saye yet hadde you loste the frute And if it be peraduenture false and my self deceiued therin thaÌ„ whyle I should wene that it liked you to you should haue confermed me in my foly For in good fayth Cosin suche an olde foole am I that thys thyng in the perswading wherof vnto you I had went I had quit me wel and when I haue al done appeareth to your mind but a trifâ—e and a sophisticall fantasy my self haue so many yeres takeÌ„ for so very substauncyall trueth that as yet my mynde cannot geue me to thynke it any other wherefore lest I playe as the frenche prieste played that had so long vsed to say Dominus with the seconde sillable long at the last he thought it must nedes be so and was ashamed to saye it short to th entent that you may the better perceiue me or I the better my selfe we shall here betwene vs a litle more considre the thyng and hardely spet well on your handes and take good holde and geue it not ouer agaynste youre owne mynde for than were we neuer the nere ☞ ¶ Vincent Naye by my trueth vncle that entended I not nor no thyng did yet since we beganne and that maye you wel perceiue by some thynges which without any greate cause saue for the farther satisfaccion of myne own mynd I repeted and debated agayne Anthony That guise Cosin holde on hardely styll for in this matter I purpose to geue ouer mi part except I make your selfe perceiue both that euery maÌ„ vniuersally is a very prisoner in very prieson plainly without ani sophisticacion at al that there is also no prince liuing vpon earth but he is in worse case prisoner by this generall imprisonment that I speake of than is many a lewde simple wretche by the speciall prisonment that you speake of and ouer thys that in this generall imprisonment that I speake of meÌ„ are for the time that they be therin so sore handled and so hardely and in such painful wyse that mens hertes haue with reasoÌ„ great cause as sore to abhorre this hard handlyng that is in this imprisonmeÌ„t as the other that is in that ¶ Vincent By my trueth vncle these thinges would I faine see wel proued ¶ Anthony Tel me thaÌ„ Cosin by your trueth if there were a maÌ„ attainted of treasoÌ„ or of felony after iudgement geuen of his death that it were determined that he should dye onely the time of his exequcion delayed tyl the kinges farther pleasure knowen and he therupon deliuered vnto certayne kepers and put vp in a sure place oute of whiche he could not scape were thys man a prisoner or no ¶ Vincent This man ê™ he ye mary that he were in very dede if euer any man were◠¶ Aâ—thony But nowe what if for the tyme that were meane betwene his attender and his exequcion he were so fauourably handled that he were suffred to doe what he woulde as he was whyle he was abrode and to haue the vse of hys landes and hys goodes and his wyfe and his children lycence to be with hym and his frendes leaue at liberty to resort vnto hym and his seruauntes not forbodden to abide aboute him adde yet therunto that the place were a great castell royall with parkes and other pleasures therin a very great circuite about yea adde yet and ye will that he were suffered to goe and ryde also both when he would and whither he would only this one pointe alway prouided and foresene that he should euer be surely sene to and safely kepte from scaping so that toke he neuer so muche of his own minde in the meane while all other waies saue scaping yet he wel knew that scape he could not and that when he were called for to exequcioÌ„ and to death he should now Cosin vincent what woulde you cal this manâ— a prisoner because he is kept for exequcion or no prisoner beecause he is in the meane whyle so fauourably haÌ„dled suffered to doe al that he would saue scape and I bydde you not here be hastie in your aunswere but aduise it well that you graunte no suche thyng in haste as you would after misselike by laysor and thinke your selfe deceyued Vincent Nay by my trueth vncle this thing nedeth no sâ—udy in my mynde but that for al this fauour shewed him and all hys libertie lent hym yet being condemned to death and beyng therfore kept wiâ—h such sure watche layd vpon him that he cannot scape he is all that while a verye playne prisoner styll ¶ Antony In good fayth Cosin me thinketh you saye very true but theÌ„ one thyng muste I yet desire you Cosin to tell me a