upon that ground do require of the People when they come to them that they begin and make to them the Confession of their whole Liâ—e-past even notwithstanding that they had made a general Confession at the last Jâ—bile They put in practice the maxim of Mr. Arnauld in his book of frequent Communion which is That those who want a sincere and pure love of God ought to be separated from the Holy Communion It is indeed a heinous crime with the Jesuits to insist upon the absolute necessity of the love of God either to fit men for this Communion or for their Salvation These Priests are said to impose hard and rigorous Pennances for very small Crimes Many of them particularly at Rotterdam Delft and the adjacent places pronounce the Sacramental words of Baptism Absolution Marriage and Extream Unction in the Vulgar language when they administer these Sacraments Some pronounce those words twice That is first in Latine and then in Dutch and that without fear of committing Sacriledge by this Repetition of the sacred words which do not operate the second time that which they signifie They condemn and disparage in their Sermons and Books which they distribute among the Protestants the rich and costly furniture of Altars and the magnificence of consecrated Vessels They with Judas to put them in good company call this a wast of expence and a true Luxury And for the most part they make so little account of Indulgences especially of those which are to be applied to the Souls in Purgatory by way of suffrage that there are many and those some of the Principal among them who refused to publish others who very negligently publish'd that of the Year 1690. granted by Pope Alexander VIII which is the more surprizing says this person because the Catholicks of Holland have been wont to have a particular devotion for these things especially for the Indulgence which is granted to the general monthly Communion for the living and the dead These Gentlemen he says do particularly declaim against this and endeavour to abolish the use of it They speak of Purgatory in a very unworthy manner and yet worse of the Relicks of the Saints They publish that we are not bound to believe that the Saints know the Prayers which men make to them They do not content themselves only to leave out the Title of Immaculate which their Ancestors were wont time out of mind to give to the Blessed Virgin in the Dutch Creed nor to change the Phrase in the Angelick Salutation Blessed aâ—t thou above all Women into this Blessed art thou among Women But they have also gone further than all this and have taken away from this Salutation all that which transforms it into a Prayer leaving out these words Holy Mary Mother of God pray for us Poor sinners now and in the Hour of our Death And the retrenching of this is the more scandalous he says because these words are the only ones which the Protestants disapprove of in the Ave Mary And he concludes 't is an infinite thing to go about to recount all the like novelties which they run into they are so numerous Be it so These things I leave to the Wise to make their use of and to consider what use might perhaps be made of them when his Majesty shall be able to find a Person to reside in those Countries who has a due Sense and Veneration for Religion and a Zeal to encourage and promote Reformation and who would make the Excellent way of Worship used in the Church of England and admired abroad by all judicious persons that know it as publick and notorious in his Family as he could God grant such a time may come To Jansenius in this Lecture succeeded his Friend Libertus Fromondus a follower of his Opinions and the Editer of his Book By additions of later times the Faculty of Theology here is augmented to Nine Professions And the ordinary College or Society of this Faculty is made up of Eight Doctors whom they call Legents and Regents Because to these alone belongs the Authority of governing the School of Theology and the Students of the Faculty and of examining the Students in order to their taking of Degrees and these alone enjoy the Emoluments of the School And these when any of their number dies chuse another into his place whom they judge the most fit for it At length those of the Religious Orders are allow'd admission into this College but with this restriction that there shall never be two of the same Order in this Society at the same time There are in this University of founded Schools and Colleges 32 besides the Colleges Colleges of the Religious Orders Some of these are appropriated to the Arts some to Languages to History to Politicks some to other particular Faculties And some are not confin'd to any one sort of Study but serve in general for all There are some Colleges to which certain annual Sums are left by the Founders for provision for so many Students which not being ordinarily enough to provide them their diet they must supply the remainder out of their own Stock In others there is a full and sufficient provision so made for their Diet. In others besides Diet they are allow'd by the Foundation Fire and Candle and some further assistance for their Studies These allowances they call here Purses They are for the most part annexed to such and such Colleges and expresly design'd for the encouragement of particular Studies which therefore they who enjoy them are bound to follow Some Purses are given which