Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	wit_n	word_n	year_n	121	3	4.8717	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94760	The Pope's cabinet unlocked, or, A catalogue of all the popes indulgences belonging to the order of S. Mary together with a list of all the indulgences daily, yearly, and for ever, to be had at Rome, S. James of Galatia in Compostella, Jerusalem and all places in the Holy Land / written in Italian by Fr. Ancangelo Tortello of the said order of S. Mary : and now translated into English by John Sidway late seminary priest, but now of the reformed religion and vicar of selling in Kent and one of the discoverers of the horrid popish plot, with the cause of his conversion : whereunto is added an appendix by the translator in which the grounds and foundation of the said indulgences being themselves apparently proved to be meer cheats : and also shewing that the Church of Rome doth lay the chief basis of their religion on indulgences : dedicated to the right honourable the Earl of Shaftsbury.	Tortello, Arcangelo.; Sidway, John.	1680 (1680)	Wing T1943; ESTC R3021	71,116	87

liable to eternal punishments whereas they would have satisfactions to be only for Temporol but his satisfactions were of no worth CHAP. III. Wherein is shewed that the Papists Doctrine of Purgatory overthroweth the Faith of the Gospel is against the Authority of Christ destroyeth the Testimony of the Fathers condemneth the Practice of all Christian Churches robbeth God of his Justice maketh him a Mocker and is contradicted by the Romanists own Tenents BIshop Fisher saith Ex Purgatorio p●…det omnis Indulgentiatum estimatio The whole price of Indulgences hangeth on Purgatory Purgatory again hangeth altogether upon the necessity pretended to lye upon the faithful of their fully satisfying through their payment to God the Divine Justice for their sins As for the necessity lying upon the faithful of their satisfying through payment to God the Divine Justice for their sins the same is overthrown already and by consequence also Purgatory nevertheless I have not said for the doing thereof so much against the Doctrine of the one but as much may be said also against that of the other for that the faithful go after this life into a place of fire and torments and there remain till they are purged with satisfactory punishments which is the Papists Doctrine of Purgatory first overthroweth the Faith of the Gospel It is heavy news not glad tidings that they which believe in Christ shall besides their manifold crosses and punishments in this life go afterward to a place of far greater grief and sorrow The glad tidings of our Saviour Christ are quite contrary who saith Verily verily I say unto you he that heareth my words and believeth in him that sent me hath everlasting life and shall not come into condemnation but hath passed from death to life Joh. 5.24 And yet none can deny but this is the Faith of the Gospel this is the glad tidings to all true Christians and Believers in Christ and the same is confirmed by a double Oath that they which hear his Word and believe in God his Father have everlasting life that is are as sure of it as if they had it already and shall not come into condemnation either of temporal punishment after this life or of eternal but have passed from death to life that is from hence to joy and felicity Moreover the Prophet David saith unto God If thou Lord wilt be extreme to mark what is done a miss who is able to abide it Psal 130.3 intimating to us that God will not call his to a strict account Christ will not be ashamed of those that are his before God and the holy Angels Luk. 9.16 There shall be no condemnation to them that are in Christ Jesus Rom. 8.1 Almighty God having compleated in six days the Creation of the World the seventh day rested from all his Works even so Christ having wrought our Redemption all that do here truly believe in him and are careful to perform good works at their departure hence shall enter into rest They shall not need to fear Purgatory but as God rested from all his labours so they shall rest from all their troubles This was declared to S. John from Heaven I heard a voice saith he from Heaven saying unto me write blessed are the dead which die in the Lord from henceforth even so saith the Spirit for they rest from their labours and their works follow them Rev. 14.13 The like is testified by the Prophet Isaiah who speaking of the death of the Righteous saith The righteous is taken away from the evil to come he shall enter into pence they shall rest in their Beds each one walking in his uprightness Esa 57.1.2 Poor Lazaries was no sooner departed this life but was carried by Angels into Abraham's bosom where he was comforted and refreshed Luk. 16.22 Jesus Christ said