Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	soul_n	young_a	youth_n	157	3	8.1461	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89527	Heptameron or the history of the fortunate lovers; written by the most excellent and most virtuous princess, Margaret de Valoys, Queen of Navarre; published in French by the privilege and immediate approbation of the King; now made English by Robert Codrington, Master of Arts.	Marguerite, Queen, consort of Henry II, King of Navarre, 1492-1549.; Codrington, Robert, 1601-1665.	1654 (1654)	Wing M593; Thomason E1468_2; ESTC R208683	403,927	599

the Day One of these Friers is very fat and the other lean enough The fat one would have confessed himself to his Companion and told him That the Butcher not having the fear of God before his eyes did make no more account to cut his throat than if he had been an Oxe or any other Beast And because they were locked up in their chamber and had no other way down but must passe thorough the Chamber of their Host they both did collect unto themselves that they were sure enough to be killed and did both of them recommend their Souls unto God But the younger of them who was not alltogether so overcome with fear as his Companion did say unto him That since the Door was locked up they must assay to escape out of the Window and come what will there could come nothing to them worse than Death To this the fat Frier did consent The younger of them opened the Window and observing it was not very high from the ground he did leap lightly down and ran away as fast and as far as ever he could He being gone and not staying for his Companion the corpulent Frier did attempt the danger but the weight of his body did constrain him to lye where he fell for instead of leaping he fell down so heavily that he much bruised his Legg When he beheld himself forsaken of his Companion and that he was disabled to follow him he looked round about him to find where he might hide himself but he could discover no place but a Piggssty only to which he did creep as well as he could and opening the door to go into it two Hoggs did run out and escaping grunted their gratitude to him The poor Frier did possesse himself of their place and intended when ever he heard the noise of any Travellers that passed that way to call unto them and crave their assistance But as soon as day appeared the Butcher took into his hand his two great knives and desired of his Wife to keep him company to kill his two fat hoggs When they came unto the Stie where the Frier did hide himself he opened the door and cried aloud come forth my gray Fiers come forth this day I shall both eat and sell of your Puddings The Frier being startled and not able to stand on one legge did hop out of the Stie the length of four feet with the other and cryed out Mercy Mercy as loud as ever he could And if the Frier was surprized with a great fear much more was the Butcher and his Wife for they verily believed St. Francis was angry with them because they gave the name of a Frier unto a Hogg they therefore kneeled down before the poor Frier and demanded pardon of Saint Francis and his Religion so that on hoth sides the Frier cried and called for mercy of the Butcher and the Butcher and his Wife on the other side cried as loud for mercy to the Frier insomuch that they were above a quarter of an hour in this agony of fear before they could understand one another At last the Frier perceiving that the Butcher did intend no harm did declare unto him the cause wherefore he did hide himself in the Hoggs-Stie whereupon their fear was immediatly dissolved into an abundant Argument of laughter which had been greater but the poor Frier who had his Legg sorely hruised by reason of his great pain could not goe along with them in their mirth the Butcher therefore did lead him to his house where he continued until he was well recovered His Companion who did forsake him in his greatest need did run all night long and in the morning came unto the house of Signior de Fo rs where he complained of this Butcher who as he verily believed had killed his Companion because he found he did not follow him Signior de Fo rs did immediately send to the Village of Grip to understand the truth which being known he found there was no argument of grief and immediatly he made an Account therof to his Mistresse Madam the Dutchesse of Angoulesm Mother to King Francis the first of that name Ladies you may from hence observe that it is not good to listen to a secret to which we are not called or give a false interpretation to the words which another man doth speak Did not I know well enough said Simontault that Nomerfide would not make us weep but heartily to laugh in which I find that every one of us have had their share And how comes it about said Oysilla that we are inclined to laugh at folly and not so much as to smile at any thing that is well and wisely done The reason is said Hircan because it is more agreeable unto us and neer of kin unto our Nature which of it self is never wise and every one affects that which is like unto it self and this makes the Fools to be addicted unto Folly and the Wise unto wisdom But I believe there is neither wiseman nor Fool that can restrain from laughter at the hearing of this Account There are some said