sit not and reproach us as unclean So counsel'd hee and both together went Into the thickest Wood there soon they chose The Figtree not that kind for Fruit renown'd But such as at this day to Indians known In Malabar or Decan spreds her Armes Braunching so broad and long that in the ground The bended Twigs take root and Daughters grow About the Mother Tree a Pillard shade High overarch't and echoing Walks between There oft the Indian Herdsman shunning heate Shelters in coole and tends his pasturing Herds At Loopholes cut through thiekest shade Those Leaves They gatherd broad as Amazonian Targe And with what skill they had together sowd To gird thir waste vain Covering if to hide Thir guilt and dreaded shame O how unlike To that first naked Glorie Such of late Columbus found th' American so girt With featherd Cincture naked else and wilde Among the Trees on lies and woodie Shores Thus fenc't and as they thought thir shame in part Coverd but not at rest or ease of Mind They sate them down to weep nor onely Teares Raind at thir Eyes but high Winds worse within Began to rise high Passions Anger Hate Mistrust Suspicion Discord and shook sore Thir inward State of Mind calm Region once And full of Peace now tost and turbulent For Understanding rul'd not and the Will Heard not her lore both in subjection now To sensual Appetite who from beneathe Usurping over sovran Reason claimd Superior sway from thus distemperd brest Adam estrang'd in look and alterd stile Speech intermitted thus to Eve renewd Would thou hadst heark'nd to my words and stai'd With me as I besought thee when that strange Desire of wandring this unhappie Morn I know not whence possessd thee we had then Remaind still happie not as now despoild Of all our good sham'd naked miserable Let none henceforth seek needless cause to approve The Faith they owe when earnestly they seek Such proof conclude they then begin to faile To whom soon mov'd with touch of blame thus Eve What words have past thy Lips Adam severe Imput'st thou that to my default or will Of wandring as thou call'st it which who knows But might as ill have happ'nd thou being by Or to thy self perhaps hadst thou been there Or here th' attempt thou couldst not have discernd Fraud in the Serpent speaking as he spake No ground of enmitie between us known Why hee should mean me ill or seek to harme Was I to have never parted from thy side As good have grown there still a liveless Rib. Being as I am why didst not thou the Head Command me absolutely not to go Going into such danger as thou saidst Too facil then thou didst not much gainsay Nay didst permit approve and fair dismiss Hadst thou bin firm and fixt in thy dissent Neither had I transgress'd nor thou with mee To whom then first incenst Adam repli'd Is this the Love is this the recompence Of mine to thee ingrateful Eve exprest Immutable when thou wert lost not I Who might have liv'd and joyd immortal bliss Yet willingly chose rather Death with thee And am I now upbraided as the cause Of thy transgressing not enough severe It seems in thy restraint what could I more I warn'd thee I admonish'd thee foretold The danger and the lurking Enemie That lay in wait beyond this had bin force And force upon free will bath here no place But confidence then bore thee on secure Either to meet no danger or to finde Matter of glorious trial and perhaps I also err'd in overmuch admiring What seemd in thee so perfet that I thought No evil durst attempt thee but I rue That errour now which is become my crime And thou th' accuser Thus it shall befall Him who to worth in Women overtrusting Lets her will rule restraint she will not brook And left to her self if evil thence ensue Shee first his weak indulgence will accuse Thus they in mutual accusation spent The fruitless hours but neither self-condemning And of thir vain contest appeer'd no end The End of the Ninth Book Paradise Lost BOOK X. THE ARGUMENT Mans transgression known the Guardian Angels forsake Paradise and return up to Heaven to approve thir vigilance and are approv'd God declaring that The entrance of Satan could not be by them prevented He sends his Son to judge the Transgressors who descends and gives Sentence accordingly then in pity cloaths them both and reascends Sin and Death sitting till then at the Gates of Hell by wondrous sympathie feeling the success of Satan in this new World and the sin by Man there committed resolve to sit no longer confin'd in Hell but to follow Satan thir Sire up to the place of Man To make the way easier from Hell to this World to and fro they pave a broad High-way or Bridge over Chaos according to the Track that Satan first made then preparing for Earth they meet him proud of his success returning to Hell thir mutual gratulation Satan arrives at Pandemonium in full of assembly relates with boasting his success against Man instead of applause is entertained with a general hiss by all his audience transform'd with himself also suddenly into Serpents according to his doom giv'n in Paradise then deluded with a shew of the forbidden Tree springing up before them they greedily reaching to take of the Fruit chew dust and bitter ashes The proceedings of Sin and Death God foretels the final Victory of his Son over them and the renewing of all things but for the present commands his Angels to make several alterations in the Heavens and Elements Adam more and more perceiving his fall'n condition heavily bewailes rejects the condolement of Eve she persists and at length appeases him then to evade the Curse likely to fall on thir Ofspring proposes to Adam violent wayes which he approves not but conceiving better hope puts her in mind of the late Promise made them that her Seed should be reveng'd on the Serpent and exhorts her with him to seek Peace of the offended Deity by repentance