to the good Thief at his death This day thou shalt be with me in Paradise Luk. 23.43 And good old Simeon made no account but to enter into rest after his death saying Lord now let test thou thy servant depart in peace Luk. 2.26.29 S. Paul saith If God be with us who can be against us He that spared not his own Son but delivered him up for us all how shall he not also with him freely give us all things Rom. 8.31 32. Here is the Riches of all good Christians God so loved them that he gave them his Son how much more will he not give them all things else But they are sinners they are unprofitable servants they are Prodigal Children this will turn away Gods favour from them but against this heavy news here is comfort who will lay any thing to the charge of Gods Chosen It is God that justifieth who shall condemn it is Christ which is dead yea or rather which is risen again who is also at the right hand of God and maketh request for us Rom. 8.33 34. Though we often displease God even daily yet we know Christ is his beloved Son in whom the Father is well pleased and for whose sake we are accepted And those whom he accounteth his 't is in vain for Satan to strive against for they appear before God clad in the righteousness of Jesus Christ Since this therefore is the glad tidings of the Gospel to wit That he that heareth the word of Christ and believeth in him that sent him hath everlasting life and shall not come into condemnation but hath passed from death to life and is confirmed also by all the aforesaid Testimonies let the Deaf Papists and all Counterfeit Catholicks which will neither hear his Word nor think they are bound to know and understand it take heed lest by this their obstinacy and stopping their ears to go not into Purgatory but into Hell for S. Paul saith and no doubt he said it not in vain but it shall have its force in some and therefore mark it well The Lord Jesus shall come himself from Heaven with his mighty Angels in flaming fire rendering vengeance to them that know not God and obey not the Gospel of our Lord Jesus Christ 1 Thes 1.8 And how can they obey the Gospel when they know it not and refuse to hear it neither shall their Ignorance the blind Mother of their Devotion excuse them for Christ shall render vengeance to them that know not God Secondly The Doctrine of Purgatory is against the Authority of Christ for he saith Father I will that they which thou bast given me be with me even where I am that they may behold my glory which thou hast given me for thou lovedst me before the foundation of the World Joh. 17.24 This is Christs Will And what Pope what Devil can withstand it and he excepteth none All his shall be with him all good Christians as well great as small all his Members as well weak as strong he will not suffer the least of them to endure a moment the Fire of Purgatory And when this shall be that they shall be with him S. Paul plainly

Lady the day of S. John ante Portam Latinam which is the sixth day of May Leo the Tenth hath granted they shall thereby deliver a Soul from Purgatory and the like he hath granted they shall do saying the said Crown the day of S. John Evangelist which is the twenty seventh day of December To those that shall say the Rosary of the Blessed Virgin Sisto the Fourth hath granted for every fiftieth five years and five times forty days space of Indulgence To those that shall say the Mass of the most holy Rosary or hearken to one of the said Masses Paul the Third hath granted as many Indulgences as if they should say the Rosary a whole Week which would come to eighty eight years twenty two times forty days space and an hundred and fifty days and Pope Gregory the Thirteenth hath granted them a plenary Indulgence and the deliverance of a Soul from Purgatory To those that shall say or hear the Mass of the Conception Leo the Tenth hath granted a plenary Indulgence To those that shall say in honour of the Blessed Virgin some one of these Hims to wit Quem Terra Pontus or O Gloriosa Domina or the Versicle Maria Mater gratiae Alexander the Sixth hath granted for every time they say the same ten years Indulgence To those that bow at the name of Jesus and at the Versicle Gloria Patri Filio Spiritui Sancto John the Twenty Second hath granted for any time they do the same forty days Indulgence To those that shall kneel or bow the knee when they say Te ergo Quaesumus famulis tuis subveni c. Benedict the Thirteenth hath granted three times forty days space of Indulgence and to those that shall bow the Head at the Speech of the Preface in the Mass Gratias agamus Domino Deo nostro an hundred days Indulgence To those that Communicate Innocent the Eighth and Leo the Tenth have granted a plenary Indulgence To those that by reason of Sickness or other just Impediment cannot