Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	witness_n	witness_v	woman_n	33	3	6.3893	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51578	The neck of the Quakers broken, or, cut in sunder by the two-edged sword of the spirit which is put into my mouth first, in a letter to Edward Bourne a Quaker, secondly, in answer to a letter to Samuel Hooton and W.S., thirdly, in a letter to Richard Farnsworth, Quaker, fourthly, in an answer to a printed pamphlet of the said Richard Farnsworth, entituled, Truth ascended, or, The annointed and sealed of the Lord defended, &c. / written by Lodowick Muggleton ...	Muggleton, Lodowick, 1609-1698.	1663 (1663)	Wing M3048; ESTC R896	66,718	82

doth this power which God hath given me any ways dishonor or disthrone Christ of his Office of being the Judge of the Quick and the Dead for God doth do much like unto an Earthly King for though a King be the chief Judge of those Kingdoms which he is King of yet he doth Commissionate some particular man to be chief Judge to be in his stead though the King doth Commissionate many more Judges yet there is but one particular in every Kingdom which is called Lord Chief Justice of England Scotland or Ireland these being three distinct Kingdoms they have three distinct particular persons which are called Chief Judges and they are so by Commission from the King besides all other Judges yet you see that the King though he be Chief Judge of all his Kingdoms yet he seldom or never acts in Judgement himself but doth leave it to those which he hath Commissionated for that purpose So is it with the God of Heaven though Christ which is God and Man be King of heaven and chief Judge both in Heaven and in Earth in spiritual and eternal matters yet he by Commission doth chose some particular person to be chief judge in spiritual things as Moses was chosen chief Judge and Samuel and Elijah and Elisha and divers other Prophets which did govern Israel that were chief Judges in the worship of God at that time as there must also be one particular man that must be High-priest so likewise Peter was the chief Apostle and so chief Judge so that some particular man must be chief in all places of trust whether it be under a earthly King or under the King of Heaven yet no dishonor nor dis-throning either of them both so the God and King of heaven having chosen John Reeve and my self he hath Commissionated me to be his Messenger Minister or Ambassador in his stead to set life and death before men even as Moses did to the people of Israel and as men and women do receive it they shall have life eternal abiding in them and some can witness it at this day and as men and women doth despise the Doctrine of Truth declared by us the Witnesses of the Spirit they have the sentence and seal of eternal death abiding in them and many can witness that in themselves but that they will not yet some few to my knowledge hath been forc'd to do it thorough the terror of soul but however it is not the fewness of them that do receive it nor the multitude of them that despise it doth make me question e're the more the truth of my Commission and though Christ be the King of heaven and the Judge of the quick and the dead at the last day and so he is the chief Judge in that he can raise men and women again and give the possession both of eternal happiness and eternal misery according to that sentence which the Prophets and Apostles and we the Witnesses of the Spirit did pass upon them in this life so that we see that God hath made chief Jugdes in spiritual matters we do no ways dis-throne Christ of his Office no more then the chief Judge of England doth dis-throne the King in that his Commission from the King will bear him out he judging according to the tenor of his Commission so is it with me God having made me chief judge of mens spiritual and eternal estate what will become of them after death and I going and judging according to the tennor of my Commission I do no ways dishonor my King but honor him in that I am faithful to that trust which God hath intrusted me with and I am very well satisfied in the performance of it yet this I would have the reader to know though I do own my self the chief judge in spiritual matters yet this I say that every true believer of this Commission is a judge as well as I my self and may upon occasions when they meet with despising spirits curse them to eternity if their saith be strong enough to bear them up so that they do not doubt For if any shall pass the sentence upon another and doubt the influence of that sentence will return back again to themselves this I have seen in some believers of this Commission of the Spirit some again of the believers have been so strong in their faith that the sentence which they have passed upon despising spirits it hath had as great effect upon them it was passed upon as mine hath and rather greater so that every believer of this Commission whose faith is strong is a judge as well as I though not chief judge but if peoples faith be weak and not strong enough to bear them out in it I do not tie them to any such thing but I could wish they were all so strong that the devils might be met with every where where the knowledge of this Commission of the Spirit is known and believed And as the King of earth hath many Judges in his Kingdom yet but one chief Judge in l ke manner is it with God the King of Heaven he hath many Judges of despising spirits in spiritual and eternal things yet but one chief judge and as the Apostles were chief Judges in their time yet the believers of them were saints and so judges therefore it is said