leave the Possessors at liberty in what College they will to reside and so to what Study they please to apply themselves Every College has its President who has the direction of the Manners and Studies of the Students and the Care of the Family And besides him there are Visitors either appointed by the Founder or deputed by the University or by the Heads of the particular Faculties It is their business to admit to the Enjoyment of the Purses belonging to the College to visit at stated times in the Year and enquire into the Studies and Manners of those who enjoy the Purses and to Audit the Accounts of the College once in a Year I went into some of the Colleges and found them built round a Court in one corner of which from the bottom to the top was the Presidents Apartment in another place the Chappel And all the Rooms below were of some general use as Dining Room Kitchin and the like Over the doors of some we should see written Schola Physices or Schola Logices c. In two Stories above were the Chambers for the Students The Jesuits that first invaded this City were Jesuits but two they could do no great feats therefore more were added to the Number at length they were strong enough to build a College or Castle being assisted by a good Legacy left them by Torrentius
some therefore belong to the Parish-Churches where are the Chappels which they frequent and some belong to the Religious Orders so that some of them are call'd the Jesuits Queasils and it was said There is one Jesuit in the House at Antwerp that had made Threescore Queasils some again are call'd Minorite Queasils c. They say they wear some Garment under their outermost Cloaths which is in the Shape of the Habit of the Order they belong to 't is suppos'd the Monks to whom they belong and who are their Directors look to it that they do so for this among other things they oblige themselves to do They do not solemnly vow a single Life as Nuns do but they pretend to purpose it so that tho' some of them do marry 't is reckon'd scandalous to do so and is very seldom done They live about in the City in their own Houses and are in Trades some of them are Servant-Maids They pay all their Devotionsin the Chappels of the Order they belong to ordinarily They make frequent Presents to that Order and sometimes considerable ones at their Death which makes the Jesuits industriously wheedle to themselves the richest One of their Queasils died a few Years ago and left them a good Estate near the City with a noble Seat upon it about which are all the Pleasures of Gardens this is their Countrey-house to and from which one shall often see them passing Their outward Habit is Black with a broad Cambrick Band round their Shoulders and a black Peak on their Forehead so that they are dress'd as in Mourning and as Widows The Church of St. Andrew is another of the five Parochial ones It is a handsom Church has the Altars rich and well adorn'd on high Days In the Windows there is some Painting and it seems to be some of the best of the kind I ever saw tho' I have seen those at Goude in Holland Another of the Parochial Churches and one of the finest in the City is that of St. James standing between the Kip-dorp-street and the long new Street It is a very lofty and magnificent Building There is a Beginning of a Steeple already advanc'd to a good height and design'd to have been much higher but the Design and Work has been laid aside for some time It is a Collegiate Church and is built in the Form of a Cathedral Over the Western Door on the outside one may read these Words which are set under an Image of St. James Apostolus Divus Jacobus Major gratus hujus Patronus Over the Portal which is supported with vast Marble Pillars there are these Words in Golden Letters written Divo Jacobo sacrum Certainly these Words signifie something more than that they only apply to St. James for the Assistance of his Intercession with the same Spirit of Charity with which we desire our Friends on Earth to pray for us which is the Interpretation that the Bishop of Meaux puts upon their Invocations of the Saints The Erecting and Dedicating a Church to the Honour of a Saint wherein he is to be invocated and applied to with Offices of Worship does not certainly look so much like an Exercise of Charity as of Devotion The Heathens thought this a Divine Honour and such without doubt the People of the Church of Rome take it to be Certainly none of us pay an Honour like this to any the best of our Friends on Earth when we desire to be remembred in their Prayers In this Inscription the Saint is mention'd alone as if the Church were intirely dedicated to him Sometimes in an Inscription over the Door of a Church or over an Altar they have so much the Remembrance of Almighty God as to mention him together with the Saint as at a Chapel of the Jesuits in their Countrey-house abovemention'd near Antwerp there are these Words over the Door Deo O. M. Sancto Ignatio sacrum But whether the Invocation of the Saints in the Church of Rome be done with the Spirit of Charity or Devotion and whether the Honours paid them are divine or not will best appear by a true Representation of their Practice in such Particulars as I have observ'd and seen and by the Devotions which attend the Festivals of the Saints The Account of these I shall give from themselves in some Instances as I have learnt them by the following