Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	woman_n	word_n	young_a	162	3	6.0297	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02637	A detection of sundrie foule errours, lies, sclaunders, corruptions, and other false dealinges, touching doctrine, and other matters vttered and practized by M.Iewel, in a booke lately by him set foorth entituled, a defence of the apologie. &c. By Thomas Harding doctor of diuinitie.	Harding, Thomas, 1516-1572.	1568 (1568)	STC 12763; ESTC S112480	542,777	903

man knoweth not what is meant by this words Apostata it may here be said that Apostata is he that forsaketh either the faith whiche in Baptisme he promised to keepe or that Rule and Order of Religious life whiche by solemne vow and open protestation at his entrie into Religion he promised to leade his life in Of the first sorte Iulianus that wicked Emperour and Porphyrius are examples So are the great Soldans Mammaluches and many of the great Turkes Ianizaires Of the second sorte be suche Moonkes and Friers and al other whatsoeuer Religious that foresake their habite willingly departe out of their Cloister and returne vnto the order of secular personnes Of whiche sorte there be mo seene abroad in the world at these daies then euer were in our Forefathers time If I cal these Apostates I cal them by that common name by whiche al the worlde hath euer called them And therefore the offence is very smal if it be any at al. Verely it is no greater then to cal them Theeues that for Theafte be hanged at Tyborn As touching the other terme Loose Loose whereas sithence the Apostles time vppon Deuotion many bereued them selues of their owne libertie and for Gods sake bounde them selues by solemne Vow to a straight and hard order of life and this sweete Gospel of yours setteth suche at libertie teacheth them to breake their promise made to God to caste of the yoke of Chastitie and to solace them selues with their Yokefellowes for so they cal their Strompettes to forsake the Vowe of Voluntarie Pouertie and to enioye al the worldlywelth they can procure and to shake of the yoke of al Obedience and to be vnder no rule but the rule of this Gospel that is to say to keepe what rule they liste this being so what great sinne was it to cal them Loose Speake we wel when of brute beastes breaking out of a pounde stable ropes fetters chaines or from the bridle we say they are broke●●●ose 〈…〉 ●e accomp●●d il speache 〈◊〉 we say of M●n●●● ●nd ●riers that ●ōne out or their Cloisters take Q●eanes vnder the name of holy wedlocke breake al vowes and al order that they be loose What bandes be stronger to binde man with al before God and in conscience then voluntarie Promises then Othes then solemne Vowes Who so euer maketh no conscience to breake these bandes if he be not a Loose man I know not whom we may cal a loose man And if such a one be a Loose man why may he not be so called specially that others may so the rather be fraid from the like contempte of God The founder of your Gospel Martin Luther was an Austen Frier neuerthelesse he married the wāton Nūne of Nymick in Saxonie Peter Martyr your great Rabbin was a Regular Chanon of the Order of S. Augustine He married at Strasburg Dame Katerine a loose Nunne Peter Martyr and dame Katerine the Nūne his vvife Oecolam padius Bucer a Dominican Pellican a Franciscā Castalio a Carthusian Hooper Barlovv Dounhā Skory Barkley that ranne out of her Cloister at Metz in Lorraine Shal it be an vnciuile parte to cal them loose Apostates The Birgittine frier Oecolampadius the Patriarke of your felowes the Sacramentaries brake his vowe fled from his Religion married a wife saue the honour of true wedlock so did Bucer ablacke Frier so did Conrade Pellican a gray Frier so did Castalio a moonke Cartusian And for good manners sake shal we be afraid to cal them loose Apostates As for Mooncke Hooper the vsurper of Worceter and Gloue●ter Barlow of Chichester Frier or Chanon or bothe as I heare say Sir Downham of Westchester the Bonhome of Asheridge Frier Skory of Hereforde al married and the two olde good Fathers Frier Barkley of Bathe and Welles and Frier Couerdal Couerdal the Quondam of Exceter which after the death of their olde wiues haue of late yoked them selues againe to two yong wemen for their comforte in age forbearing to speake any worse worde of them bicause they be your very frendes may I not be so bolde as to cal them loose Apostates TOuching other bitter wordes gathered by you out of my writinges into your Rolle Huguenotes of France Gues of the lovv Countrie though your Euāgelical Brethern the Huguenotes of Fraunce and