Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	win_v	young_a	youth_n	18	3	7.5689	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15035	Aurelia. The paragon of pleasure and princely delights contayning the seuen dayes solace (in Christmas holy-dayes) of Madona Aurelia, Queene of the Christmas pastimes, & sundry other well-courted gentlemen, and gentlewomen, in a noble gentlemans pallace. A worke most sweetely intercoursed (in ciuill and friendly disputations) with many amorous and pleasant discourses, to delight the reader: and plentifully garnished with morall notes, to make it profitable to the regarder. By G.W. Gent.; Heptameron of civill discourses	Whetstone, George, 1544?-1587?	1593 (1593)	STC 25338; ESTC S119821	126,076	172

friend Felice as she entered so departed Who not withstanding left part of her sorrow behinde in Cornaros heart whose cheareles countenance whē Malipiero perceiued quoth hee let not the martyrdome of this woman afflict you for her fault deserueth this vengeaunce and so recounted the reported aduenture And in aduantage she wed him her prison A honourable fauour and the Anatomie of her dishonour and withall licensed him to talke with Felice to heare what plea shee had for her discharge Vppon which warrant quoth Cornaro Madame if your patience bee equall with your torment I holde you the most happy Woman of the world Felice with a countenance abased and Chéeks dewed with teares tolde him in humble words The true ensigne of sorrow that her trespasse was ten times greater then the torment which the Lord of the house whome shee was not worthy to call husband had appoynted her And therewithall the sorrow of her heart tooke away the vse of her tongue Whereupon Malipiero led the Gentleman away who rendred him affected thankes in that besides his good entertaynment hée witsafed him the honour to know so great a secresie withall moued with compassion he effectually intreated Malipiero to accept Felices sorrow True repentance is to be receiued in satisfaction of offences the true witnesse of grace and amendment as satisfaction of her offence which procéeded of frailtie and withall importuned him with such earnest reasons as Malipiero mas content to send bath for her and his owne friends Perfect loue cannot be so iniured but it will alwaies retaine some affection To be partly ruled and partly aduised by them in her behalfe The parentes and friends of euery side séeing the humilitie sorrow and patience of poore Felice were all earnest sutors for her remission The roote of auncient loue not altogether dead in Malipiero was comforted with their intercessions and quickned with the hope of amendment in so much as vpon solemne promise to be henceforth of good behauiour hee receiued her to grace and to repayre her crased honour with the fauour of both their parents he new maried fayre Felice in which holie estate A reparation of dishonour they liued loued and agréed many happie yeares afterward together And with the bones of Marino Georgio buried the remembrance of former iniuries Master Doctor quoth Fabritio you haue reported a very necessary historie for it contayneth many héedfull notes both of admonition and aduise Besides the due punishment of rashnes in Marriage For therein we may sée how hungerstarued want compelleth the best natured man to deceiue his friend and yéelde vnto his owne slaunder Againe how that monster Golde conquereth the honour of the fayrest Yea quoth Isabella corrupteth that conscience of the wisest so that this is no example of any honour to you men because Golde inticed Felice to be disloyall to her husband for it draweth many of you both from the feare and loue of God Well quoth Soranso let it passe Felice in her repentance hath made a large amends of her trespasse and I feare me if euerie like offence were so sharpely punished wee should haue Mazers of mens Skuls more ordinary then siluer Boules and pouled women more common than balde men Not so quoth Quéene Aurelia Feare of correction brideleth the affections of the euill for a few of these examples would bridle the incontinent affections both of man and woman if not for the loue of vertue for the feare of correction After these and a fewe other Moral notes were culled out of Doctor Mossenigoes History What hurteth one instructeth the other Madame quoth Dondolo if we continue this course it will be a good while before we doo finde out the Paradise that Plato speaketh of Be it so quoth Quéene Aurelia but if we still continue the way to his house Hell our errour will instruct others and since we haue yet long respite it shall not bée amisse euery day to take a sundry hie way vntil we find out the true passage And for that our Question is concluded and our houre glasse run we