and supplication MEanwhile the hainous and despightfull act Of Satan done in Paradise and how Hee in the Serpent had perverted Eve Her Husband shee to taste the fatall fruit Was known in Heav'n for what can scape the Eye Of God All-seeing or deceave his Heart Omniscient who in all things wise and just Hinder'd not Satan to attempt the minde Of Man with strength entire and free will arm'd Complete to have discover'd and repulst Whatever wiles of Foe or seeming Friend For still they knew and ought to have still remember'd The high Injunction not to taste that Fruit Whoever tempted which they not obeying Incurr'd what could they less the penaltie And manifold in sin deserv'd to fall Up into Heav'n from Paradise in haste Th' Angelic Guards ascended mute and sad For Man for of his state by this they knew Much wondring how the suttle Fiend had stoln Entrance unseen Soon as th' unwelcome news From
innumerable tongues A dismal universal hiss the sound Of public scorn he wonderd but not long Had leasure wondring at himself now more His Visage drawn he felt to sharp and spare His Armes clung to his Ribs his Leggs entwining Each other till supplanted down he fell A monstrous Serpent on his Belly prone Reluctant but in vaine a greater power Now rul'd him punisht in the shape he sin'd According to his doom he would have spoke But hiss for hiss returnd with forked tongue To forked tongue for now were all transform'd Alike to Serpents all as accessories To his bold Riot dreadful was the din Of hissing through the Hall thick swarming now With complicated monsters head and taile Scorpion and Asp and Amphisbaena dire Cerastes hornd Hydrus and Ellops drear And Dipsas not so thick swarm'd once the Soil Bedropt with blood of Gorgon or the Isle Ophiusa but still greatest hee the midst Now Dragon grown larger then whom the Sun Ingenderd in the Pythian Vale on slime Huge Python and his Power no less he seem'd Above the rest still to retain they all Him follow'd issuing forth to th' open Field Where all yet left of that revolted Rout Heav'n-fall'n in station stood or just array Sublime with expectation when to see In Triumph issuing forth thir glorious Chief They saw but other sight instead a crowd Of ugly Serpents horror on them fell And horrid sympathie for what they saw They felt themselvs now changing down thir arms Down fell both Spear and Shield down they as fast And the dire hiss renew'd and the dire form Catcht by Contagion like in punishment As in thir crime Thus was th' applause they meant Turnd to exploding hiss triumph to shame Cast on themselves from thir own mouths There stood A Grove hard by sprung up with this thir change His will who reigns above to aggravate Thir penance laden with Fruit like that Which grew in Paradise the bait of Eve Us'd by the Tempter on that prospect strange Thir earnest eyes they fix'd imagining For one forbidden Tree a multitude Now ris'n to work them furder woe or shame Yet parcht with scalding thurst and hunger fierce Though to delude them sent could not abstain But on thy rould in heaps and up the Trees Climbing sat thicker then the snakie locks That curld Megaera greedily they pluck'd The Frutage fair to sight like that which grew Neer that bituminous Lake where Sodom flam'd This more delusive not the touch but taste Deceav'd they fondly thinking to allay Thir appetite with gust instead of Fruit Chewd bitter Ashes which th' offended taste With spattering noise rejected oft they assayd Hunger and thirst constraining drugd as oft With hatefullest disrelish writh'd thir jaws With soot and cinders fill'd so oft they fell Into the same illusion not as Man Whom they triumph'd once lapst Thus were they plagu'd And worn with Famin long and ceasless hiss Till thir lost shape permitted they resum'd Yearly enjoynd some say to undergo This annual humbling certain number'd days To dash thir pride and joy for Man seduc't However some tradition they dispers'd Among the Heathen of thir purchase got And Fabl'd how the Serpent whom they calld Ophion with Eurynome the wide Encroaching Eve perhaps had first the rule Of high Olympus thence by Saturn driv'n And Ops ere yet Dictaen Jove was born Mean while in Paradise the hellish pair Too soon arriv'd Sin there in power before Once actual now in body and to dwell Habitual habitant behind her Death Close following pace for pace not mounted yet On his pale Horse to whom Sin thus began Second of Satan sprung all conquering Death What thinkst thou of our Empire now though earnd With travail difficult not better farr Then stil at Hels dark threshold to have sate watch Unnam'd undreaded and thy self half starv'd Whom thus the Sin-born Monster answerd soon To mee who with eternal Famin pine Alike is Hell or Paradise or Heaven There best where most with ravin I may meet Which here though plenteous all too little seems To stuff this Maw this vast unhide-bound Corps To whom th' incestuous Mother thus repli'd Thou therefore on these Herbs and Fruits and Flours Feed first on each Beast next and Fish and Fowle No homely morsels and whatever thing The Sithe of Time mowes down devour unspar'd Till I in Man residing through the Race His thoughts his looks words actions all infect And season him thy last and sweetest prey This said they both betook them several wayes Both to destroy or unimmortal make All kinds and for destruction to mature Sooner or later which th' Almightie seeing From his transcendent Seat the Saints among To those bright Orders utterd thus his voice See with what heat these Dogs of Hell advance To waste and havoc yonder World which I So fair and good created and had still Kept in that State had not the folly of Man Let in these wastful Furies who impute Folly to mee so doth the Prince of Hell And his Adherents that with so much ease I suffer them to enter and