Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	sin_n	soul_n	sting_n	5,285	5	11.5055	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A53333	The blessedness of good men after death a sermon preach'd at the funeral of the Revd. Mr. Henry Cornish, B.D., who died on Sunday, Decemb. 18th, in the eighty ninth year of his age and was interred on Thursday, Decemb. 22d, 1698, in the Church of Bisiter, in the County of Oxford : with a preface to rectifie some misrepresentations &c. in a late pamphlet, entitled Some remarks on the life, death, and burial of the said Mr. Cornish / by John Ollyffe ...	Ollyffe, John, 1647-1717.	1699 (1699)	Wing O286; ESTC R7832	31,135	36

not he had learned from his Great Lord and Master who was kind unto all and who by his Pattern and Precepts had made Universal Love the great Character of his Religion And by this means one would think He could not have many Enemies For who could find in their Hearts to be Enemies to one in whom there was resplendent so much Goodness And this Goodness was set off by a profound Humility and low Condescension and Respect to the Meanest the Lowest the Least By this He was apt to prefer others before himself and to set a Value upon the Parts and Performances of some Young Persons above his own Gray headed Knowledge and Experience By this Kindness and Humility his Self-distrust and Self-abasement He was preserved from the Fiery and Furious Zeal which is the Blemish of some of all Parties that differ in some Circumstantials of Religion and Worship He could not imagine why a Difference in some Circumstantials should make Men Hate and Curse one another among whom there was a good Accord in the Main and Substantial Points of Christian Doctrine Therefore He could bear a Kind and Friendly Respect to other Good Men of other Perswasions besides his own as He would hope for the like from them He had a great Calmness in his own Temper but He was Forward and Fervent in Spirit in the Service of his God as appeared in his Devotions in a Private but much Honoured Family where I have heard him And his long and continu'd Labour in the Service of God in that Way wherein He thought He might Glorifie God even to extreme Old Age is a great Instance of his Delight therein of his Pious Zeal for the promoting of Religion and of his Earnest Desire of the Eternal Welfare of Men. He always appeared to me to be one of Eminent Piety of Exact Walking of an Healing Spirit and to be full of Love to God and Good Men of different Denominations He was not for a Wrangling or Disputative Divinity which tends to Gender Strife but for Plain Practical Godliness in its Life and Power which hath always indeed most Sweetness in it and so will especially appear to have at the last His Afflictions I hear in many Respects have been many but that his Faith and Patience also have been as Eminent Wherein He deserves as in many other Things your Pious Imitation In a Word He Lived long in the Exercise of Piety towards God and of Good Will to Men and how He Died you know I could gladly have enlarged much more upon his Character but these few Things I could not but mention being always bound to have his Memory in Honour For I must ever acknowledge I have had him of Old in many Respects my Friend in some Respects as my Father and Patron and in some others a Guide and Director when I first entred my self upon this Sacred Function This Acknowledgment I cannot but take this Opportunity to express nor do I know any just Reflections that any can make upon it I shall now only make an Inference or two from what I have said on the foregoing Subject and then Conclude First To Comfort and Prepare Good Men for the Expectation of their Death that they may not be Frighted at the Approach of it as such a Dreadful Thing it being most certain that when they remove out of this Tabernacle they enter into an Estate of present Bliss in the presence of their Lord. If the Soul indeed were to lye in a stupid Lethargy in the Grave and have no more Sense or Reflection or Enjoyment after the time of Dissolution they should desire to continue here as long as they can that they may bring more Honour to God in the World and so might further their Reward hereafter thereby And they might have just Cause to take Death for their Enemy whensoever it comes that should deprive them of so great Advantages here and bring them none in the room But there is no fear of all this The Soul is an Active Spark the Breath of the Almighty which whilst it is in the Body by the Laws of Union that were fix'd in the Original Creation by the great Creator must sympathize with it But when the Body is no longer a tolerable Habitation for it it will then Dislodge and take its Flight and the Holy Angels wait to carry it aloft through all the Airy Armies of invisible Fiends to place it above out of the reach of all their Malice For the Soul is a Thinking Substance which hath no Relation to Matter but is of another Nature from it and hath quite