wil for this Day make here an end The Question that arose by beholding the Mountebanks in the third Nights Pastime AT the accustomed houre Supper was serued in with manie dayntie Dishes which were sauced with sundry short ciuill and pleasant euents of the Gentlemen and Gentlewomens wits For he or she was held of weake capacitie that either of forestudy or vpon offered occasion could say nothing of good regarde In the ende when supper was done Breuitie is best for Table talke and Quéene Aurelia and the most Honourable of the company had taken their places vpon a Scaffold made for the nonce there mounted a Mountebanke his neck bechayned with liue Adders Snakes Mountebanks of Italie are in a maner as English pedlers Eau'ts and twentie sundry kinde of venymous vermines whose mortall stinges were taken away by Arte and with him a Zanni and other Actors of pleasure who presented themselues onely with a single desire to recreate Segnior Philoxenus and his worthy company and not with the intent of common Mountibankers to deceiue the people with some vnprofitable Marchandise In the middest of this pastime an ancient Gentleman of the Societie séeing these Viperous Beasts by cunning vsage to be made so Domesticke and affable whether it were vpon an impression of his owne griefe or of the experience he had of another mans Plague I knowe not but sure I am he burst into these passions O God The strange nature of 〈◊〉 womans tung quoth he of what mettal is a womans toung which correction cannot chastise nor lenitie quiet when these dumb Serpents by the one or the other are tamed Marie quoth a pleasant companion it is made of the same mettall that Virgils Brasen Flayle was of which strooke both his friends and foes But quoth the Gentleman Virgil knew and taught others how to pacifie this engine It is true quoth the other but in teaching the secrete vnto his scruant cost him his own life So a womā knowes how to holde her tongue by hauing of her will but if a man thinke to stay it he must beate her to death A young youth named Phrisio thinking to winne the Spurres Defences for a chiding wife by building a Fortresse for women who haue no weapons but their tongues to defend and offend tooke vpon him to prooue a chiding wife though she bee a little vnpleasant both profitable and necessary his reasons were these Vnsauourie receits turne to holsome effectes The strongest Poyson is pleasant in taste and the remedie for the poysoned offendeth the mouth with tartenesse Nettles that stinges the hande maketh Pottage to comfort the heart the blood of the Scorpion cureth the biting of the Viper If poysoned vnpleasant and bitter thinges retayne a vertue for the benefite of man in my imagination quoth he an vnquiet wife is not vnprofitable though she be a little

can he be aduised that marieth without the priuitie of his Parents And how can he support an household that marrieth with his Parents displeasure vpon whose deuotion he liueth and how can he iudge of his mistresse conditions that wanteth discretion to consider of his owne estate and where you alledge the beauty of his wiues face wil féede the husband with delight his delight will starue his body without other supplies so that when charge shall increase and his wealth diminish let the foolish young maried man impose himselfe vpon this fortune that he cannot so oft kisse the swéete lippes of his beautifull wife as he shal be driuen to fetch bitter sighes from his sorrowfull heart Sir quoth Soranso Defence c. taking Bergettos part of two euils the least is to be chosen and it is lesse euill for a man to liue a while hardly and satisfie his owne fancie then to liue euer discontented and please his friends The good behauiour of the maried may win the parents to consent and amend their exhibition or death may come and put them in possession of their parents liuing If either of these chance as one is shortly like to happen the penance that they indured will season their prosperitie and counsell the maried to kéepe within their teacher to leap within their latchet and liue within their compasse the louing aduise of the husband will reforme the disposition of euill in the wife No man nor woman but in some point deserue to be blamed and in some other to be praised For as Plato saith there is no woman so perfect good but in some one point may be reprehended nor no man so faultlesse but that some what in him may be amended so that if the Husband gently reprehend the fault of his Wife and the Wife patiently suffer the offence of her Husband the abilitie of their estate will sustaine a household and their loue and agréement will bée an especiall comfort vnto themselues and a commendable example vnto all the neighbours The best of both your euils quoth Doctor