystery of his coming and of that redemption which by his death he was to accomplish To confirm the Christian and convince the Jew very profitable and full of comfort By VVilliam Guild Minister of God's Word at King-Edward in Scotland The Sacred Ordinance of Ordination by Imposition of the hands of the Presbytery As it was â—ately held forth in a Sermon preached at the solemn Ordination of Ministers in the City of Norwich June 11. Anno 1656. By John Brinsley Minister of the Gospel at great Yarmouth Divine Principles or a Scripture Catechism c. Good Company being a collection of various serious pious Meditations usefull for instruction consolation and confirmation By J. Melvin Minister of the Gospel at Udimer in Sussex A Religious Treatise upon Simeon's Song or instructions how to live holily and dye happily by T. VVoodriff B. D. Pastor at Kingsland in Herefordshire Five Sermons in five several wayes of preaching the 1 in B. A. way the 2 in B. H. way the 3 in Dr. M. and M. C. way the 4 in the Presbyterian way and the 5 in the Independent way of preaching by A. VV. Minister of the Gospel The Reformation in which is reconciliation with God and his People or a Catechism unveiling the Apostles Creed with Annotations in which Faith Ordinances and Government are professed as in the Primitive times in opposition to all Errors and Heresies By VV. K. Minister of the Gospel Prospering prophaneness provoking Holy Conference and Gods attention several Sermons from Malachy 3.15 16 17. by Zach. Crofton The Agreement and resolution of several Associated Ministers in the County of Cork for the Ordaining of Ministers Twelves Johnsons Essayes expressed in sundry Exquisite Fancies The Life and Death of M. Ignasius Jourdain one of the Aldermen of the City of Exeter who departed this life July 15. 1640. The second Edition published and inlarged by Ferdina Nicolls Minister of the Gospel at Mary Acres Exon. The dangerous rule or a Sermon preached at Clonmel in the Province of Munster in Ireland upon Aug. 3. 1657. before the Reverend Judges for that Circuit By S. L. Master in Arts and lately fellow of C. C. C. in Oxon. The Womans glory a Treatise first asserting the due honour of that Sexe by manifesting that VVomen are capable of the highest improvements The second Edition inlarged By Samuel Torshel Twenty foures Groans of the Spirit or a Trial of the truth of Prayer A Handkerchef for Parents wet Eyes upon the death of their Children or Friends There are going to the Press some new pieces of Mr. VVilliam Fenners late of Rochford in Essex never yet printed preserved by a special Providence one of which is a second part of his wilfull impenitency being five Sermons more that hee preached upon the 18 of Ezekiel and the 32 verse Courteous Reader these Books following are printed for Nathanael Brook and are to be sold at his shop at the Angel in Cornhil Excellent Tracts in Divinity Controversie Sermons Devotions THe Catholick History collected and gathered out of Scripture Councills and Ancient Fathers in answer to Dr. Vanes Lost sheep returned home by Edward Chesensale Esq Octavo The Quakers cause at the second hearing being a full answer to their tenets Re-assertion of grace Vindiciae Evangelii or the Vindication of the Gospel a reply to Mr. Anthony Bridges Vindiciae Legis and to Mr. Rutherford by Robert Town Anabaptists anatomized and silenced or a dispute of Mr. Tombs by Mr. J. Crag where all may receive clear satisfaction of that controversie the best of that subject extant Octavo A Glimpse of Divine light being an explication of some passages exhibited to the Commissioners at White-Hall for approbation of Publick Preachers against J. Harrison of Land-Chapel Lancashire The zealous Magistrate a Sermon by T. Thresces Quarte New Jerusalem in a Sermon for the Society of Astrologers Quarto in the year 1651. Divinity no enemy to Astrology a Sermon for the Society of Astrologers in the year 1643 by Dr. Thomas Swadling Britannia Rediviva a Sermon before the Judges Aug. 1648. by J. Shaw Minister of Hull The Princess Royal in a Sermon before the Judges March 24 by J. Shaw Judgement set and Books opened Religion tried whether it be of God or Man in several Sermons by J. Webster Quarto Israels Redemption or the Prophetical History of our Saviours Kingdom on Earth by K. Matton The cause and cure of Ignorance Errour and Prophaneness or a more hopeful way to Grace and Salvation by K. Young Octavo A Bridle for the Times tending to still the murmuring to settle the wavering to stay the wandring and to strengthen the fainting by J. Brinsley of Yarmouth Comforts against the fear of death wherein are discovered several evidences of the work of Grace by J.