litle farther If there were an other laid in prisoÌ„ for a fraye and thorowe the Iailors displeasure were bolted and fettered and layd in a low dongeon in the stockes where he might hap to lie peraduenture a while abide in the meane season some pain but no daunger of death at al but that out again he should come wel inough whither of these two priesoners stode in worse case he that hath all this fauour or he that is thus hardely handeled Vincent By our lady vncle I wene the most parte of men if they should nedes choose had leâ—er be suche prisoners in euery poynt as he that so sorely lyeth in the stockes then in euery poynt such as he that at suche libertie walketh aboute the paâ—ke Antony Considre thaÌ„ Cosin whither this thing seme any sophestry to you that I shal shew you nowe For it shal be such as semeth in good fayth substauncially true to me and if it so happe that you thinke otherwyse I will bee very glad to perceiue whiche of vs both is begâ—iled For it semeth to me Cosin first that euery maÌ„ coming into thys world here vpon earth as he is created by God so cometh he hither by the prouidence of god is this any sophestrye first or not ¶ Vincent Naye verely this is very substanciall trueth ¶ Antoâ—y Now take I this also for veri trueth in my mind that there cometh no man nor woman hither into th earth buâ— that eâ—e euer they come into the world out of the mothers wombe god condemneth them vnto death by his own sentence and iudgement for the original sinne that they bring with them contracted in the corrupted stocke of our forefather Adam is this thinke you Cosin verely true or not Vincent This is vncle very true in dede Antony ThaÌ„ semeth this true farther vnto me that god hath put euery man here vpoÌ„ th earth vnder so sure and vnder so safe kepyng that of al the whole people lyuing in this wide world there is neither maÌ„ womaÌ„ nor child would they neuer so farre wander about and seke it that possibly can fynde any way whereby thei may scape froÌ„ death is this Cosin a fond imagined faÌ„tasy or is it very trueth in dede Vincent Naye this is no imaginacion vncle but
striketh the deuil sodainly so blind that he cannot se where to fasteÌ„ a stroke on vs. When we fele vs to bolâ— remember our own feblenesse When we fele vs to fainte remember Christes streÌ„gth In our feare let vs remeÌ„ber Christes painefull agonye that himselfe â—oulde for oure coumfort suffer before his passioÌ„ to th eÌ„teÌ„t that no feare should make vs despaire And euer cal for his help such as him self lust to sende vs and than we nede neuer to doubte but that either he shal kepe vs from the painful death or shal not fayle so to strength vs in it that he shal ioyouâ—ly bring vs to heauen by it And then doth he much more for vs then if he kept vs from it For as god dyd more for poore Lazare in helping him pacientely to dye for hunger at the riche mannes doore than if he hadde brought him to the dore al the riche glotous dinner so though he be gracious to a man whom he delyuereth out of paynefull trouble yet doth he muche more for a man if thorowe right paynful death he deliuer him froÌ„ thys wretched worlde into eternal blisse from whiche whosoeuer shrinke away with forsaking of hys fayth and falleth in the perell of euerlasting fier he shall be very sure to repent it ere it be long after For I weene that whensoeuer he falleth sicke next he wil wishe that he had been killed for Christes sake before What foly is it than for feare to flye from that death which thou seest thou shalt shortly after wishe thou haddest dyed yea I wene almoâ—t euery good christeÌ„ maÌ„ woulde very fayne thys day that he had been for Christes fayth cruelly killed yesterday euen for the desyre of heauen though there were no hell but to feare while the payn is comming there is all our let But then if we would remembre hell payne on the other syde into which we fal while we flye fro this then should this shorte payn be no let at al and yet should we be more pricked forwarde if we were faythful by depe considering of the Ioyes of heauen of whiche the Apostle sayeth Non sunt digne passiâ—nes huius temporis ad futuram gloriam que reuelabitur in nobis the passions of this tyme be not worthy to the glory that is to come which shal be shewed in vs. We should not I wene Cosin nede much more in all this