but was of a much later time and lived about the year 850. For the opinion of a fiery Purgatory in which souls are tormented after their going forth of the body was not then known among Christians nor did the ancient Irish believe any such matter In our Church at the same time one Hildebert a Bishop was in great accompt for his learning and piety Celius Sedulius had his education under him a man of excellent qualities as his works yet extant both in prose and poesie do witnesse how long Hildebert lived he aboad in his company but after his death he betook himself to travel aud journeying through France and Italy sailed unto Greece there he wrote certain explanations upon the Epistles of St. Paul and returned from thence to Rome made his abode in that city In a Synod gathered by Gelasius Bishop of Rome in the year 494. one of the Canons then made touching books allowed we read these words Venerabilis viri Seâ—ulii Paschale opus quod heroicis descripsit versibus insigni lande proferimus We esteem the Paschal work that venerable Sedulius composed in heroick verses worthy of singular recommendations And even at this day in the Church of Rome certain hymnes compiled by him are sung in the Festivals of the Nativity and Epiphany which sheweth in what esteem he was held Some Irish writers contend that this Sedulius was their countrey man born as the like they affirm of all that were of any note in our Church in those first ages And albeit in divers of his works he doth intitle himself Sedulius Scotigena and that Sixtus Senensis Trithemius Baronius and divers others do all witnesse him to be of the Scottish Nation yet they will have him to be an Irish because forsooth in those elder times the name of Scoti was common to the inhabitants of the greater and lesser Scotland But this reason is naught for granting that the countreys were so distinguished of old and that Ireland was called Scotia major and the part of Britain which the Colonie deduced from thence did inhabit Scotia minor whereof there is some appearance yet that will not infer him to be an Irish more then a Scot. This I trust they will not deny that Scotland was Christian long before Ireland and that Sedulius of whom we speak was come to a good age before Patrick went about their conversion Now if he had been an Irish by Nation would not he much rather have imployed his travels to instruct his countrey men in the truth then have spent his time abroad among strangers Further I should desire these who plead so earnestly to have our men esteemed to be of their countrey to name any one another worthy of credit that since the Scots were reduced from their exile by Fergus the second did ever call Ireland Scotland the greater They will not finde any of trust the name of Scots being long before appropriated to the Colonie reduced from thence and quite extinct among the Irish. It is true that we oftfinde the Scots called Irishes like as yet we term commonly our Highland-men in regard they speak the Irish language and retain divers of their customes But that the Irish were called Scots or the countrey of Ireland called Scotland since they grew to be different nations and were known to be so I am confident will not be shewed To close this howsoever Ireland be the Mother and Scotland the daughter as a reverend Prelate hath written we deny not for our first progenitors we hold came from that countrey there is no reason why the sons which the daughter hath brought forth should be reckoned the sons of another Mother and she thereby robbed of her honor But to our story the condition of this Church in those times was most happy all the care of Preachers being to winne souls unto Christ Avarice and Ambition the two main pests of the Church had not as yet seised upon them so as they were held with all people in great veneration Beda saith that whosoever did meet them by occasion either in the streets or otherwise in journeying by the way they would not depart without their blessing And which increased greatly the felicity of the time the Kings who then reigned were all wise and religious Congallus the second deserves by the rest to be mentioned Vir ob egregias virtutes saith Buchannan omnium seculorum memoria dignus Nam praeter aequitatem in jure dicundo animum adversâ—is avaritiam invictum certabat moderatione vitae cum Monachis qui ea aetate severissima disciplina utebantur Thas is he was a man for his notable vertues worthy to be had in everlasting remembrance For besides his equity in the ministration of Justice and the uncorrupt mind he carried being free of all covetousnesse in moderation of life he was nothing inferiour to the Monks who in that age observed a most strict discipline This good King considering how easily people are brought to contemn Ministers that stand in need of their supply and that the contempt of Ministers breedeth ever contempt of Religion did carefully provide for their necessities appointing to them Mansion places at the Churches where they served with a competent portion of land thereto adjoyning and declaring the tenth of all cornes fruits herbs and flocks which did either produce or nourish to appertain properly to the Church He did further enact for the safety of their persons That if any should happen to smite a Church-man his hand should be cut off and if the Church-man was killed that the murtherer should lose all his goods and be burnt alive For the greater reverence of Church-censures it was likewise his ordinance That whosoever were by the Church excommunicated should not be admitted to stand in judgement nor credit given to their testimony The fame of this Kings pious disposition drew Columba back from Ireland where he had lived a long time There came with him some twelve in company of whom the principals were Sibthacus and Ethernanus his nephews by his brother both of them Presbyters Domitius Rutheus and Comineus men of excellent learning and good behaviour who were all well accepted of the King But of Columba he made such accompt as he did nothing in any matter of importance till he had first consulted with him By his advice the Monks that in former times lived dispersed were gathered into Cloysters or Colledges and had Rules prescribed unto them which falling afterward to be neglected in place of religious Monks there crept in a sort of idle-bellies that disordered all things and made the profession which in the begining was well devised to be misliked and hated of all King Congallus after a little time sickning sent Columba into Ireland to bring home Aidanus the right heir of the Kingdom who had fled thither after the murther of his Father Goranus that he might possesse him
with the crown before his death But ere he returned the King was dead and his brother Kinnatellus crowned King This accident troubled Columba and made him doubtful what to do For if he should send Aidanus back he knew not how Kinnatellus would takeit and to go on not knowing how the King stood affected towards Aidanus he held it dangerous After a little debating with himselfe he resolved to hold forward and taking Aidanus in company did present him to the King who against the expectation of most men accepted him most lovingly bidding him be of good heart for he should in a short time inherit his fathers Crown mean while because of his own age and infirmity he committed to him the administration of affairs and designed him his successor After a few dayes Kinnatellus dying Aidanus was crowned King Columba performing the ceremonies at which time he is said to have made a most pithy and eloquent speech exhorting the King to the love of Iustice the Nobles to the observance of Peace the people to obedience and them all to constancy in the Christian profession wherewith the whole Assembly was so much affected as by holding up their hands they did solemnly swear to continue loyal subjects to the King and to be obedient to him as their spiritual Pastor The Coronation ended Columba retired to the Isle Iona for he loved to remain in that place and Aidanus applying himself to order the Estate went through the countries of Gallaway Cathnes and Loqhaber holding Justice-Courts in all these parts and reforming what he found amisse But as no prosperity is lasting it happened in a sport of hunting that some Noble-men falling at discord there was a great slaughter committed the Authours whereof fearing the severity of Law fled to Breudeus King of the Picts and being remanded according to the conditions of the league were after some delayes directly refused Aidanus taking this to heart whilest he sought to recover them by force had his son Arthur Buchannan calleth him Griffin a Prince of great hopes and Brenden his Nephew with divers of his Nobles killed Columba grieved with this accident came to the King and rebuked him bitterly for making warre with his neighbour upon so light an occasion wherewith he is said to be no lesse moved then with the losse he had received for Columba striving to be gone he caught him by the hand and confessing he had been too hasty entreated his best advice and counsel how to repair things But he replying that no advice could redresse the harm that was done the King burst forth into tears Columba fell also a weeping and after a little space said that he would counsell him to make peace which he was content to do at his sight The matter moved to Brudeus he likewise agreed to remit all to Columba who shortly after brought them to be friends But the heart-burning between the two people ceased not which Ethelfrid King of Northumberland a wicked and avaritious man craftily entertained stirring the Picts to make fresh incursions upon the Scots so as Aidanus was compelled to take Arms Columba being advertised of the necessity the King was put to gave order that private supplications should be made for his safety and the overthrow of his enemies which falling out according to their wishes was generally ascribed to Columba his devotion For as the report went in the same hour wherein the enemies were defeated he did call his Collegues together and willed them to turn their prayers into thanskgiving for that the King had obtained the victory yet was the place of the conflict distant from Iona where Columba lived 200. miles at least The year following which was the year of our Lord 603. Columba died being of a good age neither did the King Aidanus long survive him The Irish contend that Columba died in the City of Down and was buried in St. Patricks Tomb and for verifying the same alledge an old Distick which was they say engraven upon the Tomb and defaced only in the dayes of King Henry the eighth Hi tres in Duno tumulo tumulantur in uno Brigida Patricius atque Columba pius But it carrieth no likelihood that Columba being so farre in years would make a journey into Ireland or that Aidanus who loved him so dearly would suffer him to depart whilest he lived It may be that upon some occasion his bones were translated thither yet the pilgrimages made in superstitious times to the Isle Iona for visiting his grave do shew what the received opinion was of his death and burial Kentigern commonly called St. Mungo was famous also at this time and one most familiar with Columba he was the son of Thametes daughter to Loth King of Picts begotten as was supposed by Eugenius the third King of Scots his father not being certainly known posterity not being willing that his birth whom they so greatly esteemed should be in any sort stained gave out that he was born of a Virgin which was believed of simple and credulous people But the reproach which lay upon him that way he overcame by his singular vertues in his yonger yeares being trusted to the education of Servanus Bishop of Orkney he gave tokens of his rare piety for he was in prayer more frequent then yong ones are usually seen to be of a spare diet and so compassionate of the poor as all that came in his hands he distributed among them Servanus his Master loving him beyond others was ordinarily wont to call him Mongah which in the Norish tongue signifieth a deare friend and this way came he to be called Mungo After Servanus death he went to the countrey of Wales in England where living a solitary life he founded a Monastery betwixt the Rivers of Elwid and Edwy They write that in his Monastery there were daily entertained six hundred threescore and three persons of which number three hundred were kept at some manual work within the Monastery other three hundred did labour in the fields and practise husbandry and the rest being appointed for divine service had the day and night divided among them so as one company succeeding to another there were some alwayes in the Church praying and praising Almighty God Having stayed there a few years he resigned his place to Asaph a godly and vertuous man and returning to Scotland he made his abode at Glasgow where he layed the foundation of a stately Church and was therein at his death interred It is affirmed that after he came to years of understanding he did never eat flesh nor taste wine or any strong drink and when he went to rest slept on the cold ground having a stone for his pillow and that notwithstanding he lived thus hardly he did attain to the age of ninescore and five years Many lying miracles have been ascribed unto him but certainly he was a man of rare
insulásque Britannicas and there preached the Gospel Dorotheus addeth that he was crucified in these parts There be Authours likewise of no small credit who write that S. Paul the Apostle after his first imprisonment at Rome did visit this Isle and preach the Gospel in the utmost parts thereof The opinion most commonly received is that Pope Victor upon the intreaty of King Donald did send hither some Preachers and that these were the men that wrought our conversion but this cannot hold for divers reasons As first if the King did move the Pope in any such businesse it must needs have been upon some knowledge and liking he had of the Christian profession and if so the Preachers that he sent hither could not be the first that taught us the faith of Christ. Again the estate of the time maketh this opinion improbable for the year in which the King is said to have sent that legation to Rome was the very last of Pope Victor for he suffered Martyrdome in the year 203. and hardly we can think that in the heat of persecution which then did rage in all the Romanâ— Provinces the King would have imployed any in such a message Thirdly if our conversion had been wrought by Pope Victor how came it that our Church was not fashioned to the Romane in outward Rites especially in the observance of Easter whereof Victor was so zealous as he excommunicated all the Churches of the East for their disconformity with the Romane in that point And it is clear that for the space of many ages our Church did keep a form different from the Romane and with much adoe was brought to accept their Customes and Rites Last of all the learned Cardinal Baronius although he will have our conversion to be made by some one of the Romane Bishops esteemeth this which is said of Victor no better then a fable for how is it sayes he that neither Beda nor Marianus nor S. Hierom have made any mention of it In all likelihood if any such thing had been some one or other of them would have remembred the same Leaving therefore this conceit and not deeming these other opinions very warrantable if place may be given to conjecture I verily think that under Domitians persecution when the Apostle S. Iohn was relegated to Pathmos some of his disciples have taken their refuge hither and been the first Preachers of the Gospel in this Kingdome And this I am induced the rather to believe because in that hot contention moved