possess A place so heav'nly and conniving seem To gratifie my scornful Enemieâ— That laugh as if transported with some fit Of Passion I to them had quitted all At random yielded up to their misrule And know not that I call'd and drew them thither My Hell-hounds to lick up the draff and filth Which mans polluting Sin with taint hath shed On what was pure till cramm'd and gorg'd nigh burst With suckt and glutted offal at one sling Of thy victorious Arm well-pleasing Son Both Sin and Death and yawning Grave at last Through Chaos hurld obstruct the mouth of Hell For ever and seal up his ravenous Jawes Then Heav'n and Earth renewd shall be made pure To sanctitie that shall receive no staine Till then the Curse pronounc't on both precedes He ended and the heav'nly Audience loud Sung Halleluia as the sound of Seas Through multitude that sung Just are thy ways Righteous are thy Decrees on all thy Works Who can extenuate thee Next to the Son Destin'd restorer of Mankind by whom New Heav'n and Earth shall to the Ages rise Or down from Heav'n descend Such was thir song While the Creator calling forth by name His mightie Angels gave them several charge As sorted best with present things The Sun Had first his precept so to move so shine As might affect the Earth with cold and heat Scarce tollerable and from the North to call Decrepit Winter from the South to bring Solstitial summers heat To the blanc Moone Her office they prescrib'd to th' other five Thir planetarie motions and aspects In Sextile Square and Trine and Opposite Of noxious efficacie and when to joyne In Synod unbenigne and taught the fixt Thir influence malignant when to showre Which of them rising with the Sun or falling Should prove tempestuous To the Winds they set Thir corners when with bluster to confound Sea Aire and Shoar the Thunder when to
nor so is overcome Satan whose fall from Heav'n a deadlier bruise Disabl'd not to give thee thy deaths wound Which hee who comes thy Saviour shall recure Not by destroying Satan but his works In thee and in thy Seed nor can this be But by fulfilling that which thou didst want Obedience to the Law of God impos'd On penaltie of death and suffering death The penaltie to thy transgression due And due to theirs which out of thine will grow So onely can high Justice rest appaid The Law of God exact he shall fulfill Both by obedience and by love though love Alone fulfill the Law thy punishment He shall endure by coming in the Flesh To a reproachful life and cursed death Proclaiming Life to all who shall believe In his redemption and that his obedience Imputed becomes theirs by Faith his merits To save them not thir own though legal works For this he shall live hated be blasphem'd Seis'd on by force judg'd and to death condemnd A shameful and accurst naild to the Cross By his own Nation slaine for bringing Life Bur to the Cross he nailes thy Enemies The Law that is against thee and the sins Of all mankinde with him there crucifi'd Never to hurt them more who rightly trust In this his satisfaction so he dies But soon revives Death over him no power Shall long usurp ere the third dawning light Returne the Starres of Morn shall see him rise Out of his grave fresh as the dawning light Thy ransom paid which Man from death redeems His death for Man as many as offerd Life Neglect not and the benefit imbrace By Faith not void of workes this God-like act Annuls thy doom the death thou shouldst have dy'd In sin for ever lost from life this act Shall bruise the head of Satan crush his strength Defeating Sin and Death his two maine armes And fix farr deeper in his head thir stings Then temporal death shall bruise the Victors heel Or theirs whom he redeems a death like sleep A gentle wafting to immortal Life Nor after resurrection shall he stay Longer on Earth then certaine times to appeer To his Disciples Men who in his Life Still follow'd him to them shall leave in charge To teach all nations what of him they learn'd And his Salvation them who shall beleeve Baptizing in the profluent stream the signe Of washing them from guilt of sin to Life Pure and in mind prepar'd if so befall For death like that which the redeemer dy'd All Nations they shall teach for from that day Not onely to the Sons of Abrahams Loines Salvation shall be Preacht but to the Sons Of Abrahams Faith wherever through the world So in his seed all Nations shall be blest Then to the Heav'n of Heav'ns he shall ascend With victory triumphing through the aire Over his foes and thine there shall surprise The Serpent Prince of aire and drag in Chaines Through all his Realme and there confounded leave Then enter into glory and resume His Seat at Gods right hand exalted high Above all names in Heav'n and thence shall come When this worlds disolution shall be ripe With glory and power to judge both quick and dead To judge th' unfaithful dead but to reward His faithful and receave them into bliss Whether in Heav'n or Earth for then the Earth Shall all be Paradise far happier place Then this of Eden and far happier daies So spake th' Archangel Michael then paus'd As at the Worlds great period and our Sire Replete with joy and wonder thus repli'd O goodness infinite goodness immense That all this good of evil shall produce And evil turn to good more wonderful Then that which by creation first brought forth Light out of darkness full of doubt I stand Whether I should repent me now of sin By mee done and occasiond or rejoyce Much more that much more good thereof shall spring To God more glory more good will to Men From God and over wrauth grace shall abound Buâ— say if our deliverer up to Heav'n Must reascend what will betide the few His faithful left among th' unfaithful herd The enemies of truth who then shall guide His people who defend will they not deale Wors with his followers then