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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	woman_n	word_n	youth_n	80	3	8.0565	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45335	A practical and polemical commentary, or, exposition upon the third and fourth chapters of the latter epistle of Saint Paul to Timothy wherein the text is explained, some controversies discussed, sundry cases of conscience are cleared, many common places are succinctly handled, and divers usefull and seasonable observations raised / by Thomas Hall ...	Hall, Thomas, 1610-1665.	1658 (1658)	Wing H436; ESTC R14473	672,720	512

422 Truth hath many Opposers Page 440 Traditions vain p. 298 Traytors of three sorts Page 115 Truth abideth p. 187 V. VErtues are concatenated Page 21 Vnholy who P. 73 74 Vnrighteous dealing dangerous Page 81 82. Vnthankefulnesse How Vile Page 68 69 Vnitie its Excellency Page 392 W. WAlk with God Page 361 The weakest may be helpfull Page 427 The World inordinately loved breeds Apostates p. 417 Weak things must not be despised Page 464.469 Women some good ones p. 469 Wicked men grow worse and worse p. 229 230. They draw others to wickedness p. 232 Witches must be put to death p. 228. Many seducing Quakers Witches Page 225 226 The Word to be Preacht on all occasions p. 326 Y. YOuth must be given to God Page 247 Z. ZEal becometh the Ministers of the Gospel p. 223.333 What zeal is p. 337 338. Signes of it p. 336. Cavils against it answered p. 341. Motives to it p. 343. Zealous men must expect opposition p. 203. The godly are zealous p. 332. They are the Pillars of a Land Page 336. FINIS Books Printed for and sold by Iohn Starkey at the Miter at the North-door of the middle Exchange in St. Pauls Church-yard A Martyrology containing a Collection of all the Persecutions that have befallen the Church of England with the lives of ten of our late famous English Divines by Samuel Clark in Folio Justification justified or a Treatise of Justification by Faith by a learned Divine in the West of England in Quarto Master Thomas Gataker Gods eye on his Israel being an Exposition on Numb 23 21. and two Sermons on the same Authors in Quarto The life of Christina Queen of Sweden translated out of French by I. H. Letters of affairs Love and Courtship written in French by the Exquisite pen of Mounsieur de Voiture and Englished by I. D. Master Thomas Halls Beauty of Holiness or a description of the Excellency Amiableness Comfort and content which is to be found in wayes of Purity and Holyness in Octavo Master Thomas Halls Homesius Enervatus or a Confutation of the Millenarian Opinion Plainly shewing that Christ will not raign with the Saints for 1000. years on earth with a word to our fifth Monarchy men 8● Masters Thomas Halls Phaetons folly or the Downfall of Pride being a Translation of the second Book of Ovids Metamorphosis Paraphrastically and Grammatically with an Essay of Ovid de Tristibus in Octavo A Sermon of the Passion of Christ by William Cartwright in Octavo The Mystery of the two Witnesses unveiled by Iohn Robotham Minister at Dover in Octavo A Silver Watch-bell to awake to repentance with a Treatise on the Sacrament by Tho. Tymme in Octavo The Art of Giving or a guide to Charity by Thomas Cooper in Octavo A Magical description of the Soul by Agricola Carpentar in Octavo The Synopsis of Christianitie in an Exposition of the Commandements Lords Prayer and Creed by Richard Sedgwick in Octavo Master Tho. Hooker of N. England his pattern of Perfection with other Treatises in twelves Tho. Gataker De Iustificatione in twelves De Dipthongis in twelves A Christian Alphabet containing grounds of Knowledge unto salvation by Iohn Phillips Gildas his Description of the State of great Brittain written 110. years since in twelves Mr. Adam Harsnets Gods summons unto a general Repentance in 12● Mr. Henry Beachams Truth of times revaled in twelves Becons display of the Popish Mass in twelves The Compleat Tradesman or a Guide for the true stating of any question touching Interest of six per Cent. per Annum with other useful Tables by I.H. in twelves Tertullians Apologie or Defence of the Christians in quarto An Abrid●ement of the New Testament in Welch in octavo Mr. Shepherds Catechism in octavo Mr. Crawshers Catechism octavo * Magistrates may see their duty in the Treatise it self on 2 Timothy 3.2 p. 26.27 * The excellency of a zealous Magistrate you may see on 2 Tim. 2.4 * Si eritis inseparabiles eritis insuperabiles Erat fidelium cor unum anima una non Physicè sed Moralitèr q. d. Ita animis sensibus erant concordes ac si omnes unum idemque hab●issent cor à Lapide in locum Ubi plura See Motives to Unitie Burroughs Irenicum Chapter 31. c. Gournall on Ephes. 