means They have so many Holidays in the Church of Rome observ'd by some or other among them that they find it necessary to publish and give notice of them some Days before by printed Papers posted up about the Cities which are chiefly set at the Doors of Churches or Religious Houses And these like our Play-house-Bills give an Account what Devotions are to be perform'd on those Days and what Indulgences are granted to encourage them and where these are to be obtain'd Having had the Curiosity to collect a number of these Papers I shall translate and insert some of them in proper places in this Relation Since we are now at St. James's Church I shall insert here the Publication of his Festival as it is celebrated in this Church which is as follows Plenary Indulgence To be obtain'd in the Collegiate and Parochial Church of St. James upon the Feast-day of the same Saint and glorious Apostle James particular Patron and Protector of the Kingdom of Spain Upon the 25th of this Month being the Feast-day of the holy and glorious Apostle James hath our Holy Father Innocent XI Pope of Rome granted a Plenary Indulgence beginning from the first Vespers that is at the Vespers of the day before to all faithful Christians who with sincere Repentance being confess'd and having receiv'd the holy Sacrament of the Altar shall upon the Feast-day of the H. Apostle James visit his Church and pray for the Union of Christian Princes the Extirpation of Heresie and the Advancement of our Mother the H. Church To this end in the Morning before Mattins shall the holy Sacrament of the Altar be expos'd in the higâ— Quire and shall continue so the whole day At Eight a Clock shall be preached the ordinary Sermon by the Reverend the Pleban and Canon of the same Church At Nine a Clock a very solemn Mass in Musick shall be perform'd At half an hour after Ten shall the Sermon be preach'd after which at half an hour after Eleven there shall be a solemn Mass in Musick provided by the Captain of the Militia of this City Afternoon at Two a Clock shall be perform'd the solemn Vespers at Three a Clock a Sermon at Four a solemn Laud in the high Quire and then this Plenary Indulgence shall be concluded with the Benediction of the high and holy Sacrament of the Altar Lastly it is desir'd of the good People and Parishioners of St. James's that they would earnestly pray through the Intercession of their Patron that they may also be preserv'd from violent and hasty Sicknesses and all Misfortunes All this is to be
this piece When they are open they show on the inside of them more of his excellent Work for he has drawn on one side the Visit which the Virgin Mary made to her Cousin Elizabeth On the other side I think he has represented the three Kings as they call them paying their Adorations to our Saviour at Bethlehem Rubens they say has set a very good Picture of his Wife on the former of these to represent the Virgin Mary Who was as Tradition tells us very handsome but very wanton and scandalous This puts me in mind of what is said to be a common practice among the Romanists in Italy and elsewhere which is That the Pictures made and set up in the Churches to represent the Virgin Mary are commonly good and lively Draughts of those lewd Women whom the wicked Painters most admir'd One sees them indeed usually the most beautiful Representations that the Painters Art can possibly reach But concerning this practice I think it may be asked them tho' not reasonably question'd Whether the Pictures of such Women in those places do adorn the Altar or profane the Church It is easie to determine how little a help to Devotion such Pictures must be especially while they represent more truely those Women who are known to be vile and filthy than the blessed and pure Virgin who was the Mother of our Lord. These Folding-doors when shut have another Picture on the outside newly drawn and very well done which if one should look upon it after reading the Heathen Story of Hercules one would conclude were a swinging Hercules with his Club. This is set to represent St. Christopher and so at its times this Altar serves St. Christopher for the Devotion to him It is a Picture of a very large Gigantick Man walking but who seems scarce able to go under the load he bears and therefore supporting himself with his Club which reaches up to his Arm-pit And all this ado is only to carry a very little Boy that sits astride upon his Shoulder and seems very waggishly to laugh at the pains which he takes to carry him The foolish Legend says Our Saviour put a trick upon St. Christopher in the appearance of a little Child He stood crying by a Brook of Water which he made show as if he must go over but was afraid it would drown him upon which the Saint took up the Child and toss'd him upon his Shoulder thinking to carry him as insensibly as a Fly but by that time he was got to the middle of the Water the weight of this Child grew so great that he was hardly able to walk or stand under him and full glad was St. Christopher whose Back was almost broke when he was gotten to the other side to be rid of his Burden Because he thus carried Christ as they say he had this Name of Christopher which signifies a carryer of Christ This indeed is a Story which the wisest among them do not think fit to build upon and therefore they pretend that this Picture is also symbolical and represents his carrying