Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	woman_n	word_n	young_a	162	3	6.0297	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36046	A clear and learned explication of the history of our blessed Saviour Jesus Christ taken out of above thrity Greek, Syriack, and other Oriental authors, by way of Catena: by Dionysius Syrus, who flourish'd most illustriously in the tenth and eleventh centuries. And faithfully translated by Dudley Loftus, doctor of the laws, Master in chancery, and judge of Their Majesties Court of Prerogative in Ireland.	Dionysius Exiguus, d. ca. 540.; Loftus, Dudley, 1619-1695.	1695 (1695)	Wing D1524; ESTC R221210	116,956	162

should do no Work on the Sabbath and therefore they prepared Sweet Odours as the Custom was that they might perfume on the third day the Body for the Love they bore unto it But the Morrow after That is to say it was the Sabbath day after the Friday or Preparation The Chief Priests Assembled together That is to say to desire Pilate to grant them their Pleasure Our Lord we Remember that this Deceiver They called Pilate Lord and denied Christ and by the Words we Remember they shew'd that they knew all things which were said by him But observe how void of Pride Mathew was who wrote all Words of Reproach and was not ashamed to express the Word Deceiver and others the like Command therefore that they watch the Sepulcher They desired Watch-Men because they were mov'd with his Speech That he was to Rise the Third day Secondly Because the Watch-Men were to be Preachers of the Resurrection to the Region of the Jews Pilate said unto them Ye have Watches go and have a Care Pilate did not send a Guard of his own nor did he Seal the Sepulcher that they might not have occasion to say That he took a Bribe and permitted his Disciples to take him away And they Sealed the Stone the Soaldiers being present Some say That they made the Souldiers to stand as Centuries at the Stone and tied them thereunto and fixed the Impression of their Seals on their Necks or their Thighs or their Loyns or their Feet Others That they placed them on both sides of the Stone with their Faces one against the other and that they stretched forth their Hands over the Stone and knit their Fingers together about it and Sealed them Others say That they sealed the Stone over the Sepulcher with all their Rings as did Darius the Cistern with his Ring and the Ring of his Nobles And if they had not sealed it and appointed Keepers they might have a pretence to say that he was stoln away but this fell out more to their Shame That the Keepers themselves became Preachers and Witnesses of the Resurrection and that the Seals and Signs gave concurrent Testimonies with the Keepers that they did not Lye And he calls Keepers those who were appointed to keep Prisoners in Custody or those who were ordained Executioners in Capital Causes and there were 15 Keepers whereof some were Hebrews and some Romans There were three Captains and twelve under Command and this is Written in St. Paul's Roll and in other Hebrew Histories A Discourse against Hereticks and Gentiles AS to those who weigh and refer the Exinanition of Christ to Human Nature we have opposed Supereminencies for John said When ye shall lift up the Son of Man by listing up meaning the Cross and brings him saying as it were thus Had I not quieted the Sea yet when I shake the Earth and remove it out of its place were it so that I had not made Streight those who were Crooked yet when I do Rend the Veil of the Gate and the Stones and did I not restore Souls to their Bodies yet when I make the Holy-Ghost to depart from the Temple were I not the Light of the World whilst I cry out yet when I darken the Sun and the Moon and all Creatures did I not set at Liberty Mouths that were Chained up in Silence yet when I open Sepulchers securely shut up Nay I Raise to Life those who were Buried and had I not Cured the Sick and Diseased yet when I do renew the whole Creation as well Visible as Invisible then will ye confess who I am That is to say then shall ye by Conviction be forced to confess who I am and to believe upon these Tokens That I am God who was Crucified in the Body which I assumed and not a meer Man nor divided into two Substances after that Union made The Divine Excellencies of our Saviour THE Word was begotten of the Father from Eternity he is in all places without Limitation he is by his Nature God the Word he is Rich as God Simple as