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A61453 A plain and easie calculation of the name, mark, and number of the name of the beast ... humbly presented to the studious observers of Scripture-prophecies, God's works, and the times / by Nathaniel Stephens ... ; whereunto is prefixed, a commendatory epistle, written by Mr. Edm. Calamy. Stephens, Nathaniel, 1606?-1678.; Calamy, Edmund, 1600-1666. 1656 (1656) Wing S5450; ESTC R17480 246,007 328

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But saving the great worth and Learning of such an Author here is the very formality of Antichristianism for which which men shall be liable to very great Judgements unless they do repent And though they do distinguish betwixt Two kinds of Heads that Head which is Supreme and that which is Ministerial it is too too well known if we go to Practice That the Bishop of Rome hath not assumed a Ministerial Headship to himself nay indeed and in truth he hath made the Headship of Christ nothing at all Ninthly The Mark in the Forehead and in the right Hand ought to be so expounded that therein must appear the principal Cause of the sufferings of the Martyrs For after that the Beast was destroyed Iohn saw in the Vision the Souls of them that were beheaded for the Word God and for the Testimony of Jesus that had not worshipped the Beast nor received his Mark Chap. 20. 3 4. The special Cause of the sufferings of the Martyrs must be for the refusal of these things If we transfer this to Experience we shall find That great Multitudes of Men and Women have been put to death in all the times of the Beast's Kingdom because they would not yield Obedience to the Laws Ceremonies Traditions and Superstitious Observations imposed upon them by the Authority of the Bishop of Rome as Universal Head of the Church They were slain because they held the Word of God and the Testimony of Jesus Christ because they took the Lord Christ alone for the true Head of the Church and would live only in subjection to his Laws Now then to gather up all the aforementioned particulars into one sum it is clear That the Profession of a Roman Catholick in the visibility thereof is the Mark of the Beast in the Forehead and in the right Hand and all Circumstances do wonderfully agree But let us now come to give some special instance for this out of the Old Testament And here if we go to the times of Antiochus Epiphanes we shall finde a cleer instance of the Character or Mark of the Beast in the times of the Graecian Antichrist For there is mention made of one Iason when he had bought the High Priesthood for Money and did assign 150 Talents more if he might have license to set up a place for Exercise and for the training up of Youth in the Fashions of the Heathen and to write them of Hierusalem by the Name of Antiochians Which when the King had granted and he had gotten the Rule into his hand it is expressly said of this Iason 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Our English hath it He forthwith brought his own Nation to the Greekish Fashion Iunius and Montanus and the Lexicographer Scapula have it Ad Graecum Ritum But I think the words may better be translated He carried over his own Country-men to the Greek Character 2 Macc. 4. 9 10. For the more close and perfect Application of this Truth we will note these four Particulars 1. What is the Hellenick or Graecian Character 2. Who are the Persons that do receive it 3. The Time when 4. The Power and Authority which did compel them to receive it For the first A Character is nothing else but a Note of Distinction by and through which one sort of People are distinguished from another as the Ephraimites were distinguished from the Gileadites by the Word Shiboleth so one Nation is distinguished from another by their Language Attire and other Customes But in this case we have not to do with the Marks of civil distinction and therefore when it is said That Iason carried over his own Country-men to the Hellenick Character this is meant of such a way of worship as was the publick Profession among the profane Graecians in matters of Religion In respect whereof that publick Profession was determinatus modus vivendi as the School-men speak containing that manner and way of living according to the Law of the Antiochians The like may be said That the Mark of the Beast in the Revelation is that whereby they of the Romish Religion are distinguished from others for they have a peculiar manner of living according to the Laws of that Church under the Pope the Head There is then an exact Agreement betwixt the Hellenick and the Romish Character and in both Nations Men are distinguished by this as by the Badge of their Profession Secondly For the Persons who were they that Iason carried over to receive the Mark of the Beast in the Graecian Tyranny It is plainly said That he carried over 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his own Country-men of the Stock and Lineage of Abraham And these things were foretold by Daniel the Prophet many yeers before That in the dayes of Antiochus Epiphanes many of his own Country-men should forsake the Holy Covenant Dan. 11. 31 32. and as he foretold it came to pass indeed as appeareth in the Book of the Macchabees and in the Stories of Iosephus and others Now if we apyly this to the Beast in the Revelation there is a more general Defection and Apostacie of the whole Christian world He causeth all to receive a Mark in their forehead and in their right hand Thirdly For the time When was it that Iason carryed over his own Country-men to the Hellenick Character to the publike Profession of Religion used by the Grecians in the Sele●…cian State It was in the times of Antiochus the Grecian Antichrist If therefore we read in the Book of the Revelation That the Beast did cause all to receive a Mark in their forehead and in their right hand this was no other but that which was done before in the times of Antiochus the Grecian Antichrist who is set forth as a Type and a Figure of that great Antichrist who should come in the last times Fourthly For the power by and through which Iason should carry over his own Country-men to the Hellenick Character or to that way of Profession It was then when he had gotten the Rule into his hands Some sins do increase by Propagation as Original sin some by Ensample as many evil Customs amongst us But here is mention made of the increase and prevailing of a sin by Imperial Edict by the Countenance Power and Authority of them that have the Soveraignty in their hands The like may be said of the Beast in the Revelation all did receive the Mark in their forehead and in their right hand and if you look to the reason it was a sin of Monarchy or Imperial power The Beast as a Potentate did cause all to receive a Mark in their forehead and in their right hand By the Hellenick Character used in the times of the Grecian Tyranny we may know what is the Mark of the Beast so often mentioned in the Revelation and by the one we may finde out the meaning of the other I have stay'd the longer on this Point because it is the principal matter in the Text and the right