other Properties in its Idea And being Immaterial it is not subject to Putrifaction or Dissolution of Parts because it hath no Parts and therefore none to be dissolved but must in its own Nature Subsist and Live still But whatever the Philosophy of the Soul may be we have full assurance from Divine Revelation of its continued Life and greater Perfection and Enjoyment after Death than before Mat. 10.28 Our Saviour told his Disciples That Men tho' they might kill the Body yet were not able to kill the Soul and therefore bid them not be affraid of them Rom. 8. The Body indeed must Die because of Sin but the Spirit the better part is Life because of Righteousness So that Good Men have no Cause to be mightily Affrighted at the Approach of Death For tho' it be the King of Terrors to outward appearance yet they may look upon it as a Routed or Conquered Enemy as a Serpent that hath lost its Sting and Strength which howsoever it may Hiss and show its Rage and Fury yet cannot hurt So that Good Men may Triumph over it and over all Things else besides because neither Death Rom. 8.38 nor Life nor Angels nor Principalities nor Powers nor Things present nor Things to come nor Height nor Depth nor any other Creature shall be able to separate them from the Love of God which is in Christ Jesus our Lord. But in and over all these Things they are more than Conquerors through him that Loved them Death is now rather a Friend to them the Messenger of the great King to invite them to his Supper which he hath prepared for them The same Comfort there is at the Departure of Others Friends and Relations that Die in the Lord. For now they are past from all their Labours and Troubles from all their Fears and Dangers their Pains and Sufferings whatsoever and are gone but to take Possession of the Promised Crown It is a Loss to us indeed that they are gone and Self-Love makes us to Mourn and Complain at it But what do They lose in leaving us or the World and the little Accommodations of this Life that are now entered upon the Possession of the Inheritance Tho' we lose by them because they are gone yet we ought not sure to Grudge at their Happiness Secondly To Exhort all to the Faith and

follow them IN these Words we have Three Things considerable which we have an account of from the Voice and Spirit of God First That they who Die in the Lord are Blessed Secondly The Reason or Parts of this Blessedness They rest from their Labours and their Works do follow them Thirdly The time of the Beginning or Commencement of this Blessedness From henceforth First They that Die in the Lord are Blessed But here the Question is who they are that may be said to Die in the Lord Or what it is that is intended in that Expression or Description of those to whom the Blessing here doth belong I make no doubt as it is also generally understood that these Words were especially and principally intended for the comfort of such Christians who were then like to suffer in those Days of Persecution of the Church of God whereby the Patience of the Saints of which he speaks ver 12. was so much Exercised The outward State of the Church was then very dismal and sad in those dark and afflictive Times And therefore it was but need to give a Word of Comfort and Support to such as were like to bear the Burden of those direful Calamities that were about to fall upon them This seems to be mainly intended here in this Blessing that they might be encouraged thereby to hold out in their Faith and Profession notwithstanding all that should fall upon them In this Sense then by those that Die in the Lord the Holy Martyrs must first be intended who laid down their Lives for the Lord that is for his sake or for their Adherence to his Faith and Gospel This being a very grievous Case God was pleased often in the Scriptures to provide for their Encouragement 2 Tim. 2.11 It is a faithful saying saith the Apostle if we be Dead with him we shall also Live with him If we Suffer we shall also Reign with him Rom. 8.16 17. And that we shall be also glorified together and that the Sufferings of this present time are not worthy to be compared with the Glory 2 Cor. 4.17 that shall be revealed in us For saith he our light Affliction which is but for a moment worketh for us a far more exceeding and eternal weight of Glory 2 Thes 1.6 Seeing it is a Righteous Thing with God to recompence Tribulation to them that trouble you and to you who are troubled rest with us when the Lord Jesus shall be revealed from Heaven when he shall come to be glorified in his Saints and admired in all them that believe And a great many more such Promises and Encouragements there are to Suffering Christians who Die in the Lord. But then it must be likewise supposed That those who Die thus in or for the Lord and for their Adherence to the Faith of Christ do Die in or under the sanctifying Power of that Faith also the great Design of which was to Purifie the Heart and Work by Love Without which Effect obtained