Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	woman_n	world_n	wrath_n	39	3	6.8111	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15987	The canticles or balades of Salomon, phraselyke declared in Englysh metres, by William Baldwin; Bible. O.T. Song of Solomon. English. Baldwin.	Baldwin, William, ca. 1518-1563?	1549 (1549)	STC 2768; ESTC S103862	49,536	114

purposely brought that crosse vpon her and that at length she shall haue the victorye of all her aduersaries and persecutours syngyng The Spouse to the Younglynges lxi VNder my head the chief men of my flocke That to the truth must stycke styll vnafrayed Of Christe my Spouse my anker and my rocke The lefte hande of aduersitie is layed Yet for all that nothyng can me deface Though for a tyme harme doe preuayle through hate For why at length Christs ryght hande shall embrace My body whole with prosperous estate I Charge ye O ye Daughters of Ierusalē that ye wake not vp my loue nor touch her tyll she be content herself ¶ The Argument WHan Christe hath tryed his Spouse with persecucion and founde her constant he receyueth her into his bed of peace quietnesse and rest geuyng chaurge to the Daughters of Ierusalem as many as entende to obtayne fauoure at his hande that they trouble her not with vayne questions false opinions supersticious tradicions ydle and dum ceremonies newe constitucions wicked decrees nor vngodlye lawes but to suffer her slepe in the faythe and quyetnesse of conscience that she hath receyued of hym already til she wake her selfe eyther through his instigacion to auaunce his glory or by sum charitable mocion to healpe her neyghboures syngyng as foloweth Christe to the whole worlde O O ye daughters of Jerusalem All suche as lyst my voyce to vnderstande Marke what J saye to you and to all them That hope to haue saluacion at my hande Concernyng my faythfull She doeth beleue the scriptures euery iote With all the truthes that therin are contaynde My sacramentes also she knoweth by rote With gyftes of grace that are by them attaynde Of all that are faythfull She doeth beleue the father omnipotent To haue created the erth and heauens hie From whome the wurde into the worlde was sent And toke flesh of the virgin pure Marie A woman moste faythfull And in that flesh was hanged on the tree Wheron he shed his blud to reconcile His fathers wrathe to whiche all subiect be That know not Christe but doe his death defyle Remaynyng vnfaythfull Who on the Crosse by death made recompence For all the sinnes of all that in hym trust From whome he frely pourged all offence And in Goddes syght through fayth alone made iust All them that are faythfull He rose agayne she beleueth with all the rest Of tharticles that in the scripture be Through whiche belief she hath attayned rest Of conscience and slepeth nowe in me Through hope very ioyfull J charge you than on payne to lose the lyfe Whiche dureth euer in heauen ioyes aboue Ye fayne no fayth nor stirre vp any stryfe Whereby to wake from rest my quiet loue Through hope very ioyfull But let her lye tyll by her owne accorde She wake herselfe compelled by the zeale She hath to you to leade you to the Lorde Who can alone the soules sore wounded heale Of all that are faythfull VUhat is she that cummeth vp from the wyldrenes and leaneth vpon her Loue ¶ The Argument WHyle the Churche is at rest in Christe she waxeth dayly more and more notable through her good lyfe and Godly conuersacion whiche the perfecte Spouse woundryng at syngeth ¶ The perfect Spouse to Christ. lxiii WHat maye she be that doeth ascende Out from the desert place Of worldly folke that woulde not bende Them selues to call for grace What is she that ascendeth hye Leanyng vpon her loue That trusteth whole in Christes mercy Through grace sent from aboue I Waked thee vp amōg the apple trees wher thy mother conceyued thee where thy mother brought thee into the worlde ¶ The argument CHriste maketh aunswere declaryng what she is where and howe he rounde her and declaryng what he dyd for his Spouse doeth syng as foloweth Christe to the Churche lxviii EMong the apple trees J waked thee vp my spouse Where as thou sleptest in sin in sin original Which Eua by the frute she plukt fro the apple bowes Brought on her whole posteritie Whiche are condemned al For theyr parentes iniquitie And for theyr owne vnryght Vnder this apple tree through whiche thou wast condemnde Jn whiche condemned state thy mother brought thee furth J waked thee for I my lyfe and all contemnde Vpon