with him they dealt Be sure they will said th' Angel but from Heav'n Hee to his own a Comforter will send The promise of the Father who shall dwell His Spirit within them and the Law of Faith Working through love upon thir hearts shall write To guide them in all truth and also arme With spiritual Armour able to resist Satans assaults and quench his fierie darts What man can do against them not affraid Though to the death against such cruelties With inward consolations recompenc't And oft supported so as shall amaze Thir proudest persecuters for the Spirit Powrd first on his Apostles whom he sends To evangelize the Nations then on all Baptiz'd shall them with wondrous gifts endue To speak all Tongues and do all Miracles As did thir Lord before them Thus they win Great numbers of each Nation to receave With joy the tidings brought from Heav'n at length Thir Ministry perform'd and race well run Thir doctrine and thir story written left They die but in thir room as they forewarne Wolves shall succeed for teachers grievous Wolves Who all the sacred mysteries of Heav'n To thir own vile advantages shall turne Of lucre and ambition and the truth With superstitions and traditions taint Left onely in those written Records pure Though not but by the Spirit understood Then shall they seek to avail themselves of names Places and titles and with these to joine Secular power though feigning still to act By spiritual to themselves appropriating The Spirit of God promisd alike and giv'n To all Beleevers and from that pretense Spiritual Lawes by carnal power shall force On every conscience Laws which none shall finde Left them inrould or what the Spirit within Shall on the heart engrave What will they then But force the Spirit of Grace it self and binde His consort Libertie what but unbuild His living Temples built by Faith to stand Thir own Faith not anothers for on Earth Who against Faith and Conscience can be heard Infallible yet many will presume Whence heavie persecution shall arise On all who in the worship persevere Of Spirit and Truth the rest farr greater part Well deem in outward Rites and specious formes Religion satisfi'd Truth shall retire Bestuck with slandrous darts and works of Faith Rarely be found so shall the World goe on To good malignant to bad men benigne Under her own waight groaning till the day Appeer of respiration to the just And vengeance to the wicked at return Of him so lately promiss'd to thy aid The Womans seed obscurely then foretold Now amplier known thy Saviour and thy Lord Last in the Clouds from Heav'n to be reveald In glory of the Father to dissolve Satan with his perverted World then raise From the conflagrant mass purg'd
and frustrate thine shall he fulfill His malice and thy goodness bring to naught Or proud return though to his heavier doom Yet with revenge accomplish't and to Hell Draw after him the whole Race of mankind By him corrupted or wilt thou thy self Abolish thy Creation and unmake For him what for thy glorie thou hast made So should thy goodness and thy greatness both Be questiond and blaspheam'd without defence To whom the great Creatour thus reply'd O Son in whom my Soul hath chief delight Son of my bosom Son who art alone My word my wisdom and effectual might All haft thou spok'n as my thoughts are all As my Eternal purpose hath decreed Man shall not quite be lost but sav'd who will Yet not of will in him but grace in me Freely voutsaft once more I will renew His lapsed powers though forfeit and enthrall'd By sin to foul exorbitant desires Upheld by me yet once more he shall stand On even ground against his mortal foe By me upheld that he may know how frail Hâ—s fall'n condition is and to me ow All his deliv'rance and to none but me Some I have chosen of peculiar grace Elect above the rest so is my will The rest shall hear me call and oft be warnd Thir sinful date and to appease betimes Th' incensed Deitie while offerd grace Invites for I will cleer thir senses dark What may suffice and soft'n stonie hearts To pray repent and bring obedience due To Prayer repentance and obedience due Though but endevord with sincere intent Mine ear shall not be slow mine eye not shut And I will place within them as a guide My Umpire Conscience whom if they will hear Light after light well us'd they shall attain And to the end persisting safe arrive This my long sufferance and my day of grace They who neglect and scorn shall never taste But hard be hard'nd blind be blinded more That they may stumble on and deeper fall And none but such from mercy I exclude But yet all is not don Man disobeying Disloyal breaks his fealtie and sinns Against the high Supremacie of Heav'n Affecting God-head and so loosing all To expiate his Treason hath naught left But to destruction sacred and devote He with his whole posteritie must dye Dye hee or Justice must unless for him Som other able and as willing pay The rigid satisfaction death for death Say Heav'nly powers where shall we find such love Which of ye will be mortal to redeem Mans mortal crime and just th' unjust to save Dwels in all Heaven charitie so deare He ask'd but all the Heav'nly Quire stood mute And silence was in Heav'n on mans behalf Patron or Intercessor none appeerd Much less that durst upon his own head draw The deadly forfeiture and ransom set And now without redemption all mankind Must have bin lost adjudg'd to Death and Hell By doom severe had not the Son of God In whom the fulness dwels of love divine His dearest mediation thus renewd Father thy word is past man shall find grace And shall grace not find means that finds her way The speediest of thy winged messengers To visit all thy creatures and to all Comes unprevented unimplor'd unsought Happie for man so coming he her aide Can never seek once dead in sins and lost Attonement for