6.15 c. 13. p. 422. Fenner on Rev. 3.1 p. 10. to 21. folio V. Mr. Blake on the Covenant Chap. 31. p. 240. V. The Answer of the Assembly to the dissenting Brethren In fine p. 60.61 See Master Gage his Defence of Parish Churches See Master Cawdry Independency a great Schism To cull out ten or twenty and make them the Church excluding two hundred or two thousand in some places as dogs and swine doth exceedingly puffe up the one so that Ministers can scarce tell how to please them but in a short time they picke quarrels and fall all to pieces and discourageth the other and so prejudiceth them against their Ministery that it loseth the operation it should have upon their hearts * See 20. considerations to quicken you in 2 Tim. 3.15 Civitatis eversio morum non murorum casus Aug. Boni cives civitatis maenia Spartanis multis seculis Civium virtus Vrbis murus fuit Pezel Mellif Histor. P. 1. p. 234. edit ult * See 20. considerations to quicken you in 2 Tim. 3.15 To incourage you to the Dutie See an excellent little Tract of Master Cawdry called Family-Reformation and of Mr. Philip Goodwins Treatise on the same subject In tenui labor est Vocum Phrasium enodatio tenuis gloria at non tenuis Vtilitas Scultetus * Though the lively voice more pierce the heart and be apter to move affection yet men seldome take the paines or time to lay down things in speech as they doe for publick writings Robinsons Essayes Observat. 23. Vbi plura And Master Philip Goodwin in his Epistle Dedicatory to his Family-Religion * Non omnis moriar multaque pars mei Vitabit Libitinam Horat. Ode 30. Lib. 3. Emanuel Sa was nigh fourtie yeares in composing his Aphorismes In hoc opus per Annos ferè quadraginta diligentissimè incubui Em. Sa Praefat. in Aphorism p. 2. * Lucilius saepè Ducentos versus dictabat stans pede in uno Horat. Serm. Lib. 1. Sat. 4. * Saepè caput scaberet vivos roderet ungues l. 1. Sat. 10. * Carmen reprehendito quod non multa dies multa litura coercuit atque perfectum decies non castigavit ad unguem Horat. de Arte Poet. Ducentis viginti Annis à tota Asia factum fuit Munsteri Geograph Lib. 5. Page 983. * It was Reprinted 1628. * Sandersons History of King Charles page 1116. * I mean the better half not in Quantitie onely as bigger but in Qualitie as better done then the former part by Mr. B. who though he were a good man a good 〈◊〉 and a good Preacher was yet in Scholastical faculties and furniture abilitie

fare the better for them every day why is the heap of chaff kept from burning but because there 's some wheat mixt with it but if once the wheat were out the chaff should soon be set on fire When once the number of Gods Elect is accomplisht the world shall not stand a moment 'T is just with God to take them from us for our abusing them we cast dirt and God casts dust on them many great men are fallen of late in this our English Israel nigh an hundred godly Ministers are taken from us within the space of three years past many of them young and eminent for Piety so that we this day are weakned both in Church and State Ioseph is not and Simeon is not and Benjamin is not all these things are against us This is and should be a Lamentation to us Now since there is such aboundance of false fire and fein'd zeal in the world we had the more need to try our own Some are mislead by a blind zeal Rom. 20.2 Others by an indiscreet zeal Matth. 26.51 Luke 9.52 53 54. Iohn 8. ult Others by an hyrocritical zeal they pretend Religion but they intend their own inriching So Demetrius pretended the preservation of Religion when indeed he intended his own silver Trade Acts 19 24. 1. True zeal is known by the Rise and Original of it 1. If it be wrought in our hearts by the Spirit of God we are not born zealous for God his Truth and People but by nature are full of enmity to all these Acts 9.1 Phil. 36. Paul in his natural state persecutes the Church out of a blind zeal many mistake the fire of their own flints and the fire of Hell for this celestial fire But the Author of all true zeal and Heavenly fire is the holy Spirit of God which is oft called fire Acts 2.3 4. Matth. 3.11 because like fire it inlightens and heats our cold and frozen hearts Luke 24.32 A man that hath fire in his bosom will quickly be sensible of it Prov. 6.27 28. 