our Saviour about in the Country where he preach'd the Gospel which was chiefly in Lycia where they say he converted just 46000 People to the Christian Faith and suffer'd Martyrdom under the Decian Persecution But even this matter also is owned to be uncertain and a modest Author says We know nothing that is well assur'd of his Actions However he is commemorated as a Saint in Heaven by the Church of Rome on the 25th of July and that Church at a venture makes this Prayer with relation to Him at the Mass of that Day Grant we beseech thee Almighty God that by the Intercession of the Blessed St. Christopher whose Festival we celebrate we may be fortified in the Love of thy Name through our Lord c. It would be much too long a task to take particular notice of all the several Altars in this Church But certainly in the Church of the Blessed Virgin we must not omit to pay our Respects to the High Altar which iâ—dedicated to her And here besides the excellent Architecture worth taking notice of we see an excellent piece of the famous Rubens's drawing Assumption of the Virgin Mary This is the Altar-piece which represents the pretended Assumption or Ascention of the Virgin Mary into Heaven There is painted a beautiful Woman cloath'd with rich Silks mounting towards Heaven with Clouds under her Feet a Glory all above her and many Angels about her some admiring some adoring and some seeming to shoulder her upwards At the bottom of the piece is a Tomb open and many Men and Women about it some looking down into the Tomb some staring upwards and sheltring their Eyes with their Hands as if they would defend them from being dazled by the Glory above them They say she did die indeed and was buried but within three days afterwards she rose again from the dead and was taken up into Heaven And one would think by this representation of the matter that most certainly she ascended into Heaven as the Scripture says our Saviour did that is in the sight of many people and visibly attended by Angels in his glorious Triumph Thus is this matter constantly represented to the People in the Pictures of her Assumption and thus are they taught poor People by Pictures which in the Church of Rome are the Lay-mens Books to believe lies For there is not one bit of all this that is true The Apostles were Witnesses of our Saviour's Ascension and have testify'd it sufficiently to the World but as for that of the Blessed Virgin tho' the Romanists pretend many of them were Witnesses of that yet there is not a word said of it in any of their Writings nor do any of the Writings of the Ancients make any mention of it 'T is confest by a modest Author That after the Scripture speaks of her as standing by the Cross of our Saviour at the time of his Crucifixion and her being then recommended to St. John to be respected and taken care of by him as if she were his own Mother there is no more said of her in any Author that is certain either concerning the rest of her Life or concerning her Death Authors say indeed says he that she having liv'd at Ephesus with St. John died there at the Age of 72 Years in the Year of our Saviour 56 or 57 but this is not at all certain he owns as well as is not her Assumption which it would without doubt have been if it had been true For if ever the Spirit of God had design'd such Honours for the Virgin Mary as are paid her by the Church of Rome this Circumstance which is one great foundation and encouragement of them would have been order'd by the Divine Providence to have been ascertain'd beyond all reasonable doubt or contradiction as is the Ascension of our Blessed Saviour Another Author says Goddeau Hist de
Mass for that day in particular which the Priests may celebrate and which any one may cause to be said in a case of Necessity for a good Pay Every Year in the Month of October he celebrated the Feast of the Holy Guardian Angels with an extraordinary Devotion He attended the Sacraments with the greatest Preparation he redoubled his Alms his Austerities his Fasts his Prayers He renew'd thro' the whole Octave the Protestations of St. Char. Borromaeus in the Chappel of the Angel which he visited every day Lastly Every day before he lay down to rest he implor'd the Assistance of his Holy Protector by the Litanies of the Angels which he recited upon his Knees This is that 't is said which the Associates ought to do every Evening or during the time of Mass And 't is impossible for any Man to have an ill Death when he has so much wish'd and so much begg'd the Grace to die well by these Devotions See here ye Dear Associates say they what Practices are to be perform'd in Honour of the Angels And from what has been said these six important Verities as they are call'd are recommended to be the subject of serious Meditation 1. God is willing to save us by the Ministry of our Angel-Guardian 2. In the ordinary Course of his Providence he will no otherwise save us 3. This Guide will infallibly procure our Salvation if we earnestly demand it 4. This great Affair of our Salvation depends upon our Death But without doubt it is rather true to say it depends upon the manner of spending our Life 5. There is no one but our Angel who will as of Duty be concern'd to assist us at our Death and to protect us in this grievous Combat 6. The more Prayers there are for and the more Persons that demand the same Grace the more easily shall