Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	witch_n	woman_n	word_n	31	3	3.5632	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19746	A hedgerovv of busshes, brambles, and briers: or, A fielde full of tares, thistles and tine of the vanities and vaine delightes of this worlde, leading the way to eternall damnation: with seuerall exhortations or cauiats for the carelesse to shun and beware the same. Now newly compiled by I.D.; Bible. English. Selections.	I. D.	1598 (1598)	STC 6170; ESTC S109189	41,295	88

wickednes of his lyppes but the iust shall come out of aduersitie Pro. 13 2. A man shall eate good thinges by the fruite of his mouth but the soule of the trespassers shall suffer violence He that keepeth his mouth keepeth his lyfe Pro. 13 3. but he that openeth his lyppes destruction shal be to him A false Tongue hateth the afflicted Pro. 26 28. and a flattering mouth causeth ruine No constancie is in their mouth Psal 5 9. within they are very corrupt their throate is an open Sepulcher and they flatter with their tongues The stroke of the rodde maketh markes in the flesh Eccle. 28 17 18 19. but the stroke of the Tongue breaketh the bones There be many that haue perished by the edge of the sworde but not so many as haue fallen by the tongue Well is him that is kept from an euyll tongue and commeth not in the anger therof which hath not drawen in that yoke neither hath been bound in the bandes thereof The man that is accustomed to opprobrious wordes Ecclu 23 15 will neuer be reformed all the dayes of his lyfe Well is him that dwelleth with a wife of vnderstandyng Ecclus. 25 8. and that hath not fallen with his tongue and that hath not serued such as are vnworthy of hym Blessed is the man that hath not fallen by the worde of his mouth Ecclus. 14 1. and is not tormented with the sorrow of sinne He that refrayneth his tongue Ecclu 19 6. may lyue with a troublesome man and he that hateth babling shall haue lesse euyll Ecclu 19 16 A man falleth with his Tongue but not with his will and who is he that hath not offended in his Tongue EXHORTATION 1. Pet. 3 10. IF a man long after lyfe and to see good dayes let him refrayne his Tongue from euyll and his lippes that they speake no guyle Ephe. 4 31. Let all bitternesse and anger and wrath rayling and euyll speaking be put away from you with all maliciousnesse Ephe. 5 4. Neither filthynesse neither foolish talking neither iesting which are thinges not comely but rather geuing of thankes Eccle. 28 25 26. Binde vp thy siluer and golde and weigh thy wordes in a balance and make a doore and a barre and a sure brydle for thy mouth Beware that thou slyde not by it and so fall before him that lyeth in wayte and thy fall be incureable euen vnto death 1. Pet. 4 11. If any man speake let him talke as the wordes of God Pro. 4 24. Put away from thee a froward mouth and put wicked lyppes farre from thee Collo 3 8. Now put ye away euen all these thinges wrath anger maliciousnes cursed speaking filthy speaking out of your mouth OF FAIGNED FRIENDES and Friendshyp LET euery one take heede of his neighbour Ier. 9 4. and trust you not in any brother for euery brother wyll vse deceipt and euery Frinde wyll deale deceitfully Some man is a Friende for his owne occasion Ecclus. 6 8 9 10 11 12. and wyll not abide in the day of thy trouble And there is some Friende that turneth to enmitie and taketh part against thee and in contention he wyll declare thy shame Againe some Friend is but a companion at thy table and in the day of thy affliction he continueth not But in thy prosperitie he wylbe as thou thy selfe and wyll vse libertie ouer thy seruantes If thou be brought low he wylbe agaynst thee and wyll hide him selfe from thy face Euery Friend sayth I am a Friend vnto him also Ecclus. 