whole matter than that one text of S. Paul if we would consyder it wel For surely my own good Cosin remember that if it were possible for me and you aloneâ— to suffre as much trouble as the whole world doth together all that were not worthy of it selfe to bryng vs to the ioye which we hope to haue euerlastingly and therefore I pray you let the consideracion of that Ioye put our all worldly trouble out of your heart and also pray that it maye doe thesame in me and euen thus wyll I good Cosin with these wordes make a sodayne ende of my whole tale and bidde you fare wel for now I begin to fele myselfe some what wery ☞ Vincent Forsoth good vncle this is a good ende and it is no meruaile though you be waxeÌ„ wery for I haue this day put you to so much labour the sauing for the comfort that your selfe may take of your tyme so well bestowed and for the comfort that I haue my selfe taken and moe shal I trust for your good counsayle geuen els woulde I bee very sorye to haue put you to so much pain and now shal our lorde rewarde and recoÌ„pence you therfore and many shal I trust pray for you for to th entent that the moe may take profit by you I purpose vncle as my poore witte and learning wyll serue me to put your good couÌ„sayle in remembraunce not in our language onely but in the Almayne tonge to and thus praying god to geue me and all other that shall rede it the grace to folowe your good counsayle therin I shal commit you to god Aâ—tony Sith you be minded Cosin to bestowe so much labour theroÌ„ I would it had happed you to fetche the counsayle at some wyser man that could haue geueÌ„ you better but better meÌ„ may set moe thynges and better also thereto and in the meane tyme I besecâ—e our lord to breath of hys holy spirite in the readers brest whiche inwardely maye teache him in hearte without whome litle auaileth all that all â—he mouthes of the worlde wer able to teache in mennes eares And thus good Cosin fare well tyll God brynge vs together agayne eyther here or in heauen Amen FINIS ¶ Imprinted at London in fletestrete within Temple barre at the signe of the hand starre by Richarde Tottel the xviii day of NoueÌ„bre in the yere of our lord 1543. Cum priuilegio ad impris mendum sâ—lum
lefte vnmade Antony Howe happed it as it happeth Cosin that many mo be left vnmade as well as it and within a lytle as good as it to bothe here in other countreyes some tyme some worse made in theyr stede But as they saie the let of that law was the Quenes grace god forgeue her soule it was yâ— greatest thinge I wene good Ladye that she had to answere for when she dyed for surely saue for the one thinge she was a full blessed woman But letting now that lawe passe this temptacioÌ„ in procuringe her owne death was vnto this carpenters wyfe no tribulacioÌ„ at all as farre as euer men coulde perceyue for it lyked her well to thinke theron and she euen longed therfore And therfore if she had before tolde you or me her mynde and that she woulde brynge it so fayne to passe we coulde haue had no occacion to comforte her as one that were in tribulacion but mary counsayle her as I tolde you before we well might to refrayne and amende that deuelyshe mynde of hyrs ☞ Vincent Uerely that is trueth but suche as are well wylling to doe any purpose that is so shamefull wyll neuer tell theyr minde to no bodye for very shame ☞ Antony Some will not in dede yet are theyr some agayn that be theyr entent neuer so shamefull fynde some yet whome theyr hearte serueth them to make of theyr counsayle therin Some of my folke here can tel you that no longer ago than euen yesterdaye one that came out of Uienna shewed vs amonge other talking that a riche widowe but I forgot to aske him where it happed hauing all her lyfe an high proude minde and a fell as those two verteues are wonte alway to kepe coÌ„pany together was at debate with an other neighbour of hers in the towne on a time she made of her counsayle a poore neighbour of hers whoÌ„ she thought for money she might enduce to folowe her mynde with him secretly she brake and offred him .x. Duccattes for his labour to doe so muche for her as come in a morninge early to her house with an axe vnknowen pryuelye to stryke of her head and when he had so done than conuaye the blody axe into the house of him with whom she was at debate in some suche