about Easter some two hundred yeares after I finde our Church did still retain the custom of the Oriental and maintain their practice by the authority of S. Iohn from whom they pleaded to have received the faith But whatsoever be in this sure not long after the Ascension of our Lord at least whilest the Apostle Saint Iohn yet lived the faith of Christ was known and embraced in divers places of this kingdom so as we may truly glory in this that we were inter primitias as Origen speaketh amongst the first-fruits of the Gentiles gathered unto Christ this made that venerable Abbot Petrus Cluniacensis call the Scots antiquiores Christianos of greater Antiquity then many others But to return to King Donald it was in his purpose to have rooted out Paganisme and planted the Christian Faith every where in his Kingdome but whilest he was about to do it the Emperour Severus put him to other businesse he thinketh to take in the whole Isle and joyn the same to the Romane Empire entered into Britaine with a mightier Army then had ever here been seen and leaving his son Geta in the South went himself in expedition to the North parts making no stay though he was gowty and compelled to travel in a litter till he was come to the utmost ends of the Isle The Scots in the mean time keeping the Marishes and Mountains though they durst not encounter the Romane forces because of their numbers yet did annoy them much taking them at advantages which Severus perceiving and that there were no means utterly to subdue them as he had first intended he made offer of peace if so they would quit what they possessed betwixt the Wall of Adrian and the River of Forth The condition though hard and unreasonable was yielded unto by the Scots who desired to be freed of so mighty an enemy and he to exclude them from the rest of Britaine did raise a wall of stone betwixt the Rivers of Forth and Clâ—yd two and thirty miles long fortifying the same with Bulwarks and Watchtowers in many places Nor was it long after this peace obtained that King Donald departed this life whereupon the Christian Religion for many yeares was little or nothing promoted For Ethodius that succeeded was a Prince of no government and the Kings that came after him all unto Cratilinth either wickedly inclined or intangled with warres and troubles but Cratilinth coming unto the Crown in the year 277. made it one of his first works to purge the Kingdome of heathenish superstition and expulse the Druids a sort of Priests held in those dayes in great reputation Their manner was to celebrate sacrifices and perform their other rites in Groves with leaves and branches of Oake and thence saith Pliny they were called Druides for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Greek language doth signify an Oake Caesar in his Commentaries doth further write that besides the managing of sacrifices which were committed to them they were trusted with the decision of controversies private and publick and that such as would not stand to their judgement were interdicted from being present at their sacrifices and holy rites which was taken for a grievous punishment It is likewise testified of them that they were well learned in all natural Philosophy men of moral conversation and for Religion not so grossely ignorant and superstitious as other heathen Priests for they taught That there was one only God and that it was not lawful to present him in an image That the soules of men did not perish with the bodies and that after death men were rewarded according to the life they led on earth Some also have written that they did prophecie of the conception of a Virgin and of the birth of him who should be the Saviour of the world But that such mysteries were revealed unto them and so plainly as the Prophets of God in the Old Testament had scarce the like is not credible They lived likewise in great respect with all sorts of people and ruled their affaires very politickly for being governed by a President who kept his residence in the Isle of Man which then was under the dominion of the Scots they did once every year meet in that place to take counsel together for the ordering of affaires and carried matters with such discretion that Cratilinth found it difficil enough to expulse them because of the favour they had among the people But
that which furthered not a little the propagation of the Gospel in these parts was the persecution raised by Diocletian which at that time was hot in the South parts of Britaine This brought many Christians both Preachers and Professors into this Kingdom who were all kindly received by Cratilinth and had the Isle of Man given them for their remaining and revenues sufficient assigned for their maintenance In this Isle King Cratilinth erected a stately Church to the honour of our Saviour which he adorned with all necessary ornaments and called Sodorense fanum that is the Temple of our Saviour hence it is that the Bishops of the Isles are styled Sodorenses Episcopi For so long as that Isle remained in the possession of the Scots the Bishops of Isles made that Church their Cathedral After their dispossession the Isle Iona commonly called Hecombekil hath been the seat of the Bishops and continueth so untill this day In this Isle Amphibalus sate first Bishop a Britaine born and a man of excellent piety he lived long preaching carefully the doctrine of Christ both amongst the Scots and the Picts and after many labours taken for promoting Christian Religion died peaceably in the same Isle Our stories report that at the same time there lived in this Kingdom divers zealous and notable Preachers of which number they name these six Modocus Priseus Calanus Ferranus Ambianus and Carnocus that seem to have been men of principal note and of them all generally it is witnessed that living solitary they were in such a reputation for their holinesse of life as the Cells wherein they lived were after their deaths turned into Temples or Churches And of this it came that all the Churches afterwards erected were called Cells which word I hear is yet retained amongst the Irish Scots The Priests they termed Culdees which Hector Boeth thinks to have signified as much as Cultores Dei the worshippers of God but it is more like this title was given them for their living in these Cells whereas people assembled to hear service somewhat it maketh for this that in certain old Bulls and rescripts of Popes I finde them termed Keledei and not Culdei The same Boeth out of ancient Annals reports that these Priests were wont for their better government to elect some one of their number by common suffrage to be chief and principal among them without whose knowledge and consent nothing was done in any matter of importance and that the person so elected was called Scotorum Episcopus a Scots Bishop or a Bishop of Scotland Neither had our Bishops any other title whereby they were distinguished before the dayes of Malcolm the third who first divided the countrey into Dioceses appointing to every Bishop the limits within which they should keep and exercise their jurisdiction After that time they were styled either by the countreys whereof they had the oversight or by the City where they kept their residence But to return to Cratilinth during his Reign Christian Religion did prosper exceedingly and Fincormachus his Cousin-germane that succeeded keeping the same course gave in his time a perfect setling unto it So great a happinesse it is to have two Kings of qualities alike good succeed one to another for what the one beginneth the other doth perfect and accomplish Yet this felicity endureth not long the state both of the Kingdome and Church being within a few yeares after his death quite overturned by this occasion Maximus a man born in Spain but of Romane education being sent Lieutenant into Pritaine and presuming to bring the whole Isle under his power did practise secretly with the Picts for rooting out the Scots promising that all the lands which the Scots possessed should be given to them The Picts a perfidious people greedily embracing this offer did joyn their forces with the Romanes and both made invasion upon the Scots who doing the best they could for their own defence after divers sharp encounters in a battel fought at the water of Dun in Carrick were wholly defeated and King Eugenius with the most part of his Nobility slain This defeat was followed with a rigorous edict commanding all the Scots of what age sexe or condition soever to depart out of this Isle before a certain day which was so precisely executed as neither man nor woman young nor old were permitted to stay nay not a Church-man though all of that profession were in good esteem among the Picts themselves at the time Thus all the Scots went in exile betaking themselves some into Ireland others into the countreys of Denmark Norway Sweden or where it was in their fate to be cast onely some few Church-men after they had long wandred from place to place got privately into Iona one of the West Isles where living in a poor condition they laid the foundation of a Monastery which in succeeding ages became famous by the beneficence of our Kings and the sanctity of the Monks that there professed Never was any Church or Kingdom brought to a greater desolation but how long it continued our writers do not agree for Boeth will have the Scots to live in exile the space of 44. years and saith that they returned in the year 422. Buthannan casts their return into the year 404. and so maketh their exile to have lasted 27. years only Now whilest they lived thus exiled it happened that one Regulus a Greciâ—â— Monk arrived in these parts This man as they write living in Achala had warning given him in a vision by night to forsake his countrey and go into Albion an Isle fited in the utmost parts of the world and to carry with him the arm-bone three fingers and as many toes of S. Andrew the Apostle The man troubled at first with the strangenesse of the vision did after a little time resolve to follow the warning and take a little box in which he put those Reliques went to seâ— taking some persons in company with him The story nameth Damia nus a Priest 〈◊〉 Thebaculus and Mermacus brother to Damianus Deacons 〈◊〉 and 〈◊〉 a Cretain Merinus and Silvinâ—s his brother Monks by profession Some eight more are said to be in his company but their names are not expressed The ship wherein they sailed being tossed with grievous tempests was driven at last into the Port or Haven called then 〈◊〉 now St. Andrewes Hergustus King of Picts under whose dominion that part of the countrey as then was advertised of the strangers arrive and the Reliques they had brought with them came thither and pitying their losses for besides the Reliques they had nothing saved When he beheld the men and the form of their service did so like it as he took order for their entertainment shortly after he gave unto Regulus his own Palace with certain lands adjoyning and nigh thereunto erected a Church the same whereof we see a part yet remaining on
Apostle St. Andrew stood by him and assured him of the victory which vision being related to the Army did much encourage them The History addeth that in the joyning of the battel there appeared in the aire a Crosse in form of the letter X which so terrified the enemies as presently they gave back King Athelstane was himself there killed whereupon the Village took the name which at this day it enjoyeth of Athelstan Foord Hungus to expresse his thankfulnesse for the victory gave to the Church of Regulus now called St. Andrews divers rich gifts as Chalices Basons the Image of Christ in gold and of his twelve Apostles in silver He gave likewise a case of beaten gold for preserving the Reliques of S. Andrew and restored to the Spirituality the tithes of all cornes cattel and herbage within the Realm exempting them from answering before any temporal Judge Further he did appoint the Crosse of St. Andrew to be the badge and cognisance of the Picts both in their warres and otherwise which as long as that Kingdom stood was observed as is by the Scots as yet retained But all this was spoiled as we said by Feredeth the third in succession from Hungus after which time nothing prospered either with him or with that people For the line masculine of their Kings failing Alpin the son of Achaius did claim the Crown as next in blood by vertue of an old Covenant betwixt the Scots and Picts the Picts refusing to accept him being a stranger made choice of this Feredeth whom we named and thereupon warre was denounced The first encounter was at Restennoth in Angus where in a cruel fight which continued from the morning untill night Feredeth was killed his son Brudeus who succeeded was made away by the Picts themselves in the first year of his reign and Kenneth his brother that succeeded to him came to the like unfortunate end After Kenneth another called Brudeus was elected King and he in a battel fought not farre from Dundy took King Alpin and many of his Nobles prisoners which victory he used most foully putting all the Nobles to death killing the King and causing his head to be set upon a pole in Abernethy or as others write in the city of Camelon The Picts upon this victory supposing that they had utterly broken the courage of the Scots did purpose nothing lesse then their extermination which after the death of Brudeus his brother Drusken that succeeded went earnestly about But Kenneth the second the son of Alpin a Prince of a brave and heroick spirit pursued so hotly the revenge of his fathers death as having defeated the Picts in divers battels he drave them all in the end forth of the Kingdom and united that Crown to his own of Scotland This Kenneth was a most wise and valiant King and so circumspect in his businesse that from that time forth none of the Picts were ever heard to resume the title of a King The countreys which they inhabited he divided amongst the Nobles and others whose labours in these warres had merited a recompence He established good and wholesome Lawes To the Church he gave another face and a greater outward splendour then the former ages had seen translating the Episcopal See which whilest the Pictish Kingdom stood was setled in Abernethy to the Church of St. Reul and ordaining it from thenceforth to be called The Church of S. Andrews and the Bishop thereof Maximus Scotorum Episcopus The principal Bishop of Scotland Churches Chappels and Oratories with their Priests and all sorts of religious men he caused to be held in great reverence and in a word did so nobly perform all actions both a Warre and Peace as he may rightly be placed amongst the best Kings and reckoned the third Founder of the Scottish Monarchy THE HISTORY of the CHURCH OF SCOTLAND THE SECOND BOOK The Contents The Succession of Bishops in the several Sees of this Kingdome especially in the See of Saint ANDREVVS with other principal things that happened in their times HAving made a collection of such things as I found dispersed in stories and warranted in any sort for the first six hundred years of our Church and being now come to the time wherein this Church by enlarging of the Kingdom received a further extention in bounds and therewith an addition of more wealth and state I will as beginning with a new accompt follow the story therof by the succession of Bishops especially in the See of Saint Andrewes upon which the rest did depend The first Bishop who fate in this See was Adrian killed by the Danes in the Isle of May in the year 872. with Stolbrandus a Bishop Monanus an Archdeacon Glodianus a Presbyter and a number of other Churchmen who fled thither for their safety Whilest this Bishop lived Constantine the second the son of Kenneth did keep a convention in Scone for reforming the disorders which the loose and dissolute government of his predecessour Donald the first had caused In that convention beginning was made at the Clergy and concerning them it was ordained That they should reside upon their charges and have no medling with secular businesse That they should instruct the people diligently and be good ensamples in their conversation That they should not keep Hawks Hounds or Horses for pleasure That they should carry no weapons nor be pleaders of civil causes but live contented with their own provisions And if they were tried to transgresse in any of these points that for the first fault they should be fined in a pecuniary mulct and for the second deprived from their office and living Thus was it not held in that time a diminution of Ecclesiastical authority for Princes to give Lawes to the Clergy and to punish them if they were found guilty of any offence or crime Divers other statutes for redressing abuses crept into the Realme were then also concluded as That drunkennesse should be punished with death that none should eat above one meal a day nor accustome themselves to lye softly or use any recreations but such as might inure them to sufferance and labour Whereby that good King did banish all riot and luxury and in a short time brought the Kingdom again to a flourishing estate But the Danes as we said invaded the countrey and practising many cruelties whilest he did pursue them who had entrenched themselves not farre from the Town of Carrail he was unfortunately with all his Army overthrowne and being taken prisoner the day following beheaded at the mouth of a little cave which in detestation of that fact is to this day called The Devils Cave 2. Unto Bishop Adrian succeeded Kellach how long he lived I finde not 3. After him Malisius governed the See by the space of eight years This Bishop had the happinesse to live under Gregory called the Great a King indued with all the vertues that can be wished for or