Martyrdom it self if it could be supposed would not at all profit them as we have the Apostle's own Resolution in the Case 1 Cor. 13.3 For saith He Tho' I give my Body to be burnt and have not Charity which is the great Christian Vertue and comprehensive of all the rest it profiteth me nothing For the great End of the Faith of Christ and of the belief of the Gospel is to make Men Holy to recover the Image of God in Men that they may Live to his Glory So that there is no Salvation without this let Men's Sufferings for the Faith seem to have been never so great But then on the other side they who Live and Die in the Power of that Faith having felt the transforming and sanctifying Vertue thereof and so have attain'd to the great End of it tho' they have not undergone the Sufferings of Martyrdom surely may be said to Die in the Lord also They Die United to him adhering to his Interest and Cause Yea they Die for him fighting under his Banner and in his Quarrel against all his Enemies the World the Flesh and the Devil And these are also Martyres Animo in the Disposition of their Minds and they would by his Grace maintain the Field for his Sake to the very Death And the sufferings of Mortification which they have endured already are a kind of Martyrdom in cutting off their Right Hands and plucking out their Right Eyes in bringing down the Old Man and crucifying the whole Body of Sin Therefore there is no doubt but that to these also the Blessing here mentioned doth belong For these the Apostle tells us being made free from Sin and become Servants to God have their Fruit unto Holiness and the end everlasting Life Rom. 6.22 And all these shall partake of the Inheritance which are sanctified by Faith that is in Christ Acts 26.18 In which Sense 't is a very comfortable Consideration to all truly Penitent and Sound Believers and Good Christians For the evidencing of which these few Things may be farther considered to perswade us that it shall be so First Because the Spirit of our Lord Jesus Christ is in them so that they are led by the Spirit and live in the Spirit by the Dictates and according to the Rules of the Holy Spirit of God Now there is no Condemnation saith the Apostle to them that are in Christ Jesus that walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath made them free from the Law of Sin and Death Rom. 8.1 Rom. 8.11 And if the Spirit of him that raised up Jesus from the Dead dwell in you he that raised up Christ from the Dead shall also quicken your Mortal Bodies by his Spirit that dwelleth in you Ver. 14. For as many as are led by the Spirit of God they are the Sons of God and if Children then Heirs Heirs of God and Joint Heirs with Christ These Men are the Temples of the Holy Ghost and God will no more destroy those Temples than he will allow others to do so But the Spirit of God with the Blessed Fruits of it which is in them when they Die is a sure Pledge and Earnest of more Blessings to be received afterwards Secondly From hence it will follow That the Image of God is upon them and that in a more eminent manner than it is upon any others They being renewed after the Image of him that Created them in Righteousness and true Holiness So that they have not only the Natural Image of God as it may be called for distinction sake in the Spirituality Powers and Immortality of their Spirits but they have the Moral Image of God also which is the Glory of the Divine Nature which is wrought in them by the transforming Power of the Holy Ghost to whose Holy Dictates and Motions they have been brought to submit themselves And by this Means they are

according to their Measure made like unto God And thereby it must needs be That God's Love of Complacency must be towards them and his Delight must be in them For however there may be some Blots in this Image in them yet these being not such as to spoil the Beauty thereof God will have a favourable Respect unto them and they may depend upon it that He will not cast them off These Men are not of a Temper or Spirit for Devils or Infernal Spirits to dwell with them For they do oppose their Dark Kingdom and are grieved at the Conversation of the Wicked by whom it is promoted And therefore they may be sure they shall never be put to Herd with them in the Infernal Lake hereafter But the time will come when all shall be carried to their Like tho' it cannot be done here where the Tares and the Wheat must be suffered to grow together But at last the Sheep shall be put by themselves and the Goats by themselves all Wicked Men by themselves and with their Patrons and Masters the Devils and Infernal Spirits whose Work they have done and whose Image they bare and all Holy and Good Men by themselves together with Christ their Lord whom they have serv'd and whose Image is upon them So both Parties would have it and so it shall be For they differing so vastly in their Tempers so far as they differ are even weary of one another here so that God will certainly order a Separation