God he is Perfect in his Essence he gave the Law as God he is Obedient to God his Father he was Baptiz'd by the Holy-Ghost he is above Passions and Indigences he is Immortal in his Nature John Danced in the Womb at his Approach he fed thousands with a small quantity of Bread he cleansed the Leapers with a Word as God he Interdicted the Winds and Sea and they ceased as God he created Eyes to the Blind as God he remitted the Guilt of Sin as God he knew the Secrets of all Hearts as God he commanded the Apostate Devils into the Sea he stilled the Tempest of the Sea as God he heard the Prayer of the Cananitish Woman as God he said to the Disciple Fear not Death he called Lazarus and Rais'd him as God he called the Young Man and Rais'd him as God he was Sanctified of the Seraphims as God he made the Earth to tremble and cleft the Rocks as God he Darkned the Sun and the Firmament as God he changed Water into Wine as God he caused the Spirit to depart from the Jewish Temple he opened the Sepulchers and Raised the Dead as God Things belonging to the Humanity and Exinanition of our Saviour HE was Born of a Virgin in time and took his beginning in the Womb of a Virgin and appear'd comprehensible as to the Flesh but incomprehensible as to the Divinity he was made Man by his Grace being unchanged he was made Comprehensible because he was made Man being Rich in his own Nature he had in him the Composition of Soul and Body he increased in bodily Stature he kept the Law in Person as Man he was Tempted of Men and suffer'd Indigencies as Man he Tasted our Death in Humane manner as Man he Fasted and was Hungry in the Wilderness as Man he was Clothed with Contempt as Man he Slept and was Immersed in Sleep as Man there Gushed out Tears from his Eyes as he was Man he sate down with Publicans and Sinners he besought the Samaritan Woman as Man he was bound by the Rebellious Jews as Man and he said My Soul is troubled as Man he Pray'd in his Passion for us as Man he shew'd that he was afraid of our Death as Man he asked Where have ye laid Lazarus as if he were Ignorant he said Into thy Hands I commit my Soul as Man the Jews cry'd Crucifie him as Man he was Crucified between two Thieves as Man he was Hanged on the Cross and Pierced with Nails as Man he was Buffetted on the Cheek by an Impudent Servant as Man he was Wounded in the Head with a Cane as Man he Drunk Vinegar on the Cross as Man his Side was Wounded with a Spear as Man he was laid in a New Tomb as Man and there are many the like Instances but we do not admire the Miracle of Christ for it behoves not us but Strangers yet as being

measured Jerusalem a thousand Cubits and as with a Span measureth he Man Secondly For Grace as the Prophets who were Anointed privately with the Spirit Thirdly for Oyl as the Kings and Priests were Anointed with Holy Oyl and Men likewise with ordinary Oyl Fourthly in the way of Honour as it was said of the House of Abraham and Isaack Touch not my Anointed Fifthly by way of Distinction as they who are set apart to do somewhat by Direction as Cyrus and Hazael who being seperated for a design were called Anointed Sixthly for Faith as That which is of Faith and Baptism is as the Body of Christ Seventhly for the Holy Ghost even as the Word Anointed his Body that is with his Godhead and with his Spirit for the Christ whom we Worship we do not call so as the Man born only of Mary and afterwards Anointed by the Spirit and Sanctified as the Hereticks say but we call Christ the Word of God who was begotten of the Father from Eternity and we call him Christ because he vouchsafed to be Anointed with the Spirit and to be Sanctified in the Flesh and as his Nature was high and above the Birth of a Woman of Passion and Death and yet vouchsafed to be born and to suffer and to dye in the Flesh for us so did he take upon him to be Anointed with the Spirit being the Giver of it and Holy in in his own Nature he was pleased to receive the Grace of the Spirit as not needing it and therefore receiv'd it that he might bestow it upon us And in all things he was the beginning to us as the Second Adam according to the saying of Paul That by his means he might give us the Holy Ghost Moreover we call him Christ because the Spirit descended into the Womb of the Virgin as the Angel said and this Spirit framed the body of the Word of God and Anointed and Sanctified it and so the Word was United to this Body and this the Spirit did not that it was unable to