they obtain it This is an effect of the Communion of Saints Therefore the more Associates there are in this Brotherhood the more certainly may they hope to obtain the Grace to die well These now are wonderful Inducements to wheedle Men into this Association of the Guardian Angels in order to secure a happy Death and this last is a pretty motive to perswade those who are in it to be decoys to others to bring them into the same Net Now we shall take a more particular account of this Society What is intended in it and what they are directed and bind themselves to do who enter themselves into it This Association they say is nothing else but a Holy and Secret Union made between Believers who being perswaded of the great Importance of dying well and of the Succours which we ought to expect from the good Angels in that Moment do unite their Prayers and their Vows which they address to these amiable Protectors for this end So that this Association is plainly a Combination of People who bind themselves to the voluntary Humility and Worshipping of Angels which the Holy Scripture forbids Yet this is said to be an Association which Heaven has inspir'd Men with the design of and does Authorize with a multitude of Favours which the Believers who are engag'd in it regard as a mark of their Predestination to Eternal Glory and which the Prelates of the Church the Arch-Bishops and the Bishops who endeavour to conduct their Flocks to Heaven do effectually recommend opening to the Associates the Treasures of Indulgencies of which they are the Dispensers The Rules of Association are these 1. Those who enter this Society must confess and receive the Communion at least once a Year either on the day of their Festival that is the first of March or the first of October or upon some other day that may prove more convenient The design and end of this Communion ought to be the same with that of the Association that is to obtain for themselves and all the rest of the Associates the Protection of the Angels at the Point of Death and particularly the Grace to die well Communicate then to the Honour of the Angels say they Here is one of the highest Acts of Divine Worship order'd to be perform'd to the Honour of Creatures Receiving the Communion as they sometimes speak of it is said to be an Offering to God the Victim of his Immaculate Son and this they do to the Honour of the Angels What can deserve the Name of the most impious and detestable Idolatry if this does not Is this no more than to pray the Angels to pray for us 2. They must promise to visit the Chappel which is dedicated to the Guardian Angel at least once a year and if this can conveniently be it should be done on the day of the Feast of the Guardian Aâ—gels to gain the Indulgence 3. They of the Society must promise to their good Angel to recite every day the Office or Litany of the Angels or the Testament of St. Charles Borromeus which I shall produce anon Or if they cannot read they must promise to recite three times the Pater Noster and three times the Ave Mary to the Honour of the three Coelestial Hierarchies that they may obtain for all the Associates in whatever part of the World they be the Grace to die well The Form of the Association which is an Engagement to the Service of the Angels as they speak is as follows My most dear and kind Angel Guardian of my Body and my Soul whom God has commission'd to watch over and keep me at all times but particularly at the hour of my Death Displeased with my self for my past Ingratitudes I come now to make to you an inviolable Protestation of my Service I promise you at the foot of the Holy Altar that as after Jesus and Mary you are the foundation of the hope which I have to die well so for the future you shall be the object of my Vows of my Respects and of my Loves I ask of you one Favour and 't is that which I know you do passionately desire to confer upon me Assist me at the Hour of my Death and besides me all those who shall associate themselves with this Design It is to obtain this of you that I purpose to communicate at least once a year to your Honour to visit your Chappel and to make some Prayers to you every day O hear me since you have so much good will to me Fortifie me in this Combat since my Salvation does thereon depend Conduct me to Heaven since 't is for this that you are my Guide Amen The Protestation or Testament of St. Charles Borromeus mentioned before I shall now insert just as it is though so long because I purpose to represent all these matters as I have them from the Romanists themselves It runs thus In the Name of the most Holy Trinity I N. N. an unhappy and miserable Sinner do protest in thy Presence O Holy Angel of God That I am absolutely resolv'd to die in the Catholick Apostolick