of them hereafter that they shall be far enough asunder Thirdly By what hath been said it appears That the great End of Christ's Death and Resurrection and Government is obtained upon Good Men. For God sent his Son to Bless us in turning us every one from our Iniquities Acts 3.26 Cap. 5.31 And He hath Exalted him with his Right Hand to be a Prince and a Saviour to give Repentance to Israel and Remission of Sins His great Business was to reduce Men to their Allegiance and to bring them back to God Tit. 2. from whom they were departed The Grace of God which bringeth Salvation hath appeared to that End c. Now this being done it becomes Christ as their Redeemer and Head to take care of them and to look after them that they may attain the End of their Faith the Salvation of their Souls And so he assured us He will do Jo. 10.27 My Sheep hear my Voice I know them and they follow me and I give unto them Eternal Life and they shall never Perish For saith he He that hath my Commandments and keepeth them He it is that Loveth me and He that Loveth me shall be Loved of my Father and I will Love him and will manifest my self unto him Jo. 14.21 And where I am there shall my Servant be and if any Man serve me him will my Father Honour Jo. 12.26 And Father I will that those whom thou hast given me be with me where I am that they may behold my Glory which thou hast given me Jo. 17.24 They having heard and learned of the Father and being come unto him He hath undertaken for them Now they are his Members and therefore He will not lose them Rom. 14.8 They now Live unto the Lord and shall Die unto the Lord so that whether they Live or Die they are the Lords and He will certainly see that they shall not miscarry For He hath Power to save them all Power in Heaven and Earth being committed to him Mat. 28. Jo. 6.21 So that as the Father raiseth up the Dead and quickneth them so the Son quickneth whom he will For as the Father hath Life in himself so He hath given to the Son to have Life in himself and this Life he will Communicate to his Members as it certainly concerns him to do He would at last lose his own Honour in the work of Redemption else For it would seem either that his Merit and Satisfaction are Incompetent or that He wanted Power and good Will to do more for them But He hath faithfully assured us That He that believeth in him tho' he were Dead yet shall he Live and whosoever liveth and believeth in him shall never Die Jo. 11.25 But because I Live saith he ye shall Live also Fourthly They being now brought to partake of those Qualifications which make them meet for this Blessedness they have by Vertue of God's Promise and Covenant also a Right to it Col. 1.12 For it is to be an Inheritance of Saints and they being Sanctified are therefore become meet for it And this is God's Covenant Heb. 8.10 that when He hath put his Laws into their Minds and wrote them in their Hearts that He will be to them a God and they shall be to him a People and that He will be merciful to their Unrighteousness and their Sins and their Iniquities will He remember no more And therefore they shall be freed from all that Death and Misery that would be the Effects and Consequence of them And this is the Record saith the Apostle 1 Jo. 5.11 That God hath given unto us Eternal Life and this Life is in his Son So that He that hath the Son as all have that believe in him and submit to him as their Lord and Saviour hath Life by Vertue of God's Promise and He that hath not the Son hath not Life For this is the Will of him that sent me saith our Saviour That every one which seeth the Son and believeth on him may have Everlasting Life and I will raise him up at the last Day Jo. 6.40 Secondly I now come to the Second Thing observed in the Words viz. the Nature and Parts of this Blessedness of those that Die in the Lord which if I could throughly Explain would be an abundant Evidence of their being Blessed Now this is Express'd in two Particulars They rest from their Labours and their Works do follow them First They rest from their Labours Now Labour is a very toilsome and tiresome Thing whether it be of the Body or Mind which yet we are all here Exercised with more or less But the Comfort of it is it is this World only that is the Place for Labour and Work for Pain and Sufferings the next is the Place of Retribution and Reward where there shall be no more Toil or Trouble no more Sorrow or Pain no more Combat or Contention with any Evil whatsoever at all The Labours here meant in the Text may most properly signifie the Sufferings and Persecutions for the Faith of Christ as they that Die in the Lord may most properly signifie the Holy Martyrs and Confessors who shall for ever hereafter be freed from these Labours and Sufferings for then they are all past the Pikes The Devil the Accuser of the Brethren the Apollyon the Abaddon that gives them here so much Disturbance shall then be far enough off from them and neither He nor his wicked Instruments