University of Paris and from thence went to Colein where he died of the Apoplexy They write that after he was laid in grave his spirits did return and that striving to get forth he was there smothered whereupon an Italian did write this Epigram Quaecunque humani fuerant jurÃsque sacrati In dubium veniunt cunct a vocante Scoto Quid quòd in dubium illius sit vita vocata Morte illum simili ludificante strophâ Quum non antè virum vitâ jugulârit ademptâ Quà m vivus tumulo conditus ille foret The English Writers contend that this Scotus was born in England in Dunstane Village within the Parish of Emilden in the Country of Northumberland and confirm it by the Manuscripts reserved in the Library of Merton College in one whereof are written these words Explicit lectura subtilis Doctor is in Universitate Oxoniensi super libros Sententiarum Doctor is Joannis Duns nati in Villa de Emilden vocata Dunstan contract a Duns in Comitatu Northumbriae pertinens ad domum scolasticorum de Merton Hall in Oxonio quondam dict ae a domus socii Thus ends the Lecture of the subtile Doctor in the University of Oxford upon the book of sentences Doctor Iohn Duns born in a Village of Emilden callen Dunstan or by abbreviation Duns in the County of Northumberland pertaining to the house of Scholars of Merton Hall in Oxford and sometimes one of the Fellows of the said House But this is no sufficient proof for it may be probably supposed that he living at Oxford in England when the warres were so hot betwixt the two Kingdomes did dissemble his Countrey and pretend himself to be an English born to eschew the hatred of the Students In Colein where he might without danger shew of what Countrey he was he did professe himself a Scot and the Minorites of which Order he was did therefore upon his Tomb erected in their Church at the end of the Quire nigh unto the high Altar set this Inscription which is there yet to be seen Scotia me genuit Anglia suscepit Gallia edocuit Germania tenet What a fine subtile wit he had the Monuments left by him to posterity do witness He died young in the year 1308. 27. The Chapter after Lambertons death meeting for the election of a new Bishop went into factions the one half giving their voices to Sir Iames Bane Archdeacon of S. Andrews the other half to Sir Alexander Kinnimmouth Archdeacon of Lothian but Bane being then in the Court of Rome and advertised of the Bishops death obtained the Bishoprick of the Pope who in those times disposed all Church livings as he thought good having no regard to Canonicall elections This Bishop lived four years onely after his Consecration and died at Bruges in Flanders for upon breach of the Peace with England and the Coronation of Edward Baliol when David with his Queen went into France he withdrew himself to the Low-Countreys He was buried in the Monastery of the Regular Chanons within Bruges 28. How soon Bane his death was made known the Convent meeting elected William Bell Dean of Dunkeld The Pope refusing to confirm the election the See remained void for the space of nine years and more At last William Landells Provost of Kinkell upon the recommendation of the Kings of France and Scotland was preferred and consecrated by Pope Benedict the tenth at Avignion in the year 1341. This Prelate was nobly born and the heir of great possessions in Scotland of a generous minde and given to all goodnesse he lived Bishop 44. years and in that time saw many alterations King David Bruce peaceably repossessed in the Kingdome taken captive in the Battell of Duresme where he himself was made Prisonerâ— set again at liberty for the payment of one hundred thousand Marks sterling to the help whereof he procured from the Churchmen with the consent of Pope Innocent the sixth the tenth of all Ecclesiasticall livings within the Kingdome for the space of three years and after King David his death his son Robert Stewart called Robert the second crowned King to the fifteenth year of whose reign he attained and then died in the Abbey of S. Andrews his body was buried in the Cathedrall Church at the â—hancery door It was a custome before these times that when any Bishop deceased all his moveable goods were seised on by the Kings Officers as belonging to the King this he got discharged and liberty granted to all the Prelates to dispose their goods by Testament to whom they pleased or if they should happen to die intestate it was made lawfull to their nearest kinsmen to call and pursue for the same The benefit of this privilege he himself first enjoyed 29. In his place the Prior of S. Andrews called Stephen a man of great experience and wisdome was chosen Bishop who going towards Rome for Confirmation was taken Prisoner at Sea by the English and died at Anwick of sicknesse in the year 1385. 30. Walter Traill was then attending Pope Clement at Avignion a man singularly learned and well expert both in the Civill and Chanon Law So great an opinion the Pope had of his worth as at his preferment he did say to those that stood by him This man deserveth better to be Pope then Bishop the place is better provided then the person Which proved true in effect for when he came to govern the See he administred all affairs most wisely Nor had he the charge onely of the Church but the whole affairs of the Kingdome being cast upon him he governed the same in such sort as the Realme was never remembred to have been better and more peaceably ruled Writers describe him to have been a man of courteous behaviour affable pitiful and compassionate of those that were in any sort distressed a hater of vice and of most sincere conversation He lived unto a great age in much esteem and died in the Castle of S. Andrews built by himselfe in the year 1401. his body was interred with great solemnity amongst his predecessors with this inscription ingraven upon his monument Hic fuit Ecclesiae columna fenestra lucida Thuribulum aureum Campana sonora 31. After him was Thomas Stewart son to King Robert the second being then Archdeacon of S. Andrews elected Bishop but he affecting the retired life refused to accept the place which thereupon remained void the space of three yeares for the Chapter would not in his life time proceed to a new election the rents were in the mean time assigned by King Robert the third with the Convents permission to Walter Danzelston in recompence of the Castle of Dumbriton which he enjoyed by an hereditary title and did at that time resign unto the King 32. Thomas Stewart deceasing Gilbert Grinlaw Bishop of Aberdene and Chancellour of the kingdome was postulated Bishop but Henry Wardlaw presentor
was of old an Abbey founded by Constantine the third King of Picts about the year 729. to the memory of S Columbe in which the Culdees were placed King David in the year 1130. did erect it to be a Bishops See and recommending one Gregorius to the place obtained Pope Alexander the third his confirmation thereof he sate 42. years and was much favoured by that good King The lands of Anchtertaile with divers others appertaining to that See were of King David his gift This Bishop diet at Dunkeld in the year 1169. 2. Richard Chaplain to King William was elected in his place and consecrated in S. Andrews upon the vigils of S. Laurrence by Richard Bishop of S. Andrews This Bishop was commended for vindicating the Church of Abercorne forth of the hands of a laick person named Iohn Avonele who claimed the Patronage thereof he sate four years and dying at Crawmold was buried in S. Colmes Inche in the year 1173. 3. Cormacus succeeded in his place to whom King William gave the lands of Dalgathy he died in the year 1177. 4. In his place was chosen Walter de Bidden who was Chancellour to King William but he lived not many years 5. Iohn Scot an English man born being Archdeacon of S. Andrews had been elected Bishop of that See but that his election being withstood by the King as we shewed before he was after Biddens death promoved by the Popes consent to Dunkeld a man that made conscience of his charge and was painful in his office The countrey of Argyle was at that time of the Dioces of Dunkeld the people whereof did only speak Irish and neither understood the Bishop nor he them Upon this he travelled to have the Dioces divided and Argyle erected into an Episcopal See and to that effect sent a letter to Pope Clement the third intreating that one Evaldus his Chaplain who could speak Irish a wise and godly person might have the charge of that part committed to him for How said he can I make an accompt to the Iudge of the world in the last day when I cannot be understood of them whom I teach The maintenance is sufficient for two Bishops if we be not prodigal of the patrimony of Christ and will live with that moderation which becometh his servants it shall therefore be much better to diminish the charge and increase the number of able workmen in the Lords field The Pope reading the letter and considering how earnest he was to be eased of his charge though to his own temporal losse said It is the study of others to enlarge their bounds and livings not caring how it goeth with the people and here is one that requesteth his Benefice may be parted in two O how few Bishops are now in the Christian world so disposed and so commending greatly the Bishops disposition granted his request sending back Evaldus for he was the messenger consecrated Bishop as was desired The Bishop glad to have obtained his desire entered Evaldus to the charge and followed diligently his own in that part which remained Some few dayes before his death he rendred himself a Monk in Newbotle and there departed this life in the year 1203. his body was interred in the Quire of that Church upon the North side of the Altar William Bining afterwards Abbot of Cowper did write his life but the story is perished 6. After his death Richard Provand King Williams Chaplain was consecrated Bishop and lived a few years onely in the See for he departed this world in the year 1210. and was buried in Inchcolme 7. Iohn Leicester cousen to King William and elected successour and dying at Crawmond was buried in Inchcolme with his predecessour in the year 1214. 8. Hugo called Hugo de sigillo a Monk of Aberbrothock succeeded unto Leicester a man of a sweet and amiable disposition he was called the poor mans Bishop and lived not a year after his consecration 9. Matthew Chancellour of Scotland was then elected but he died the same year before he was consecrated 10. To him succeeded Gilbert Chaplain to Bishop Hugo he sate 22. years and died in the year 1236. 11. Galfrid Liverance was elected in his stead This Bishop was a zealous man he reformed the service of the Church ad usum Sarum and ordained the Chanons to make residence at Dunkeld giving them the Commons of that Church for their entertainment He died at Tibbermoore in the yeare 1249. and was buried at Dunkeld 12. After Galfrids death Richard Chancellour to the King succeeded and dying the same year at Crawmond was buried in Inchcolme 13. After him Mr. Richard of Innerkething Chancellour of Scotland was elected who sate 22. years he built the great Quire of the Abbey Church in Inchcolme upon his own charges and died very old in the year 1272. He is much commended for his faithful service done to King Alexander His body was interred at Dunkeld and his heart laid in the North wall of the Quire which he built in Inchcolme 14. Robert Sutevile Dean of Dunkeld debarred at first from the Bishoprick of S. Andrews by the ambitious suite of Abill the Archdeacon was at this time preferred to be Bishop of Dunkeld he died in the year 1300. and governed the See 28. yeares Moribus scientia vita praeclarus 15. After him Matthew by recommendation of Edward the first of England who kept Scotland then under subjection was advanced to the Bishoprick and sate 12. yeares 16. William Sinclare a brother of the house of Roslin and Uncle to William Lord Bisset succeeded This is he that King Robert the Bruce used to call his own Bishop for the King being in Ireland with an Army for the supply of his brother Edward the English taking advantage of his absence sent two Armies to invade the kingdom the one by land the other by sea The Sea Army landed in Fife near to Anchtertaile where the Bishop had his residence which the Sheriffe of the countrey for hindering their depredations went to encounter but at the sight of their numbers he gave back and fled the Bishop hearing of their flight brought forth his ordinary train and casting himself in the Sheriffes way asked why he fled and having checkt him bitterly for his cowardize called for a lance crying aloud You that love the honour of Scotland follow me By this forwardnesse he put such courage in the rest as they returning upon the English did chase them all back to their ships one of the ship-boats overcharged with the company that leapt into it was sunk and in that conflict were drowned and slain 500. English and above The honour of this victory was wholly ascribed to the Bishops courage for which he was greatly favoured by the King He built in his time the Quire of Dunkeld from the ground which the Army of England had demolished redeemed the lands of Green oke from one Simon Cader and gave to his Archdeacon the Church of Logia Leguhy with