2. T is operative like fire daily burning up our lusts purging out our dross and working out our scumme 'T is the true purgatory fire which all beleevers pass through Isay 4.4 2. It springs from knowledge as David first beleeved and then spake so the zealous man first knows Gods Will and then is zealous in the prosecution of it Blind zeal is rather fury and madness rashness and rudeness then zeal 'T is celeris cursus extra viam It 's like mettle in a blind Horse which carries the Rider into many dangers Like a Ship without a Pilot which runs it self on many Rocks and Sands Like wild-fire in a Fools hand or the Devil in the Demoniack which cast him sometimes into the fire and anon into the water The Jews had a zeal after Legal Rites and Ceremonies but 't was a blind zeal that But spoiled all Rom. 10.2 as without knowledg the mind is not good so neither is the man nor his zeal Prov. 19.2 as blind obedience is no obedience so blind zeal is not zeal Such is the zeal of Papists and Sectaries 3. It springs from a Love to Christ this constrains us to do and suffer for Christ. 2 Cor. 5.14 As Christ loved us and spent himself for us so the sense of this love being shed abroad in our hearts will make us to spend our selves for him This fire of Gods love to us will make us contemn all other fire 4. When it springs from a Love and Compassion to our Brethren when all our admonishions and reproofs come from a spirit of love and tenderness and are mixt with meekness and mourning this is true zeal Thus Samuel 1.16 tells Saul plainely and sharply of his sin yet mourns for his person Lot reproves the Sodomites for their wickedness yet calls them Brethren Gen. 19.7 Christ was angry at the sin yet mourned for the sinners Mark 3.5 So doth Paul 2 Cor. 12.22 Hot and moist is the best temper both in nature and grace When men rave and rage and are full of bitterness then Satan casts out Satan and they do more hurt then good These hate the sinner and not the sin when the good man is merciful to the sinner but cruel and unmerciful to the sin 2. True zeal is known by its End viz. Gods glory It can be content to decrease so Gods honor may increase Iohn 3.30 As true zeal comes from God so 't is for God and his glory and not for self The hypocrite may seem very zealous but 't is for his own ends like the Sheca●ites that would be cirumcised that they might get cattle Gen. 34.33 Iehu did an act that for the matter was good but his selfish Vain-glorious ends marred all and made it murder Hosea 1.4 3. By the properties and effects of it which are five 1. It increaseth by opposition Like Fountain-water 't is hottest in the coldest weather As water cast on lime by an Antiperistasis burnes more fiercely The more the wicked oppose Gods Law the more David loves it Psal. 119.126 If Michol mock David for dancing before the Ark he 'l resolve to be yet more vile 2 Sam. 6.22 True zeal over-looks and over-leaps all lets and impediments difficulties are but whet-stones to fortitude Heroick spirits know not what discouragements mean Many waters of opposition cannot quench this ardent love but intend it rather Cant. 8.6 7. As we see in Iacob Gen. 32.24 25 26. and the Woman of Canaan Tell Caleb there are Anakims and he 'l say le ts go up couragiously against them Numb 13.30 Tell Paul of bonds why he fears not death Hypocrites make a great shew till they meet with oppositions and then like snailes they pull in their horns 2. It will make us abound in duty if there be the fire of zeal within there will be a flame of a holy Conversation without love especially zealous love is bountiful it thinks it can never do enough for God he 's glad he hath any thing of worth to lose for him and resolves with the Martyr if he had as many lives to lose as he hath haires on his head and as much blood to venture as there is water in the Sea it should all go for Christ. They are ready to act to their power yea and beyond their power 2 Cor. 8.3 Zeal is a very high and intensive heat of all the affections it makes us burn in our love to God in our desires after him our joy in him our fear to offend him our indignation against all that speak or do any thing against him or his Psal. 139.21 Ier. 13.9 10. 'T is not so much any one Affection as the intensive Degree of all when they are all improved to the utmost for the furtherance of Gods glory and the good of his People A zealous man is a man of mettle and spirit he 's all life and activity 'T