that the saints should judge the earth nay saith Paul know you not that we shall judge Angels What is that That is you that are believers of our Gospel you shall be made by the power of faith to judge wise and prudent Angel-like men in the wisdom of reason which came from the fallen angels seed and nature indued with piercing rational God-like wisdom therefore called Angels these are those Angels which the Saints in Pauls time should judge so is it now with me I being chief judge in these last days I have judged many wise Luciferian Angel-like spirits within this twelve years and so hath some of the believers in this time judged many of these Angels they may be called Angels because they are of the serpent Angels seed and hath the highest wisdom of Reason in them which their fallen estate will afford but the weak and simple seed of faith must be their judges so that it may be clear to the reader that understands that all true believers of this Commission of the Spirit are judges of men and womens spiritual and eternal estate what shal become of them after death yet none to be chief judge but my self 2. The second thing is to shew that I do go by as certain a rule as the Judges of the Land do when as they give judgement according to Law To this I say that the Judges of the Land they have a Commission first from the King to be Judges 2. They have the Book of the Law to be their guides 3. They must be men supposed to know the Law 4. According to the known Law the Judge giveth sentence and

And though you think you shall have never a body you are deceived you shall have a spiritual dark body which shall be capable to bear those eternal torments and you shall remember you were told so by a Prophet Written by Lodowick Muggleton one of the two Last Witnesses and Prophets unto the High and Mighty God the Man Christ Jesus in Glory November 3. 1662. POST-SCRIPT I Have published your Lettter to as many of the Believers of this Commission of the Spirit as I have had opportunity to meet with them so I do expect that you should read mine unto as many of the Quakers as you shall have the like opportunity For Samuel Hooton and W. S. Let this be sent to Thomas Highfield at Notingham to be delivered to the abovesaid A LETTER of Richard Farnsworth to Lodowick Muggleton False Judgement reversed and against testified by Rich Farnsworth in Answer to Lodowick Muggleton Lodowick Muggleton THou who pretends to have received a Commission by voice of words to the hearing of the ear from a God w thout thee to curse Angels or men to eternity And sayest thou art the Witness of the Spirit and the last Witness that ever shall speak by Commission from God whilest the world endureth And sayest God hath ordained thee the Chief Judge in the world at this day to give sentence upon men and women spiritual and eternal and what shall become of them after death And in obedience to thy pre ended Commission sayest thou hast already cursed and damned many hundreds of souls and bodies from the presence of God elect men and Angels to eternity and that thou rejoycest in the Condemnation of them and art wondrous well satisfied in giving Judgement upon them By which it appears thou wouldst be both Judge Accuser and Witness thy self to condemn without any right order and contrary to truth at thy will and pleasure which is Antichristian and very erroneous But Error in Judgement ought to be undone and holden for nothing as thine is who notwithstanding thy pretended Commission art discovered to be a false prophet and in delusion as is apparent and manifest in several particulars in a Reply of Mine to that of Thine bearing date August the 10. 1662. written by thee in Answer to Edward Bournes to Dorothy Carter But since I have seen four sheets of paper written by thee dated November the 3. 1662. and directed to Thomas Highfield in Notingham for Samuel Hooton and W. S. which coming to my hands in Notingham the 22th day of the ninth month 1662. being then prisoner there I carefully perused over which I found to be of like nature the other was of In both which or all of those Writings of thine I have found therein contained implyed asserted and affirmed by thee as is apparent unto me and evident against thee these necessary Deductions hereafter following which may be a sufficient discovery of thee and testimony or warning against thee 1. That under pretence of a Commission of the Spirit thou hast abused belyed and wronged the Spirit by presuming in the ●ame and authority of the Spirit to set up thy self as Judge Accuser and Witness to condemn at thy will and pleasure all such as are beloved blessed and justified of God and his Holy Spirit who cannot receive thy errors for truth but deny them and testifie against thee for appearing in the same under pretence of a Commission in thy imagination pride and presumption because thou sayest thou art both Judge and Witness And the Accuser thou art and false Witness also who sayest That never a one that thou hast cursed shall escape that curse which thou hast denounced upon them And that if an Angel from heaven should come and say thou hast spoken false or lyed in the doctrine which thou hast declared thou hast power to curse Angels or men to eternity And further sayest that no God will deliver from thy Sentence All which sayings of thine are false and erroneous and therefore undone and holden by me for nothing but as thy errors false judgement delusion pride and presumption 2. That under pretence of a Commission from God thou hast presumed in thy imagination and pride of thy heart to exalt thy self above God and Christ and to take all