Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	solicit_v	young_a	youth_n	25	3	8.2504	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63067	A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.	Trapp, John, 1601-1669.; Trapp, Joseph, 1601-1669. Brief commentary or exposition upon the Gospel according to St John.	1647 (1647)	Wing T2042; ESTC R201354	792,361	772

have I done said Aristides when one told him he had every mans good word Male de me loquuntur sed mali saith Seneca Malis 〈◊〉 〈◊〉 est When Doeg blasted David he thinks the better of himself Psal. 52. 8. Latymer sayes he was glad when any objected indiscretion against him in his Sermons for by that he knew the matter was good else they would soon have condemned that Verse 29. That smiteth thee on the one cheek Socrates when one gave him a box on the ear in the market-place said Quam molestum est nescire homines quando prodire debeant cum galea What an odde thing it is to go abroad without a head-peice Verse 30. Give to every man c. Generall Norrice never thought he had that that he gave not away It is not lack but love of mony that maketh men churles Ask them not again Or if thou take the benefit of the Law to recover them do it without hate or heat as Tilters break their spears on each others breasts yet without wrath or intention of hurt Verse 31. And as ye would that men c. The most part of the Turks Civill Justice is grounded upon this Rule as is above noted Verse 35. Lend hoping for nothing No not the principall in case thy brother be not able to repay it Thomas Tomkins Martyr a Weaver dwelling in Shore-ditch whensoever any had come to borrow mony of him would shew them such mony as he had in his purse and bid them take it And when they came to repay it again so far was he from Usury that he would bid them keep it longer till they were better able To the unthankfull and to the evill An unthankfull man is a naughty man nay he is an ugly man Psal. 147. 1. Verse 38. Into your bosome The Jewes ware large and loose garments so that they could bare away much in their bosomes Hence this expression CHAP. VII Verse 2. 〈◊〉 a certain Conturions servant PIscator thinks that this History is not the same with that Matthew 8. 5. His reasons may be read in his Scholia on that place Videsis Verse 4. That he was worthy So they held him but he held himself unworthy vers 6. God in like manner saith that Jerusalem had received double for her sinnes Isaiah 40. 2. But Jerusalem her self saith Our God hath punished us lesse then our sins Ezra 9. 13. Too much saith God Too little saith she and yet how sweetly and beautifully doth this kind of contradiction become both Verse 5. Built us a Synagogue Antiochus had burnt up the Synagogues in sundry places This man now converted is content to be at cost for God and his people So the Israelites received to favour again after their foul fall in setting up the golden calf brought enough and to spare toward the work of the Tabernacle Verse 6. For I am not worthy So saith Jacob of himself Gen. 32. 10. so Paul 1 Cor. 15. so the Baptist. Matt. 3. so Augustine Non sum dignus quem tu diligas Domine I am not worthy of thy love Lord. Verse 9. He marvelled See the Note on Matt. 8. 10. Verse 12. There was a dead man Though a young man Our decrepit age both expects death and sollicits it but vigorous youth lookes strangly upon that grim sergeant of God Senibus mors in jannis adolescentibus in insidiis Bern. Death seizeth on old men and layes wait for the youngest Verse 13. He had compassion on her Of his own free accord and unrequested he raised him Christ had a most tender heart How shall he not pity and provide for his praying people Verse 19. Art thou he that should come The soul resteth not till it pitch upon Christ. See the Notes on Matt. 11. 2. c. Verse 23. And blessed is he This is check to them for their preposterous zeal for John their Master Therefore also our Saviour commends not John till they were departed Verse 28. But he that is least This is no small comfort to the Ministers of the Gospel against the contempts cast upon them by the world They are some-bodies in heaven what ever men make of them Verse 29. Justified God i. e. They glorified his word Act. 13. 48. and acknowledged his righteousnesse repenting of their sins and beleeving Johns and Christs testimony which the Pharisees so pertinaciously rejected Verse 30. Rejected the counsell of God Being ingrati gratiae Dei as Ambrose speaketh and so much the further off for that they saw the people so forward Verse 33. Neither eating bread But Locusts and wild Hony Verse 35. Of all her children That is her disciples Psal. 34. 11. Verse 36. Sat down to meat It was fit he should feast sometimes that fared so hard mostly Verse 38. To wash his feet They that make their eyes a fountain to wash Christs feet in shall have his side for a fountain to wash their souls in Kissed his feet But how many now refuse those kisses of his mouth Cant. c. 1. by despising the word preached that sweet pledge of his love Verse 39. This man if he were a Prophet See the picture of an hypocrite slighting and censuring his betters What manner of woman this is Syr. What an ill name she hath for a light huswife Verse 40. I have somewhat to say to thee He that receives a curtesie we say sells his liberty But so did not Christ at Simons at Martha's c. table His mouth was not stopped with good chear He entertains the Pharisees with as many menaces as they do him with messes of meat Verse 44. Washed my feet with tears We read not that the Virgin Mary ever did as this greater sinner did Repentance is the fair child of that foul mother sin as the Romane said of Pompey And it is question whether more glorifies God Innocence or Penitence Verse 47. For she loved much Nam notificativum est non impulsivum Her love was an Argument not a cause that her sins were forgiven her Verse 48. Thy sinnes are forgiven thee Melanchthon makes mention of a godly woman who having upon her death-bed been much conflicted and afterwards much comforted brake out into these words Now and not till now I understand the meaning of those words Thy sins are forgiven It is storied of another that courting a curtezan and understanding that her name was Mary he remembred Mary Magdelen and forbearing to commit that act of filthinesse that he intended became a sound convert CHAP. VIII Verse 2. Which had been healed EXodus 31. After sicknesse they were to offer to God the ransome of their lives Hezekiah testified his thankfulnesse for recovery by a song these good women by following Christ when they might have staied at home with more ease to themselves and more thank of their friends Nay very Heathens after a fit of sicknesse would consecrate something to their gods Verse 3. Joanna the wife of Chuza Herods steward Or Treasurer as