himself or offering meet Indebted and undon hath none to bring Behold mee then mee for him life for life I offer on mee let thine anger fall Account mee man I for his sake will leave Thy bosom and this glorie next to thee Freely put off and for him lastly dye Well pleas'd on me let Death wreck all his rage Under his gloomie power I shall not long Lie vanquisht thou hast givn me to possess Life in my self for ever by thee I live Though now to Death I yield and am his due All that of me can die yet that debt paid Thou wilt not leave me in the loathsom grave His prey nor suffer my unspotted Soule For ever with corruption there to dwell But I shall rise Victorious and subdue My vanquisher spoild of his vanted spoile Death his deaths wound shall then receive and stoop Inglorious of his mortall sting disarm'd I through the ample Air in Triumph high Shall lead Hell Captive maugre Hell and show The powers of darkness bound Thou at the sight Pleas'd out of Heaven shalt look down and smile While by thee rais'd I ruin all my Foes Death last and with his Carcass glut the Grave Then with the multitude of my redeemd Shall enter Heaven long absent and returne Father to see thy face wherein no cloud Of anger shall remain but peace assur'd And reconcilement wrauth shall be no more Thenceforth but in thy presence Joy entire His words here ended but his meek aspect Silent yet spake and breath'd immortal love To mortal men above which only shon Filial obedience as a sacrifice Glad to be offer'd he attends the will Of his great Father Admiration seis'd All Heav'n what this might mean and whither tend Wondring but soon th' Almighty thus reply'd O thou in Heav'n and Earth the only peace Found out for mankind under wrauth O thou My sole complacence well thou know'st how dear To me are all my works nor Man the least Though last created that for him I spare Thee from my bosom and right hand to save By loosing thee a while the whole Race lost Thou therefore whom thou only canst redeem Thir Nature also to thy Nature joyn And be thy self Man among men on Earth Made flesh when time shall be of Virgin seed By wondrous birth Be thou in Adams room The Head of all mankind though Adams Son As in him perish all men so in thee As from a second root shall be restor'd As many as are restor'd without thee none His crime makes guiltie all his Sons thy merit Imputed shall absolve them who renounce Thir own both righteous and unrighteous deeds And live in thee transplanted and from thee Receive new life So Man as is most just Shall satisfie for Man be judg'd and die And dying rise and rising with him raise His Brethren ransomd with his own dear life So Heav'nly love shall outdoo Hellish hate Giving to death and dying to redeeme So dearly to redeem what Hellish hate So easily destroy'd and still destroyes In those who when they may accept not grace Nor shalt thou by descending to assume Mans Nature less'n or degrade thine owne Because thou hast though Thron'd in highest bliss Equal to God and equally enjoying God-like fruition quitted all to save A World from utter loss and hast been found By Merit more then Birthright Son of God Found worthiest to be so by being Good Farr more then Great or High because in thee Love hath abounded more then Glory abounds Therefore thy Humiliation shall exalt With thee thy Manhood also to this Throne Here shalt thou sit incarnate here shalt Reign Both God and Man Son both of God and
many are the Trees of God that grow In Paradise and various yet unknown To us in such aboundance lies our choice As leaves a greater store of Fruit untoucht Still hanging incorruptible till men Grow up to thir provision and more hands Help to disburden Nature of her Bearth To whom the wilie Adder blithe and glad Empress the way is readie and not long Beyond a row of Myrtles on a Flat Fast by a Fountain one small Thicket past Of blowing Myrrh and Balme if thou accept My conduct I can bring thee thither soon Lead then said Eve Hee leading swiftly rowld In tangles and made intricate seem strait To mischief swift Hope elevates and joy Bright'ns his Crest as when a wandring Fire Compact of unctuous vapor which the Night Condenses and the cold invirons round Kindl'd through agitation to a Flame Which oft they say some evil Spirit attends Hovering and blazing with delusive Light Misleads th' amaz'd Night-wanderer from his way To Boggs and Mires and oft through Pond or Poole There swallow'd up and lost from succour farr So glister'd the dire Snake and into fraud Led Eve our credulous Mother to the Tree Of prohibition root of all our woe Which when she saw thus to her guide she spake Serpent we might have spar'd our coming hither Fruitless to mee though Fruit be here to excess The credit of whose vertue rest with thee Wondrous indeed if cause of such effects But of this Tree we may not taste nor touch God so commanded and left that Command Sole Daughter of his voice the rest we live Law to our selves our Reason is our Law To whom the Tempter guilefully repli'd Indeed hath God then said that of the Fruit Of all these Garden Trees ye shall not eate Yet Lords declar'd of all in Earth or Aire To whom thus Eve yet sinless Of the Fruit Of each Tree in the Garden we may eate But of the Fruit of this fair Tree amidst The Garden God hath said Ye shall not eate Thereof nor shall ye touch it least ye die She scarse had said though brief when now more The Tempter but with shew of Zeale and Love To Man and indignation at his wrong New part puts on and as to passion mov'd Fluctuats disturbd yet comely and in act Rais'd as of som great matter to begin As when of old som Orator renound In Athens or free Rome where Eloquence Flourishd since mute to som great cause addrest Stood in himself collected while each part Motion each act won audience ere the tongue Somtimes in highth