pardoning power from them because thou accounts if thy Sentence and Judgement be once pronounced and past though never so erroneous and false that they might not be able to reverse and undo the same Thou presumes to take all pardoning power from God and Christ in that case because thou sayest no infinite Spirit of Christ nor any god can or shall be able to deliver from thy Sentence and Curse which is thy error and lying divination or false doctrine pride and presumption as is apparent 3. That under pretence of a Commission from the Spirit thou presumes in thy imagination to be singular in doctrine knowledge judgement and power above all men either Prophets or Apostles since the beginning of the world or that ever shall be hereafter whilst the world doth endure 4. That under pretence of a Commission of the Spirit thou presumes to exclude all true Witnesses of the Spirit and also all true Ministers Messengers and Ambassadors of Christ from the work of the Ministery both now in this Age and whilest the world doth endure to the end and intent thou mayest set up thy self alone in their places and stead because thou presumptuously sayest That God hath made thee the Judge of the Scriptures and hath given thee understanding of his minde in the Scriptures above all men in the world or above all men since the world began That no man doth know the Scriptures but thy self That no man can truely interpret Scriptures but thy self That God hath given the Scriptures into thy hand as he gave the Priests Office into the hands of Aaron That no man ought to officiate the Office of a Minister Messenger or Ambassador of Christ but those that are appointed by John Reeves and thy self That thou knows more then Moses the Prophets or Apostles did That thy Doctrine and the Commission of it is as true and of a higher nature than the Prophets and Apostles was in their time That thy Commission and the doctrine of it is of a higher nature than that of the Prophet Elijahs was when he commanded four hundred priests of Baal to be slain by the power of his word That thou art the last Witness that ever shall speak by Commission from God And that God will never chuse any more after thee whilest the world endureth All which are thy errors and lies which are by me denyed and against testified 5. That under pretence of thy Commission thou hast brought forth a Doctrine contrary to truth and that the same Doctrine ought not to be entertained or received by Dorothy Carter nor none upon the earth because thou sayest thou art the last Witness and Prophet that ever shall speak by Commission from God and

and many hundreds of their believers besides are those tares which this Commission of the Spirit hath cut down by the edge of this Sword which shall be as bundles of tares fit for nothing else but for that eternal fire because they have dispised that their fellow creature should have power to bless and curse though God will have men and women justified and condemned no other way but by man like themselves for it was always Gods practice to give authority to men that are mortal to Judge and Condemn according to the tenor of their Commission whether it be for a temporal death or an eternal death and this power hath God given unto me and in this regard I am the onely and alone Judge what shall become of men and women after death neither shall those that are damned by me see any other God or Judge but me or that sentence which I have passed upon them but the blessed shall see that God face to face which hath set me as an Ambassador in his room and this power I know God will never take from me whatsoever you Quakers deny or testifie against 5 There is little in this particular also but my words repeated onely this there is something concerning Dorothy Carter whereas I neither say that Dorothy Carter nor no man upon the Earth can or ought to judge of the doctrine of a Prophet that hath a Commission from God there being none in the world at this day but my self Answer Who do you blind Quakers think should be the Judge of a Prophet that hath a Commission from God is not a true Prophet the Law giver and ought not every one to submit unto his Laws hath not a Prophet a prerogative power as a King hath doth not a true Prophet stand in the King of Heavens room as an Ambassador doth in the place of an earthly King and shall those that are to be subject to the Laws of the King go to try whether the Kings Laws be good or just nay those that are the Kings Friends ought not to try whether the Kings Laws or Declarations be just because his friends hapiness lieth in yeilding obedience unto it and if his Friends ought not to try the King much less his enemies so I say though Dorothy Carter be a Friend to the Prophet of the Lord that it lieth not in her power neither is it for her to try the Doctrine of a Prophet but to submit unto the Doctrine and power of a Prophet for therein lieth her and all others safety And whereas you say that I have excluded Dorothy Carter and all other men upon Earth from salvation I do here testifie that she is one of the blessed of the Lord with many others in the world at this day though I will not allow Dorothy Carter nor no other to have power to try a true Prophets Doctrine though they be believers of it that doth not exclude them from salvation but gives them the more assurance of it in that they suffer themselves to be try'd by a Prophet and his Doctrine therefore I do exclude D●rothy Carter and all men upon Earth in point of tryal or Judgment of the Doctrine of a Prophet that hath a Commission from God as I have and if those of the same Truth with a