Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	womb_n	year_n	young_a	29	3	6.0709	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16120	An exposition touching al the bokes of holie Scripture, and their excellencie		1553 (1553)	STC 3033.5; ESTC S120619	39,647	110

paste The same Hierome in the preface of his first boke vpon the cōmentaries of Esai saith thus Let no mā thinke that I can briefely prehende the argument of this volume touchyng all the holie misteries of the Lorde as well howe Emanuel borne of a Virgine did noble woorkes and miracles as that being dead and buried he rose againe to saue all nacions of the worlde What should I speake of his Logike or of his Philosophie natural and moral What soeuer is of holie Scripture what soeuer the tongue of man is hable to vtter and witte to comprehende in this booke it is included These be the wordes of S. Hierome Ieremie The Prophete Ieremie in his writyng is not so faire and pleasaunt as Esaie but more homelie and nere the capacitie of the common people yet in sentence as good He was borne in a little strete called Anathoi .iii. miles frō the Citie him selfe a Priest and of the kinred of priestes sāctified in his mothers wombe He prophecieth being yet a verie yong man as he saith him self he began in the .xiii. yere of Iosias and ceassed not by the space of .xl. yeares after the citie was destroyed Yea for his plaine preachyng and free mouthe he was stoned to death and so gaue vp his spirite to the Lord. He rebuked the sinnes vsed in his time idolatrie falsehode couetousnesse fraude crueltie riote He moued them to repentaunce and amendment He taught diligentlie faieth in God and shewed theim how to liue He spake also of their captiuitie and comforted the sorie shewyng aforehande the destruction that should come to the nacions borderers He wrote also a lamentation wherin he bewaileth the ouerthrowe of that noble citie and royall kingdome Yeat in that kinde of writing appeare merueilous tokens of the iustice and goodnesse of God Ezechiel Ezechiel he also coming of Priestes was taken prisoner with Ieconias and caried into Babilon Where he taught the same thinges that holie Ieremie did in Iudea Euery where after the office of a prophete he putteth in his writinges common places of Christe He also prophecieth against Tire and other nacions threatning vnto theim the iudgement iust punishment of God He stādeth moche in declaring the building vp again of the tēple newe citie Doubtlesse propouning vnto vs the Misteries of the churche wrapped vp in couerture Daniel being yeat but a very young man was led awaie into Babilon with Ieconias Daniel This man described vnto vs very elegātly certein profitable goodly histories of his time the fight of true false wisedome of religion also supersticiō He liued vntil the time of Cyrus King of Persia being then .lxxx. yeres olde He was a man of so great wisedome that of him rose this Prouerbe Wiser then Daniel whiche Ezechiel vsed in his .xxviij. Chapiter Of al wisemen he was called Polyhistor that is one that knewe many thinges For like as he rehearseth vp the fatall chaunces of all kingdomes so in a brief historie or prophecie rather in fewe woordes he comprehendeth and finisheth that whiche the cōning and curious writers of the Gentiles coulde not telle in many bookes how to beginne Onely he openeth vnto vs truely the matiers of the Babylonians Persians Macedonians and Romaines and declareth of Christ the euerlasting kingdome How Antichriste also shall rise vp what mischief he shall woorke before at last he be destroied He sheweth the destruction both of the Citie and of the whole worlde the daie of iudgement the rising againe of the bodies and life euerlasting The lesser prophetes After folow the .xij. prophetes whom we cal the lesser not for the smalnesse of the matier woorke or learning but for their breuitie and because in gretnesse length and copie thei bee vnlike to the other .iiii. whom thei call the greater Oseas standeth firste sine of wit Oseas and vtterance but somewhat brief and therfore obscure He prophecieth most against the tenne Tribes or Kingdome of Israel Sometime he toucheth a litle the Tribe of Iuda He rebuketh the faultes of the priestes princes and people sinne and Idolatrie vpholding religiō and goodnesse He warneth them to repent least thei all perishe and sheweth that all nacions shal be called Ioel semeth to haue prophecied in the time of Ezechias he Esaie together Ioel after the destruction of the tenne tribes He moueth the kingdom of Iuda to repentaunce He setteth out the horrible daie of the Lorde and their miserie to come whiche yeat might be auoided by amending their liues Yeat after he saieth it shal be better with theim and sheweth the signes of loue in the churche of whiche Peter is an interpreter in chactes Amos neither a Prophete nor the sonne of a Prophete not brought vp in any the liberall sciences Amos was but a rude homely vnlerned mā yet in few sharp wordes he preached to the tenne tribes still calling vpon repentaunce as the other Prophetes did And against the nacions that were borderers he spake very grauely touching their sinnes and the iust punishment of GOD. He was sore greued against the religious of the Ieroboams and the wanton liuing of the priestes He prophecied also of the calling of the Gentiles He liued and taughte when the younger Ieroboam reigned in Israel and King Osias in Iuda or Ierusalem Abdias reasoneth against Idumea in the time of Achas King of Israel Abdias and though he bee the shortest of all the prophetes yeat dooeth he comprehende in a summe al the chief pointes of true religion namely that god is to be worshipped and that in loue and charitie dooyng to our brother no wrong at all For the lorde will reuenge it He declareth saluation to be in Sion euen in Christe and his faithful churche He telleth the Idumeans aforehande that thei shoulde be destroied with the causes why and that nothing maie deliuer theim from the harmes hanging ouer their heddes Ionas beareth the figure of Christ diyng and rising again Ionas Wherof the lord himself maketh menciō in Math. He hath set out in a pure and fine Historie the propretie nature and disposicion of god how mightie how good iust he is being god of the gentiles also how vain the counsailes of men be which are taken against the lord what true repentaunce is how weake man is and that the proude fleshe reasone and deuise of man woulde kepe her estimation and be highly set by yea though it wer to the great hurt of other He liued vnder Ieroboam king of Israel being bothe a prophete an Apostle of the Gentiles Yet prophecied he to his owne nacion also as it is written in the fowerth boke of Kinges Micheas semeth to haue been the folower of Esaie Micheas verely thei liued both at one time and had bothe al one supporter euen Ezechias a right verteous king He cried out principallie against the .ij. tribes and then against the .x. He thretneth vnto theim vtter destructiō for