began as no delay Of Preface brooking through his Zeal of Right So standing moving or to highth upgrown The Tempter all impassiond thus began O Sacred Wise and Wisdom-giving Plant Mother of Science Now I feel thy Power Within me cleere not onely to discerne Things in thir Causes but to trace the wayes Of highest Agents deemd however wise Queen of this Universe doe not believe Those rigid threats of Death ye shall not Die How should ye by the Fruit it gives you Life To Knowledge By the Threatner look on mee Mee who have touch'd and tasted yet both live And life more perfet have attaind then Fate Meant mee by vending higher then my Lot Shall that be shut to Man which to the Beast Is open or will God incense his ire For such a petty Trespass and not praise Rather your dauntless vertue whom the pain Of Death denounc't whatever thing Death be Deterrd not from atchieving what might leade To happier life knowledge of Good and Evil Of good how just of evil if what is evil Be real why not known since easier shunnd God therefore cannot hurt ye and be just Not just not God not feard then nor obeyd Your feare it self of Death removes the feare Why then was this forbid Why but to awe Why but to keep ye low and ignorant His worshippers he knows that in the day Ye Eate thereof your Eyes that seem so cleere Yet are but dim shall perfetly be then Op'nd and cleerd and ye shall be as Gods Knowing both Good and Evil as they know That ye should be as Gods since I as Man Internal Man is but proportion meet I of brute human yee of human Gods So ye shall die perhaps by putting off Human to put on Gods death to be wisht Though threat'nd which no worse then this can bring And what are Gods that Man may not become As they participating God-like food The Gods are first and that advantage use On our belief that all from them proceeds I question it for this fair Earth I see Warm'd by the Sun producing every kind Them nothing If they all things who enclos'd Knowledge of Good and Evil in this Tree That whoso eats thereof forthwith attains Wisdom without their leave and wherein lies Th' offence that Man should thus attain to know What can your knowledge hurt him or this Tree Impart against his will it all be his Or is it envie and can envie dwell In heav'nly brests these these and many more Causes import your need of this fair Fruit. Goddess humane reach then and freely taste He ended and his words replete with guile Into her heart too easie entrance won Fixt on the Fruit she gaz'd which to behold Might tempt alone and in her cars the sound Yet rung of his perswasive words impregn'd With Reason to her seeming and with Truth Mean while the hour of Noon drew on and wak'd An eager appetite rais'd by the smell So savorie of that Fruit which with desire Inclinable now grown to touch or taste Sollicited her longing eye yet first Pausing a while thus to her self she mus'd Great are thy Vertues doubtless best of Fruits Though kept from Man and worthy to be admir'd Whose taste too long forborn at first assay Gave elocution to the mute and taught The Tongue not made for Speech to speak thy praise Thy praise hee also who forbids thy use Conceales not from us naming thee the Tree Of Knowledge knowledge both of good and evil Forbids us then to taste but his forbidding Commends thee more while it inferrs the good By thee communicated and our want For good unknown sure is not had or had And yet unknown is as not had at all In plain then what forbids he but to know Forbids us good forbids us to be wise Such prohibitions binde not But if Death Bind us with after-bands what profits then Our inward freedom In the day we eate Of this fair Fruit our doom is we shall die How dies the Serpent hee hath eat'n and lives And knows and speaks and reasons and discerns Irrational till then For us alone Was death invented or to us deni'd This intellectual food for beasts reserv'd For Beasts it seems yet that one Beast which first Hath tasted envies not but brings with joy The good befall'n him Author unsuspect Friendly to man farr from deceit or guile What fear I then rather what know to feare Under this
ignorance of good and Evil Of God or Death of Law or Penaltie Here grows the Cure of all this Fruit Divine Fair to the Eye inviting to the Taste Of vertue to make wise what hinders then To reach and feed at once both Bodie and Mind So saying her rash hand in evil hour Forth reaching to the Fruit she pluck'd she eat Earth felt the wound and Nature from her seat Sighing through all her Works gave signs of woe That all was lost Back to the Thicket slunk The guiltie Serpent and well might for Eve Intern now wholly on her taste naught else Regarded such delight till then as seemd In Fruit she never tasted whether true Or fansied so through expectation high Of knowledg nor was God-head from her thought Greedily she ingorg'd without restraint And knew not eating Death Satiate at length And hight'nd as with Wine jocond and boon Thus to her self she pleasingly began O Sovran vertuous precious of all Trees In Paradise of operation blest To Sapience hitherto obscur'd infam'd And thy fair Fruit let hang as to no end Created but henceforth my early care Not without Song each Morning and due praise Shall tend thee and the fertil burden ease Of thy full branches offer'd free to all Till dieted by thee I grow mature In knowledge as the Gods who all things know Though others envie what they cannot give For had the gift bin theirs it had not here Thus grown Experience next to thee I owe Best guide not following thee I had remaind In ignorance thou op'nst Wisdoms way And giv'st access though secret she retire And I perhaps am secret Heav'n is high High and remote to see from thence distinct Each thing on Earth and other care perhaps May have diverted from continual watch Our great Forbidder