Prophet may not try a Prophet how will you do that are enemies to try his Doctrine for it is not your quoting of the letters of the Scriptures as you have done in two places nor the light of Christ within you that can try me for I being one of the last Witnesses and Prophets by Commission from God I am made Judge of the Scriptures and Judge of the light of Christ within you and how will you do or by what will you try my doctrine and me seeing I am made Judge of the Scriptures and of your light of Christ and your light of nature and all that is within you and without you both it is all to be condemned by me by which way then can you come to try me and to make me appear to be a false prophet as you say is apparent enough The sixth and seventh things that you upbraid me with that I say there is no eternal life to be had but in the faith of this Doctrine And that I do presume under pretence of my Commission of the Spirit to rob Christ of his Office which the Father hath committed unto him as chief Judge ordained of God with many other sayings of m●ne which hath been exprest in a Letter of mine unto Samuel Hooton and W. S. Answer That there is no eternal life to be had now in these days but by faith in the Doctrine of this Commission of the Spirit that is truth and many there is that can witness the same I mean in those that have heard the sound of it and it will be found to be so by you Quakers and many hundreds of other Sects besides And as for my saying that God hath made me the chief Judge in the world at this day that is true also notwithstanding Christs having all Judgement put into his hands by the Father for that is nothing to you what is spoken of in Scripture that will do you no good for this Christ which the Scripture● speaks of is God the Father and this God hath chosen and ordained me to be the chief Judge in spiritual and eternal things Also he hath made me Judge of the Scriptures as I said before neither have I taken the Office from Christ but he hath given it unto me and hath invested it upon me neither will he take it away from me and that you and such as you are shall finde to your eternal sorrow make as light of it as you will you shall not be delivered The latter part of your Letter hath little in it but repeating of Scripture-Texts and some passages or words of mine which you do invade against me there is one thing would make one smile and that is this because it is not written in the Scriptures of truth that I Lodowick Muggleton art ordained of God to be the chief Judge in the world in these last days will it follow therefore that I am not the chief Judge because my name is not recorded in Scriptures If you had lived in the days when Christ was upon earth you would hardly have found his name recorded in the Law and the Prophets nay it is the more probable that I am ordained the chief Judge because my name is not recorded in Scripture for if there had been such a name written in Scriptures that should be the last Prophet in the world many men would have named their sons Lodowick Muggleton and that is the cause there is so many Johns and Thomasses and Jeremiahs with many other Scripture Prophets and Apostles names but there is never a Lodowick Muggleton in all the Scriptures and yet God hath ordained him to be the Judge of Quakers and all other

hath given me but confirm and strengthen it the more in that I know that they had the like power in their time according to the nature of their Commission as I have And now I certainly know that they were true and what their their power was in that I know my self to be true and what my power is now so that I cannot be deceived as you Quakers are with other mens Commissions that are dead you not knowing the extent of their Commissions nor when they began nor when they did end and your ignorance of those things makes you fight with the dead letter against a living Spirit just as if a man should fight with the sheath against him that hath a two-edged Sword in his hand so do you Quakers with me And as for my fleeing from Chesterfield to Backwel for fear of a few stripes or a whipping when the same was but threatened against me this is utterly false for I did not know that any such thing was threatned against me neither was I ever at Backwel in my life to my knowledge neither did it lye in the power of the Magistrates in that Countrey to do any such thing in case they had catcht me at that time I say it was more than their Law would bear them out to do but however if I had fled for fear of the Devils malice I did no more then other Prophets and Apostles which were Ambassadors of Christ before me they did the same as Eliah fled from Jezabel and Paul fled for fear of persecution and Christ gave advice to his disciples that when they were persecuted in one City to flee into another so that would have been no new thing neither should I have been e're the more a false Witness or Ambassador of Christ if I had fled for fear of a whipping And whereas you say that I was threatned for my false Judgement and Doctrine as you call it saying it was reviling cursing and damning As for cursing and damning I do own that I did pass the Sentence of eternal damnation upon some Quakers and others that was but according to the tenor of my Commission from Christ and I am very well satisfied in so doing but as for my reviling of any man or woman I never did it was alwayes contrary to my natural temper before I knew what a Commission was to revile any man or woman much less now that I think the Priest of Chesterfield will witness that when I was catcht and brought before the Mayor thereof and