Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	woman_n	year_n	young_a	333	4	5.9667	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78576	The preacher, or the art and method of preaching: shewing the most ample directions and rules for invention, method, expression, and books whereby a minister may be furnished with such helps as may make him a useful laborer in the Lords vineyard. / By William Chappell Bishop of Cork, sometime Fellow of Christs College in Cambridge.; Methodus concionandi. English	Chappell, William, 1582-1649.; Brough, W. (William), d. 1671.	1656 (1656)	Wing C1957; Thomason E1707_1; ESTC R209506	52,143	230

The PREACHER OR THE Art and Method OF PREACHING SHEWING The most ample Directions and Rules for Invention Method Expression and Books whereby a Minister may be furnished with such helps as may make him a Useful Laborer in the Lords Vineyard By WILLIAM CHAPPELL Bishop of Cork sometime Fellow of Christs College in Cambridge If any man speak let him speak as the Oracles of God 1 Pet. 4.11 London Printed for Edw. Farnham and are to be sold at his shop in Popes-head Palace neer Corn-hill 1656. Courteous Reader THis elaborate peece of the Reverend Author William Chappell Bishop of Cork coming to my hands and considering the great advantage the Church of God might reap by it in this Spiritual infatuated age wherein we live the Lords Vineyard being great and the skilful and painful Labourers few the consideration whereof moved me to expose it to publick view hoping it may have that desired effect the reverend Author intended it to viz. for the well instructing and fitting of young Proficients in Divinity to the work of the Ministry that they might by the blessing of the Lord upon their endeavours and these directions speak in due season as the Oracles of God labouring in the heavenly calling as workmen that need not be ashamed which that it may have its desired effect is the hearty desire and expectation of Phil. Christianus A Catalogue of Books Printed and to be sold by Edw. Farnham at his shop entring into Popes-head Palace out of Cornhill Britains Triumph or a History of the Wars and other affairs of Britain from the death of the late King to the third year of the Lord Protector Compleat Doctress or a Treaty of Womens Diseases and their Cures Argalus Parthenia by Fran. Quarls The New-England Psalms Statue Unbowelled being a choise Treatise of Natural Philosophy in English Divine Blossomes or the Yong mans Prospective A Poem The Works of Mr. John Milton concerning Divorce digested into one Volume The Conversion of the Indians in New-England Analysis of the whole Book Of the Method of Preaching the Definition Chap. 1. the parts of it the Doctrine Preparation thereunto the ingress or entrance to the meaning of the place of Scripture in which it is contained Chap. 2. the placing thereof where what Doctrine is Chap. 3. How it ought to be laid Ch. 4. to 11. inclusively Handling of it directly in Explication Chap. 12. Confirmation shewing 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chap. 13. by Vindication from objections Ch. 14. the Use which is considered in general Chap. 15. Specifically concerning the Minde as Instruction Chap. 16. Refutation Chap. 17. Heart in its present distemper by Reproof Comfort in respect of the future good by exhortation Chap. 20. evill by dehortation Chap. 21. THE METHOD OF PREACHING CHAP. I. THe Method of Preaching is a discourse upon a Text of Scripture disposing its parts according to the order of nature whereby the accord of them one with the other may be judged of and contained in memory Of the Crypticks or Occultations of this Method in General 1. This Method may be hidden two wayes Namely in shew only or really The first way is when there is really a method and the Preacher hath as it were a clew or line by which he is guided from the beginning to the end of his speech without any straying yet this method is concealed from the hearers partly by not naming in the beginning those heads he means to insist upon and partly by not expressing his transitions from one head to another and lastly disguising both the heads and their connexions under other terms and respects 2. The latter way is when the method is concealed really and this may likewise be done two wayes for I would not set open a gap for digressions or Heterogeneals First by omitting one or two of the principall parts Secondly by intermixing or inverting the order When and which way it must be done ought to be the dictate of his own wisdom CHAP. II. Of the ingress or entrance into the Text of Scripture which is to be treated of THe sparts of the Method are of Doctrine Use In the Doctrine there ought to be considered the Preparation thereunto Handling of it In the Preparation the Entrance to the place where it is Laying of the doctrine it self 1. Of the Entrance If the Preacher intendeth to treat upon some whole Book Psalm or Epistle he must first briefly shew the chief scope of the whole and the parts wherein is the chief use of the distribution of the whole into parts in their greatest extent Then the parts of the first part if it have any and so proceed to the rest 2. Likewise if he undertake the greatest part of some whole treaty first let him shew the scope then set down the parts and shew how that part which he is to handle hath its coherence with the rest and tends to that scope and let him consisider that part first in it self secondly in its relation to the whole 3. Lastly if he takes any particular Text for a subject of a Sermon or two if it be in the Context as many in the Proverbs c. are not let him first shew the connexion of it or the relation to the principal part to which it belongs Or if it begins a treaty let him shew first whereto that whereof this is a member tends and how this conduceth thereunto And let that particular Text be considered first in it self next in the relation if any to that which precedes See an example hereof Chap 4. Sect. 6. Ch. 6. Sect. 17. and elsewhere CHAP. III. Of the raysing of Doctrine 1. WHat Doctrine is I call Doctrine a divine axiome comprehended in the text Of which definition because it seems to mean some novelty I must give some reason for each particular part I. Axiome for I lay this as a ground and foundation That there is nothing true or false unlesse it be an Axiome And therefore whatsoever is revealed to us of Divine Truth for there can be no falsehood in the Word of God is contained in the Axiomes of holy Scripture II. Divine For there are many axiomes in Scripture which are not divine but enunciated by men not spoken by the holy Ghost yea some by the father of Lyes himself yet this makes a divine axiome that such have said such things Mat. 4.6 Saith unto him Cast thy self down he addes a motive If thou be the Son of God he alleadgeth divine testimony for his indemnity For it is written c. Which Scripture rightly cited all the devils of hell cannot make invalid Which shall be better treated of in its proper place for here we will only observe Satans fraud in the allegation and application There are also in Scripture certaine feigned Propositions which by the special priviledge of Comparates doe argue real Redditions and being disposed with their Redditions doe make divine axiomes as also