to light written by Count Mayerus and now Englisht by T. H. The Iron-Rod put into the Lord Protectors hand a Prophetical Treatise J. Tradiscan's Rarities publisht by himself The Proceedings of the High Court of Justice against the late King Charles with his Speech upon the Scaffold and other proceedings Jan. 30. 1648. The perfect Cook a right Method in the Art of Cookery whether for Pastry or all other manner of All a Mode Kick-shaws with the most refined waies of dressing flesh fowl or making of the most poinant sawces whether after the French or English manner with fifty five waies of dressing of Eggs by M. M. Admirable Useful Treatises newly printed The Expert Doctors Dispensatory the whole Art of Physick restored to practice the Apothecaries shop and Chirurgions Closet opened with a Survey as also a correction of most Dispensatories now extant with a judicious Censure of their defects and a supply of what they are deficient in together with a learned account of the vertues and quantities and uses of Simples and Compounds with the Symptomes of Diseases as also prescriptions for their several cures by that renowned P. Morellus Physician to the King of France a Work for the order usefulness and plainness of the Method not to bee parallel'd by any Dispensatory in what Language soever Cabinet of Jewels Mans Misery Gods Mercy Christs Treasury c. in eight excellent Sermons with an Appendix of the nature of Tythes under the Gospel with the expediency of Marriage in publick Assemblies by J. Crag Minister of the Gospel Natures Secrets or the admirable and wonderful History of the generation of Meteors describing the Temperatures of the Elements the heights magnitudes and influences of Stars the causes of Comets Earthquakes Deluges Epidemical Diseases and Prodigies of Precedent times with presages of the weather and descriptions of the weather-glass by T. Wilsford Helmont disguised or the vulgaâ— errors of impartial and unskilful Practicers of Physick confuted more especially as they concern the Cures of Feavers the Stone the Plague and some other Diseases by way of Dialogue in which the chief rarities of Physick are admirably discoursed of by J. T. Books very lately printed and in the Press now printing Geometry demonstrated by Lines and Numbers from thence Astronomy Cosmography and Navigation proved and delineated by the Doctrine of Plain and Spherical Triangles by T. Wilsford The English Annals from the Invasion made by Julius Caesar to these times by F. Wilsford Sir Kerelm Digby and other persons of Honour their rare and incomparable secrets of Physick Chirurgery Cookery Preserving Conserving Candying distilling of Waâ—ers extraction of Oyls compounding of the costliest Perfumes with other admirable Inventions and select Experiments as they offered themselves to their Observations whether here or in Forein Countries The soul's Cordial in two Treatises the first teaching how to bee eased of the guilt of sin the second discovering advantages by Christs Ascension by that faithful Labourer in the Lords Vineyard Mr. Christopher Love late Minister of Lawrence Jury the third Volume of his Works Jacobs seed the excellency of seeking God by prayer by the late Reverend Divine Mr. Jeremiah Burroughs the second Edition very much enlarged The Saints Tomb-stone or the Remains of the Blessed A plain Narrative of some remarkable passages in the holy Life and happy Death of Mistress Dorothy Shaw Wife of Mr. John Shaw Preacher of the Gospel at Kingston upon Hull collected by her dearest friends especially for her sorrowful Husband and six Daughters consolation and imitation The so well entertained Work the New World of English Words or a general Dictionary containing the Terms Etymologies Definitions and perfect Interpretations of the proper significations of hard English Words throughout the Arts and Sciences Liberal or Mechanick as also other subjects that are useful or appertain to the Language of our Nation to which is added the signification of Proper Names Mithology and Poetical Fictions Historical Relations Geographical Descriptions of the Countries and Cities of the World especially of these three Nations wherein their chiefest Antiquities Battels and other most memorable Passages are mentioned A Work very necessary for strangers as well as our own Countrey-men for all persons that would rightly understand what they discourse or read Collected and published by E. P. For the greater honour of those learned Gentlemen and Artists that have been assistant in the most Practical Sciences their names are presented before the Book The so much desired and learned Commentary on Psal the fifteenth by that Reverend and Eminent Divine Mr. Christopher Cartwright Minister of the Gospel in York to which is prefixed a brief account of the Authours Life and of his Work by R. Bolton The way to Bliss in three Books being a learned Treatise of the Philosophers Stone made publick by Elias Ashmole Esq The Judges Charge delivered in a Sermon befote Mr. Justice Hall and Mr. Serjeant Crook Judges of the Assize at St. Mary Overies in Southwark by B. Purre M. A. Pastor of Camerwel in the County of Surrey a Sermon worthy of the perusal of all such persons as indeavour to be honest and just Practitioners in the Law The Modern Assurancer the Clerks Directory containing the practick part of the Law in the exact Forms and Draughts of all manner of presidents for Bargains and Sales Grants Feoffements Bonds Bills Conditions Covenants Joyntures Indentures to lead the uses of Fines and Recoveries with good Provisoes and Covenants to stand seized Charter-parties for Ships Leases Releases Surrenders c. And all other Instruments and Assurances now in â—se intended for all young Students and Practicers in the Law by John Hern. Moor's Arithmetick the second Edition much refined and diligently cleared from the former mistakes of the Press A Work containing the whole Art of Arithmetick as well in Numbers as Species together with many Additions by the Authour To come forth at Michaelmass Term. Likewise Excercitatio Elleiptica Nova or a new Mathematical Contemplation on the Oval Figure called an Elleipsis together with the two first Books of Midorgius his Conicks Analiz'd and made so plain that the Doctrine of Conical sections may be easily understood a Work much desired and never before publisht in the English Tongue by Jonas Moor Surveyor General of the great Level of the Fennes America painted to the Life the History of the Conquest and first Original undertakings of the advancement of the plantations in those parts with an exquisite Map by F. Gorges Esq Culpeper's School of Physick or the Experimental Practice of the whole Art so reduced either into Aphorisms or choice and tried Receipts that the free-born Students of the three Kingdoms may in this Method finde perfect waies for the operation of such Medicines so Astrologically and Physically prescribed as that they may themselves be competent Judges of the cures of their Patients by N. C. Blagrave's admirable Ephemerides for the year 1660. Dr. Martin Luthers Treatise of the Liberty of a