maner of wyse as it might be thought that he had murdered her of malyce than she thought she shoulde be taken for a martyr And yet had she farther deuysed that an other suÌ„me of money should after be sent to Rome and that there should be meanes made to the Pope that she might in all hast be canonyzed This poore man promysed but entended not to perfourme it howebeit when he deferred it she prouyded the axe her selfe and he appoynted with her the morning when he shoulde come But thaÌ„ sette he suche other folke as he would shoulde knowe her frantique fantasie in such place appoynted as they might wel heare her and him talke together And after that he had talked with her therof what he woulde so muche as he thought was ynoughe he made her lye downe toke vp the axe in his one hand with the other hande he felte the edge and founde a faulte that it was not sharpe and that therfore he woulde in no wise doe it tyll that he had ground it sharper he coulde not els he sayed for pietye it would put her to so muche payne so full sore agaynst her wyll for that tyme she kept her head styll But because she woulde not suffer any moe to deceyue her so and fode her forthe with delayes ere it was very long after she hanged her selfe with her owne handes ☞ Vincent Forsoothe here was a tragycall story wherof I neuer heard the lyke ☞ Antony Forsoothe the partye that tolde it me sware that he knewe it for a trueth And hym selfe is I promyse you suche as I reckon for ryght honest of substancyall trueth Nowe here she leâ—ted not as shameful a mind as she had to make one of her counsaile yet and yet as I remembre an other to whom she trusted with the money that shoulde procure her canonyzacyoÌ„ And here I wote well that her temptacion came not of feare but of high malyce pryde But than was she so glad in the pleasant deuise therof that as I shewed you she toke it for no tribulacion but for a maruelous mery mortall temptacion And therfore comfortinge of her coulde haue no place but if men should any thing geue â—er towâ—rd her helpe it must haue bene as I tolde you good counsayle and therfore as I sayde this kynde of temptacion to a mannes owne destruccioÌ„ which reqireth counsayle is out of trybulacion was out of our matter that is to wete of comforte in trybulacion The .xvi. Chapter Of him that vvere moued to kyll him selfe by illusion of the Deuill vvhich he reckoned for a reuelâ—cion BUt lest you might reiecte both those samples weninge they were but fayned tales I shal but put you in remembraunce of one which I reckoÌ„ your selfe haue read in the collacions of Cassianus if you haue not there maye you soone fynde it for my selfe haue halfe forgotten the thinge it is so longe since I read it but thus muche I remembre that he telleth of one there that was all his dayes a very holy maÌ„ in his liuing amonge the other verteous monkes Anckres that lyued in wyldernes was maruelouslye muche estemed sauing that some were not all out of feare of him lest his reuelacions wherof he tolde many by him selfe woulde proue illusions of the deuyll and so proued it after in dede for the man was by the deuylles subtyll suggestions brought into suche an high spiryâ—uall pryde that in conclusion the deuyll brought him to that horrible poynte that he made him to kyll him selfe as farre as my mynde geueth me nowe without newe sight of yâ— boke be brought him to it hy this perswasioÌ„ that he made him beleue it was gods will he shoulde so doe that thereby should he goe strayght to heauen And than if it were by that perswasion with which he tooke very greate comforte in his owne mynde him selfe was it then as I sayde out of our case here and neded not comforte but counsayle agaynste geuing credence to the deuelles perswasyon But mary if he made him fyrste perceyue howe he had been deluded thaÌ„ tempted him to his owne death by shame dyspayre than was it in our matter loe for thaÌ„ was his temptacion fallen down from pryde to pusyllanimitie was waxen that kynde of the nightes feare that I spake of wherin a good parte of the counsayle that were to be geuen him shoulde haue nede to stand in good comfortyng for than was he brought to ryght sore tribulacion but as I was aboute to tell you strength of heart and courage is there none therin not onely for that very strength as it hath the name