the tree dyd sheade my blood Whiche all that take in wurth Are quit from sin and newe made good In God my fathers syght Vnder this apple tree the swete tree of my crosse So soone as thou dydst syt and therein put thy trust I waked thee from sin I payed thy parentes losse And got thy former state agayne Whiche Eua by her lust Had lost and dyd mankynde constrayne To slepe in sin and death Among these apple trees bothe bytter swete and sower The apple tree of death by whiche mankynde was lost And tree of lyfe whiche I dyd purchace by my power I waked thee vp to lyfe and welth Because I sawe the tost With waues of woe and gaue the helth Agaynst thy sin and death O Set me as a seale vpon thy heart and as a signet vpon thyne arme for loue is myghtie as death and gelousie as hel Her coles are of fier a very flame of the Lord. Many waters are not able to quenche Loue neyther maye the streames droune it yea yf a man would geue al the goodes of his house for loue he should count it nothyng ¶ The Argument WHan Christe hath tolde his Spouse howe he ascended for her sake the apple tree of the crosse makyng thereon ful satisfaccion to his father for the sinnes of al mankind by the sheadyng of his most precious blood wakyng her vp from the deadly slepe whiche she slept vnder the apple tree of originall sinne and condemnacion vnder whiche her mother brought her furth He wyllyng to haue her myndeful of hys benefites byddeth her set hym as a seale vpon her harte that is to scale vp all her affeccions and thoughtes with the remembraunce of his blessed passion and by the same to seale out al other deuices to obtayn saluacion to set him as a signet vpon her arme not to presume to doe ought by her owne wit strēgth but to doe in al thinges as his wurd teacheth All this he desyreth her to doe for the loue sake which he beareth to her whiche is strong as death or hel yea and stronger For the strength of his loue overcam the strength of bothe Wherfore for this his great loue he woulde haue his spouse thankfull and shewe hym loue agayne The properties wherof he declareth syngyng ¶ Christe to his Spouse lxv O Set me as a seale vpon thyne hart Remember me alwayes in all thy thought Out of thy mynde my spouse let not depart The wurthye wurkes whiche J haue for thee wrought Remembre how that I alone dyd clyme The tree of death to bryng thee vnto lyfe And shed theron my blud to cleanse the cryme For whiche the serpent fyrst

humanitie Chosen among a thousand His heares his truthes are lyke the Palmetree bowe Crow blacke to suche as wyll them not allow My Loue ye shal vnderstand Js whyte in diuinitie Red in humanitie Chosen among a thousand HIs iyes are as the culuers vpon the water brookes whiche are wasshed with mylcke and rest vnto theyr fulnes His Chekes are lyke beddes of spices growyng for the Apotecaries Hys lyppes are lilies that drop percing Myrre His handes are golden ringes full of Iacinctes His belly is of yuory deckt ouer with Saphirs His legges are Marble pillers set vpon golden bases His shape is as Libanus he is chosen as the Cedre tree His throte is moste swete ¶ The Argument WHan the Churche hath shewed the eleccion of Christe for he is the chyef and onely elect sonne of his father and his two natures diuinitie and humanitie she procedeth on in the descripcion of the rest of his partes syngyng ¶ The Churche to the Younglinges xliii MY Spousis iyes his iudgementes wunderful Are lyke the Doues vpon the water brooke Whiche washt with mylke of truth rest where they wull Replete with sprite and power echewhere to looke His Chekes his wurdes wherby we doe hym know Are lyke earthbeds of spices fine and pure Good bokes in whiche his truth doeth dayly grow For preachers suche as put the same in vre His lyppes suche men by whome he speakes his wyll Are lillies whyte where puritie is had From whome the myrrhe of scripture doeth distil Preseruyng good but bytter to the bad His handes his power by whiche all thynges are wrought Knowen by the wurkes are very rynges of gold With Hiacincthes set as full as can be thought His goodly wurkes whiche dayly we beholde His belly or harte whiche are affectes and wyl Are constant firme lyke to the Eliphantes tooth Beset with saphirs clernes shynyng styl In all his wurkes both doen and that he doeth His Legges whiche are his strength his force his garde His enmies doune his faythful vp to holde Are pyllers strong of marble stone most harde That buylded be on bases made of golde His shape in whiche he sheweth