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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n sin_n soul_n world_n 9,573 5 4.8199 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19683 The differences of the ages of mans life together with the originall causes, progresse, and end thereof. Written by the learned Henrie Cuffe, sometime fellow of Merton College in Oxford. Ann. Dom. 1600. Cuff, Henry, 1563-1601.; R. M., fl. 1633. 1607 (1607) STC 6103; ESTC S122001 57,804 156

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be_v to_o a_o utter_v not_o be_v at_o all_o have_v a_o limit_a and_o finit_a power_n to_o which_o purpose_n a_o learned_a friar_n say_v excellent_o well_o that_o the_o first_o maker_n of_o all_o thing_n in_o respect_n of_o its_o be_v and_o not_o be_v be_v subject_a only_a unto_o god_n will_n permit_v to_o the_o rule_n of_o natural_a agent_n only_o in_o regard_n of_o transmutation_n for_o a_o natural_a agent_n may_v induce_v or_o expel_v a_o form_n either_o substantial_a or_o accidental_a but_o how_o far_o soever_o man_n power_n or_o nature_n be_v carry_v in_o fury_n labour_v by_o might_n and_o main_a towards_o a_o utter_a ruinate_n and_o destruction_n of_o thing_n yet_o shall_v it_o never_o attain_v unto_o annihilation_n they_o may_v indeed_o by_o tyrannous_a inflict_v of_o death_n make_v that_o which_o be_v near_o the_o matter_n of_o a_o man_n the_o matter_n of_o a_o carcase_n they_o may_v also_o with_o fire_n burn_v the_o dead_a corpse_n but_o though_o a_o thousand_o thousand_o 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shall_v
principal_o understand_v the_o frame_n of_o all_o thing_n in_o heaven_n and_o in_o earth_n less_o principal_o man_n as_o be_v but_o a_o part_n thereof_o as_o for_o the_o other_o term_n namely_o eternal_a that_o also_o have_v two_o acception_n for_o thing_n be_v say_v to_o be_v eternal_a two_o way_n first_n improper_o that_o which_o never_o shall_v have_v end_n more_o fit_o call_v euiternall_a or_o immortal_a proper_o that_o be_v say_v to_o be_v eternal_a which_o neither_o have_v beginning_n nor_o shall_v have_v end_n nor_o as_o boethius_n add_v any_o succession_n now_o eternal_a we_o take_v in_o the_o more_o proper_a and_o latter_a sense_n so_o that_o the_o question_n may_v thus_o more_o plain_o be_v express_v whether_o the_o heaven_n and_o earth_n with_o the_o bodily_a creature_n therein_o contain_v have_v a_o beginning_n or_o shall_v have_v a_o end_n of_o be_v but_o because_o that_o part_n of_o the_o opinion_n which_o concern_v the_o world_n eternity_n a_o part_n ante_fw-la as_o 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god_n but_o also_o and_o much_o more_o for_o that_o he_o stick_v not_o to_o teach_v that_o the_o world_n be_v from_o everlasting_a which_o all_o greece_n confess_v to_o have_v have_v beginning_n in_o time_n but_o to_o fetch_v the_o beginning_n of_o this_o fantastical_a opinion_n somewhat_o high_a we_o will_v begin_v with_o democritus_n the_o archpatron_n of_o fortune_n who_o will_v have_v the_o world_n eternal_a and_o withal_o chanceable_a but_o eternity_n and_o chance_n be_v as_o the_o learned_a sir_n philip_n observe_v thing_n unsufferable_a together_o if_o chanceable_a than_o not_o eternal_a again_o what_o be_v more_o absurd_a then_o to_o think_v the_o world_n be_v make_v by_o the_o untended_a and_o casual_a concourse_n of_o indivisible_a substance_n for_o whence_o come_v these_o substance_n if_o you_o say_v they_o come_v from_o everlasting_a &_o so_o be_v eternal_a can_v you_o conceive_v such_o chanceable_a effect_n to_o proceed_v from_o so_o certain_a &_o necessary_a cause_n nay_o rather_o if_o you_o will_v needs_o maintane_n the_o infinitenes_n of_o these_o diminutive_a body_n grant_v they_o have_v beginning_n from_o that_o infinite_a one_o that_o glue_v the_o infinite_a part_n of_o your_o infinite_a