I see wel that you recken that whoso dieth a natural death dieth like a wanton euen al at his case You make me remeÌ„bre a maÌ„ that was once in a galley subtill wyth vs on the sea which while the sea was sore wrought the waues rose very high he came neuer on the sea afore lay tossed hither and thitherâ— yâ— pore soule groned sore for paine he thought he would very faine be dead euer he wished woulde god I were on land that I might die in rest the waues so troubled him there with tossing him vp doune to fro that he thought yâ— trouble letted him to dye because the waues would not let him rest but if he mighte geatte once to land he though he should thaÌ„ dye there eueÌ„ at his ease ¶ Vincent Nay Uncle this is no doubt but that death is to euery man painefull but yet is not the naturall death so painefull as the violent ¶ Anthony By my trouth Cosin me thinketh that the death which men cal comonly natural is a violent deaâ—h to euery maÌ„ whom it fetcheâ—h hence by force againsâ— hys wil that is euery maÌ„ which when he dieth is loth to die faine would yet lyue longer if he mighte Howe be it howe small the payne is in the naturall deathe Cosin fayne woulde I wytte who hath tolde you As farre as I can perceiue those folk the coÌ„monly depart of theyr natural death haue euer one disease sicknes or other whereof if yâ— paine of the whole weke or twaine in which they lie pining in theiâ— bedde were gathered together in so short a time as a maÌ„ hath his paine that dieth a violeÌ„t death it would I wene make double the paine that it is so that he yâ— naturally dieth ofter suffereth more paine than lesse though he suffer it in a longer time And thaÌ„ would many a maÌ„ be more loth to suffer so loÌ„g lingering in paine thaÌ„ with a sharper to be soner rid And yet lieth many a maÌ„ moe daies thaÌ„ one in welnere as great paine coÌ„tinually as is the paine that with the violent death riddeth yâ— maÌ„ in lesse thaÌ„ halfe an howre except a maÌ„ would wene that where as the paine is great to haue a knife cutte his fleshe in the out side fro the skinne inward yâ— paine would be much lesse if the knife might on the inside beginne cutte frâ— the middes outward Some we heare in theyr death beddes coÌ„plaine that they thinke they feele sharpe knifes cut a two theyr heart stringes And some crye out thinke they feele within the braine panne theyr head pricked euen ful of pinnes And they that lye in a pleuresie thinke at euerye time that they coughe they fele a sharpe sword swappe them to the hearte ¶ The .xxv. Chapter The coÌ„sideracion of the painâ— of hell in vvhich vve fall if vve forsake our sauiourâ— maye make vs set all the painefull death of thys vvorlde at right nought HOwebeit what shoulde we nede to make anye such coÌ„parisoÌ„ betwene the natural death the violent For the matter yâ— we be in hand with here may put it â—ut of doubt that he whych for feare of the violent death forsaketh the faith of Christ putteth him self in the perel to find his natural death more paineful a thousande times For his naturall death hath hys euerlasting payne so sodeinly knyt vnto it that there is not one moment of an houre betwene but the ende of the tone is the beginning of the tother that after shall neuer haue ende And therfore was it not wythout greate cause that Christ gaue vs so good warning before when he sayed as S. Luke in the .xii. chapitâ—r reherseth Dico â—obis amicis meis ne terreamini ab iis qui occidunt corpus post hac non habent amplius quod faciant Ostendam autem vobis quem â—imeatis Timete eum qui postquam occiderit habet potestatem mittere in geâ—ennam Ita dico vobis hunc timeteâ— I say to you that are my freÌ„des be not afrayd of them that kil the body and which wheÌ„ that is done are able to do no more But I shal shewe you whom you shal feare Feare hym that which wheÌ„ he hath killed hath in his power farther to caste hym whom he killeth into euerlasting fyre So I saye to you be afâ—ayd of him God meaneth not here that we should nothing dreade at al any man that can but kill yâ— body but he meaneth that we shoulde not in such wise dreade any such that we should for dreade of theÌ„ displease him that can euerlastingly kil both body soule with a death euer dying and that shall yet neuer dye And therfore he addeth and repeateth in the end againeâ— the feare that we