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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A40386 A philosophical treatise of the original and production of things writ in America in a time of solitudes by R. Franck. Franck, Richard, 1624?-1708. 1687 (1687) Wing F2065; ESTC R20723 60,851 198

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this was a token of Love to the Creation when God daily renewed his blessings upon the Creature For the blessing upon Adam was by divine appointment transferred to succession upon Adam's Generation which afterwards in time perverted through corruption by a passive neglect in Adams Posterity Now as every good thing is the Gift of God and since whatever God gives is certainly good the Fruit of Paradice could be no otherwise than good because the Gift of God that gave it and the Fish in the Sea and the Fowl in the Air which God gave unto Adam were supreamly good So that every thing in the Creation and created being had the tincture and sweetness proceeding from God who through Wisdome ordain'd it and by Providence maintains it the consequence therefore must needs be good Yet above all the blessings that ever God gave us was in giving unto us himself in his Son the glorious Mystery and Revelation of God which Gift of God was greater than the World and was the Gift of him that gave himself for the World. To all the Creatures in the Creation God bid them be fruitful and in multiplying multiply and replenish the Earth But in Adam peculiarly as in a Divine Garden-Plot God sowed there the Seed of Everlasting Life from whence by cultivation and the Goodness of God he might expect to reap an ever-living Crop for the Seed was the Seed of Eternal Life and not the effects of Sin and Dead Works No Brambles grew up in this heavenly Vintage whereof God himself was the Vine-roon This is the new and the holy Ierusalem wherein Paul may Plant and Apollo Water yet if the Sons of Adam be barren Sciens how can they produce this soveraign Fruit without the heavenly Dews of the Son of God. Adam may multiply and replenish the Earth yet if wanting the blessing of God his Benefactor what profits it To be good therefore is to be like unto God and likeness in every thing creats love since every thing naturally loves its like and this love in Man is the abstract of God in as much as God is Love original Whatever goodness therefore shines in Man is really a derivative from God himself So that should we trace the dimensions of Adam with the extent of his Monarchy how large his Commission runs over the Earth and the Ocean it would be endless for his limitation was boundless the Fowl of Heaven knew no Lord but Adam and the Fish in the Sea no Soveraign but himself and every created thing that had breath and moved and every moving thing that breathed and was created had no Supream nor Superintendent but Adam For Adam as a Star shin'd then upon Earth and made great by him that 's all goodness and greatness was blest in his Posterity and glorious Nativity or heavenly Birth since two Divine Natures shin'd splendidly in him For God had implanted both himself and his Son to make Adam beautiful as himself is glorious the nature of the one was to live and never die but the nature of the other was to die to live This seems a Paradox I 'll therefore explain it That Power that lives and never dies is the Divinity of the Majesty of God when the Almighty before the Creation divinely calculated the Nativity of Life for God said in himself let us now make man like unto our self in our similitude let us make him which likeness or similitude was uncapable of death consequently of diminution or division of parts because the similitude of God himself for God breathed into Adam the breath of Life and he became a living soul who therefore so vain precipitant and idle as to imagine the Breath of God can extinguish Time shall wear out and Gerations walk off and Death it self become an Exile and all things terminate and drop into decay but the Breath of God which is that illuminating light that enlightens the World and the Soul of Man when that glorious light shall co-unite with darkness which is altogether improbable and utterly impossible then shall that hidden life God breathed into Adam be capable of death and not before So that two Lives liv'd at once in our Ancestor a created Life and a Life regenerate a created Life as from a heavenly Birth which sprung Originally from the Womb of Eternity and because made like to the likeness of his Maker it gave him Victory to triumph over Sin putting into his custody the secrets of Life and placing in his hands the Keys of Death So that he knew nothing but absolute freedome and unprohibited the use of the whole Creation one Tree only by the Divinest excepted in which God had placed a peculiar property fit only for himself in wisdome to know God therefore imposed his commands upon Adam not to taste thereof lest peradventure he die The other Life was that of Regeneration which is Christ incarnate God in the Creature this Life liv'd invisibly before the Creation and is that hidden Life in Christ manifest by the Apostle Christ in you the hope of Glory Which remains a mystery to this very day as in former Ages a secret to our Ancestors which Life is the Power of God to Salvation and was in the beginning with God himself and it was God and was made Flesh and by the Will of God dwelt among men This is that Word that spake in the beginning and moved in the Patriarchs our Ancestors to speak that liv'd immaculately in the blessed Virgin that was made Flesh and dwelt among men that bore our infirmities and was Crucified at Ierusalem that in spight of Death took captivity captive and in despite of Hell captivated Death and which also is that Eternal Word that now is ever was and for ever shall be to convince the World of Sin Impenitency Incredulity and Ingratitude which Monster of a Sin is worse than Witchcraft and tho' a Witch be superscrib'd a Rebel in Physicks yet reversing the Point a Rebel is a Witch in Politicks The one because acting against the Law of Nature but the other because striving against Order and Government But God gave unto Adam a Charter Royal that was sign'd and seal'd with those glorious Characters of Sun Moon and Stars and all the Host of Heaven to witness to it This was that great and superlative Grant that God gave unto Adam when he placed him in Paradice and wherewith to refresh him he gave him every Herb and of every Tree that was burd'ned with Fruit whereof he might eat and live before him These Royal Priviledges God gave unto Adam and Heavens Benefactor confirm'd them unto him Now Adam may freely eat and live or he may eat and assuredly die for Life and Death stand as it were in a poiz and because to our Protoplast seemingly mingled they seemingly presented one single Existence as if Property and Quality were intirely one 't is true one Mantle overshadowed both till God out of compassion made more visible discoveries