Guebron who have their hearts so addicted to the Love of Wisdom that say or doe what you will you can never make them langh for they have so moderate a Joy and Contentment in their hearts that no accident can move them who be they said Hircan Guebron made answer The Philosophers of former times whose joyes and sorrows were never perceived so great a virtue they esteemed it to overcome themselves and their own passions I doe approve of it as well as they to overcome a vicious passion said Saffredant but to strive against a natural property which doth no hurt to any it seems to me to be impertinent Howsoever you judge it said Guebron others did esteem it a great virtue It is not so much because they were wise men said Saffredant but because they had no occasion to testifie their grief or joy and therefore it was rather an apparence than an effect of Virtue Howsoever you shall find said Guebron that they reproved all Vices and so Diogenes himself trampled with his feet on Platoes bed because it was adorned with more than ordinary accoutrements and to shew how much he despised the vain-glory and the avarice of Plato he said thus doe I tread upon the pride of Plato But you doe not speak all said Saffredant for Plato suddenly replied unto him It was true that he did tread upon it but with far greater pride than his own for Diogenes undervalued and despised all neatnesse in a vain and dogged affectation of Simplicity To speak the truth said Parlement it is impossible that the victory of our selves should be obtained merely by our selves nor can we goe about it without a marvellous presumption which is the Vice that every one ought to hate for from it death first proceeded and is the ruine of all Virtues Did I not read this morning to you said Oysilla that they who

to your body that he deserved to lose both together He who doth now possesse your body is not worthy to have your heart wherfore neither is your Body his nor can it properly appertain unto him But I Madam for the continued space of five or six years have endured so much love and travel for you that you cannot be ignorant that both your heart and your body do pertain to me for which I have so often hazarded my own And if you think to defend your self by Conscience be you assured that those who have proved the power of Love will lay all the blame upon you who have so ravished my liberty from me and by your divine perfections blinded my understanding that for the time to come not knowing what to do I am constrained to be gone from you without any hope of ever seeing you again Neverthelesse you may be most confident that in any part of the World wheresoever I shall be whether it be on the Sea or on the Land or in the hands of my most cruel Enemies you shall have my heart which shall continue for ever yours And if before my departure I could have that assurance from you which my great love doth merit I should be made strong to endure with patience the affliction of my long absence And if you please not to grant me my request you will quickly hear it spoken that your cruelty hath given me an unhappy Death Florinda being transported with as much sorrow as amazement to hear these words to proceed from him of whom she had never the least suspition did reply in tears unto him And woe is me now Amadour Are these the effects of the virtuous Discourses which from my Youth hither to we have had together Is this the Honour of Conscience which so oftentimes you have counselled me rather to die than to abandon Have you forgotten the great Examples you have instanced to me of so many excellent Ladies who have resisted that foolish Love Have you forgotten the neglect which you your self have had of light and inconstant Ladies I cannot beleeve O Amadour that you should be so far from your self or that God your Conscience and my Honour should be all dead in you But if it be accordingly as you speak I blesse the Divine goodnesse which hath prevented the mischief into which I headlong was falling by shewing me by your words your heart of which I was so much ignorant for having lost the Son of the Infant Fortunate not only by being married my self unto another but because I found and sufficiently understood that he loved another Lady and seeing my self married to one whom I cannot love and that let me do what I can he cannot be agreeable unto me I considered and intirely resolved with my self to love you with all my heart and affections grounding my love upon the Virtue which I have found in you and which by your means I have in some measure attain'd my self which is to love my Honour and my Conscience more than my life To this rock of Honour I am come where I was confident I should find a most sure foundation but in one moment Amadour you have shewn me that in the place of a Rock sure as I thought and beautifull the foundation of the building is upon loose and uncertain Sands or upon a soft and ruinous Bogg And although I had already begun a great part of the building where I resolved to have made my perpetual residence you on the sudden have overthrown it Wherefore you ought by degrees to forsake all hopes which you have promised to your self of me and to resolve with your self that in whatsoever place you see me not to court me at all either by words or countenance