Scotland and the Gues of the low Countrie that haue robbed and spoiled so many Churches so many Monasteries Nōneries and other places and haue burnt so many thousandes of faire bookes with the Libraries and cōmitted so many horrible outrages I may not least I seme vncourteous cal them Theeues Churcherobbers the Deuils ministers Satans broode scholers of Satans schoole Caluinistes Satanistes Deuilish Rable Turkish Huguenotes c. For these be vnciuile and vnmannerly wordes saith M. Iewel and it is a great offence to vse them Though Frier Luther were taught of the Deuil in a night conference as he † See the Preface before my last Reioinder tovvard the ende confesseth him selfe to abandon the Masse and to worke al the spite he could against the most blessed Sacrifice of the Churche yet for ciuilities sake he may not be called the Nouice of the Deuil nor his Folowers the Ennemies of the Sacrifice neither may that be called the Deuils Schoole were the Deuil Luthers schoolemaster neuer so muche What Turkish wickednes hath proceeded out of this Doctrine who seeth not yet by M. Iewel it is beside good manner to cal it Turkish Doctrine The Professours of this doctrine and specially M. Iewel him selfe doo omitte no occasion yea they seeke al occasions they can to reuele and blase abroade vnto the worlde Chams broode the Defaultes and imperfections of the Catholiques without whiche menne liue not and chiefly if perhappes some Abuses haue creapte into some particular Churches they make muche of a litle folowing therein the facte of Cham Gen. 9. who reueled the nakednes of his Father Noe. This notwithstanding it is noted in M. Iewels Rolle of my sharpe woordes for a greuous offence that I cal such personnes Chams broode Who euer wrote so filthily and so bawdelike as Frier Bale Bale that Irishe Prelate of Oserie The harte can not be cleane whose eares can abide to heare such vncleane woordes Yet forsooth bicause he alwaies railed at the Catholike Churche and at the Clergie therof and wrought so mightily in the vineyard of their lorde that is to say in despite of the Pope and of al auncient order and religion it is skored vp by M. Iewel for a bitter speache that I called him Bawdy Bale geuing warning by that terme to al chaste hartes to refraine the reading of suche vnchast and filthy bookes That it was no great offence to cal M. Iewel him selfe a Lyer a Falsifier a Boaster a Scoffer AS for your selfe M. Iewel who euer was so vaine so foolish so insolent so cockish so mad as to make such a Chalenge to al learned men a liue And now how vnhable

licensed our most reuerende brother and felowe Bishoppe Menna to returne home after he had made his Purgation and was assoiled of the crime laid to his charge specially sith that after long enquirie made concerning those thinges whiche were reported of him we founde him culpable and blame worthy in none And he him selfe besides making satisfaction vppon his othe at the moste holy body of the blessed Apostle S. Peter hath declared him selfe to be free and cleere from al those thinges that were obiected to impaire his good name For as it was conuenient that we should seuerely haue pounished him according to the Canons if he had benne giltie in any thing So it was not meete that we should staie him or trouble him any longer seeing his owne innocencie did so helpe him Notwithstanding we haue geuen charge that he him selfe taking before two Priestes vnto him make his purgation when the accuser hath geuen ouer his action before you at your arbitrement Thus farre S. Gregorie But this proueth not your intente and purpose M. Iewel For I beseeke you Sir M. Iewels forgeries where is it said in al this Decree that the Pope committed a spiritual mater in a cause of Simonie to be heard and ended by a woman Where is it said that Brunichildis being a woman by vertue of the Popes commission summoned a Bishop to appeare and solemnely to make his purgation before her In the texte it is not nor in the glose that you so solemnely allege Or if it were had your lawier forgotte to tel you or were you so simple that you could not conceiue that whiche is commonly said Maledicta est Glosa quae corrumpit textum it is a cursed glose that corrupteth the texte But seeing you builde so muche vpon the Glose let vs see what the Glose saith Iewel 638. In your Glose vpon the same place it is noted thus Fuit tamen hoc nimium papaliter dispensatum The Pope vvas to Popelike in this dispensation Harding To let passe your scoffing and ministerlike interpretation let vs come to the matter M. Ievvel corrupteth his Glose by nipping avvay the ende of the