Edward 5. And after Edward Robert Reid a man of excellent wit and great experience employed in divers legations and selected amongst others by the Estates to assist the marriage of Queen Mary with the Daulphin of France he died in his return at Deep much regretted for he was a man of great integrity and careful in the administration of Justice The Bishops of GLASGOW This City at first was made famous by Kentigern commonly called Saint Mungho who is esteemed the first Bishop thereof I spake of him before and shewed how he was begotten by Eugenius the third upon Thametis daughter to the King of Picts his mother finding her self with childe out of shame and fear of her fathers wrath stole privately away and entring into a little vessel that she found at the nearest coast was by the winde and waves cast on land where the town of Culross is now situated there was delivered of her birth and leaving the childe with a nurse returned home his Parents being unknown he was brought to Servanus and baptized and bred up by him yet it â—â—ems by the hymne they did ordinarily sing in the Festivals that his Father came afterwards to be known for thus it beginnes ... They report of him that a Lady of good place in the countrey having lost a ring which her husband gave her as she crossed the river of Cluyd and her husband waxing jealous as if she had bestowed the same upon one of her lovers she did mean her self unto him intreating his help for the safety of her honour and that he going to the river after he had used his devotion willed one who was making to fish to bring him the first that he caught which was done in the mouth of that fish he found the ring and sending it to the Lady she was thereby freed of her husbands suspicion The credit of this I believe upon the reporters but howsoever it be the See and City do both of them wear in their Armes a fish with a ring in the mouth even to this day He was certainly a man of rare piety and to the poor exceeding bountiful lived to a great age beyond the ordinary course of men as in the conclusion of the hymne is said Cum octogenos centum quoque quinque vir annos Complerat sanctus est Glasgow funere functus After his death for many ages the See was in a manner desolate unto the reign of Malcolm the third who restored the same to some integrity The first Bishop I find named after the restitution was 1. Iohn Achaian who took great paines in building the Cathedral and having brought it to a reasonable perfection did dedicate the same in the year 1137. King David being there in person and bestowing upon the See the lands of Patrick which the Bishops do yet enjoy It was in his time that Thurstan Archbishop of York encroaching upon his jurisdiction which at that time comprehended the countrey of Cumberland placed a new Bishop at Carlisle by the instigation of Henry King of England This the Bishop took so heavily as when he perceived his complaints not much regarded he forsook his charge and went into France inclosing himself in the Monastery of Tours where he abode untill the Pope at the request of King Malcolm the fourth compelled him to return after which time he lived not long for he died at Glasgow in the year 1146. the twenty eighth of May. 2. To him succeeded another called Iohn who was greatly favoured by King Alexander the first and did counsel Eadmerus because of the Kings dislike to leave S. Andrews and return unto England 3. Herbert was his successour and in his time the controversie with York was great for the superiority claimed by one Roger Archbishop of York over the Bishops of Scotland This contention drew Angelramus Archdeacon of Glasgow and Chancellour of the Kingdom for the time to travel unto Rome as was touched before and Herbert dying whilest he was there 4. Angelramus by an uniform consent of the Clergy and Laity was elected in his place and upon notice given of the election consecrated by Pope Alexander at Rome from whom he obtained an exemption to the Church of Scotland from the jurisdiction of the English and all others the Apostolick See only excepted Shortly after his return he died 5. Iocelin Abbot of Melrosse was his successour in his time the City of Glasgow was erected into a Burgh Royal he died at Melrosse and was interred in that Monastery 6. Eugenius was chosen after his death but how long he lived I read not 7. Hugo Chancellour of the Kingdome succeeded and lived but a few years 8. After him VVilliam Malvoisin a French man was elected and consecrated in France by the Popes direction he was afterward translated to S. Andrews and preferred to the office of Chancellary 9. Florentius sonne to the Count of Holland was assumed in his place and shortly after upon licence obtained of the Pope he resigned the office and died at Rome in the year 1207. 10. And then VValter Chaplain to King William was consecrated Bishop he lived in the place 27. yeares 11. VVilliam Babington Chancellor of the Kingdom was after his death elected Bishop In his time as Boeth writeth the fabrick of the Church of Glasgow was fully accomplished his words are Absolutum est ea tempestate templum Cathedrale Glasguense sedes profectò magnifica cujus haud exiguam partem Gulielmus ibidem Episcopus liberalitate sua extruxerat nec diu operi perfecto superfuit He died the 25. of Ianuary 1261. 12. The Chanons meeting to choose a successor condescended upon Nicole Moffet Archdeacon of Teviot-dale yet shortly after forthinking their election they procured the same to be cassed at Rome whither he was gone to obtain Confirmation Thereupon Iohn de Chyan an English man was by the Pope provided to the See whom King Alexander the third admitted with great difficulty This man is said to have been learned but very troublesome to the Chanons upon whom he laid grievous impositions The discord betwixt him and them waxing hot he left the countrey and going to France died there in the year 1268. 13. Nicole Moffet Archdeacon of Teviot-dale was upon his death provided to the See notwithstanding the opposition of the Chanons but he lived a short time and died at Tannigham of the Apoplexie He was no lesse hated of his Clergy whom he is said to vex with many injuries 14. William Wishart Archdeacon of S. Andrews and Chancellor of the Kingdome was chosen of the Chanons in the year 1270. but S. Andrews falling void by the death of Gamelinus before his consecration he was postulated thereto and so returned to S. Andrews 15. Robert Wishart Archdeacon of Lothian and Cousen to the said VVilliam was upon his change by the Kings recommendation admitted to the place This is he who made that reply to King Edward in the consultation held at Norham for the right of the
consent to the marriage he may in that case require the dowry of his daughter which if the offender be not able to pay he ought to be punished in his body by the Magistrate with some other punishment In a reformed Church marriage ought not to be privately used but in open face and presence of the Church Also for avoyding dangers we think it expedient that the banes be proclaimed three Sundayes unlesse the persons be well known and that no suspicion of peril can arise and then may the Proclamation be shortned at the discretion of the Minister But in no ways can we admit marriage to be secretly used how honourable soever the persons be and therefore esteem Sunday before Sermon the most convenient time for celebration of marriage and that it ought not to be used upon any day else without the consent of the Ministery Marriage once lawfully contracted may not be dissolved at mans pleasure as our Saviour doth witnesse unlesse adultery be committed which being sufficiently proved in the presence of the civil Magistrate the innocent party if they require it ought to be declared free and the offender put to death as God hath commanded But if the life of the offender be spared yet may not the Church be negligent in their duty which is to excommunicate the wicked and pronounce the innocent party free And not the lesse if the offender shew any fruits of penitency and earnestly desire to be reconciled to the Church he may be received to the participation of the Sacraments and other benefits of the same If any shall demand whether the offender after reconciliation may again marry or not we answer that if they cannot live continent and if the necessity be such as that they fear to fall of new into the offence of God we cannot deny them the remedy appointed If the party offended may be reconciled to the offender then in no case we judge it lawful to the offender to marry another and the solemnization of their marriage must be of new in the facâ— of the Church but without the Proclamation of the banes This we offer as the best counsel that God giveth us in so doubtful a case howbeit we judge the best reformation were to preferre Gods Commandment and punish those crimes as he requireth with death Of Burial Burial hath been had in estimation in all ages to signify that the body which is committed to the earth shall not utterly perish but rise again in the last day but this we would have done without vain and superstitious rites devised for making gain and advantage such as singing of Masses Diriges and all other prayers for the dead which custom is plainly repugnant to the Scriptures of God for it is manifest that they who depart in the faith of Christ Iesus rest from their labours and so go from death to life as on the other side they who depart in unbelief shall never see life but the wrath of God abideth upon them For avoiding all inconvenients we judge it best that neither singing nor reading be at the burial for albeit these things may admonish the living to prepare themselves for death yet superstitious and ignorant persons may think that some profit thereby cometh to the dead Herefore we think it most expedient that the dead be accompanied to the place of burial with some honest neighbours without either singing or reading and without all kind of ceremonies formerly used so that the bodies be committed to the grave in such decent and seemly manner as they who are present may be warned to fear the judgements of God and to hate sin which is the cause of death yet we are not so precise in this but that we are content that particular Churches with consent of the Minister do that which they shall find most fitting as they will answer to God and the Assembly of the universal Church within the Realm We are not ignorant that some require a Sermon at the burial or else some places of Scripture to be read for putting the living in mind that they are mortal and that they likewise must die but let these men understand that the Sermons which are daily made serve for that use which if men despise funeral Sermons shall rather nourish superstition then bring such persons to a right consideration of their own estate Further the Ministers shall this way be for the most part occupied in preaching funeral Sermons or else they shall have respect of persons preaching at the funeral of the rich and honourable and keeping silence when the poor and despised die which the Minister with a good conscience cannot do seeing there is no respect of persons with God And whatsoever they do to the rich in respect of their Ministery the same they are bound to do to the poorest under their charge Churches appointed for preaching and ministration of the Sacraments ought not to be made places of Burial But for that use some other convenient ground is to be appointed lying in the most free aire and kept to that use only which we think should be well walled and fenced about For Reparation of Churches Lest the word of God and ministration of the Sacraments should come in contempt through the unseemlinesse of the place where these exercises are used we think it needful that the Churches where the people publickly convene be repaired with expedition and repaired in such fashion as may agree with the Majesty of the word of God and serve to the ease and commodity of the people The preparation would be according to the possibility and number of Churches every Church having close doores windowes of glasse thatch or slate to defend the people from rain a bell to convocate them a pulpit a bason for baptizing and a table for ministration of the Lords Supper Where the congregation is great reparation must be made within the Church for the commodious receiving of the people and the expenses raised partly of the people and partly of the tithes at the consideration of the Ministery But because we know the sloth of men in these businesses and in all other affaires which redound not to their private commodity strict charge would be given for the reparation aforesaid within a certain day and penalties inflicted upon the contemners For punishment of those that profane the Sacraments It hath been the policy of Satan to draw mankind into one of two extremities either to hold men gazing upon the visible elements so as forgetting the end for which they were appointed they do ascribe unto them a saving virtue and power which they have not or then to cause them despise the Ordinance of God as though there was no profit in the right use thereof nor any danger in the profanation In time of blindnesse the holy Sacrament was gazed upon kneeled unto carried in procession and worshipped as Christ himself and then men stood in such admiration of the idol in the Masse that none durst
passe out of the fields as suspected of the Kings murther till the same might be tried and that she would go with them and follow the counsell of the Nobility which if she would do they would honour serve and obey her as their Princess and Soveraign whereunto her Majesty for the love she bare unto her subjects and to avoid the effusion of Christian blood did willingly assent In verification whereof the said Laird of Grange took the Earl of Bothwell at the same time by the hand and willed him to depart giving his word that no man should pursue him So as nothing is more clear then that he passed away by their own consents for if they had been minded against him only would they not have pursued him so long as he was in the Countrey for he remained a great space after that in his own house and might more easily have been taken there then upon the Seas where they in a coloured manner did pursue him Hereby said they may all men of found judgement perceive that they cared not what became of him if so they might advance their own ambitious purposes and designes Thirdly where she is charged to have used them with threats and menacings that they said was not to be thought strange considering their undutiful behaviour and the rude and vile usage her Majesty suffered by them For when the Earl of Morton at her highnesse first coming to them had reverently as it became him said Madame here is the place where your grace should be and we will honour and serve you as truly as ever the Nobility of the Realm did any of your progenitors in former times ratifying thereby the promise made by the Laird Grange in their names to her Majesty and that she trusting their speeches had gone with him to Edinburgh they first lodging her in a simple Burgesse house and contrary to their promises did most rudely intreat her whereupon she sent Lethington her Secretary and made offer unto them that for any thing wherewith they or any of the subjects were offended she was content the same should be reformed by the Nobility and the Estates of the Realm her Highnesse being present and permitted to answer for her self yet would they not hearken once to the motion but in the night secretly and against her will carried her to Lochivin and put her in prison As to that they say that she wearied with the molestations of government did make a voluntary resignation of the Kingdom in favours of the Prince her sonne appointing the Earl of Murray his Regent during his minority The falshood thereof did as they said many ways appear For first her Majesty is neither decayed by age nor weakned by sicknesse but praised be God both in mind and body able to discharge the most weighty affairs As also the truth is that the Earl of Athol the Lairds of Tullibardin and Lethington who