Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	woman_n	work_n	world_n	114	3	3.9965	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03778	Great Brittaines resurrection: or the Parliaments passing bell By vvay of psalmodie, against the tryumphing of the Papists, in their seuen psalmes. And in imitation of the song of the three nobles of Israel, deliuered out of the fierie ouen of Babell. By VVilliam Hubbard, Chaplaine to the Kings Maiestie, in his Highness Tower of London. Seene and allowed.	Hubbock, William, b. 1560.	1606 (1606)	STC 13898.5; ESTC S118144	37,262	64

to be a most happy instrument of thy soueraigne and Countries safetie consider and ponder according to thy ingenuous honour and right loyal wisedom this great work of God in the very fingers of that mans hand that was author of the letter the writing prooued to be like the writing vpon the plaister of the wall in the Pallace of King Baltazar when he thought all sure and yet that night he lost kingdome and life Mene Tekel Vpharsin Mene God hath numbred and finished you Tekel thou art weighed in the ballance and found too light Pare● thy kingdome and plot diuided and scattered and giuen to thine enemies the letter made loue and nature worke toward thee alone whose very fountaine and springs were stopped vp and shut close to all others and yet out of that ground their blinded harts infatuated minds might haue gathered that if blood or alliance or any other respect ought to haue moued them to haue bowels and feeling towards thee it might haue led others to haue had tendernes towards others also of their friends yea euen to all England the common parents of vs all and to euery sonne daughter of the same but that seeming to be wise they became fooles and the scripture must be true the mercies of the wicked are vnmercifull their bowels the seat of mercie are cruell if they that are euill can giue good thinges to their friends not stones but bread not scorpions but fishes how much more shall not our heauenly Father who made all euen pittie all and loue the images of his owne creation the works of his owne hands who hath better right to euery one of vs then any friend hath to his friend in any bond of nature for hee hath made of one blood euen all mankinde to dwell on all the face of the earth and hath assigned the bounds of their habitation wee are all the generation of God in him we liue wee moue and haue our being Doe thou wisely consider the Lords loue to thee and obserue prudently withall their leaden rule of their false loue for no good patriore can abide himselfe to be loued when his Country is hated obserue the wisedom of God to produce out of cōmon hatred particular loue out of particular loue generall safetie in his mighty power notwithstanding vowes oathes and sacraments of secrecie to set our sworne enemies to indight for our good to make their fingers write peace whose hearts hatched warre to order in his wise dispensation such a spirit of zeale and caution in you doe thou reuerence this great God in a true sense sound spirit of discerning spirits that hath honoured thee with so great seruice suggested and gaue grace to make the best vse of it as they prophecied in another meaning namely to be a great sauiour to Prince Country and yet remēbring what a holy father said Marie the great instrument of all Christians good she was more blessed by beleeuing Christ then by bearing him by receiuing him in her heart by faith then by conceiuing him in her wombe doe you my good Lord make this a meanes to increase your faith and resolution of conscience in the best maner blesse you the Lord praise him and magnifie him for euer O Thou mighty King and Queene Prince and Duke Counsailers Prelates Peeres Iudges Lawyers and Gentrie and generally all the Subiects of this land and estate whose heads stood vpon one necke to be striken off at one blowe whose bodies were in one ship of venture within an inch bord of drowning and within a step of death or rather on the top of a mast a horrible and hideous tempest growing all our Pilats and Marriners and cunning sea men a sleepe and we saw it not recognize with me in Queene Maries dayes they burnt many but at many stakes but heere they meant to burne vs all at one stake amongst the Romanes they put the tenth man onely to death in a generall prouocation heere nothing would serue but a generall slaughter euen the abhomination of desolation ouer so many sacred persons and so holy a place Let all them then that thus should haue died together learne holy feruencie of their enemies to striue for the common