all_o together_o by_o his_o unmeasurable_a power_n and_o wisdom_n for_o can_v we_o imagine_v such_o a_o perfect_a order_n and_o stability_n to_o consist_v in_o these_o disjoined_a substance_n order_n &_o constancy_n be_v child_n only_o of_o wisdom_n &_o soon_o may_v we_o prove_v darkness_n to_o proceed_v from_o the_o sun_n than_o constancy_n and_o order_n from_o inconstant_a chance_n constant_a in_o nothing_o but_o in_o inconstancy_n final_o we_o must_v either_o exclude_v god_n wisdom_n and_o provident_a care_n of_o the_o world_n make_v or_o else_o fortune_n from_o make_v of_o the_o world_n for_o the_o world_n be_v god_n possession_n only_o by_o right_a of_o creation_n unless_o we_o imagine_v a_o deed_n of_o gift_n pass_v by_o fortune_n at_o her_o death_n or_o 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a_o exemption_n from_o trouble_n than_o god_n priest_n who_o for_o his_o sake_n be_v dispense_v withal_o but_o let_v we_o see_v what_o this_o nature_n may_v be_v so_o high_o by_o strato_n magnify_v there_o be_v a_o particular_a nature_n and_o there_o be_v a_o general_a or_o universal_a nature_n the_o particular_a be_v that_o which_o in_o every_o several_a single_a substance_n minister_v essence_n to_o the_o whole_a compound_n and_o withal_o be_v author_n of_o such_o action_n and_o motion_n as_o be_v agreeable_a to_o the_o subject_n wherein_o it_o be_v as_o the_o nature_n of_o fire_n cause_v the_o fire_n ascension_n the_o nature_n of_o earth_n the_o earth_n go_v downward_o and_o in_o regard_n of_o this_o nature_n we_o say_v it_o be_v natural_a to_o the_o fire_n to_o ascend_v to_o the_o earth_n to_o descend_v the_o body_n have_v in_o they_o cven_o of_o themselves_o by_o their_o inherent_a form_n a_o promptness_n and_o inclination_n unto_o these_o motion_n now_o if_o by_o the_o conspire_v of_o these_o many_o &_o manifold_a nature_n this_o all_o we_o now_o speak_v of_o be_v make_v as_o if_o the_o element_n &_o ethereal_a part_n shall_v in_o their_o town-house_n set_v down_o the_o bound_n of_o every_o one_o office_n then_o consider_v what_o follow_v that_o there_o must_v needs_o have_v be_v a_o wisdom_n overrule_a power_n which_o make_v they_o concur_v for_o their_o nature_n be_v so_o diverse_a and_o contrary_a will_v rather_o have_v wrought_v each_o other_o destruction_n than_o so_o friendly_a have_v consort_v to_o make_v up_o so_o unexpressable_a a_o harmony_n for_o to_o grant_v knowledge_n unto_o they_o whereby_o to_o moderate_v the_o extremity_n of_o their_o natural_a fury_n or_o intendment_n of_o such_o agreement_n be_v to_o enter_v into_o a_o bottomless_a pit_n of_o absurdity_n see_v that_o knowledge_n always_o presuppose_v roason_n &_o reason_n sense_n both_o which_o be_v never_o find_v either_o joint_o or_o in_o part_n in_o bodily_a senseless_a creature_n now_o touch_v the_o universal_a nature_n which_o some_o will_v have_v to_o be_v nothing_o but_o a_o influent_a virtue_n help_v &_o further_a the_o action_n of_o every_o particular_a natural_a body_n other_o a_o universal_a overrule_a and_o as_o it_o be_v a_o ideal_a nature_n subsist_v for_o as_o the_o particular_a nature_n of_o every_o particular_a body_n cause_v and_o mainetain_v the_o particular_a action_n of_o the_o body_n wherein_o it_o be_v so_o this_o general_a nature_n be_v the_o author_n and_o maintainer_n of_o all_o action_n and_o body_n to_o which_o the_o single_a several_a body_n be_v in_o subjection_n by_o their_o obedience_n acknowledge_v a_o kind_n of_o superiority_n in_o that_o nature_n which_o we_o call_v universal_a and_o in_o the_o respect_n of_o this_o nature_n the_o fire_n be_v say_v in_o some_o case_n to_o go_v downward_o by_o nature_n as_o to_o hinder_v the_o discontinuitie_n of_o thing_n in_o the_o world_n and_o so_o that_o emptiness_n which_o nature_n so_o much_o abhor_v now_o if_o by_o this_o universal_a nature_n