should haue of him saith Ita dico vobis hunâ— timete so I saye to you feare him Oh good god Cosin if a man would wel waygh these wordes let theÌ„ sinke as they should do doune depe into his heart often bethinke him self theron it would I doubt not be able inough â—o make vs set at nought al the great Turkes threates esteme him not at a strawe but wel coÌ„tent to endure al the paine that al the world could put vpoÌ„ vs for so shorte while as all they were able to make vs dwell therin rather than by the shrinking froÌ„ those paines though neuer so sharpe yet but short to caste our self into the payne of hel an huÌ„dreth thousand times more intolerable wherof there shall neuer come an ende A woful death is that death in which folke shall euermore be dying neuer can once be dead wherof the scripture sayth Vocabunt mortem mors fugiet ab eis They shal cal crye for death death shal flye from theÌ„ O good lord if one of theÌ„ were nowe put in the choise of the both they would rather suffer the whole yere together the most terrible death that all the Turkes in Turkeye could deuise thaÌ„ yâ— death that they lie in for yâ— space of half an howre In howe wreched foly fall thaÌ„ these faithlesse or feble faithed folke that to auoide the paine so farre the lesse and so short fal in the stede therof into paine a thousand thousand times more horrible of which terrible tormeÌ„t they be sure they shal neuer haue end Thys matter Cosin lacketh as I beleue but eyther full faith or sufficient minding For I thinke on my faith if we haue the grace verely to beleue it and ofteÌ„ to thinke wel theron the feare of al the Turkes persecucioÌ„ with al this midde day deuil were able to make them doe in the forcing vs to forsake our faith should neuer be able to turne vs. Vincent By my trouth Uncle I thinke it is as you say for sure if we would as ofteÌ„ thinke on these paines of hel as we be very loth to do seke vs peuish pastimes of purpose to
The consideracion of the painefull death of Christe is sufficient to make vs content to suffre painefull death for his sake SUrely Cosin as I sayd before in the bearing the losse of worldly goodes in suffering of captiuitie thraldome imprisonmeÌ„t and in the glad sustaining of worldly shame that if we woulde in al those pointes depely ponder the sample of our sauiour hym selfe it were of it selfe alone sufficient to encourage euerye kinde Christen man and womaÌ„ to refuse none of al those calamities for his sakeâ— So saye I nowe for paineful death also that if we could and woulde wyth dewe compassion conceyue in our mindes a righte imaginacion and remembraunce of Christes bitter paynful passion of the many sore bloudy strokes that the cruel tormeÌ„tors wyth Roddes and whippes gaue him vpoÌ„ euery part of his holye tender bodye the scorneful crowne of sharpe thornes beaten doune vpon hys holye head so sâ—rayte and so depe that on euerye parte hys blessed bloude issued out and streamed doune his louely limmes drawen and stretched out vpoÌ„ the crosse to the intollerable paine of hys forbeaten sore beaten vaines senewes newe feling with the crewel stretching and straining payne farre passing any crampe in euey parte of hys blessed bodye at once Than the great longe nayles creweâ—ly dryuen wyth hammers thorowe his holy handes and feete and in this horrible paine lifte vp let hang with yâ— paice of al his body bearing doune vpoÌ„ the painefull wounded places so greuously perced wyth nailes and in such torment without pitie but not without many dispightes suffred to be â—ined pained the space of more than three long houres til him selfe willingly gaue vp vnto hys father hys holye soule After whych yet to shewe the mightines of theyr malice after his holy soule departed persed his holy heart with a sharpe speare at which issued â—ut the holy bloud water wherof his holy sacrameÌ„tes haue inestimable secrete strength if we would I say remember these thinges in such wise as would god we would I verely thinke suppose yâ— the consideracion of his incoÌ„parable kindnes coulde not in such wise faile to enflame our kaye cold heartes set them on fyre in hys loue that we shoulde find our â—elfe not onely conteâ—te but also glad and desirous to suffre death for his sake that so meruelous louinglye letted not to sustaine so farre passing painefull deathe