And be not so vain to hope that I either can or will ever change my thoughts I speak them to you with so much sorrow that it is impossible it should be greater but if I had proceeded so far as to have sworn unto you perfect love I do well perceive my heart to be such that it would have been dead within me in this rupture although the amazement that is upon me to be deceived by you is so great that I am confident it will render my life either short or dolorous And on these words I do bid you Adieu for ever I will not here undertake to tell you the grief which entred into the heart of Amadour hearing these words for it is not only impossible for a pen to expresse it but for a heart to conceive it unlesse it be such a heart who by experience hath found the like And observing on that ●●el conclusion that she was going away he did stay her by the arm knowing very well that if he should not take from her again that evil opinion of him which he had caused her to entertain he should lose her for ever wherefore he said unto her with the most dejected countenance that he could put on Madam Through the whole travels of my life I have desired to love a virtuous Lady and because I have found so few I thought good to make experience to see if by your virtue you were as worthy to be esteemed as you are to be loved which now I understand for certain and I thank God who hath put it into my heart to love such great perfection beseeching you to pardon that foolish and presumptuous enterpise and the rather because it turns to your honour and to my great contentment Florinda who by him did begin to understand the subtility of men as she was difficult to believe the Evil in which he was so she was more difficult to believe the Good in which he was not did say unto him I would to God that you did speak the truth but I am not so ignorant but the estate of Mariage in which I am doth make me clearly enough to understand that a blind and a violent passion did make you to do that which you have done for if God had suffered me to let loose my hand I am sure enough that you would have gone away with the bridle Those Signior Amadour who make it their businesse to follow virtue must not tread in that path in which you would go But it is enough that heretofore I have lightly believed any Good in you it is now time that I should know the truth which doth deliver me from you And speaking those words she departed out of the Chamber and did weep away that night finding so great a grief in this change that her heart had enough to do to sustain the assaults of sorrow which love had given her For although according to her Reason she resolved never to love him more yet he heart which now was not subject to the rules of Reason would not consent unto it wherefore being not able to love him lesse than she was accustomed to do and knowing that love was the occasion of that defect she determined with

that she would have no Supper of such Viands again and that she resolved to live in such a manner that he should not be the Butcher of her second Husband for she could hardly be induced to believe that he would pardon another having shewed himself so mercilesse to him whom he loved best in the world And although she was but weak and unable to revenge her own Cause yet her Hope was in HIM who is the true Judge and who will suffer no Sin to passe unpunished to whose only love she would devote her self during her life in that Hermitage which she did accordingly for she never departed thence until the day of her Death untill her Soul departed from her Body living with such patience and austerity that after her Death every one did run thither as to the Seat of a Saint and so great a Ruine did fall upon her Brothers House that of six Sons which he had not one remained alive but all of them dyed most miserably and in the end the Inheritance was devolved as you heard in my other Account upon his Daughter Rol●ndine who succeeded in the Prison which was made for her Aunt Ladies I pray to God that this Example may be prefitable to you that none of you may have a desire to marry for your own pleasure without the consent of those ●o whom you do ow obedience for Marriage is an Estate of so long a Continuance that it ought not lightly to be undertaken nor without the Consent of our best Friends and Kinred And it cannot at the best be so well managed but it will undoubtedly bring with i● as much pain as pleasure In good faith said Oysilla if there were neither God nor Law to teach fools to be wise this Example is sufficient enough to instruct them to bear more reverence to their Parents and Kinred than to marry at their own pleasure Madam It is so said Nomerfide that she who hath one good day in a year is not unfortunate throughout all her life She had a long time the pleasure to see and to discourse with him whom she loved better than she loved her self and after that she had the delight of the Marriage-bed without any trouble or remorse of Conscience And I esteem that Contentment to be so great that it seems to me it doth exceed the sorrow it brought with it You will say then said Saffredant that Women do receive more pleasures to ly with their Husbands than they do receive grief to to see them killed before their eyes That is not my in tention said Nomerfide for