were of their Councel sent Robert Melvil with a ring and some other tokens to her Majesty advising her to subscrive the letters of resignation and what else should be presented unto her to save her own life and avoid the death which was assuredly prepared for her if she should happen to refuse the same and at the same time the said Gentleman did bring unto her Majesty a letter written by Sir Nicholas Throgmorton Ambassadour of England requesting her Highnesse to set her hand to whatsoever they should desire of her To whom her Majesty answered that she would follow his counsel praying him to declare to her dearest sister the Queen of England how she was used by her subjects and that the resignation of the Crown made by her was extorted by fear which her Highnesse doubted not but the said Nicholas performed Further it is notorious that the Lord Lindesay at the presenting of the letters of resignation unto her Majesty did menace to put her in close prison if she refused to put her hand to the same adding that in that case worse would shortly follow and that her Highnesse never looked what was in the writings presented but signed the same with many tears protesting that if ever she should recover her liberty she would disavow that which he compelled her at that time to do And to testify that the said resignation was made against her will the Laird of Lochlevin who was then her Keeper refused to subscrive it as witnesse and did obtain a Testificat under her Majesties own hand declaring that he refused to be present at the said resignation Neither can that renuciation be sustained by any reason considering that no portion of Revenue was reserved for her to live upon neither was her liberty granted or any security given her of her life All which weighed in the ballance of reason will to men of indifferent judgement make manifest that the alledged dimission so unlawfully procured can never prejudge her Majesty in her Royal estate especially considering that at her first escape out of prison she did revoke the same and in the presence of a great part of the Nobility at Hamilton by a solemn oath declared that what she had done was by compulsion and upon just cause of her life For the Coronation of her Highnesse son they said that the same was most unorderly done because there being in the Realm above an hundred Earls Bishops and Lords having voice in Parliament of whom the greatest part at least ought to have consented thereto it being an Action of such consequence four Earls and six Lords the same that were present at her apprehension with one Bishop and two or three Abbots and Priors were only assisting and of the same number some did put in a protestation that nothing then done should prejudge the Queen or her successor by reason she was at that time a captive Nor can any man think that if the dimission had been willingly made her Highnesse she would ever have nominated the Earl of Murray Regent there being many others more lawful and that have better right thereto then he of whom some have been governours of the Realm in former times and during her Majesties minority had worthily exerced that place It is to as little purpose that they object of the Parliament and the ratification made therein Seeing the principalls of the Nobility disassented and put in their protestations both to the Lords of the Articles and in the open Parliament against their proceedings affirming that they would never agree to any thing that might hurt the Queens Majesties person her Crown and Royall estate further then her Highnesse self being at liberty would freely approve Lastly where they would have it seen that the authority established by them was universally obeyed in the Realm and all things well and justly administred both these are alike untrue for a great part of the Nobility have never acknowledged another authority then that of the Queen keeping and holding their Courts in her Majesties name And for the administration of affairs it
and then rendered at discretion Cap. Cowts with 30. of his souldiers were executed because they had once served and made defection The rest were pardoned upon surety not to carry arms against the present authority This expedition ended the Regent returned to Edinburgh In the the Moneth of August by letters from Denmark it was advertised that Colonel Iohn Clerk who had served the King there in his warres with Sweden was imprisoned by the suggestion of some countreymen that laboured for Bothwels liberty Whereupon Mr. Thomas Buchannan brother to Mr. George Buchannan the Kings Tutor was sent in Ambassage to Denmark to require that Bothwel might be delivered and sent into Scotland to the effect justice might be done upon him or then that he might be judged there for the detestable murther committed upon the person of the Kings father and receive his due punishment This had before that time been often desired but was delayed by divers occasions and now the report of Bothwels greater liberty and that he had been permitted to accuse colonel Clerk a Gentleman well esteemed of good reputation for his service done both at home and in parts abroad the Regent and Councel took occasion to put that King in remembrance of their former requests and if any doubt was made in those parts of Bothwels guiltiness they offered to clear the same by evident probation thereupon intreated him by the communion of blood and nigh kindred betwixt him and the King of Scotland that he would not suffer such a nefarious person to escape In the same letters they requested that the Colonel might be set at liberty and restored to the Kings wonted favour or then be licenced to return into Scotland where there was present use for his service This Ambassage was not without fruit and put Bothwel out of all credit so as desperate of liberty he turned mad and ended his wicked life some years after as before was touched most miserably All things now went ill with the Queens saction neither saw they a way to subsist but by labouring an Abstinence which the Secretary earnestly went about and prevailed so farre with the two Liegers of France and Spain as they brought the Queen of England to a new Treaty with the Scots Queen and to hearken unto some overtures which she did make both for the Queens assurance and for the setling of a perfect peace betwixt her and her son and those that stood in his obedience This moved the Regent he did greatly oppose it yet the Queen of England would needs have him agree to the Abstinence for the space of two moneths in which it was thought the Treaty should take an end Great dispute there was about the tenour and form of the Abstinence which at last was accorded in these terms That the Regent should oblige himself and his partakers to cease from Arms and not to molest any that pretended obedience to the Kings mother during the space of two moneths which should be understood to begin the third day of September providing that no innovation should be made in the government and all things continue in the same estate wherein they were at the death of the late Regent As also that the ordinary administration of the Law and Justice in Parliament Session and other Courts with the punishment of thieves and trespassers might proceed in the mean time by law or force in the Kings name and under his authority without any opposition This granted by a second letter the Queen of England signified That she had appointed Sir William Cecill her principal Secretary and Sir Walter Mildmay Chancellour of the Exchequer to repair to the Queen of Scots and learn what offers she would make for her Majesties surety and the not disturbing the Realms if she should be put to liberty In which treaty she minded not to neglect the surety of the young King and the estate of the Nobility adhering to him whereof she would be no lesse careful then of what concerned her self most But in regard that treaty could take no good effect if the Regent and the Nobility on his side should do any thing to the prejudice of the Queen of Scots and her party she desired that no Parliament should be kept during the time of the treaty or if it had taken beginning before the receipt of the letter that nothing should passe therein which might give her cause to complain And for the Abstinence taken unto the third of November seeing there was no likelihood the treaty should take an end in so short a time he was further desired to prorogue the same for other two moneths The letter dated at Windsor the seventh of October was brought to the Regent the thirteenth some two days after the Parliament was begun This treaty did much perplex the Regent for albeit he was advertised before of the Queen of Englands condescending to hear what the Scottish Queen would say in her own cause yet he did not expect any such suddain dealing or that it should have begun without his knowledge But making the best construction of all things he answered That the Parliament had taken a beginning before her Majesties letters came to his hand and for the reverence he did carry to her he had abstained from all proceeding in any matters only his office of Regiment was confirmed and the Parliament adjourned unto the moneth of January before which time he hoped the fruit of that treaty would appear For the prorogation of the Abstinence he had declared at the first how hurtful the same was to the King his affairs and that there was no true meaning in the adverse party ad did manifestly appear by the arresting of the ships and goods of the Scottish Merchants professing the King his obedience in the Kingdome of France and other divers insolencies practised at home since the granting thereof That howsoever he was perswaded her Majesty had not a mind under colour of the Abstinence to ruine the young King and those that stood in defence of his authority yet they had received more hurt thereby then they could have done if open hostility had been professed Therefore he desired that before he was urged with a further cessation the ships and goods stayed in France might be set free the injuries committed at home repaired and all things innovated in the Government since the late Regents death disannulled by Proclamation which things performed he should willingly obey her Majesties desire Upon this last part of the letter many debates arose amongst the parties and divers particulars on either side were exhibited in writing to the Earl of Sussex for verifying a breach of the Abstinence against others That which I find most insisted upon was the denouncing of Secretary Lethington Rebell who being cited to appear at a certain day before the Regent and Councel was for his contumacy sentenced to lose his office and have his goods consiscated The Regent challenged of
justly with me and that I am to suffer nothing but that which I have merited yea worse This confession reported to the King the rigour of the sentence was mitigated and order given that he should be beheaded only and his body committed to burial In the afternoon when it was told him by his Keeper that the time was come and all things were in a readinesse he said I praise God I am also ready And making forth was met by the Earl of Arran in the very entry who desired him to stay and subscribe his confession he answered I pray you trouble me not for I am now to prepare my self for death and cannot write in this estate The Earl ceasing to urge that point any further desired he might be reconciled with him protesting that he had done nothing upon any particular grudge he answered It was no time to reckon quarrels I forgive you and all others When he was come to the scaffold which was erected in the publick street he repeated the substance of his confession and in some few words exhorted the people to continue in the profession of the true Religion and maintain it at their power intreating them to assist him with their prayers to God The chief Minister did then conceive a prayer during the time whereof he lay prostrate upon his face and was greatly moved as appeared by the rebounding with many sobbes and sighs The prayer ended divers came to be reconciled with him whom he received very kindly all the rest that were on the scaffold he took by the hand bidding them farewell and going towards the Block laid down his head and cried aloud In thine hand O Lord I commit my spirit Lord Iesus receive my soule Which words he was still uttering when as the axe fell and cut off his head His corps left on the place lay from the hour of execution to Sunne-seting covered with a beggerly cloak every man fearing to shew any kindnesse or so much as to expresse a sign of sorrow his corps was afterwards carried by some base fellowes to the common sepulchre and his head fixed on the Tolbuith Never was seen a more notable example of fortunes mutability he who a few years before had been reverenced of all men and feared as a King abounding in wealth honour and number of friends and followers was now at his end forsaken of all and made the very scorne of fortune to teach men how little stability there is in honour wealth friendship and the rest of these worldly things which men so much admire He was of personage comely of a men stature and a graceful countenance and singular courage whereof in the civil troubles he gave many proofes wise and able for government a lover of justice order and policy but inclined to covetousness which the wants and necessity he indured in his younger years was thought to have caused and given too much to the pleasures of the flesh as at his dying he acknowledged with a great remorse In this lastly most happy that though his death in the worlds eye was shameful and violent yet did he take it most patiently quitting this life with the assurance of a better The day following the Earl of Arran in Councel made a discourse of his proceedings in the trial of Morton declaring what he had done and how to come to the knowledge of the fact for which he had suffered he was forced to use some rigorous dealing towards his servants and put certain of them to the torture lest this should be imputed to him as a crime his desire was to have his Majesties and the Councels approbation This was easily obtained and an Act made ratifying all that he had done in that business as good service to his Majesty and the Estate Yet was it well enough known that the inquisition he made upon Mortons servants was to find out where his gold and money was hidden and for no purpose else Near about the same time he took to wife the Earl of Marche his Lady a woman intolerable in all the imperfections incident to that sexe She had forsaken her husband not long before and obtained sentence against him for alleadged impotency yet was she known to be with child even then by Arran which made the Proces on her part more shameful nor was his part a whit better nay rather much worse having been a long time entertained in the Noblemans house and furnished by him in every thing necessary whilest his estate was but yet mean to have repayed the Nobleman so dishonourably was accounted a vile ingratitude The marriage alwayes went on and their unlawful love held that way legitimated In August next the Earl of Lennox was created Duke of Lennox Lord Robert Stewart Uncle to the King by his Mother made Earl of Orkney William Lord Ruthven Earl of Gowry and Iohn Lord Maxwel Earl of Morton Arran although he had assumed the title before would then also be created Earl which was done with great solemnity and the first place bestowed on him for he would not endure to be second to any and took so ill the credit which he saw the Duke carried with the King as he spared not to affront him at all occasions The Laird of Farnherst was then newly returned from France where he had lived divers years in exile and by the Dukes favour to whom the King could deny nothing had respit given him for certain crimes committed in the Kings minority As it was passing in Councel the Earl of Arran did protest against it alleadging an oath made at Striveling by the Counsellors not to give way to respits or remissions granted to the Kings enemies Herewith the Duke offended and a great heart-burning grew amongst them which in the Parliament kept at Edinburgh in the moneth of October following burst forth in an open breach The question was about some priviledges belonging to the Chamberlain in time of Parliament which Arran would not acknowledge taking upon him as Captain of the Guard to place near unto the King whom he pleased The Duke not induring this insolency absented himself from Parliament which did so irritate the King as the next day he went to Dalkeith taking the Duke with him and charged Arran not to come towards Court Many were glad to see them thus committed amongst themselves and for a while matters went so hot as it was not expected the discord should be suddenly appeased The Duke had the advantage of the Kings favour Arran strengthened himself with the common cause giving out that the quarrel was for religion and for opposing the Dukes courses who craftily sought the overthrow thereof And all this time this frowning of the Court continued you should have seen him and his Lady repair so devoutly to Sermon and prayers that the people believed this to be the ground of the dissension and that he was only disliked for his sincerity in Religion But Arran knowing this