safe with all his Spies About him But to Adam in what sort Shall I appeer shall I to him make known As yet my change and give him to partake Full happiness with mee or rather not But keep the odds of Knowledge in my power Without Copartner so to add what wants In Femal Sex the more to draw his Love And render me more equal and perhaps A thing not undesireable somtime Superior for inferior who is free This may be well but what if God have seen And Death ensue then I shall be no more And Adam wedded to another Eve Shall live with her enjoying I extinct A death to think Confirm'd then I resolve Adam shall share with me in bliss or woe So dear I love him that with him all deaths I could endure without him Five no life So saying from the Tree her step she turnd But first low Reverence don as to the power That dwelt within whose presence had infus'd Into the plant sciential sap deriv'd From Nectar drink of Gods Adam the while Waiting desirous her return had wove Of choicest Flours a Garland to adorne Her Tresses and her rural labours crown As Reapers oft are wont thir Harvest Queen Great joy he promis'd to his thoughts and new Solace in her return so long delay'd Yet oft his heart divine of somthing ill Misgave him hee the faultring measure felt And forth to meet her went the way she took That Morn when first they parted by the Tree Of Knowledge he must pass there he her met Scarse from the Tree returning in her hand A bough of fairest fruit that downie smil'd New gatherd and ambrosial smell diffus'd To him she hasted in her face excuse Came Prologue and Apologie to prompt Which with bland words at will she thus addrest Hast thou not wonderd Adam at my stay Thee I have misst and thought it long depriv'd Thy presence agonie of love till now Not felt nor shall be twice for never more Mean I to trie what rash untri'd I sought The pain of absence from thy sight But strange Hath bin the cause and wonderful to heare This Tree is not as we are told a Tree Of danger tasted nor to evil unknown Op'ning the way but of Divine effect To open Eyes and make them Gods who taste And hath bin tasted such the Serpent wise Or not restraind as wee or not obeying Hath eat'n of the fruit and is become Not dead as we are threatn'd but thenceforth Endu'd with human voice and human sense Reasoning to admiration and with mee Perswasively hath so prevaild that I Have also tasted and have also found Th' effects to correspond opener mine Eyes Dimm erst dilated Spirits ampler Heart And growing up to Godhead which for thee Chiefly I sought without thee can despise For bliss as thou hast part to me is bliss Tedious unshar'd with thee and odious soon Thou therefore also taste that equal Lot May joyne us equal Joy as equal Love Least thou not tasting different degree Disjoyne us and I then too late renounce Deitie for thee when Fate will not permit Thus Eve with Countnance blithe her storie told But in her Cheek distemper flushing glowd On th' other side Adam soon as he heard The fatal Trespass don by Eve amaz'd Astonied stood and Blank while horror chill Ran through his veins and all his joynts relax'd From his slack hand the Garland wreath'd for Eve Down drop'd and all the faded Roses shed Speechless he stood and pale till thus at length First to himself he inward silence broke O fairest of Creation last and best Of all Gods works Creature in whom excell'd Whatever can to sight or thought be formd Holy divine good amiable or sweet How art thou lost how on a sudden lost Defac't deflourd and now to Death devote Rather how hast thou yeelded to transgress The strict forbiddance how to violate The sacred Fruit forbidd'n som cursed fraud Of Enemie hath be guil'd thee yet unknown And mee with thee hath ruind for with thee Certain my resolution is to Die How can I live without thee how forgoe Thy sweet Converse and Love so dearly joyn'd To live again in these wilde Woods forlorn Should God create another Eve and I Another Rib afford yet loss of thee Would never from my heart no no I feel The Link of Nature draw me Flesh of Flesh Bone of my Bone thou art and from thy State Mine never shall be parted bliss or woe So having said as one from sad dismay Recomforted and after thoughts disturbd Submitting to what seemd remediless Thus in calm mood his Words to Eve he turnd Bold deed thou hast presum'd adventrous Eve And peril great provok't who thus hath dar'd Had it been onely coveting to Eye That sacred Fruit sacred to abstinence Much more to taste it under banne to touch But past who can recall or don undoe Not God Omnipotent nor Fate yet so Perhaps thou shalt not Die perhaps the Fact Is not so hainous now foretasted Fruit Profan'd first by the Serpent by him first Made common and unhallowd ere our taste Nor yet on him found deadly he yet lives Lives as thou saidst and gaines to live as Man Higher
unbegot Childless thou art Childless remaine So Death shall be deceav'd his glut and with us two Be forc'd to satisfie his Rav'nous Maw But if thou judge it hard and difficult Conversing looking loving to abstain From Loves due Rites Nuptial imbraces sweet And with desire to languish without hope Before the present object languishing With like desire which would be meserie And torment less then none of what we dread Then both our selves and Seed at once to free From what we fear for both let us make short Let us seek Death or he not found supply With our own hands his Office on our selves Why stand we longer shivering under feares That shew no end but Death and have the power Of many ways to die the shortest choosing Destruction with destruction to destroy She ended heer or vehement despaire Broke off the rest so much of Death her thoughts Had entertaind as di'd her Checks with pale But Adam with such counsel nothing sway'd To better hopes his more attentive minde Labouring