examined by the Priest I gave him nor no other man there no reviling speeches but as I am a Prophet and a Witness of the Spirit discerning that the Priest was of the seed of the serpent and of a persecuting spirit which would have took away my life if it had layen in his power or in the power of the Laws of England he would have done it though I never had any prejudice nor no speech with the man in my life before yet his envy and malice was so great to me for which I did pass the Sentence of eternal damnation upon him but no ways reviling but did give him civil respect as a Priest of the Nation which I think he will witness notwithstanding his malice and envy was great to me which did him no wrong nor no man else in that town yet he caused me to be sent unto Derby Goal where I did remain until the Assizes so that the malice of men hath been exercised upon me as much as lieth in their power to do and it is onely upon this account they cannot endure that God should give power to a man like themselves to bless and curse to eternity Neither do I curse any until he judge me first much less revile any you may as well say that a Judge when he passeth Sentence upon a malefactor to be hanged for the breach of such a law that is capable of death you may as well say that this Judge doth revile curse and condemn the man that hath broke the law when as the Judge can do no otherwise but according to the tennor of his Commission which he is authorized by Commission from the King so that every Judge is made a savour of life and death for the one he condemns to die according to the law and the other he doth acquit and set free and is this any less then a temporal blessing and cursing and no reviling at all Even so it is with me I being one of Gods chosen Witnesses and Ambassadors by vertue of his Commisson given unto John Reeve and my self I am made Judge of men and womens spiritual and eternal estate what shall become of them after death yet this I would have the reader to understand that though a Judge of the Land be Judge of many Countries and Shires yet his power is seen most in those that he doth acquit or condemn so is it with me my power is most seen in those that receive and believe me and so are blessed to eternity and in those that despise and persecute me in that they are cursed and damned to eternity for I never bless none but those that truly believe it neither do I curse any but those that despise or persecute me upon that account but all that doth neither receive it nor despise it I let them alone and meddle not with them but leave them to stand or fall as the two seeds within them shall uphold them or let them fall And as for your saying that I have reviled cursed and damned the beloved people of God meaning you Quakers So that I say I never did curse any of them till such time as they did Judge or despise my Commission first for I never do judge first so that I am certain that most part of the Quakers are the seed of the serpent and not the beloved of God so that those Quakers which I have cursed shall not escape they being the seed of the serpent and have despised to be taught any other way but by the light within them But I have opened that more clear in those Letters to Samuel Hooton and W. S. and to Richard Farnsworth himself therefore I shall say no more in that point I shall pass by those ten particulars repeated by R. F. to prove me not a chosen Witness of the Spirit and shall come to that which is of more concernment for the reader to know that is that God hath chosen me now in these last days to be an Ambassador and Witness of the Spirit and so chief Judge in the world concerning the spiritual and eternal estate of men and women after death and that I do go by as certain a rule as the Judges of the Land do when they give Judgement according to Law as may be seen aforesaid in the Letters to the Quakers Here R.F. would seem to prove me a liar First because saith he thou art both judge accuser and witness thy self and

hand Writing Others again have blasphemed against the holy Spirit that sent me in my hearing so that there doth need no jury nor witnesses nor accusers but their own words for by them shall they be condemned or justified for you see that men are put to death for speaking treason against the King as well as for acting Treason so is it with God for words of blasphemy against the Holy Ghost is a sin that God will never fo●give neither in this world nor in the world to come yet we read in Scripture that all manner of other sins shall be forgiven unto men but not that sin and this I say there is more Quakers guilty of that sin then any other Sect whatsoever and for that very sin have I passed the sentence of eternal death upon so many of them for God hath g●ven me a discerning to know when a man doth commit that sin I being one of the Witnesses of the Spirit and so judge of them that I know doth commit it I do give judgement and sentence of eternal damnation upon them so that I am neither accuser nor witness in those that are condemned at a distance but their own writings or their own words shall be a witness and an accuser against them for I do accuse no man of sin but gives judgement upon them for their sin and if you call the sentence that I pass upon them to be an accusation and a witness against them then indeed in that sense I am both judge accuser and witness my self but these things afore-mentioned being considered will prove that I do go by as certain a rule when I pass sentence of eternal damnation upon the bodies and souls of men and women as the Iudges of the Land do when they give judgement