delation only it served to discover the falshood of the suborner In December following a Parliament was held at Linlithgow for ratifying the peace and abolishing the memory of things past In this meeting the Ministers who returned in company of the Lords did earnestly urge the repealing of the Acts concluded the year preceding against their discipline which the King did utterly refuse ordaining that none should either publickly declare or privately speak or write in reproach of his Majesties person estate or government as is to be seen in the first Act of the parliament The Ministers offending greatly therewith especially with the Lords who had promised to see these Statutes repealed stirred up one Mr. William Watson in his preaching before the King to complain of the neglect that was made of the Church and condemn the acts above mentioned This young man the Bishop of S. Andrews had placed in Edinburgh after the departing of the Ministers of England and he to this time had carried himself very orderly but now either fearing that his admission by the Bishop should be questioned or to insinuate himself this way in the favours of the Ministers who he thought would rule all matters of Church as they pleased he took the boldnesse to reprove the King to his face This his unseasonable and insolent doing was by all wisemen condemned and he therefore committed to the Castle of Blacknesse Notthelesse another of the same humour called Iames Gibson Minister at that time at Pencaitland usurping the Pulpit at Edinburgh where the sicknesse was somewhat relented fell out in the like impertinent railing saying That Captain James with his Lady Jesabel and William Stewart meaning the Colonel were taken to be the persecutors of the Church but that now it was seen to be the King himself against whom he denounced the curse that fell on Jeroboam That he should die childless and be the last of his race This man called before the Councel confessed the speeches and proudly maintained the same for which he was likewise committed Watson upon promise to amend and behave himself more dutifully was suffered to return to his charge but the businesse with the other lasted to a longer time as we will afterwards hear A few days before this Parliament deceased Mr. Iohn Spottiswood Superintendant of Lothian a sonne of the house of Spottiswood in the Mers within the Barony of Gordon of which Surname it seems his first progenitors were by the armes they have common with the Gordons his Father was killed at Floudon in the unfortunate battel wherein King Iames the fourth died and he left an Orphane of four years old When he was come to some years his friends put him to Schoole in Glasgow where he took the degree of a Master of Arts and having a purpose to study Divinity which he most affected was wholly diverted from following the same by the perfecutions he saw used against those they called hereticks So leaving the countrey he went into England and there falling in familiarity with Archbishop Cranmer was by his means brought to the knowledge of the truth Soon after the death of King Iames the fifth he returned to Scotland and stayed a long time with Alexander Earl of Glencarne who was known to be affected that way In his company he came to be acquainted with Matthew Earl of Lennox and was by him imployed towards Henry the eighth at the time that France did cast him off by the Cardinals dealing as we touched before Matters succeeding to the Earl of Lennox his mind and he setled in England he remained with him some moneths after which longing to visit his friends he returned and being known to Sir Iames Sandylands of Calder a man of great authority in those times he was by him allowed to accept the Parsonage of Calder which fell then void And living sometimes with him sometimes with the Prior of S. Andrews in whose company he went to France at the time of the Queens marriage he made no great stay in any one place till the work of reformation began at which time he took himself to reside in Calder and was how soon those troubles ended chosen Superintendent of the Churches of Lothian Mers and Tiviotdale which by the space of 20. years he governed most wisely his care in teaching planting of Churches reducing people and persons of all sorts into the right way was great and so successful as within the bounds of his charge none was found refractary from the Religion professed In his last days when he saw the Ministers take such liberty as they did and heard of the disorders raised in the Church through that confused parity which men laboured to introduce as likewise the irritations the King received by a sort of foolish Preachers he lamented extremely the case of the Church to those that came to visit him who were not a few and of the better sort he continually foretold That the Ministers by their follies would bring Religion in hazard and as he feared provoke the King to forsake the truth Therefore wished some to be placed in authority over them to keep them in awe for the doctrine said he we profess is good but the old policy was undoubtedly the better God is my witness I lie not And that these were his ordinary speeches some two years before his death many then alive could witnesse He was a man well esteemed for his piety and wisdome loving and beloved of all persons charitable to the poor and careful above all things to give no man offence His happy life was crowned with a blessed death which happened the 5. of December 1585. in the 76. year of his age But to turn to the history the King having setled with the Noblemen was very desirous to be at rest with the Church and for that effect called some of the principal Ministers to a conference wherein certain Articles were agreed for the better ordering of the Ecclesiastical affairs the full determination thereof being remitted to the general Assembly of the Church which was appointed to meet at Edinburgh the tenth of May following In the mean time Maxwel puffed up with the victory at Striveling the praise whereof he ascrived wholly to himself grew so insolent as that the next Christmas taking with him a company of lewd and dissolute persons he went in procession from Dumfreis to the Colledge Church of Lincluden and caused a Masse to be said complaint being made to the King he was brought before the Councel and committed to the Castle of Edinburgh where he remained some moneths This gave occasion to the Proclamations which followed against Priests Jesuits and traffiquing Papists who were all commanded to leave the countrey before a certain day under pain of death Whilest these things were a doing Mr. Andrew Melvil to be revenged of Saint Andrews who had devised as he imagined the Acts made in the parliament 1584. and penned the
into her heart to do so if it should be he desired her to consider how much it touched him in honour that was both a King and a sonne to suffer his mother an absolute Prince to be put to an infamous death No answer being returned to this upon new advertisement that the Queen was like to be drawn by the importunity of her Estates to give way to the execution he wrote to William Keith more sharply requiring him to shew the Queen how unjust he held that proceeding against his mother and that it did neither agree with the will of God who prohibiteth to touch his anointed ones nor with the law of Nations That an absolute Prince should be sentenced and judged by subjects and if she would be the first to give that pernicious example of profaning her own and other Princes Diadems to remember her that both in respect of nature and honour it concerned him to be revenged of so great an indignity which if he should not do he should peril his credit both at home and abroad and therefore willed him for to labour for a delay untill he should send an Ambassadour with overtures that might content and satisfy her Majesty For by a letter sent from Mr. Archibald Douglas that stayed as Leiger in England he found him not well disposed in the businesse and thereupon resolved to employ a more honourable person and one of greater trust William Keith having intreated the Queen for a delay when as he could not obtain the same did shew her the direction he had received from the King at which she grew into such a passion that if Leicester and others of the Councel who stood by had not pacified her saying that the King did only request that his mother might be well used which was a thing natural and in him an honourable part and that some ill affected persons possibly had stirred him up to write so sharply she had simply refused him any more hearing But after she had calmed a little she said That she would give no answer in anger and would think of it to the next morning At which time calling him again she said That no precipitation should be used and if any did come from the King within a few days she would stay all proceeding to that time and be glad to hear such overtures as might save the Queen of Scots life and assure her own The King advertised of this and conceiving some hope that matters would draw to an agreement wrote of new to the Queen and shewed he was sorry to understand that his letter sent to William Keith had been construed as if he did threaten her and her Estates whereas his purpose was only to inform her of the rumours going in the countrey and how much his subjects were moved at these forms of proceeding with their Queen That for himself he knew well enough how hardly she was pressed by objecting unto her the perill of her own life and that he never blamed her directly for any thing that was done Therefore prayed her to accompt him her most honest and stedfast friend since he never had nor should deserve any other at her hand and that for his sake she would continue any proceeding against his mother till his overtures should be heard which the Master of Gray should bring with him who was to take journey on the Saterday following This letter was speedily carried to the Queen which gave her some content for thereby she perceived the rumours to be vain which were dispersed that he was minded to break the league and denounce warre The King in the mean time having convocated the Estates and imparted to them the case wherein his mother stood had very liberal promises given him and a present supply of money granted for dispatch of his Ambassadour And being advised by the Estates to joyn Sir Robert Melvil in Commission with the Master of Gray as one that had served his mother long and was truly affected unto her the Commission was given to them both and they put in equal trust So parting from Halirudhouse the 20th of December they came to London the penult of the moneth The next day Master Archtbald Douglas being sent to desire audience the same was refused upon information that they had been with Monsieur Bellieur the French Ambassadour who was imployed in the same errand and had parted from the Queen in wrath yet the contrary being shewed and that they refused to make any visit till they had prefence of her Majesty they had accesse granted the first of Ianuary At her first meeting she quarrelled the letter sent to William Keith asking if they were sent with the like threats They answering that his Majesties letter might receive a good construction and that he had interpreted himself by another directed since that time to her Majesties self she brake forth into these speeches I am unmeasurably sorry that there can be no means found to save the life of your Kings mother and assure mine own I have laboured to conserve the life of us both but now I see it cannot be done The Ambassadour replied that the case was nothing so desperate and that means would be found to put her Majesty in assurance yet because they perceived her to be somewhat commoved they did not think meet to enter at that time more deeply in the businesse At their second audience which was on the tenth day the Queen begun with them in this sort A thing long looked for should be good when it cometh I would now hear what are your Kings offers The Master as having the first place answered no man makes offer but for some cause If it like your Majesty we desire to know if the person be extant for whom we offer for the rumour went constantly that the execution was past As yet said the Queen I think she be but will not promise an hour Nay said the Master we come not to shift but to offer from our Soveraign whatsoever in reason can be required specially that he shall interpose his credit in behalf of his mother and give the chief of his Nobility for pledges that no plot nor practise should be contrived against your Majesty with her knowledge or privity or if that be not sufficient and that it shall please your Majesty to set her at liberty and send her into Scotland a course shall be taken for securing your Majesty from all such attempts by her occasion The Queen calling the Earl of Leicester with the Lords Admiral and Chamberlain who were nigh by repeated in their hearing these offers setting them all at nought whereupon the Master took occasion to ask What should move any man to attempt against her Majesty for the Queen of Scots Because said the Queen they think she shall succeed to me and that she is a Papist And if these means shall be taken away said the Master apparently the danger will cease This