faith to giue honour and obedience to whom it is due Care and defence to whom it appertaines let all them in vnion of spirit and the holy communion of Saints with an indissoluble knot of truth peace concord common comfort and societie liue and loue and die together in an holy association in the quarrell of the Gospell and defiance to Babylon in the maintenance of one God one Christ one spirit one faith one truth one baptisme one communion one King one people that so liuing and dying together we may with one heart and hand one faith and truth one minde and mouth euer blesse one Lord praise him and magnifie him for euer O All you Churches of the Lord in any part of the world that call vpon the name of the Lord in truth for whose confirmation of your loue faith the Lord of hoasts hath so mightily pleaded among vs that maketh their pennes to write health who otherwise wished their launces to worke vs death to shew that hee walketh in the middest of the seauen golden candlesticks all whose territories and tents they hated deadly as vs professing their wills skill an eager desire to let some of them blood againe as they did heeretofore in Fraunce being cunning to destroy be you the more rooted in your holy faith resolued with all constancie in your religion and established in your spirits to serue so prouident a God in one vniforme profession of truth with vs for which God hath giuen so glorious a sentence that all variance set aside God may perswade Iapheth to dwell in the tents of Shem and Canaan to be seruant to them both and cast our selues into a perfect knot of loue to make defence against Gog and Magog that gather themselues frō the foure corners of the earth to compasse about the tents of the Saints and the beloued Citie that so as one flocke we may acknowledge one sheepheard and vncessantly blesse him praise him and magnifie him for euer O Ye mightie Lords Emperours of the world euen all the ten hornes and ten Kings of the earth the Kings I say who are kinne and brothers to one another all you worthy Counsailers who haue fulfilled Gods will in vpholding the Citie on seauen hills so long better then her owne hills could vphold her and now God putteth in your hearts by this warning what you are to looke for if you please not this scarlet woman as some of your most ennobled aucestors progenitors haue tasted in all your quarters with the losse of their dearest liues best kingdomes shee sitteth in Vatican and with her vaticinies and prophecies sendeth you and yours from the Castle of S. Angelo to death as the Alastor

and destroyer of the world She keepeth her latitat in her laterane liuing a shadowed life and setteth others to that worke to which shee putteth not her finger wherefore stir vp your heroicall spirits prepare your selues to fulfill the rest of Gods mysterie prophecied before that ten Kings should ioyne in one consent against this whore of Babel who committeth states together to kill one another for her Proclaime a sacred warre against her to shew your holy hatred of her that Sion may rise Babylon may fall and her smoake may rise vp more and more do you begin to blesse this Lord who hath shewed by this example to all the world that he specially loueth the liues of Kings Princes and Counsailers of estate and therefore do you your vttermost and what cannot Kings do to set forth the lawes of this King of Kings in all your Realmes shew your selues to be Kings and free men not in bondage to any but restorers of the world according to your great power can you haue a better time and occasion see the stirring and readie affections of many Kings Potentates and States to concurre with you blesse this Lord GOD of whom you hold your crownes praise him and magnifie him for euer O Ye holy Angels and celestiall creatures that excell in strength whereas we are weake you that fulfill his commaundements and hearken perfectly vnto the voyce of his words whereas we vpon earth are all short you that pitched your tents about the parliament house and all our tabernacles that looked so faithfully and louingly to your charge so that no foote did stumble at any stone blesse you this Lord forvs and with vs in all your heauenly queers praise him and magnifie him for euer O All you people of the word Iewes and Christians Turks and Infidels ciuill and Barbarians Indians and Cannibals friends and enemies whatsoeuer consider I pray you in all your Countries generations whether any like horrible vnnaturall and execrable thing euer were where neither the dread of the God of life nor duty to a sacred King nor the tendernes