Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	sin_n	sin_v	world_n	14,747	5	5.7909	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12943	A retur[ne of vn]truthes vpon [M. Jewel]les replie Partly of such, as he hath slaunderously charg[...] Harding withal: partly of such other, as he h[...] committed about the triall thereof, in the text of the foure first articles of his Replie. VVith a reioyndre vpon the principall matters of the Replie, treated in the thirde and fourthe articles. By Thomas Stapleton student in Diuinitie.; Returne of untruthes upon M. Jewelles replie.	Stapleton, Thomas, 1535-1598.	1566 (1566)	STC 23234; ESTC S105218	514,367	712

then is one Father whiche sayeth Wee doo offer euery daie and that Christe him selfe in the remembraunce off his Passion And how many Fathers do saye the like Theodoret a Greke Writer also in his Commentaries vpon this place of Saint Paule hath these wordes If bothe the Priesthood that is of the Law be ended and the Priest according to the Order of Melchisedech hath offred a Sacrifice and hath made that other Sacrifices be not necessary whye do the Priestes off the newe Testament celebrate the Mysticall Sacrifice or Liturgie It is manifeste to those whiche are instructed in the matters of God that we Offer not an other Sacrifice but do celebrate the memoriall of that One and holsome Sacrifice For this our Lorde hath commaunded vs saying Doo this in Remembraunce of me Hetherto Theodorett Where you see he teacheth vs that we do celebrat in dede a Sacrifice and that as Christe commaunded vs in his Last Supper and yet no other Sacrifice as touching the thinge Sacrificed then that one Sacrifice on the Crosse. Primasius a lerned scholer of S. Augustine writing vppon this place of Saint Paule is for the daily Sacrifice moste euident I will alleage his wordes in English truly and sincerely VVhy did God commaunde saieth Primasius the olde Sacrifices to be daily offred For the weakenesse of it Bicause it coulde not perfectly cleanse To the entent by that meanes their sinnes might be remembred and rebuked VVhat shall we saye then Do not oure Priestes doo the very same daily Do they not offer a Sacrifice daily They do offer truly but for the Remembraunce of that deathe And bicause we sinne daily and haue nede daily to be clensed bicause Christe can no more dye he hathe geuen vs the Sacrament of his Body and Bloude that ●uen as his Passion was the Redemption and Cleansing of the worlde so this Oblation also might be a Redemption and cleansing for all such as Offer it in the true Faith and haue a good Intention For herein doth our Sacrifice whiche is also repeted differ from that olde Sacrifice oftentimes repeted bicause this is the Truthe that a Figure This maketh a man perfit that not so And this is repeted not bicause of any weakenes in it as not being able to geue perfit saluation but for the Remembraunce of Christes Passion euen as he him selfe saied Do this in my Remembraunce Here M. Iewell we haue an other Father which affirmeth that the daily Sacrifice ought to be celebrated nothwithstanding the One Sacrifice on the Crosse and that for two causes First bicause we sinne daily and haue daily nede thereof Secōdarely bicause Christ commaunded it so to be done for his Remembraunce The like cause geueth Eusebius Emissenus in these wordes Colitur iugiter per Mysterium ce It is daily celebrated in a Mystery which was ones offred for oure Redemption To the entent that bicause the Redemption for Mankinde was Daily and neuer Ceasing the Oblation also of th●t Redemption might be Continuall An Oblation rightly One and perfit to be estemed by Faith not by outwarde shape and not to be iudged by externall Appearance but by inwarde Affection Thus we haue three Fathers affirming not only a daily Oblation but also that there ought so to be partly for oure comfort and reliefe partly for the Remembraunce of Christes death and Passion the only comforte of al our faith in Christ Iesus Againe this Sacrifice is a daily Sacrifice and neuer ceaseth bicause the Priesthood of Melchisedech of whiche Priesthood this is the Sacrifice is euerlasting and neuer ceaseh This the Holy Fathers do teache vs. Oecumenius expounding how Christe is a Priest according to the Order of Melchisedech for euer saieth Allthough Christ offred not an vnbloudy Hoste for he Offred his owne bodye yet those whiche by him are made Priestes whose high bishop being God him selfe he hath vouches●fed to be shal offer an vnbloudy Sacrifice For this the worde In aeternum For euer doth signifie For the Sripture would neuer haue saied he is a Priest For euer hauing respect to that Oblation and Sacrifice Ones made off God vpon the Crosse but hauing respect to the Priestes that now are by whom as meanes Christ dothe Sacrifice and is Sacrificed VVho also in that Mysticall Supper deliuered vnto them the maner of this Sacrifice Hetherto Oecumenius Lo M. Iewell yet an other Father of the greke Churche which confesseth an Euerlasting and Neuer Ceasing Sacrifice not that only which Christe made Ones for all in the Crosse as you saie but that also whiche the Priestes of Christes Church do nowe Offer That I saie which in the last Supper was taught vs and deliuered vs by Christ him selfe for a liuely remembraunce of his death and Passion In this sence as doth Oecumenius speaketh also S. Augustine when he saieth that Christ semel immolatus in seipso Ones being Offred in him selfe whiche was vppon the Crosse tamen in sacramento non solum per omnes Paschae solemnitates sed omni die populis immolatur Yet in a Sacrament not onely in euery solemnite of Easter but euery daye he is offred for the people This Sacrament he callethe in an other place Sacrificij in Cruce p●racti Sacramentum id est sacrum signum The Sacrament or holy signe of the Sacrifice done in the Crosse But what No Sacrifice therfore it selfe Yes he c●lleth it euen there Quotidianum Ecclesiae Sacrificium The daily Sacrifice of the Churche This daily Sacrifice of the Church is a Sacramēt or holy Signe of that excelling Sacrifice on the Crosse. In this Sacrament Christ him selfe is offred not only in principal feastes but Omni die euery day and that not to the people as you turne populis immolari M. Iewell but for the people For immolari doth not signifie to be offred as offring or profering a thinge in to a mās hande but immolari signifieth to be offred vp to be Sacrificed to haue that seruice which appertaineth neither to man nor to Angels nor to diuels but to God only as S. Austen at large disputeth in his bookes de Ciuitate dei But you M. Iewell making the people your God and drawing the blessed Sacrifice of Christ him selfe to the offring of your pece of bread in to the peoples handes you turne Immolari populis to be offred vnto the people which by the rules of all grammer not of diuinitie only doth signifie to immolat or Sacrifice for the people For euen as S. Austen saied before semelimmolatus est He was ones offred vp meaning in the Crosse so now he saieth omni die immolatur populis in Sacramento He is offred vp for the people euery day in a Sacrament Immolari in bothe places must haue one sence and meaning Els the Cōparison and reason of S. Austē had bē fonde and foolish O M. Iewell leaue ones for gods loue and your owne