frame and Sanctifie the body out of the Womb but that it might be known that he that was born was God coequal in Nature with the Spirit who formed and Sanctified the body and not meer Man Again the Spirit formed the body of the Word and Sanctified and Anointed it that the distinctions of persons in the Trinity might be made known It was the Fathers pleasure the Son should be incorporated and it was the Holy Ghost who made him a Body in that he formed his body of the Virgin The same Order was observed in the Creation The Father commanded things to be made and the Son made them and the Spirit finish'd and accomplish'd them Furthermore the Father said Anoint and the Son was Anointed and the Spirit supplied the place of Oyl wherefore we call the Word of God Christ or Anointed Again we call the Word of God Christ for two Reasons and the first is for that he vouchsafed to be Anointed in the Flesh by the Holy Spirit tho' equal in Nature with the Giver of the same Secondly because the Holy Ghost Anointed and Sanctified his body being United to the Word Moreover this Name Christ teacheth the whole Doctrine of the Trinity it was the Father who Anointed the Son who was Anointed and the Holy Ghost was the Oyl or Unction he who said That Christ was made Man Naturally and that he was Anointed by the Spirit for Sanctification let him tell us where he was Anointed if before his Conception he had then no body in the Womb of the Virgin and behold it is not written that he was Anointed at his Baptism but behold he was called Christ at his Birth Some Hereticks there are who say that Jesus Christ signifies one made Man against whom we say that Jesus Christ signifies the Word of God not as he is God alone but as he is made Man Again The Name of Jesus Christ doth not denote Man from Mary nor God and Man together but the Word of God and it is most certain from hence for Jesus saith thus to the Jews Him whom the Father sanctified and sent into the World do ye say Thou art a Blasphemer Who therefore was he who was sent from the Father Man Or God and Man together Or the Word as saith Paul that God sent his Son and he was made of a Woman Therefore he who was sent to the World is the Word which was from the Father and he is called Jesus and is the same who is said to be Sanctified and not meer Man neither God and Man together but the Father Sanctified the Word by the Holy Ghost who Anointed him not as he is God for so he is equal to the Father and the Spirit and the Giver of Holiness but as he was made Man for us Moreover Christ said before Abraham was I am who therefore was before Abraham the Man who was of Mary or God and Man together For the Man who was from Mary was so far from being before Abraham that he was not before Mary but after Mary being born of her 't is certain therefore that the Word of God who was called by this Name of Jesus Christ was before Abraham Furthermore Jesus said to the Jews What say ye concerning Christ whose Son is he They said unto him the Son of David and he said unto them How did David call him in the Spirit Lord for he said The Lord said unto my Lord sit on my right Hand if David called him Lord how was he his Son he therefore who is the Lord of David is the Man from Mary who as yet was not in the time of David nor Mary of whom he was born Either he calls Man and God together Christ for he calls one in the singular Number my Lord and not many Lords it is therefore certain that he calls the Word of God coequal with the Father in Nature Lord according to this The Lord sent down Fire from before the Lord on Sodom and according to this also There is born unto them to day a Redeemer who is the Lord Christ wherefore he calls him Christ again it is written That thy Throne is for ever and ever after he had called him God and said Thy Scepter is for ever and ever that is to say there is no end or term to his Kingdom he said God hath Anointed thee that is the Father hath Anointed the Word of God by the Holy Spirit but not as God but as he was made Man and accordingly as the Word said He whom the Father Sanctified and Sent. Moreover the Prophet said He hath Anointed him above his Fellows that is he hath Anointed him above us and above the Prophets and Apostles and others who are Anointed for all Men who are Anointed of the Spirit receive what they stand in need of but the Word being Sanctified and Anointed with the Spirit received it tho not in want thereof but full and a bestower thereof