say the Canonical Hours or the Ave-Maria's or the Pater-Noster's belonging to their Rule Leo the Tenth hath granted that saying a Hymne or a Pater-Noster or any other thing according to the judgment of their Prelate or Corrector they shall satisfie as if they had said the Hours Canonical And the same Pope hath granted that if any one saying his Office in the Quire or in the Passage or any other place did not by reason of Idleness Negligence Malice or a wandring mind speak his words intirely out or intirely utter them saying a Pater-Noster or an Hymne or a Salva Regina or other thing imposed by his Prelate and Superiour he shall make satisfaction To those that are sick and infirm and cannot Fast Sista the Fourth hath granted that they are not bound And Innocent the Eighth hath granted they may gain any Indulgence in the Infirmacy in the Cell or in Bed saying five Pater-Noster's and five Ave-Maria's with an Intention to gain the same Indulgence And Leo the Tenth hath granted that saying a Psalm or an Hymne of the Blessed Virgin or of our Lord they shall have the Indulgence of the Crown of our Lord or of our Lady and likewise Leo the Tenth hath granted that if any one be troubled with a Feaver or other Malady at the time of the Canonical Hour so that he cannot observe it saying the Psalms the Hymnes the Pater-Nosters or any other thing at the judgment of the Superiour he shall make satisfaction And Eugenio the Fourth and Martin the Fifth have confirmed the same and moreover communicated it to the old and impotent CLASSE VI. The Indulgences granted to the Parents Founders Protectors Favourites and Benefactors of the Holy Order of the Servants of S. Mary TO the Father and Mother of each Religious Person of this Holy Order of the Servants Calisto the Third hath granted a plenary Indulgence in their life time and after their death the same in Purgatory by way of suffrage To the Tutors and Defenders of the Order of the Servants Nicholas the Fourth hath granted an Indulgence of forty years Honorio the Third of twenty five years and twenty days Clement the Fourth of twenty five years and 120 days Boniface the Eighth of twenty five years and an hundred and twenty days Innocent the Fourth of twenty five years and an hundred and twenty days Vrban the Fifth of twenty five years and an hundred and twenty days and Leo the Fourth of seven years and twelve times forty days space To all that are to this Holy Order of the Servants either Advocates Procurators Physicians or their Substitutes Martin the Fourth hath granted for every year they are thus an hundred years Indulgence And Innocent the Eighth hath granted to them their Children their Brothers their Sisters their Wives and their Parents saying five Pater-Noster's and five Ave-Maria's for the happy Estate of the Holy Church the Indulgences in all the Stations and all other Indulgences granted to the Brothers and Sisters of this Holy Order To all of the Order of the servants that are Priests or are in any other of the seven holy orders John the twenty third hath granted the Ommission and neglect of the Canonical hours and Divine Offices Also John the twentie third hath communicated all the good works and suffrages of the Brothers and Sisters of this Order to the Souls of their dead Benefactors CLASSE VII The Indulgences granted to all that are Faithful and devout to the Brothers and Sisters of the Holy Order of the Servants of S. Mary TO those that hear the Divine Offices in the Church of the Servants Honorio the Third hath given an Indulgence of eighty days Boniface the Eighth of eighty days Clement the Fifth of eighty days Alexander the Fourth of three hundred and twenty days Innocent the Fourth of two days and Gregory the Fifth of two days all which make one year and twenty days To those that shall hear a Sermon of a Priest of the Servants Honorius the Third Boniface the Eighth Alexander the Third Gregory the Ninth Innocent the Fourth Boniface the Second Clement the Third John the Twenty second Clement the Fourth Benedict the Eleventh Alexander the Fourth and Martin the Fifth have granted amongst them forty years and nine Months of Indulgence And John the Twenty Second hath granted an Indulgence to them of ten years and nine Monthes and of twice forty days space To those that shall hear the Mass of one of the Order of the Servants newly made Priest Clement the Fourth hath granted an Indulgence of twice forty days space Innocent the Fourth of an hundred days Gregory the Third of twice forty days space Honorio the Third of twice forty days space Vrban the Fifth of two hundred days Boniface the Eighth of forty days and Alexander the Fourth of an hundred days the which make in all one year eighty days and eight times forty days space To those that stand and hearken to the