37 1 2 3 4 5. but there is some Friend which is onely a Friend in name Remaineth there not heauines vnto death when a companion Friend is turned to an enemie There is some companion which in prosperitie reioyceth with his Friend but in the time of trouble is against him There is some companion that helpeth his Friend for the bellies sake and taketh vp the buckler against the enemie Pro. 27 10. Thine owne friende and thy fathers friende forsake thou not neyther enter into thy brothers house in the day of thy calamitie for bettet is a neighbour that is neare then a brother farre off Ecclu 27 16 Who so discouereth secrets looseth his credite and findeth no friend after his will Ecclu 6 1. Be not of a friend thy neighbours enemie for such shall haue an euyll name shame and reproch and he shall be in infamie as the wicked that hath a double tongue EXHORTATION Ecclu 6 7. IF thou gettest a Friend proue him first and be not hastie to credite him Ecclu 27 17 Loue thy Friende and be faythfull vnto him but yf thou bewrayest his secretes thou shalt not get him againe Pro. 18 24. A man that hath Friendes ought to shew himselfe friendly for a Friend is nearer then a brother Ecclu 6 6 14 15 16 17 Holde Friendshyp with many neuerthelesse haue but one counsaylour of a thousand A faythfull Friend is a strong defence and he that findeth such one findeth a treasure A faythfull Friend ought not to be changed for any thing and the weight of golde and siluer is not to be compared to the goodnes of his fayth A faythfull Friend is the medicine of lyfe and immortalitie and they that feare the Lord shall finde him Who so feareth the Lord shall direct his friendshyp aright and as his owne selfe so shall his friend be Giue not ouer thy Friend for any good Ecclu 7 18. nor thy true brother for the golde of Ophir Forget not thy Friend in thy minde Ecclu 37 6. and thinke vpon him in thy riches Forsake not an olde Friend Eccle. 9 12. for the new shall not be like him a new Friend is as new wine when it is olde thou shalt drinke it with pleasure Doe good vnto thy Friend before thou die Ecclu 14 13 and according to thine abilitie stretch out thine hand and giue him OF WITCHES and Sorcerers IF a man or woman haue a spirit of diuination Leui. 20 27. or south saying in them they shall die the death they shall stone them to death their blood shal be vpon them Saul sayd vnto his seruantes 1. Sam. 28 7 8. Seeke mee a woman that hath a familiar spirit that I may goe to her and aske of her And his seruants sayd to him Beholde there is a woman at En-dor that hath a familiar spirit Then Saul changed him selfe and put on other rayment and he went and two men with him and they came to the woman by nyght and he sayd I pray thee coniecture vnto mee by the familiar spirit and bring mee him vp whom I shall name vnto thee Iosiah also tooke away them that had familiar spirites and the soothsayers the images 2. kin 23 24 and the idols and all the abominations that were espyed in the land of Iuda and in Ierusalem to

Pet. 5.8 for your aduersarie the Deuill as a roaring Lion walketh about seeking whom he may deuoure We wrestle not agaynst flesh and blood Ephes 6.12 but agaynst principalities agaynst powers and agaynst the worldly gouernours the princes of the darknes of this world agaynst spirituall wickednesses which are in the high places In time past ye walked Ephes 2.2 3. according to the course of this worlde and after the Prince that ruleth in the ayre euen the spirit that now worketh in the children of disobedience Among whom wee also had our conuersation in time past in the lust of our flesh in fulfilling the will of the flesh and of the minde and were by nature the children of wrath aswell as others In whom the God of this worlde hath blinded the mindes that is of the Infidels 2. Cor. 4.4 that the light of the glorious Gospel of Christ which is the image of God should not shine vpon them Iohn 12 31. Now is the iudgement of this worlde Now shall the Prince of this worlde be cast out Collo 2 15. And hath spoyled the Principalities and powers and hath made a shew of them openly and hath triumphed ouer them in the same Crosse Luk. 22 31. And the Lord sayd Symon Symon Beholde Satan hath desired to winow you as wheate Reue. 12.10 I heard a loude voyce saying Now is saluation in heauen and strength and the kingdome of our God and the power of his Christ For the accuser of his brethren is cast downe which accused them before our God day and nyght 1. Iohn 2 16. All that is in the worlde as the lustes of the flesh the lustes of the eyes and the pride of lyfe is not of the Father but is of the worlde Eccle. 1 1. Vanitie of vanities sayth the Preacher Vanitie of vanities all is vanitie EXHORTATION 1. Iohn 2 15 17. LOue not the worlde neither the thinges that are in the worlde If any man loue the worlde the loue of the Father is not in him The worlde passeth away and the lustes thereof but he that fulfilleth the will of God abideth for euer 1. Corin. 