Mossenigo is starke naught Reproofe c. but our question was not to chuse the least of euils but that which is simply good not withstanding to answer to the sequell of this rashenes in mariage you say their good behauiours may recouer their parents good will but I prophesie that their euill demeanours are more likely to extinguish the affection of a Father for necessitie will accustome the Husband with dishonest shifts and kéepes his fayre Wife from being idle for want must bée supplyed what shame so euer ensue Then is it likely that the parents which did shut their purses in the beginning to punish the contempt of their Children wil now fast lock them to be reuenged of their infamie And where you gaue them a hope by their parents death I say no man dyneth worse Their pennance is great that liue in incertaine hope then hoping Tantalus nor none are more wetshod then they which expect dead mens shooes and when they fall the soules perhaps will bée worne I meane the Father in his life time may take order to die euen with the world or at least leaue his liuing maimed and the most of his substance wasted for in a tempest at Sea what Pylot hath any care of goods that féeth the ship at the point to sinke An vngodly child maketh an vnthrifty father euen so what parents can haue any ioy of worldly wealth more then to defend necessitie when hée séeth the heyre both of his labor and liuing out of hope of well dooing so that through this rashnesse many sonnes during their fathers liues with hard shiftes shift of necessity and after their deathes liue disinherited and not altogether so much for their owne contempt The seuerall paines of offences as for their wiues incontinency and truely in the first although the parents may be thought cruell yet are they not to be reputed vnnaturall for that euery offence hath his proper scourge restitution is the true paine for robbery an eye is reuenge for an eye a hand for a hand death challēgeth death and disobedience in the sonne deserueth disinheritance by the father Incontinency slandereth an honest mans house Touchiug this dishonesty of the daughter in law as it is great hazard but that necessitie thus bestowed will bend her a little the seueritie is sufferable if her husbands father shut her forth of his doores for that the honour of a mans house is so delicate as it can away with no staine and reseruing your fauours vertuous dames where a strumpet entereth she stuffeth the house with slander as carraine infected the ayre with stincke yea the occasion is iust if the father spare to get and the mother cease to saue nay if they spend that which they haue for it were great pittie that there should bée any thing left either of their liuing or labour to support a harlots pride O how innumerable are the inconueniences of this temeritie in mariage The wise by coniecture and dayly experience séeth and the foolish with sorrowe in their owne entrailes féeleth and therefore as a hainous offence the auncient Philosophers which without partiallitie checked Vice and cherrished Vertue punished this contempt of Children Plutarke saieth the sonne that marieth without his Parents consent among the Gréekes was publikely whipped Paines for temeritie in mariage among the Lacedemonians disherited and among the Thebanes both disinherited and of his parents openly accursed The yonger company began to feare a restraint of Fréeloues libertie and their Goddesse Beauties disgrace The Doctor gaue Capitaine Bargetto such crosse blowes who though he fainted in his opinion yet like a Cocke that hath one of his eyes stricken out his head bared to the braines yet striketh vntill he dyeth he assayled the Doctor with this one more reason Master Doctor quoth he they goe far that neuer returne Defence c. and the battaile is very cruell where none escapes what although a number spéede ill in making of their owne choice many haue prospered well In matches of the best foresight good Fortune hath not alwaies béen found and yet foresight is not to be blamed nor the other aduenture to be dispitefully condemned Ouid saith that Forma numen habet then by vertue of her Diuinitie it is like shée will sustaine them in aduersity that in prosperity became her vowed Seruants neither dooth this stayne of the wiues behauiour often follow for where Beautie Loue and Frée choise maketh the Mariage they may be crossed by Fortune yet continue faithfull Piramus and Thisbie Romeus and Iuliet Arnalt and Amicla and diuers others at the point to possesse their loues were dispossest of their liues but yet vnstained with dishonesty This want with which you threaten them what is it in respect of the pleasures these Louers possesse Wealth which is the contrary A description of wealth abused what is it being