I should then speak against the Experience which I have of married Women but I conceive that so great and extraordinary a pleasure as to marry that man whom we love best in the world is more greatly to be esteemed than to lose him by death which is a common calamity So it is said Guebron if it were by a natural death but this here spoken of was too cruel for it is very strange to me seeing this Signior was neither her Father nor her Husband but her Brother only and moreover that she was of full age and that the Laws doe permit the Daughters to marry whom they please how he durst execute such a cruelty I do find it not strange at all said Hircan for he killed not his Sister whom so perfectly he did love but the young Gentleman whom he cherished and brought up as his own Son and loved as his own Brother and having preferred him and inriched him in his Service the Gentleman ought to have been content and not to have sought his Sister in marriage which nothing at all did pertain unto him The Honour and pleasure said Nomerfide is not usual for a Gentleman who is but a Servant to marry a Lady of so great a Family And if the death be strange the pleasure must be new also and so much the greater that it hath the opinion of all wise men to affirm it and the contentment of a heart full of love to aid it and the repose of the Soul to attend it which is a quiet Conscience seeing God is not offended with it And as for that death which you say was cruel it seems to me that it being inevitable the speediest death is the best for we all know that of necessity we must passe through Nature to eternity And I esteem them most happy who stay not any long time in the Suburbs and from the felicity which only in this world can be so called do in an instaet fly unto that which is eternal What do you call the Suburbs of death said Simontault Those said Nomerfide who have had many tribulations in Spirit those who have been a long time sick those who by the extremity of corporal or Spiritual griefs are come so far as to despise death and to complain that their last hour comes too slowly These are they who have already passed through the Suburbs of Death and have lodged in those Inns in which there is more noise than rest It was impossible but that this Lady must lose her Husband by death but in losing him by the choler of her Brother being exempted from seeing him sick or bedrid and exchanging the joy she had to be with him into the love and the service of God she might well call her self happy Do you make no reckoning said Longaren of the disgrace which she received and of her tedious imprisonment I do believe said Nomerfide that a Man or Woman who absolutely doe love according to the Commandment of God do know neither shame nor dishonour but when they alter or diminish from the perfection of their love for the glory to love truly doth not know nor is it capable of disgrace And as for the imprisonment of the Body I do believe this Lady had such an inlargement of her Soul which was united to God and to her Husband that she was hardly sensible where she was but esteemed her solitude to be the greatest liberty for they who cannot behold that which they love have no other happinesse but incessantly to think upon i● And that confinement is never streight where the Soul is free and the thoughts can exercise themselves at their own preasure There is nothing more true said Simontault than that which Nomerfide doth declare but he who by his fury made that separation may truly be called guilty and unhappy for he at one and the same time offended both God and Love and Honour In good earnest said Guebron I do much wonder at the different loves of women and do well observe that those who have the most love have the most virtue and that those who have the least do indeavour by dissimulation to counterfeit themselves to be virtuous It is true said Parlament that a Heart honest to God and Men doth love more sincerely than that which is vicious for it feareth not that we may sound the depth of its intention I have

a way to goe out of her own house into a place where privatly she might see him The Gentleman who on that morning had been let blood in the arm finding himself to be better recovered by that Message than he could be by Physick or all the receits that could be given him did teturn word that he would not fail to come at the hour she appointed and that she had wrought an apparent Miracle for by one word she had cured a Man of a Disease for whom all the Physicians could find no Redresse The Evening being come which he so much longed for the Gentleman repaired to the place which was appointed with so great a Contentment that it could not be increased He attended not long but she whom he loved better than his own soul did come to find him He did not study to make any long Oration for the fire which did burn within him did make him hastily to possesse himself of that which he could hardly perswade himself that he had in his own power and being drunk with Love and Pleasure whiles he sought to provide a remedy for his life more than was requisite he found the advancement of his Death for in the love to his Sweet-heart having forgot himself he perceived not his Arm from which the Vein opening again the blood did come forth so abundantly that