according to Law and as the Charters and Liberties of England are worthy to be written in letters of gold as Judge Cock doth say because of the excellency and justness of them I say so too for I always loved legal justice among men so I say likewise that those Letters which I have sent to you Quakers are worthy to be written in Letters of gold also that they might indure in the memory of men and women to the worlds end for I am certain they will indure in your memory to eternity Yet in all this I do neither own my self a King nor God not Christ nor the Holy Ghost nor any of those titles do I take upon me but this I do own my self to be one of the two last Prophets and Witnesses of the Spirit or Messenger Minister or Ambassador of Christ this I do own my self to be and by the authority of the Commission I received from Christ I am made chief Judge in spiritual matters in all those that doth either receive my Doctrin or despise it But as for others that doth neither receive it nor despise it nor hear of it I Judge them not but leave them as God shall find them at the last day And whereas R. F. doth say that God hath reserved a pardoning power in the Eternal God-head and a punishing power to correct and punish me and such as I am also he saith wouldst thou make the Eternal Power and God-head inferior to the Kings of the Earth Doth not saith he the Kings of the Earth reserve a pardoning and punishing power in themselves besides what they give to their Judges by their Commission So in his conclusion of that matter he doth affirm that there is a punishing power reserved in the Eternal God-head and doth therewith remain to punish the rebellious and obstinate and presumptuous such saith he as I am or as may be read Heb. 10.26 with many more places of Scriptures which would be tedious to cite L. M. Reply That there is reserved a pardoning power and a punishing power in the Eternal God-head that I do own and believe but the pardoning power in the God-head doth not extend to those that are condemned by those which God hath made Iudges why because those Iudges that God doth make in spiritual and Eternal things they go by a certain rule those Iudges doth either discern men and women to be the absolute seed of the Serpent or else that they have sinned against the holy Ghost these two things are infallible rules for Gods Iudges to go by for will any one think that when Peter retained any mans sins that God would forgive that mar●h's sins afterwards surely no so say I you Quakers and others that are condemned by us the Witnesses of the Spirit you will not be pardoned of God because most of you have sinned against the holy Ghost especially you that have written to me in calling the Doctrin and Declaration of us the Witnesses of the Spirit whom God hath chosen anointed and sealed to reveal the whole councel of God in that he became flesh which is the greatest misterie in that we the Witnesses of the Spirit are so far honoured of God as to be the finishers of it as John Revelation the 10 doth speak of I say you Quakers have despised it more then all other men by calling this Doctrin blasphemy error lies and deceit with many other wicked speeches which could not have been spoken but by the seed of the Serpent therefore I am no ways deceived in saying that those people called Quakers that the most part of them are of the seed of the Serpent and not the beloved of God as you say so that they and others that I have passed the sentence upon will not escapet though their be a pardoning power in the God-head yet none of those which I have pronounced sentence upon shall partake of it for those reasons aforesaid For though there be a power in the God-head to do what he will yet when he hath given his word he will not go back from it because he cannot ly So that it is not your repeating what power the Prophets and Apostles of old had nor the multitude of Scriptures which you have rehearsed that will stand you in any steed nor deliver you from that sentence which I have passed upon you yet in all this I do not make the Eternal God-head inferiour to the Kings of the earth I do also acknowledge that the Kings of the earth reserve a pardoning power in themselves besides what they give to their Iudges But this I must say to you that it is very seldom known that an earthly King hath any pardoning power in himself for such traitors that act treason against the Kings person this I suppose all mens experience will witness so that there is some crimes that earthly Kings have no pardoning power for in themselves so is it with you Quakers you have committed such a sin even against the Holy Ghost so that there is no pardon in God himself not for you no more then there is for Cain that slew Abel nor Judas that betrayed Christ if these be saved then you shall and remember