for oures Woulde GOD we woulde here to the shame of oure colde affeccion agayne towarde God for suche ferueâ—te loue and inestimable kyndnes of GOD towarde vs would god we woulde I saye but coÌ„sider what hoate affeccion many of these fleshely louers haue borne and daylye doe beare to those vpon whome they dote Howe many of them haue not letted to ieoparde their liues and howe many haue willingely loste theyr liues in dede wythout eyther great kindnes shewed them before and afterwarde you wote well they coulde nothynge wynne but â—uen that it contented and satysfied theyr mynde yâ— by theyr deathe theyr louer should clerely se how faithfully they loued The deliâ—e wherof imprinted in their faÌ„tasie not asswaged onely but counterpaised also they thought al their paine Of these affeccioÌ„s with the woonderful dolorous effectes folowing theron not onely old writteÌ„ stories but ouer that I thinke in euery countrey christen heathen both experience geueth vs proofe inough And is it not thaÌ„ a wonderful shame for vs for yâ— drede of teÌ„poral death to forsake our sauiour that willingly suffred so painefull death rather thaÌ„ he woulde forsake vs considering that he shal for our sufferingâ— so highly reward vs with euerlasting welth Oh if he that is content to die for her loue of whome he looketh after for no reward yet by hys death goeth froÌ„ her might by his death be sure to come to her euer after in delite pleasure to dwell wyth her Such a louer woulde not let here to dye for her twise and howe cold louers be we thaÌ„ vnâ—o god if raâ—her thaÌ„ dye for hym once we wil refuse him and forsake him for euer that bothe died for vs before hath alâ—o prouided that if we die here for hym we shall in heauen euerlastingly both liue also raigne with him For as Saint Paule saith if we suffer with hym we shall raigne with hym Howe many Romaines howe many noble courages of other sundry couÌ„treies haue willingly geuen their owne liues and suffred greate deadlye paines very painfull deathes for theyr countreyesâ— the respecte of winning by theyr deathes the onely reward of worldly renowne fame And should we thaÌ„ shrinke to suffer as muche for eternall honoure in heauen and euerlasting glorye The deuil hath some also so obstinate heretyquesâ— that endure witâ—ingly painefull death for vaine glorye is it not than more then shame that Christ shall â—ee his catholyques forsake hys fayth rather than suffer the same for heauen and very gloryeâ— Would god as I many times haue said that the remeÌ„braunce of Christes kindnes in suffring his passioÌ„ for vs the consideracion of hell that we shoulde fall in by forsaking of him the ioyful meditacion of eternall lyfe in heauen that we shal winne with this shorte temporall death paciently taken for him had so depe a place in our brest as reason would they should and as if we would do our deuor toward it and labor for it and pray therfore I verely thinke they should for then shoulde thei so take vp our mindâ— and rauish it al an other way that as a man hurâ— in a fraye feleth not sometime hys wound nor yet is not ware therof til his mind fal more theron so farforth that sometime an other man sheweth him that he hath lost an hand before he perceiue it himself So the mind rauished in the thinking depelye of those other thinges Christes death hell and heaueÌ„ wer likely to minish and put away of oure painfull deathe foure partes of the feling ether of the feare or of the paine For of this am I very sure if we had the fiftienth part of the loue to Christ that he hath had and hath vnto vs al the pain of this Turkes persecucion could not kepe vs froÌ„ him but that there would be at this daye as mani martirs here in Hungarie as haue be afore in other countreyes of old And of this poynte put I no doubtâ— but that if the Turke stode euen here with al his whole aâ—mie about him and euery of them wer ready at oure hand with all the terrible tormentes that they could ymagine and but if we would forsake the faith wer settyng their tormentes to vs and to the encrease of our â—erâ—or fell al at once in a shoute with trumpets tabrets and tembrels al bloweÌ„ vp at once and al theyr gunnes let goe therwith to make vs a feareful noyse if there should sodeinly than on the other side the grouÌ„de quake and riue a twayn and the deuils rise oute of