7 31 And they that vse this worlde as though they vsed it not for the fasshion of this worlde goeth away Iam. 4 4. Yee adulterers and adulteresses know ye not that the amitie of the worlde is the enimitie of God Whosoeuer therefore wil be a friende of the worlde maketh him selfe the enemie of God If ye were of the worlde the worlde would loue his owne Iohn 15 19. But because ye are not of the worlde but I haue chosen you out of the worlde therfore the worlde hateth you They are not of the worlde as I am not of the worlde Iohn 17 16. I pray not for the worlde Iohn 17 9. but for them which thou hast giuen mee for they are thine And fashion not your selues like vnto this worlde Rom. 12 2. but be ye changed by the renewing of your minde that ye may proue what is the good will of God and acceptable and perfect OF SINNE AND SINNERS BY one man Sinne entred into the worlde Rom. 5 12 13. and death by Sinne and so death went ouer all men forasmuch as all men haue sinned For vnto the time of the Law was Sinne in the worde but Sinne is not imputed while there is no Law By the workes of the Law shall no flesh be iustified in his sight Rom. 3 20. For by the Law commeth the knowledge of Sinne. What shall we say then Is the Law Sinne Rom. 7 7 12 13. God forbid Nay I knew not Sinne but by the Law for I had not knowen lust except the Law had sayd Thou shalt not lust Wherefore the Law is holy and the Commandement is holy and iust and good Was then that which is good made death in me God forbid But sinne that it might appeare sinne wrought death in me by that which is good that sinne might be out of measure sinfull by the commandement Rom. 5 23. But I see an other law in my members rebelling against the law of my minde and leading me captiue vnto the law of sinne which is in my members 1. Iohn 3 8. He that committeth sinne is of the Deuill for the Deuill sinneth from the beginning for this purpose appeared the Sonne of God that he might loose the workes of the Deuill Iohn 8 34. Verely verely I say vnto you that whosoeuer committeth sinne is the seruant of sinne Wisd 10 13. Because of the foolish deuices of their wickednes wherewith they were deceaued and worshypped Serpents that had not the vse of reason and vile beastes thou sendedst a multitude of vnreasonable beastes vpon them for a vengeance that they might know that wherewith a man sinneth by the same also shall he be punished Rom. 6 20. 2. Pet. 2.19 When ye were the seruantes of sinne ye were freed from righteousnes 1. Kin. 8 46. 2. Chro. 6 36 If they sinne agaynst thee for there is no man that sinneth not and thou be angry with them and deliuer them to the enemies so that they carry them away prisoners vnto the land of the enemies eyther farre or neare Eccle. 25 26. Gen. 3 6. Of the woman came the beginning of sinne and through her we die all 2. Esd 15 24 Woe be to them that sinne and keepe not my commandementes sayth the Lord. Pro. 14 21. The sinner dispiseth his neighbour but he that hath mercie on the poore is blessed Who can say I haue made mine hart cleane Pro. 20 9. I am cleane from sinne Surely there is no man iust in the earth Eccle. 7 22. that doth good and sinneth not The way of sinners is made playne with stones Eccle. 21 10. but at the ende thereof is hell darknes and paynes If we say that we haue no sinne 1. Ioh. 1 8 10 we deceaue our selues and trueth is not in vs. If we say we haue not sinned we make him a lyar and his worde is not in vs. But the Scripture hath concluded all vnder sinne Galla. 3 22. that the Promise by the Fayth of Iesus Christ should be geuen to them that beleeue EXHORTATION HE sayd vnto them The whole neede not a Phisition Math. 9 12 13. but they that are sicke But goe ye and learne what this is I will haue mercie and not Sacrifice For I am not come to call the righteous but the sinners to repentance The Lord is slow to anger and of great mercie Nom. 14 18 Psal 103 3. and forgiuing iniquitie and sinne but not making the wicked innocent and visiting the wickednes of the fathers vpon the children in the thirde and fourth generation Say vnto them As I liue saith the Lord Ezec. 33 11. I desire not the death of the wicked but that the wicked turne from his way and liue Turne