hymself to vs Jn whiche through fayth all faythful doe hym see Js most of price lyke to mount Libanus Wheron doeth grow the hye swete Cedre tree His throte the fayth whiche we receyue of hym Wherby we take his peace and righteousnes Is swete swete swete my Loue in euery lym So perfect is as no toung can expresse SUche one is my Beloued as is whollye to be desyred And he is my frende O ye daughters of Ierusalem ¶ The argument WHan the Churche hath particulerly descrybed Christe as well as she coulde at last astonished with beholdyng the depth of his wunderful mercies and hyndered through infirmitie to vtter suche thinges as she gladly would she breketh out into wunderyng and desyrous to styr vp al other to desyer hym concluded muche in few wurdes syngyng The Spouse to the Younglynges xliiii YE faythfull would ye know At full what one he is My wit and learnyng is to low To shew that shape of his Yet thus saye J of hym Because ye me requyrde His excellence in euery lym Ought wholly be desyerde My Loue is suche a gem My Frende also is he Ye daughters of Jerusalem Suche is my Loue to me ¶ The sixth Chapter WHither is thy loue goen then o thou fayrest among weomen whither is thy loue departed we wyll seke hym with thee My Loue is goen downe into his gardeyne vnto the sweete smellyng beddes that he maye refresh himself in the gardeyn and gather roses My loue is myne and I am his which fedeth among the roses Thou art beautifull o my loue as is the place of Thirza thou art fayer as Ierusalem fearful as an armie of men with theyr banners Turne away thyne iyes from me for they haue set me on fyer Thy hearry lockes are lyke a flock of goates shorne vpon the mount of Gilead Thy teeth are lyke a flocke of shorne shepe whiche goe out of the washyng place where euerye one beareth twynnes and not one vnfrutefull among them Thy chekes are lyke a piece of Pomegranate within thy volupers There are .lx. Quenes lxxx Concubines and Damselles without numbre One is my doue one is my darlyng She is the onely beloued of her mother and dere vnto her that bare her When the daughters saw her they sayed she was blessed Yea the Quenes and wyues praysed her What is she this that loketh forth as the mornyng Fayre as the Moone clear as the Sun and fearful as an armie of men with theyr banners I went doun into the nutgardeyne to see what grewe by the brookes and to looke yf the vineyarde floryshed or yf the Pomegrates were shot furth I knew not that my soule had made me the charriote of the people that be vnder tribute Turne agayn turne agayn O thou perfect one turne agayn turne agayn and we wyll loke vpon thee What wyll ye see in the Sulamite She is lyke men of warre syngyng in a company ¶ The sixth Chapter WHither is thy Beloued goen O thou the fayrest woman Whither is thy Beloued departed That we maye seke hym with thee ¶ The Argument THe Younglynges although they haue been long ledde in darknes and seduced with blyndnes of errours yet hearyng Christe truly preached with his death power and merites throughly declared dooe hungre and thyrste for the true righteousnes Whiche that they maye the sooner obtayne they demaunde of the Church whither her Beloued is goen and that twyse for faylyng shewyng therby theyr earnestnes that they haue to helpe to seke hym syngyng as foloweth The Younglynges to the Spouse xlvi OF women fayrest thou Because thou doest excell In fayth all other foke That haue receyued the yoke Of the gospell For whome thou sekest now Hym whome thou louest so well Why whither is he gone Why left he thee alone Tell we praye thee Why whither is he goen Whome thou doest loue so well Howe parted he away Shew vs that we eke maye Seke hym with thee MI Beloued is goen doun into his gardeyne to the spice beddes that he may there fede in his gardeyn and gather lilies I please my Beloued and my Beloued me whiche fedeth among the lilies ¶ The Argument THe Churche whiche euen nowe sought for her beloued could not fynde hym beyng now required of the Younglynges to shew where he is doth not only know where for to seke hym but also where to fynde hym and therfore maketh answer to the Younglynges syngyng ¶ The Spouse to the Younglinges xlvi MY Beloued descended doune Jn to his fruitful orcharde With his good gyftes his Churche to croune To kepe styl the same in sauegard He is goen to the beddes of spice The bokes whiche he is declarde in On them to feede whiche exercise The scriptures that are his gardin To fede hym selfe among his flocke It euermore his wyll is