the poor Gentleman was almost bathed in it But he believing that his faintnesse did proceed from his Excess of pleasure did think with himself to return to his own Lodging But Love who had too much united them together did so dispose of it that in departing from his friend his soul did depart from himself and by the great effusion of blood he had lost he fell down dead at her feet who was so amazd both in the consideration of the loss which she had of so entire a friend of whose Death she was the only Cause as also of the shame that would fall upon her if the dead body were found in her house that not knowing what to do she and one of her Chambermaids in whom she altogether trusted did carry the body into the Street where she would not leave it alone but taking the sword of her dead friend she resolved to partake of his fortune and perish by the effusion of blood also in punishing that heart which was the cause of all this Evil and forcing the sword quite through her she fell down upon the Body of her Friend The Father and the Mother of this young Gentlewoman comming forth out of their house on the next morning did behold this pittiful spectacle And making as great a lamentation as the Case deserved they did bury them both together By this Ladies you may see what mischiefs do attend the extremity of love This is that which doth please me well said Simontault when Love is so equal that the one dying the other cannot live and if God had made me so blest as to have found such a one I do verily perswade my self that no man had ever loved so perfectly as I should have done But I am of opinion said Parlament that love would not have so much blinded you but you would have remembred to have kept your Arm better than that Gentleman did for those days are passed that Men do forget their lives for their Ladies But those days are not passed said Simontault that Ladies for their pleasure do forget the lives of their Servants I am of opinion said Emarsuite that there is no Woman in the World that taketh pleasure in the death of a Man although he were her Enemy Neverthelesse if Men will kill themselves Ladies cannot help their willfulnesse So it is said Saffredant that she who refuseth a piece of bread to a poor men dying for hunger is esteemed to be a Murderesse If your requests said Oysilla were as reasonable as the poor Mans begging for his necessity Ladies should be too cruel to refuse you But God be praised the malady of love doth kill no man but only those who wold die of themselves that year I know not Madam said Saffredant what is the greatest necessity but only that which doth make us to forget all others For when Love is violent we mind neither bread nor any other delicates whatsoever but only the looks and words of those we love They who would suffer you to fest said Oysilla without giving you any other Viands would quickly make you change your thoughts of Love I must confesse said Saffredant that the Body would fail but the Heart and the good will would still remain Then said Parlament God hath given you a great grace that you should addresse your self to one where you find so little Contentment that you must comfort up your self with eating and drinking with which me thinks you may acquit your self so well that you ought to praise God for that friendly cruelty I am so nourished in affliction said Saffredant that I do begin to solace my self in those torments of which others do complain It may be said Longaren that your love doth so withdraw you from all Company that no other contentment can be welcom to you for there is nothing more troublesom than an importunate Lover Nothing said Simontault unlesse it be a cruel Lady I do perceive said Oysilla that if we should attend to hear an end of the Reasons of Simontault that we should bear no Vespers this Evening Wherefore let us rise and praise God that this Days work is so well accomplished She did begin first of all to rise her self and all the rest did follow her but Simontault and Longaren did continue all the way to discusse the Argument and so gently that without drawing of his Sword Simontault did get the better shewing that the strongest passion was the greatest necessity And speaking those words they did enter into the Church where the Monks did attend them Vespers being ended they did go to Supper where they entertained one another with as much discourse as Diet for the Dispute continued all the time of Supper and all the Evening afterwards until Oysilla told them that it was high time to goe to rest and that five days Journeys were adorned with such delightfull Histories that she was afraid that the sixth day would not be like unto it for it was not possible to invent better Accounts than what were here delivered and which were not Fictions but Truths But Guebron said that as long as the world endured there would something fall out every day which would be new and worthy to be remembred for the depravednesse of bad men and their corruptions will be always such as heretofore they have been and in the same way will be the Goodnesse of Good men And as long as Grace and Corruption do reign upon the Earth they will always fill it with one Novelty or another although it be written That there is nothing new under the Sun But we who have not been called to