overthrow both with the one and the other party neither having cause to repose any confidence in him The Protestants because he had renounced the Religion wherein he was with great care brought up the Papists because they could not be assured in short space that he was truly turned to their faith Yea all men should have reason to forsake him who had thus dissembled and forsaken his God And where it was given out that divers do insinuate unto your Soveraign that his honour and reputation is so deeply interessed herein as it must necessarily turn to his perpetual ignominy and reproach if he give not some notable testimony to the world of the affection and dutiful love he bare to his mother your King being of that singular judgement that he is thought to have cannot be ignorant how farre true honour ought to possesse a Christian Prince that is not whither passion or fury useth to carry men but whether reason and wisdome have laid the bounds that is within the compasse of possibility decency and justice If the late Queen had been innocent revenge had been necessarily just and honourable but being culpable contrary in all reasonable mens judgements he hath sufficiently discharged the duty of a son in mediating for his mother so long as she was alive and so farre as he was able to prevail They which require more at his Highnesse hands may be presumed not to regard what beseemeth his place and dignity but to seek the satisfaction of their own particular passions and desires And whosoever perswadeth his Highnesse that the mediation used by him for his Mother contrary to the humble pursuit of the whole Parliament hath already given that offence to the Nobility and people of this land as it behoveth him of force to have recourse to forain supports doth greatly abuse both his Highnesse and this Realm for as they were not ignorant what nature might and ought to move his Highnesse unto so long as there was any hope of her life so they do not doubt but that reason will induce him to leave sorrowing and thinking of her in due time Thus have I troubled you with a long discourse whereunto the desire I have of the continuance of amity between the two Crowns hath carried me unawares further then I purposed all which I referre to your good consideration not doubting but you will afford most readily and willingly all good offices that shall lye in your power to the end that a happy conclusion may ensue hereof which shall tend to the common good of the whole Island and so I commit you to God From the Court at Greenwich the 4th of March 1586. Your Lordships assured Friend FRA. WALSINGHAM THis letter shewed to the King served much to allay his anger as afterwards appeared In the May after the Estates being assembled at Halirudhouse they shew a great forwardnesse all of them for assisting the revenge of his Mothers death every man offering to spend his goods and life in that quarrel yet the businesse was so timed out that summer by the private dealing of certain Counsellors as hopes were given to the Queen that matters should compose and a more peaceable course be taken It was at this time that Sir William Stewart brother to Captain Iames returned again to Court and gave his attendance upon the Master of Gray The Master then was plotting a change of Court and had conspired with the Lord Maxwel to kill the Lord Thirlstane Sir Iames Home of Coldingknowes and Mr. Robert Douglas Collector whose power with the King he greatly envied This he reveales to Sir William as one that he believed would take part in the businesse and to make him the more forward tells that it was Thirlstane the Iustice Clerk Blantyre and himself that brought in the Lords at Striveling and put his brother from Court which he repented and would help so farre as he could to recall him Sir William knowing the mans nature and that he was not to be trusted gave him some hopes of joyning with him but in the mean time related all to the King This coming to Thirlstanes knowledge he complaineth thereof in Councel and desireth a trial The Master denied that any such purpose had passed betwixt them whereupon Sir William was called and standing to that he had told the King they two fell a contesting after some bitter speeches Sir William taking him up roundly said that he deserved no credit as having abused his ambassage to England and treacherously consented to the death of the Kings Mother There had a rumour gone of a letter written by the Master to the Queen of England after his parting from that Court advising her to put the Queen of Scots out of the way and the words he had used Mortui non mordent Dead folks bite not were in every mans mouth and now the challenge being made publick the Councel moved the King to put the Master to trial and commit both the one and the other So were they both the same night sent to the Castle of Edinburgh The Lord Thirlstane and those others that were touched with the enterprise of Striveling made great instance to be cleared in that point but the King not liking to search too deeply in those businesses said That their own purgation with the Declaration of the Noblemen that came home at that time was sufficient There were present of that number the Lord Hamilton the Earls of Marre and Bothwel who upon oath declared that they had no assurance from any about the King at the time of their coming till they were received by his Majesty in favour The like purgation was made by the Lord Thirlstane the Justice Clerk and the rest and so that businesse ceased After some two or three days the Master of Gray and his accuser were brought again before the Councel where the same things that before we heard being repeated by Sir William Stewart he added further That he knew the Master to be a traffiquer against Religion and that he had written divers letters to the King of France and Duke of Guise declaring that the King was to seek their assistance in revenge of his mothers death but intreated them not to grant him any help unlesse he did grant toleration to the Catholicks for exercise of their Religion The Master being desired to answer and as he lookt for any favour to deal ingenuously and confesse the truth said That he could not deny his dealing for toleration of Catholicks and that he disliked some of the officers of State and could have wished an alteration but that â—e never had so much as a thought against his Majesties person beseeching to impute these things wherein he had offended to his youth and foolish ambition Being enquired touching the letter sent to the Queen of England he confessed That when he perceived her inclining to take the Queen of Scots life he advised her rather to take her away in some
the custome Mr. Andrew Melvill in a great passion said That he followed the instructions of Mr. John Hamilton his uncle who had poysoned the North with his Papistry and that he was now become 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Northampton asking what he meant by that speech the King said he calleth him the mickle Devill and then foulding up the Petition said I see you are all set for maintaining that base Conventicle of Aberdene But what answers have you to give to the questions I moved It was answered that they had conferred together and finding them to concern the whole Church they would not by their particular voices prejudge the same But you will not I trust said the King call my authority in question and subject the determination of the same to your Assemblies This they said was farre from their thoughts but if his Majesty should be pleased to set down in writing what he required they should labour to give him satisfaction Thus were they dismissed for that time and being the next day called before the Scottish Councell for after this they were no more admitted to his Majesties presence they were enquired whether they had in their publick prayers prayed for the warded Ministers as persons afflicted and sufferers for Gods cause Some of them confessed that they had prayed for them as persons in trouble and distress others that they had commended them to God but remembred not in what words The 20 of October they were again brought before the Scots Councell and had the three questions delivered to them in writing which they were commandâ—to answer severally mean while they were discharged to return into Scotland without his Majesties license and prohibited to come towards the Queen and Princes Court The Bishops and others of the Clergy that assisted them were permitted to return The conference breaking up in this sort matters made worse rather then better his Majesties pleasure concerning the warded Ministers which to this time had been delayed was signified by two severall letters to the Councell and Justice The letter to the Justice was as followeth Whereas in our Justice Court holden at Linlithgow the 10 of Ianuary last Mr. Iohn Forbes Minister of Awford Mr. Iohn Welch Minister at Aire Mr. Robert Dury Minister at Anstruther Mr. Andrew Duncan Minister at Crail Mr. Alexander Straghan Minister at Crech and Mr. Iohn Sharp Minister at Kilmeny were convicted of the crime of Treason for their contemptuous and treasonable declining the judgement of us and the Lords our secret Councell by a Declinatour subscribed with their hands and presented in judgement before the said Lords and that the pronunciation of the doom was upon grave and weighty respects continued till our pleasure was declared We now considering the great insolency committed by them and how dangerous the example of such a fact may prove if it should goâ— unpunished specially since we of our accustomed lenity have given to these declared Traitours more then sufficient time to have acknowledged their offence and made sute for our pardon and that yet nothing hath appeared in them but an obdured obstinacy without any token of resipiscence albeit the greatness of the offence in men of their function whose actions should be patterns of duty and obedience to others hath demerited most justly the extremity of punishment appointed by law yet according to our wonted clemency being willing to dispense with the rigour of law at this time and not to inflict the punishment of death upon them Our will and pleasure is that you affix a Justice Court at Linlithgow or any other place our Councell shall appoint the 23 of October and then cause doom of punishment forth of our Dominions during their naturall lives to be pronounced against the said Traitours After which you shall return them to their wards there to remain for the space of a moneth till they have made their preparations to depart before the expiring whereof if they doe not depart wind and weather serving or being departed shall return unto our Dominions without our licence the ordinary death usually inflicted upon Traitours shall be executed upon them And because this our clemency extended towards these above named may perhaps move others to think that for trespasses of this quality no greater rigour will hereafter be used to remove all such conceits and that notice may be taken of our full determination in the like case you shall in open Court make intimation to all our lieges That if any hereafter shall offend in such an high trespass they shall be punished with all severity and the death due unto Traitours be inflicted upon them with all rigour the example of this our present lenity not withstanding And that it is our will you cause to be recorded in your books of Adjournall and publication made thereof at the Market Cross of Edinburgh and all other places needfull By the letter directed to the Councell Mr. Charles Farum was ordained to be confined in the Isle of Bute Mr. Iohn Monroe in Kintire Mr. Robert Yongson in the Isle of Arran Mr. Iames Irwin in Orkney Mr. William Forbes in Yeteland Mr. Iames Grey in Cathnes Mr. Nathaniel Inglis in Southerland and Mr. Iohn Rosse in Lewis The Justice as he was commanded did keep his Court at Linlithgow and pronounced the sentence and doom in the manner prescribed Messengers were also directed to charge the other Ministers to enter into the parts appointed for their confining and not to exceed the same without licence under pain of death After which a Proclamation was made inhibiting all Ministers to recommend either in their sermons or prayers the persons so sentenced And lest the Iesuits Seminary Priests and others of their faction should presume of any oversight to be given to them because of these proceedings against the seditious Ministers they were in like sort commanded by Proclamation to depart forth of the Realme and all the subjects inhibited to resset or entertain them under the pain of his Majesties displeasure Mr. Andrew Melvill that would not be idle and was still speaking against the Orders of the English Church having dispersed some bitter and scornfull verses against the Rites used in his Majesties Chappell which was brought to the King by one of the Chaplains was called before the Councell of England and charged with the injuring of the State and Church where in stead of acknowledging his offence he behaved himself insolently and more like a mad man then Divine for which he was committed in the Tower of London There he remained three years and more and afterwards upon the Duke of Bulloign his request was sent to Sedan where he lived in no great respect and contracting the Gout lay almost bedfast to his death Whilest I am writing this there cometh to my mind the hard and uncharitable dealing that he and his faction used towards Patrick sometimes Archbishop of St. Andrewes who not content to
But agreeth with the Iewes 13 Augustine the Monk endevoureth to perswade the Saxons in Britain to observe Easter according to the Roman account but they refuse 12 A dispute held in England in Yorkshire concerning the computation of Easter between a Scottishman a Bishop and the abettors of the Roman Church 15 A Member of the Scottish Church excommunicated is absolved by the Archbishop of Canterbury with the content of the Church of Scotland 527 The tryall of the Earl of Somerset 525 The Earl of Essex his death and the cause 463 Edinburgh Castle surrendred by the Queens party 271 The Town having maintained tumults against the King submit themselves 432 Elizabeth Queen of England is styled an Atheist by the Ministers of Scotland in their sermons 419 423 The marriage of the Lady Elizabeth with the Palsgrave 19 Excommunication of persons of capitall crimes if they are fugitives forbidden 517 A Member of the Scottish Church excommunicated is absolved by the Archbishop of Canterbury to the content of the Scottish Ministers 527 F FAst one fasteth fourty daies without any the least kinde of food another time thirty daies 69 Francis II of France husband to Mary Stewart Queen of Scots dâ—eth 69 H PRince Henry baptized 406 His death 510 The death of Iames Marquiss of Hamilton 546 I IReland Patrick a Scot converteth that Nation 8 Ignorance Some Priests so ignorant as that they thought the New Testament written by Luther 76 Iames VI. born 196 Baptized according to the rites of the Roman Church 197 His Father attempted by poyson ibid. His Father murthered by Bothwell 200 Crowned in the Church of Striveling being thirteen moneths old Some Lords rebel against him at Edinb 287 He is offended at some proceedings of the Church and does not favour them much 308 Surprised by a combination of Nobles and sequestred from the Duke of Lennox 321 Temporiseth with the Church 322 He appointeth a feast for the entertainment of the French Ambassador the Ministers to cross him on the same day appoint a fast 322 A promise made in time of restraint he judgeth not obliging 327 He giveth clear testimony of the care of the Church 347 A letter written by Walsingham to perswade the King to pass by the revenge of his Mothers death 359 An offer made by an English Ambassador and accordingly done to bring a Declaration signed by all the Judges in England to shew that the sentence against his Mother did not invalidate his right 365 Married to the King of Denmarks daughter 377 Goeth in person to Norway 377 Giveth directions for government in his absence 378 Bringeth his Queen to Scotland 380 Bothwells plot to surprise him discovered and prevented 386 He is surprised by Bothwell 394 He writeth an Epitaph on the death of his Chancellour 411 His just complaint against the petulancy of Churchmen 419 Publisheth his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 455 Gowry's conspiracy against him 457 A letter written to him from the Councel and Nobility of England 473 Crowned at Westminster 478 He would never hang Priests of the Roman profession onely for their Religion 523 He foretelleth his own death therefore not likely to be poisoned 546 He died of an Hemitritaea a disease very dangerous for the aged 546 A Witch had not power to kill him 383 K KIngs Iohn Knox his opinion concerning deposing them for ill-government 137 Reasons why they are not to be punished by their Subjects ibid. The Scots cannot resolve to arraign their Queen 214 The Assembly of the Church protest against the Kings judging in Causes Ecclesiastical the Councel of State reject their Protestation 318 A Minister of Scotland affirmeth in his Sermon that it is lawful for Subjects to take arms against their King 430 Rebellion of the Subjects if they succeed not advance the Soveraignty 432 Conspiracies against Princes not thought true unless they are slain 460 Colman a Scottish Bishop disswadeth the Nobility of Scotland from deposing their King 19 Knox his death 266 Proved that he was not the Author of the book published in his name under the title of the History of Scotland 267 A form of Church policy drawn up by him 152. L LAws Malcolm repealeth that wicked Law of Eugenius III which appointed the first night of the new married woman to belong to the Lord of the ground 29 Lollards Articles of Religion taught by them 61 The Earl of Lennox Grandfather to Iames VI and Regent slain in fight 256 The Lord Aubigny Earl and after Duke of Lennox embraceth the Protestant faith 308 He dieth in the Protestant Religion 324 M JOhn Maior Hector Boeth Gilbert Crab William Gregory learned men lived in Scotland A. D. 1539. 