there were 8000 Wax Torches and Flambeaus carried before it I doubt not but some mighty Indulgence was the Lure that brought so many People together and perhaps it was a new one granted in consideration of the late Sufferings of the City for these Occasions bring Money both to Priests and People At the place where this Hostie is kept in this Church there hangs up a Table on which are written these Verses following which relate the matter in short Quisquis ades summi quem tangit cura Tonantis Dum proper as coeptum siste viator iter Hic tibi viva caro aeterni Sapientia Patris Christus adest vivus panis una salus Invida Judaeûm quam dum laniare laborat Impietas meritis ignibus ecce ruit Quare age divinos bic funde Viator honores Funde Deo dignas supplice mente preces If this Story were true it might be reckon'd a miraculous Confirmation of the Truth of Christian Religion but it does not all conclude for the Absurdity of Transubstantiation tho' 't is very likely it was at first but a Juggle contriv'd for a pretended Proof of that as it is to this day reputed a mighty one I will allow it to be the best they have In this Church as I remember I saw an Altar with an Image of the Virgin over it which has an Inscription belonging to it that calls her Maria pacis On the Front of the great House before-mention'd call'd the Bakers there is somewhat relating to this matter One sees there two Inscriptions in great Letters which run cross the whole Front the one of which is A Peste Fame Bello libera nos Maria Pacis The other is Hic Votum fecit Elizabetha pro Pace publica I suppose this Elizabeth to have been Isabella-Clara-Eugenia Daughter of Philip the second King of Spain who married her in the Year 1598. to Albert the Sixth Arch-Duke of Austria whom he made Governour of these Countries This Inscription speaks fully out what they mean by their Application to the Saints and downright asks of the Virgin Mary that she would deliver them from the Plague Famine and War It speaks too their Opinion of Images while the Prayer is made as their Phrase is to that particular Virgin Mary and the People in common Talk will say One Virgin Mary has done a great many Miracles but another has done nothing at all There are a great many Convents of Friars and Nuns in this City for these people commonly chuse the most populous and pleasant places to retire from the World and mortifie themselves in many of them were beaten down by the Bombs out of the French King 's ardent Zeal to promote the Roman Religion The Dominicans had a large Church here the Dominicans Walls and Cover of which are up and they were saying Mass at two or three sorry Altars in it to be doing for something doing something coming A large Division of this Church which is almost half of it was before and is design'd again for the Chappel of the Rosary The Rosary is a Set of Prayers to the Virgin which if you will believe them she her self order'd and assisted St. Dominick to recommend to the World a thing that has done mighty matters but chiefly has well provided for this Order and fatned them up as Hogs for the Slaughter For as the Institution of this blessed The Rosary From of Devotion is deriv'd from this Order so they have all the Profits of it The Chappels of the Rosary belong to them and the Brotherhood of the Rosary are their People and are joyn'd to them and all the mighty Priviledges and Indulgences granted to the Rosary are dispensed by these Monks and by Virtue of these matters there is no sort of the pretended religious Orders who look more jolly and fat and shine with their own Grease more than these Butcherly Fellows This method of Devotion has drawn in such multitudes of People of the Roman Communion and makes so great and considerable a part of the Worship and Devotion of that Church that one should give a very imperfect Account of the State of Religion in the Roman Church without somewhat a distinct Account of the Devotion of the Rosary I shall therefore produce some of the most observable Particulars which I have met with relating to this matter wherein we shall see a great deal of dull and tedious trifling under the Name and Pretence of Devotion a deal of impious Idolatry in the Worship of the Virgin if ever there was or can be such a thing as Idolatry in the Worship of a Creature and we shall see the main business of Worship turn'd into Applications to the blessed Virgin and in a word the Christian Religion turn'd Marian. What the Rosary is The Rosary or Garland of Roses is a Set of Prayers to the Virgin Mary intermixed with the Lord's Prayer These both one and other are number'd by the Beads which one shall so often see in the Hands of the People in Popish Countries especially when they go to Church The String of Beads is tied together at the ends and has commonly fifty small and five greater Beads in the round and there are besides about ten◠I think of the small Beads with one great one upon a little strait String with a Cross which hangs to the other On the smal Beads they say so many Ave Mary's as these Prayers to the Virgin are commonly call'd because they begin with the Words of the Angel's Salutation of her when he came to tell her she should be honour'd with bearing the Messias To which Salutation they have added moreover that of Elizabeth and a Conclusion in the Form of a Supplication to the B. Virgin The whole Prayer runs thus Hail Mary full of Grace the Lord is with thee blessed art thou above all Women and blessed is the Fruit of thy Womb Jesus Holy Mary Mother of God pray for us poor Sinners now and in the Hour of our Death This Prayer is repeated ten times and then comes the Lord's Prayer which is repeated as often as the great Beads come The whole Rosary or Garland of Prayers consists of this String of Beads three times repeated which comes to fifteen times ten Ave Maries and fifteen Pater Nosters When and upon what occasion the Rosary was instituted This method of Devotion so erroneously partial to the Virgin whom they pray to ten times in it for one Prayer to Almighty God has no other Foundation but a Story as impudent as silly and evidently devised to derive it from the Blessed Virgin her self Indeed this does but help to fill up the Parallel between Rome Heathen and Popish and if Numa Pompilius might pretend to derive his Rules of Religion from a Goddess why might not the holy Dominick derive his from such an one too Thus then as they say this great and divine Institution as brought into the World When the holy Dominick had