you were told so by the last true Prophet But if earthly Kings do pardon any traitor it is because some other persons in great power doth petition or intercede to the King for him and so perhaps the King for some ends best known to himself may save his life but keep him in prison all days of his life so that this can not properly be called a pardoning power except he freely forgive him and raise him up to the same honor which he had before but you Quakers have no such friend to intercede for you to the King of Heaven now you are condemned by his Messenger for Christ will not intercede for you for you have denyed him before men in that you deny that flesh and bone which he suffered death in and rose again in the same flesh and bone and ascended up into heaven and doth now remain there in that same body onely it is spiritualized and glorified body yet a body this I say you Quakers doth deny whatsoever you may prattle and talk of a Christ yet you own no Christ but what is within you this I know to be true else I should not be so j alous against those people more then others but for this very thing that Christ will never intercede for pardon for you Quakers that are condemned by me yet this I shall say if it will please you that if I be a false prophet and witness as you say I am then I say that curse which I have passed upon you and many others I say let it be all upon me and you shall all go free but if I be true as I know I am there is no possibility for you nor others to escape I can say no more in this thing but shall leave it to Christ the Judge of the quick and the dead to give me my reward according as I have been faithful in the Commission which he hath put upon me Againe it is not with earthly kings as it is with the King of Heaven for many times earthly kings have their pardoning power and their Condemning power which they have in themselves taken away from them and so doth stand in need of pardon themselves and so all those Iudges which had their Commissions from the king is worth nothing because another power hath overcome him and hath took it by the power of the sword so that earthly kings doth sometimes stand in need of pardon and mercy themselves for an earthly power doth stand no longer then till a stronger then he doth overcome him as may be read concerning the Kings of Israel and others which fought against them as Saul against King Agag and Jehu against the house of Ahab and divers others which might be named and so in G●rmany and many places of Christendom and here in England hath not the pardoning and condemnidg power been rent out of the Kings hands and so all those Iudges which had their Commissions from him are put out of their places of power and so their Commission is made void and of none effect This experience in these our days hath shewed the truth of it but that Commission which is given of God the King of Heaven cannot be made void neither can that man which God hath made Iudge of spiritual and eternal matters I say that mans Commission cannot be taken away by any but by God himself and seeing that no power can conquer or overcome God the King of Heaven to dis-throne him because he is from everlasting to everlaing and look what those Iudges that God hath chosen anointed and sealed for that purpose their Sentence is for everlasting and to eternity as God himself is For as an earthly Kings power doth last no longer than his life and not always so long so God being for ever to eternity so will those his commissionated Iudges their Sentence be everlasting and eternal a so so that those Iudge which God hath commissionated even we the Witnesses of the Spirit do go by a more certain rule than the Iudges of the land do when they give Iudgement according to Law neither can that sentence which I have passed upon you Quakers and others be revoked not as the Iudges of the Lands sentence may through many tricks and quibbles in the Law but no trick nor quibble in the repeating of Scripture-texts as you have done shall deliver you because I know the Law of the Scriptures as well as the Iudges of the Land do the Civil Law and though they may through Iuries and false witnesses give wrong sentence sometimes it is not so with me for I do walk by a more infallible rule than they do when I pass sentence upon men and women for it is not Iuries nor false witnesses that can turn or make me give judgement contrary to truth because I received my power and authority from the God of Truth and let men rage revile persecute and do what they can they will not be delivered from that Judgement that I have passed upon them and if their persecution should extend unto death it will but make the fire of hell to burn the more hotter in their souls to eternity In the latter part of your Pamphlet you spake something concerning the two Witnesses for say you if John Reeve and thy self were Joint-Commissioners and had your pretended Commission not severally asunder but joint together hath not say you the death of John Reeve made void thy pretended Commission to all intents constructions and purposes whatsoever Or if John Reeve and thy self did pretend to be the two Witnesses spoken of Rev. 11.3 and to have power given to them Hath not saith he the death of John Reeve made it evident against you to be none of them and so he goeth on repeating most part of the 11 chapter of the Revelation as if it were to be fulfilled legally as it is set down in the Letter L. M. Reply That the death of John Reeve doth not make void my Commission no more then the death of Aaron did make void Moses Commission of the Law neither was the Commission of the Law made void when Moses himself was dead or taken out of this world but stood in full force and vertue after that that many hundred years and was never made void until John the Baptist and Christ did enter into the Ministery of the Gospel for John the Baptist was the last Prophet of the Law and in his death the Commission of the Law of Moses was made void and of none effect to those that did believe in Iesus Christ which brought in a better Covenant or a better Commission than that of the Law so likewise the worship of the Gospel of Jesus which was set up by his Apostles which was according to the faith which they had in Jesus Christ his being the onely begotten Son of God and Saviour of them that believed but this Commission of the Apostles did stand in full force and vertue but a matter of three