of a gracious Queene nor the sweetnes and golden hope of a young Prince nor authority of Counsailers of estate nor reuerence of prelates nor honour of nobility nor grauity of Iudges nor respect of the flower of their owne Countrie nor consideration of the face of the aged nor any hope of the young ones nor pittie of the innocent nor compassion to the harmlesse multitude nor loue to their owne affectionate in the same religion nor bowels of nature to their owne Country nor rule of scripture to thinke of heauens Country nor relenting of conscience in themselues in so many moneths of leisure to worke any remorse but the more hardening nor pietie to the memories of the dead nor awe to any liuing what opinion the world should haue of such incendiaries nor feare of any to reuenge it nor care of posterity to confound mens estates and rights by destroying their deeds writings in the fire nor thought of iustice to let men haue a lawfull triall nor abhorring of cruelty in the multitudes of the slaine nor barbarousnes in the manner of death or rather in so many manners of death burning drowning stoning beheading quartering pressing nor touch to the rufull scriching and howling of the maymed bruised wounded not slaine outright nor charity to send men to hell as they thought without time to aske mercy nor fore-cast of perill to them and theirs if they should be discouered nor any thing in heauen earth or hell this world or the world to come could moue them some being of great birth and wealth some of zeale and professed religion some of the priesthood of the Romane faith and all naturally of this Countrie and nation but that they complotted contriued put in practise to their vttermost power the most diuellish murder butchery and massacre that euer Sathan hatched from the beginning of the world frō the shedding of the blood of Abel the righteous at which we that scaped admire and adore him that saued vs they that heare it are amazed astonished and can scarcely beleeue that any such thing was but that it is apparant as the sunne in the firmaments which all nations doe now ring of and is readie for euery Chronicle as the new manuell of the world both in attempt and deliuerance to shewe the odiousnes of bloudie and woluish Rome and the soueraignty and fatherly loue of God to mankinde and especially to the English nation protestant Churches there Doe you therefore O all you people tribes kindreds and nations of the world and all ye works of the Lord in all places of his dominion doe you I say speake good of the name of the Lord let euery one that hath faith let euery one that hath breath and common feeling and sence of humanitie and loueth the liues of men in the common affection to mankinde glorifie GOD that loueth to saue many people aliue and hence learne to abhor the Abadon the Apollyon and Romish destroyer and to honour this God of our life who holdeth all their soules in life let them blesse this Lord in their Countries and Regions praise him and magnifie him for euer O All you people that heare me this day or shall reade any part of this sacrifice of thanksgiuing be stirred vp heereby the more to lift vp your hearts vnto God to extoll his name exalt his glory and found out his praise in all places and vpon all óccasions especially to celebrate him for the riches of his mercie in the defence of the Gospell in our protestant Churches O my soule and all that is within me and all that belongeth vnto me blesse thou not only in word and writing but in deed and truth this holy name of the great defēder of our precious faith praise him magnifie him not now alone but continually and for euer euer Amen Amen Alleluiah FINIS Tower ministerie Zach 4.7.10 Noh 13.4.7.8 Pro. 3.9 Ezech 21.2 Conference with prisoners 2. Tim. 2.24.25.26 In veni lateritiam reliqui marmoream 2. Tim. 4.7.8 Col. 3 1● Why this treatise by way of Psalme Ioh 13.2 Math. 26.30 Math 26.2 Select sentences out of the Popish newe Psalter In their 4. Psalm In their second Psalme Exod. 15. ●ud 5. 1. Chro. 16.41 Odê Epae●●ticos ê antistrophos Why repetition Presidentes of particular recapitulation and a burdē of words in songs of thanksgiuing See also Psalm 118. in the beginning Esay 55. A ● president Esay 1.2 The song of the three children O all ye works of the Lord c. O'A●aria Azaria M●●ael doe you praise the 〈…〉 the Lord. Dan. 1.17 2.17.18 Gen. 2 19.20 7.14 Ionas 1 16. To the Parliaments passing Bell. Psal 41.5 Great Brittaines Resurrection Heb. 11.19 Parliament holy day Rom. 10.19 1. Sam. 5.4 Vt ingulent homines sargunt de nocte latrones vt temet serues non