at Juliers and Dusseldorp It may not be improper here to take notice of the Estates and Dominions of the Electour Estates of the Eâ—ectour of Brandenburg of Brandenburg which we are now enter'd upon There is no Prince in Germany whose Estates are of so great an Extent as those of the Marquis of Brandenburg One may reckon his Dominions to reach Three hundred Leagues beginning upon the Frontiers of the United Provinces and ending on the Frontiers of Poland He is Master of the Dutchy of Cleve the Counties of Ravensberg and Marck the Principalities of Halberstadt and Minden the Marquisate of Brandenburg which has the Title of an Electourate of the further Pomeâ—â—nia and the Ducal Prussia 'T is said his Reâ—â—nue is worth a Million of Crowns yearly in time of Peace and that besides the common Troops which he has in Garrison he can raise Eighty thousand Foot and Six thousand Horse and maintain them on his own Lands without any Assistance In this Extent of Dominion he has in some Countries all Protestants in oothers a good part Calvinists in others the greater part Papists as they are reckon'd to be in this Dutchy of Cleve The Electour of Brandenburg Electour according to the Golden Bull is Arch-Chamberlain of the Empire In solemn Processions he carries the Scepter before the King of the Romans therefore he bears a Scepter in his Coat of Arms. He has a special Privilege in his Territories and Dominions of laying new Taxes upon his People or encreasing the old ones and of building Mills upon any of his Rivers where he pleases The present Electour Frederick William the Third of that Name came to his Dominions by the Death of his Father in the Year 1688. Duysberg was the first City we came to within Ouysberg the Electour of Brandenburg's Dominions We reach'd it about half an Hour after we came out of the Wood. It is a wall'd City but very small and the Houses are mean It seems a poor Place and to have no Business or Trade It stands at the distance of about Two Mile from the Rhine on the River Roer It has Two Parish Churches in it which are pretty large ones These are possess'd and us'd by those of the Reformed Religion as the Magistracy of the Town are of that way In walking about it I saw no where any publick Marks of Popery in Crosses or Images in any of the Streets But the Papists have here the full Liberty of the Exercise of their Religion in Publick and there are several of those call'd Religious Houses of theirs in the City There is a small University in this City of the Reform'd Religion for the Studies of Philosophy and Divinity I saw about half a Dozen young Men stragling about in the City with a Book under their Arms. The Students here have Liberty to Hunt in the Wood of Duysberg and by the Mien of those we saw one would take them to be rather Animals of the Forest than Students in an University There are they say at present Two hundred Students here One Hulsius is the Professour of Divinity I saw in a small Booksellers Hands a little sort of a System of Divinity which he has written Our Foreman would stay here but a very little while so we had not Opportunity to converse with any one Soon after we were out of the City we were to cross the Roer This is the second River of River Roer that Name we met with in our Journey the former was at Juliers which runs into the Maese This River comes from the Dutchy of Westphalia runs through the County of Marck and falls into the Rhine a little below this City We cross'd this River in a good commodious Ferry-Boat It was very broad now but had been much broader a little before with the Rains It claims a good space on each side the common Channel here to use upon Occasion and has taken Possession of it with Sand and Gravel I could not observe or learn that any Vessels with any manner of Trade do come up this River from the Rhine When we had pass'd the River we found our Way in a low Country and very wet and dirty all along to Dijnslaeken where our Foreman Dijnslaekene would lodge us that Night This is reckoned one of the Cities of the Dutchy of Cleve but is the poorest vilest Place that ever I saw in my Life We came to it through a long Lane full of Water at the bottom of the Water were laid the Bodies of Trees as close to each other as they could lie and which reach'd cross the Lane This is a sort of mending absolutely necessary to the Wetness and Rottenness of the Ground here We jolted over these Trees for I believe near half a Mile together At length we came to a pitiful old and ruinous Wall which surrounds the City As we enter'd we saw within the City on our Left Hand Three tall Crucifixes standing upon a raised Ground and by them a little Brick Building like those Chappels or Oâ—atories to the Virgin Mary which we saw sometimes in the Fields and this had in it an Altar and Image of some sort or other The prevailing Religion then of this City we may suppose to