had rais'd and thus to Eve repli'd Eve thy contempt of life and pleasure seems To argue in thee somthing more sublime And excellent then what thy minde contemnes But self-destruction therefore saught refutes That excellence thought in thee and implies Not thy contempt but anguish and regret For loss of life and pleasure overlov'd Or if thou covet death as utmost end Of miserie so thinking to evade The penaltie pronounc't doubt not but God Hath wiselier arm'd his vengeful ire then so To be forestall'd much more I fear least Death So snatcht will not exempt us from the paine We are by doom to pay rather such acts Of contumacie will provoke the highest To make death in us live Then let us seek Some safer resolution which methinks I have in view calling to minde with heed Part of our Sentence that thy Seed shall bruise The Serpents head piteous amends unless Be meant whom I conjecture our grand Foe Satan who in the Serpent hath contriv'd Against us this deceit to crush his head Would be revenge indeed which will be lost By death brought on our selves or childless days Resolv'd as thou proposest so our Foe Shall scape his punishment ordain'd and wee Instead shall double ours upon our heads No more be mention'd then of violence Against our selves and wilful barrenness That cuts us off from hope and savours onely Rancor and pride impatience and despite Reluctance against God and his just yoke Laid on our Necks Remember with what mild And gracious temper he both heard and judg'd Without wrauth or reviling wee expected Immediate dissolution which we thought Was meant by Death that day when lo to thee Pains onely in Child-bearing were foretold And bringing forth soon recompenc't with joy Fruit of thy Womb On mee the Curse aslope Glanc'd on the ground with labour I must earne My bread what harm Idleness had bin worse My labour will sustain me and least Cold Or Heat should injure us his timely care Hath unbesaught provided and his hands Cloath'd us unworthie pitying while he judg'd How much more if we pray him will his ear Be open and his heart to pitie incline And teach us further by what means to shun Th' inclement Seasons Rain Ice Hail and Snow Which now the Skie with various Face begins To shew us in this Mountain while the Winds Blow moist and keen shattering the graceful locks Of these fair spreading Trees which bids us seek Som better shroud som better warmth to cherish Our Limbs benumm'd ere this diurnal Starr Leave cold the Night how we his gather'd beams Reflected may with matter sere foment Or by collision of two bodies grinde The Air attrite to Fire as late the Clouds Justling or pusht with Winds rude in thir shock Tine the slant Lightning whose thwart flame driv'n down Kindles the gummie bark of Firr or Pine And sends a comfortable heat from farr Which might supplie the Sun such Fire to use And what may else be remedie or cure To evils which our own misdeeds have wrought Hee will instruct us praying and of Grace Beseeching him so as we need not fear To pass commodiously this life sustain'd By him with many comforts till we end In dust our final rest and native home What better can we do then to the place Repairing where he judg'd us prostrate fall Before him reverent and there confess Humbly our faults and pardon beg with tears Watering the ground and with our sighs the Air Frequenting sent from hearts contrite in sign Of sorrow unfeign'd and humiliation meek Undoubtedly he will relent and turn From his displeasure in whose look serene When angry most he seem'd and most severe What else but favor grace and mercie shon So spake our Father penitent nor Eve Felt less remorse they forthwith to the place Repairing where he judg'd them prostrate fell Before him reverent and both confess'd Humbly thir faults and pardon beg'd with tears Watering the ground and with thir sighs the Air Frequenting sent from hearts contrite in sign Of sorrow unfeign'd and humiliation meek The End of the Tenth Book Paradise Lost BOOK XI THE ARGUMENT The Son of God presents to his Father the Prayers of our first Parents now repenting and intercedes for them God accepts them but declares that they must no longer abide in Paradise sends Michael with a Band of Cherubim to dispossess them but first to reveal to Adam future things Michaels coming down Adam shews to Eve certain ominous signs he discerns Michaels approach goes out to meet him the Angel denounces thir departure Eve's Lamentation Adam pleads but submits The Angel leads him up to a high Hill sets before him in vision what shall happ'n till the Flood THus they in lowliest plight repentant stood Praying for from the Mercie-seat above Prevenient Grace descending had remov'd The stonie from thir hearts made new flesh Regenerate grow instead that signs now breath'd Unutterable which the Spirit of prayer Inspir'd and wing'd for Heav'n with speedier flight Then loudest Oratorie yet thir port Not of mean suitors nor important less Seem'd thir Petition then when th' ancient Pair In Fables old less ancient yet then these Deucalion and chaste Pyrtha to restore The Race of Mankind drownd before the Shrine Of Themis stood devout To Heav'n thir prayers Flew up nor missd the way by envious windes Blow'n vagabond or frustrate in they passd Dimentionless through Heav'nly dores then clad With incense where the Golden Altar fum'd By thir great Intercessor came in sight Before the Fathers Throne Them the glad Son Presenting thus to intercede began See Father what first fruits on Earth are sprung From thy implanted Grace in Man these Sighs And Prayers which in this Golden Censer mixt With Incense I thy Priest before thee bring Fruits of more pleasing favour from thy seed Sow'n with contrition in his heart then those Which his own hand manuring all the Trees Of Paradise could have produc't ere fall'n From