sentence alleged What dispensation is it that the Glose speaketh of Why suffred you not the authour of the Glose to tel forth his whole tale Ye alwaies make your aduantage among the vnlearned of falsifying and corrupting your testimonies It followeth there Quòd Episcopus expurgatus coram Papa cogitur adhuc coram muliercula se purgare that a Bishoppe hauing made his purgation before the Pope is forced to purge him selfe before a woman And this is the dispensation that the Glose misliketh as to popelike according to your interpretation But if either the Gloser had considered the reason that moued the Pope or you that followe the Glose would haue marked the litle cause that standeth by the Glose in the margent in the last printe of Paris where it is said hoc totum ideo fuit vt fama eius clarior appareret al this was done by the wisedom of S. Gregorie to the ende his good name might appeare more cleare neither he would so rashly haue controlled S. Gregories order in that behalfe nor you so fondly alleged it And of a worde spoken in ieast as the Canonistes sometimes speake you take a weake holde as of a matter spoken in great soothe Notwithstanding you wil saie the wordes of the Decree are plaine tuo cōmisimus arbitrio We haue geuen a commission to your arbitriment that he purge him selfe before you If you make this obiection we answer that if the wordes were exactely sifted by the true and grammatical construction you would hardly maineteine this interpretation But I wil not contende about wordes Let it be as you would haue it Let Brunichildis haue a commission from the Pope to see that Bishop Menna made his purgation before her Your purpose and saying is nothing proued by it For first you saie The Pope committed a spiritual mater in a cause of Simonie to be heard and ended by a woman And this is a vaine tale and vntrue fansie of yours not hable to be gathered by any worde of that decree For the cause of Simonie whereof Menna was accused was heard and ended by the Pope and he not founde faultie in it was absolued and sent home And a cause once heard and determined by the Pope is not wonte to be committed afterward to the hearing and determination of a woman After this as though this lie had not ben lowde ynough you tel vs that Brunichildis being a woman by vertue of the Popes commission summoned a Bishop to appeare and solemnely to make his purgation before her and for your credite you referre vs in the margent to Gratian. 2. q. 5. Mennam It is 2. q. 4. But that Brunichildis did either summon a Bisshop to witte Menna to appeare or required him to make his purgation before her it is not to be found there nor any where elles that M. Iewel hath alleged or can allege as I doubte not For Brunichildis Queene of Fraunce being so holy so vertuous so religious a Lady as S. Gregorie reporteth she was it is to be presupposed that she would not disquiet a good and an innocent man nor put him to farther trouble who when his cause was heard and ended by the Pope was founde in nullo culpabilis blame worthy in nothing that was laid to his charge by the euident testimonie of S. Gregorie declared in his epistle sent of purpose to Queene Brunichildis Wherefore M. Iewel these fantasies of yours are but wanton and vaine emploied to none other ende but to deceiue the vnlearned Iewel Pag. 638. The Emperour Constantinus vvrote thus vnto the Bishoppes that had ben at the Councel of Tyrus Cuncti Socrates lib. 1. c. 34 quotquot Synodum Tyri compleuistis c. Al ye that haue ben at the Councel of Tyrus come vvithout delaie to our campe and shevve me plainely and vvithout colour hovv vpprightly ye haue delte in iudgemement and that euen before my selfe vvhom ye can not denie to be the true seruant of God Harding These letters were written by the Emperour Constantinus to Arian Bishoppes that had made a false conuenticle or conspiracie and not a lawful Councel M. Iewel at Tyrus and they were written vnto them vppon the complainte of S. Athanasius that worthy Patriarke of Alexandria made both against the iniuries and violences that Flauianus Dionysius the Emperours Lieutenant attempted against him and also against the sclaunders that his enemies the Arians had wrongfully laied to his charge And these sclaunders were not of Faithe maters but that Athanasius had murdered one Arsenius Ruffin in Histor Eccles li. 10. cap. 17. Socrates Li. 1. c. 29. and had committed a foule rape with a woman and that with an Arme cut of from Arsenius bodie he practized Witche crafte for the whiche crimes these Arians sought Athanasius death Wherefore no marueile if that good Emperour being