68 The Earl of Murray Regent of Scotland murthered 233 Earl of Marre Regent of Scotland dieth a natural death 264 The Earl of Morton then Regent his covetousness and sacrilege 271 Executed upon suspicion that he consented to the murther of the Father of Iames VI 314 Rabanus Maurus born in Scotland 22 O OAths The Catholicks are dispensed from Rome to profess or swear against their Religion so as in minde they continued firm and laboured secretly in promoting the Roman faith 308 Ordination One Bruce being to be made Minister of a Parish in Edinburgh refuseth Ordination 451 Had preached many years before without Ordination ibid. Ordination by Presbyters in case of necessity that it is lawful 514 The death of Sir Thomas Overbury 514 P PRiests called Culdees and why 4 Pope his league not suffered to enter into Scotland 43 The Clergy will acknowledge no Statute imposed upon them by the Legate 45 A Collection demanded by the Pope denied and the Legate not permitted to enter the Realm ibid. VRbane IV. ordained that every Bishop and Abbat elect of Scotland should travail to Rome for consecration 46 A Councel held at Lyons by the Pope the Acts thereof ibid. The King of Scotland refuseth to stand to the Popes judgement 50 One thousand two hundred Monks refuse to receive the rites of Rome and are all slain 12 Prayer A great question arose among the Churchmen whether the Pater noster were to be said to the Saints or God only Protestants the Queen Regent Dowager of Iames V. dieth in the faith of Protestants 146 The Queen of England contriveth a counter-league against the Holy league made in France for the extirpation of Protestants 389 The Articles of that League 349 Election of Ministers by the People discharged by authority in Scotland 545 The same Portent interpreted to contrary significations 542 Presbyters excluded from intermedling with the making of Ecclesiastical laws in Scotland 531 Ordination by them in case of necessity is lawfull 514 The marriage of the Palsgrave with the Lady Elizabeth 519 The history of the Powder-treason 491 This conspiracy carried on in secrecy a whole year 492 R ROme one thousand two hundred Monks refuse to receive the rites of the Roman Church and are all slain 12 A ploâ—to reintroduce the Roman religion 390
The Earl of Murray returneth from France He visiteth the Queen at Lochlevin The Earl of Murray elected Regent Bothwell taketh the Sea and is pursued by Grange The custody of Edinburgh Castle committed to Grange The Lords convened at Hamilton write to the Regent An. 1566. The first Parliament of King Iames the 6. The Acts concluded in Parliament The Queen ordained to be kept in prison The Bishop of Orkney deposed for marrying the Queen The confession of these that were executed for the Kings murther An. 1568. The Queen escapeth from Lochlevin The manner of the Queens escape The Queens resignation decerned null The Regent advertised of the Queens escape The Lord Boyd falleth to the Queen The Regent resolveth to stay at Glasgow and assemble forces The battel of Landside 13 May 1568. The order of the Regents Army The number of the slain The ptisoners that were taken The Castles of Hamilton and Darffan rendered to the Regent The Queen flieth to England and writes to Queen Elizabeth The Queen of Scots begins to see her error A Parliament called by the Regent The Queen of England desires the Parliament to be delayed The Râ—gent refuseth The Queen of England writeth to the Regent Commissiooners choosed to go into England The tenour of the Commission An Assembly of the Church Who should have voice in Assemblies Acts of discipline The Bishop of Orkney reponed A meeting of the English and Scots Commissioners at York Commissioners for the Scottish Queen Protestation for the Queen of Scotland Commissioners of Eâ—gland protest in the contrary A declaration in behalf of the Queen of Scotland The Regents â—etire to the â—ommissioners oâ— England The Duke of Norfolks answer Lethington disswadeth the Regent from accusing the Queen The information presented against the Queen of Scots The Commissioners of the Queen of Scots reply The Commissioners of England desire the Regent to give better reasons 〈◊〉 disperied of the Râ—gents imprisonment A Declaration presented in writing by the Râ—gent The answer of the Commissioners for the Queen of Scots The Queen of England doubteth how to cary her self in the business The Queens Commissioners purge the Regent of the Kings murther The Duke of Chattellerault claimeth the Regency A reply to the Dukes petition The Queen of Scots letters intercepted The Regent returneth to Scotland The Duke made Deputy by the Queen of Scots He writeth to the Assembly of the Church The Assemblies answer Commissioners from the Churches the Regent Petitions in behalf of the Church Orders for giving degrees in Divinity The Regent and Duke agreed An. 1569. He forthinketh his yielding The Duke and Lord Hereis commitâ—ed to the Castle of Edinburgh A treaty with Argile and Huntley Huntky remitted upon some conditions The Regents expedition into the North. The Lord Boyd briageth letteâ—s from both Queens to the Regent A letter from Sir Nicholas Throgmorion to the Regent A letter from Sir Nicholas to Lethington A Convention of Estates at Perth Their judgement of the Letters sent from the two Queens A message sent into England The Abbot of Dunsermling sent into England The Earl of Northumberland imprisoned in Lochlevin Lethington charged with the Kings murther The Laird of Grange counterâ—â—en the Regents hand and taketh Lethington to the Castle The Regent makes an expedition to the borders He is informed of practices against his life Lethingtons triall deferred Iames Hamilton of Bothwell-haugh taketh in hand the Regents murder The Regent killed by the shot of a bulbullet The murtherer escapeth Thuanus 46. The death of the Regent greatly lamented A prediction of Iohn Knox. An Ambassadour sent from England The Ambassadours speech in Councell An. 1570. The Laird of Lochlevin urgeth a revenge of the Regents murther The delay ill taken of the people The principals of the Queens faction writ to the Earl of Morton Lethington offereth himself to a trial A meeting at Edenburgh of the Noblemen of both parties in March They deliberate upon the choice of a Regent An Ambassadour from France A meeting at Linlithgow of the Noblemen that stood for the Queen They give out a Proclamation They deal wiâ—h the Earl of Morton but he will not hearken to them An Army cometh to Berwick under conduct of the Earl of Sussex The Lords forsake Edinburgh upon the report They give warrant for fortifying the Castle The Army of England entereth in Scotland The Lords desire a Truce from the Earl of Sussex which he refused A Convention of the Estates at Edinburgh An offer of peace to those of the Queens party The Queens authority proclaimed A Proclamation made by the Estates The Conspirators ranked in their Orders All prepare for Warre The Lord Seaton sent to Flanders The Parson of Dumbar brings moneys and Armour to Huntley The Lords who stood for the King send to Sussex for supply Grange and Lethington seek to stay the English forces upon offers Sir William 〈…〉 in Scotland with an Army The Castle of Hamilton rendered The Abbot of Dunfemlin Ambassadour in England His instructions The Queens answer to the instructions The Earl of Lennox made Lieutenant of the Countrey The Queen of Englands answer to the Lords that stood for the King The Earl of Lennox created King An Assembly of the Church at Edinburgh Commissioners directed from the Assembly of the Church to the Lords of the Queens party The Regent goeth to impede the Parliament indicted at Linlithgow A Parliament indicted at Edinburgh The Regents expedition to Brichâ—n An Ambassadour to Denmark An Abstinence agreed unto A Treaty with the Queen of Scots Tâ—is Regents letter to the Queen of England Secretary Lethington denounced Rebel and loses his office The Secretaries Declaration The Regents Reply Articles propounded to the Queen of Scotland Sir William Cecil his letters to the Regent The Earl of Sussex his advertisement to the Regent His particular advice The Regents answer The Abbot of Dunfermlin made Secretary and sent into England The Queen of Englands answer ult November 1570. The Laird of Grange raiseth a trouble in Edinburgh and breaks out in open Rebellion Commissioners sent into England Reasons justifying the Queen of Scots deposition Articles proponed to the Commissioners of Scotland Answer to the foresaid Articles Propositions made to the Queen of Scots Commissioners The Answer The Treaty continued to a more convenient time The Bishop of Galloway and the Lord Levingston conferre with the Earl of Morton Paslay taken by Lord Claud Hamilton and recovered by the Regent The Castle of Dunbartâ—n surprized The Archbishop of S. Andrews executed His Declaration at his death They who stood for the Queen take Arms and come to Edinbugh The Regent resolveth to hold the Parliament An. 1571. Persons forfeited in this Parliament The civil war renewed The Regent goeth to Striveling A conflict betwixt Morton and the Lords at Edinburgh The Eaâ—l of Morton hireth souldiers The Queen of England sendeth to Sir William Drury to try the estate of things The Lords on the Queens party hold
the Earl of Orkney Iohn Ogilvy a Jesuit apprehended His examinamination by certain Commissioners A direction from his Majesty touching their proceeding with him Certain Questions moved to the Jesuit His Answer to the Questions His Answer sent to his Majesty Commission for the Jesuits triall The Jesuits defence at his indictment The exception proponed by the Jesuit The exception proponed by the Jesuit The Jesuite convicted and executed Moffet another jesuit licenced to depart An. 1615. The Archbishop of S. Andrews his death Bishops translated by this occasion The History of Somersets fall Sir Tho Overburie his free advice to Somerset Overbury committed to the Tower Overbury poysoned and dyeth The murther discovered and laid open An. 1616. Somerset and his Lady brought to triall The persons of the Jury The Earl and his Lady convicted and sentenced The Marquis of Huntly called before the Commissioners He is Committed He is released by the Chancellour The Bishops complain to his Majesty A Command to the Marquis to return to his ward The Marquis permitted to come to Court The form of the absolution His Majesties letter to the Bishops for justifying the absolution The Archbishop of Canterbury's excuse for the absolution The Archbishops letter giveth some content An Assembly at Aberdene The Marquiss of new absolved Acts concluded in the Assembly Commissioners directed to the King from the Assembly His Majesties answer returned Articles craved to be incerted among the Canons Reasons why the Articles could not be inserted among the Canons A Proclamation touching the Kings purpose to visit the Countrey The Earl of Marre made Thesaurer A direction for repairing the Chapell The Bishops entreat the stay of some carved pictures upon fear of offence Ann. 1617. His Majesties answer The King refutech to deferre his journey as he was desired A Parliament in Scotland His Majesties speech to the Estates A Trouble in choosing the Lords of the Articles Article concerning his Majesties prerogative in caâ—ses Ecclesiasticall A stir among the Ministers because of the Article The Ministers Protestation The subscrivers of the Protestation Mr. Peter Hewet undertakes the presenting of the Protestation The Clerk of Register commanded to pass by the Article of Prerogative The Bishops warned to meet at S. Andrews His Majesties speech at the meeting The Ministers promise obedience upon permission of a general Assembly Mr. Arâ—hibald Sympson and Mr. David Catherwood committed The King departeth towards London An assembly at S. Andrews The Assembly inclineth to a delay The Commissioners obtain a grant of private Communion The King offended with the Assemblies proceedings writeth to the two Archbishops Another letter to the Archbishop of S. Andrews Letters to the Councell for inhibiting the payment of Stipends Mr. Archibald Sympson put to liberty His inconstancie and change A warrant to proceed with the Commission of Stipends A generall Assembly indicted at Perth His Majesties Letter to the Assembly An. 1618. The five Artiticles concluded Article for kneeling Private Communion Private Biptisme Confirmation of Children Observation of Festivities The Articles ordained to be intimated in all Churches The Earl of Argile falleth from his profession A Comet or blasing Starre Queen Anne dieth Ann. 1619. The Synod of Dordrecht said to have condemned the five articles of Perth The Bishop of Galloway dieth The Bishop of Brichen translated to Galloway A distraction betwixt the Ministers and Magistrates of Edinburgh The disorder pacified Four other Ministers planted at Edinburgh An. 1620. A contribution required for defence of the Palatinate Ann. 1621. A Parliament desired by the estates Sir Gideon Murray his death The Marquis of Hamilton keepeth the Parliament Matters concluded in Parliament The King receiveth great content by the things concluded A Letter from his Majestie to the Bishops A Letter from his Majesty to the Councell The Marquis of Hamilton wronged by a false rumour An. 1622. The Chancellor Seaâ—on dieth Rumors dispersed of Tolerations intended The judgment of the wiseâ— sort His Majesties speech in a Parliament held at that time in England An. 1623. His Majesties directions to the Councell of Scotland The Princes journey to Spain and the occasion thereof The Princes entertainment in Spain The Letter of Pope Gâ—gory the 15 to the Prince The successe of the Match intended with Spaiâ— The Prince returneth to England An. 1624. A trouble in Edinburgh raised against the Minisâ—es The death of Lodovick Duke of Richmond and Lennox An. 1625. The death of Iames Marquis of Hamilton The King much affected with these deaths contracts a feaver and dieth An Epitaph upon King IAMES his death written by the Reverend Divine Dr. Morley C. C. C. Oxon.