be the Popish I did not ask whether they have any Religious Houses here for it were unreasonable to suppose that there are It would be true Mortification to those People to live in so miserable a Place therefore they would all be sure to avoid it We came in too late to see the Church but could expect to see nothing worth observing if we had been earlier There was a large Brook running through the Town with some Force and Noise over it lay a wretched wooden Bridge which seem'd broad enough for Carts to go upon but too rotten to bear them We went over it with some Care and Fear ' The Water of this was of a lovely Chesnut Colour which shows from what sort of Ground it is deriv'd Yet from a Well in the Town I got tolerable good Water to drink I reckon indeed that the Town it self stands upon firm Ground but at the edge of a Tract of marshy Ground and it is on that side of the moorish Ground which is towards the Rhine It is not I believe far from that River and I suppose the Ground between them to be more firm and passable I believe the Occasion and Original of the Town to have been at first a Roman Fort which is a usual thing in all the Countries conquer'd by that brave People For there remains here a very remarkable Building Raman Building concerning which I could learn nothing but that it was built by them about the time of our Saviour's Nativity It is a large and high Tower built perfectly round It stands with the Building adjoined in a Place a little elevated from the rest of the Town It is at one Corner of a large square Court about
present State 210 Tongeren its History and present State 216. Christian Religion early planted there 219 Trinity Image of it 39. These censur'd ibid. Prayer before a Picture of it encourag'd by an Indulgence of Forty Days 41 U. VIset or Weset its Situation 249 Urns of the Old Romans by Cleve 380 St. Ursula the Story of her and her Companions 375. Relicks of them at Cleve 376 W. WEsel somewhat of its History and present State 363 St. Willibroerd his Story 271. His Head at Aix ibid. Z. ZEeland the Number and Names of the Islands 4. Fertility 5. Inhahitants ibid. Alterations 6. Means of Defence used against the Waves â—bid The END ERRATA PReface Page 3. Line 9. for Desire read Design p. 80. l. 3. for Ordinary read Ordinary Preacher p. 81. l. 8. for are read have p. 97. l. 10. for the Space read not the Space p. 155. l. 24. for erroneously read enormously p. 171. l. 5. for I think read think p. 172. l. 23. for direct read divert p. 174. l. 12. for directed read diverted p. 190. l. 18. for Noveltiesm read Novelties in p. 216. l. 20. for Drostein read Diostein p. 241. l. 1. for Brosier read Crosier p. 242. l. 10. for Vines laid read Wires laid p. 259. l. 19. for furnishing read finishing p. 261. l. 27. for into read in Two p. 272. l. 10. for Inicarensis read Tricarensis p. 350. l. 22. put a full Stop after Divine p. 373. l. 9. for Linden Boom read Linden Boom Books Printed for John Wyat at the Rose in St. Paul's Church-Yard FAmily Devotions for Sunday Evenings throughout the Year In Four Volumes Each containing Thirteen Practical Discourses with suitable Prayers for the Four Quarters of the Year The Second Edition The Excellent Woman described by her True Characters and their Opposites Being a just and instructive Representation of the Virtues and Vices of the Sex and illustrated with the most remarkable Instances in ancient and modern History Consolations to a Friend upon the Death of his Excellent and pious Consort applicable also to a Resentment of the Death of other dear Relations and Friends Family Prayers for every Day in the Week Containing a short Summary of Christian Religion The Second Edition Price 2d These by Mr. Theophilus Dorrington Some Thoughts concerning the several Causes and Occasions of Atheism especially in the present Age. A Demonstration of the Existence and Providence of God from the Contemplation of the visible Structure of the greater and the lesser World In Two Parts The Socinian Creed or A brief Account of the professed Tenents and Doctrines of the Foreign and English Socinians wherein is shewed the Tendency of them to Irreligion and Atheism with proper Antidotes against them Sermons on Special Occasions and Subjects These by Mr. John Edwards sometime Fellow of St. John's College Cambridge A Vindication of the Truth of Christian Religion against the Objections of all modern Opposers Written in French by Doctor James Abbadie Done into English by Henry Lussan M. A. of New College Oxon Two Volumes A Discourse of Fornication shewing the Greatness of that Sin and examining the Excuses pleaded for it from the Examples of ancient Times To which is added an Appendix concerning Concubinage as also a Remark on Mr. Butler's Explication of Heb. 13. 4. in his late Book on that Subject By John Turner M. A. Lecturer of Christ-Church London Some Observations on a Book entituled Municipium Ecclesiasticum and the Defence of it Both written by Mr. Hill of Kilmington An Exposition on the Lord's-Prayer with a Catechistical Explication thereof by way of Question and Answer for the instructing of Youth To which are added some Sermons on Providence and the excellent Advantages of Reading and Studying the Holy Scriptures By Ezekiel Hopkins late Lord-Bishop of London-Derry The Second Edition corrected Dr. Bates's Harmony of the Divine Attributes The Fourth Edition 1697.