Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	see_v	sin_n	soul_n	9,644	5	5.1376	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10076	Ephesus vvarning before her woe A sermon preached at Pauls Crosse on Passion Sunday, the 17. of March last. By Sampson Price, Bachelour of Diuinity, of Exeter Colledge in Oxford: and lecturer at S. Olaus.	Price, Sampson, 1585 or 6-1630.	1618 (1618)	STC 20330; ESTC S115214	43,526	80

conclusion Ion. 2.4 a horrible sinne crossing Gods loue which many waters cannot quench neither can the flouds drowne it Cap 8. It crosseth his truth which proclaimeth that if the wicked will turne from all his sins that Cap. 88. hee hath committed and keepe all his statutes and doe that which is lawfull and right he shall surely liue and not dye Ez. 18.21 Ez. 18. His power which is able to subdue our iniquities cast all our sins into the depthes of the sea Mic. 7.19 Mic. 7. His iustice who hath layd vpon Christ the iniquity of vs all Is 53. His mercy Is 53.6 which vpon our returne will abundantly pardon Is 55. A sinne which beeing yeelded vnto in a Melancholique nature Is 55.7 the Diuels forge putteth many bloudy instruments into the hands of a man to destroy himselfe Quid nunc diuitiae quid fului vasta metalli Congeries Claudian Heapes of gold and siluer wife Children friends and pleasures seeme then miserable comforters but the elect yeeld not God forbid they should Here were leaping from the panne into the fire Qui nihil potest sperare desperet nihil Sen. Misericordiae Domini nec mensuras possumus conere nec tempora definire Leo It is an vnlawfull murtherous damnable riot whether it be to preuent bondage as Cato Vticensis because he would not be in subiection to Caesar killed himselfe or Nero being censured of the Senate or when any thing falleth out contrary to expectation as many hoorders vp of corne in dearths seeing plenty or to preuent sinne and shame as Lucretia rauished by Tarquinius or preposterously desiring to tast of happines as Cleombrotus reading Platoes booke of the immortality of the soule or vpon horror of Conscience as Saul and Iudas For death is an enemie and therefore not to be procured The Beasts hurt not themselues and shall men Euery man should be nearest vnto himselfe 1. Co. 15.26 Our life is the guift of God hee onely must resume it It is an iniury to the common wealth the glory whereof is in the multitude of Subiects Patriarks Prophets Apostles Martyrs haue walked another path Ber. de vita solit patiently wayting for a dissolution Ionas was in a dangerous pang yet at last ouercame There is a veruntamen a yet or notwithstanding Tantam absur ditatē in dicando refutasse arbitror Jer. Ep. 54. which as the rudder in the sentence turneth it another way I will looke againe towards thy holy Temple Gods child cannot fall finally or vtterly Gods fauour not depending vpon mans free will but his owne free election whose decrees are vnalterable and guifts without repentance I might shew you here Sathan against Sathan the Iesuits against the Rhemists Viegas words crossing the former glosse Non amisit charitatem sed de charitatis feruore nonnihil remisit Ephesus fell not from charity but was not so hot as before The mention of the Rhemists opinion confuteth it so of their other errours The time would faile me to remember Rome of her great fall in many other particulars Au. l. de vnit Eccl. c. 16. Her miracles being like the wonders of the Donatists in S Augustines times Aut figmenta mendacium hominum aut portenta fallacium spirituum Either fictions of lying men or fantasies of dreaming Deuils Claudius Espencaeus 2. Tim. 4. dig 2● their owne writer confesseth No stable is so full of dung as the Legends full of fables yea fictions are contained in their Portesses They haue fallen from the faith in Miracles Sacramental li. 1. c. 7. p. 30 Their Merits is a doctrine of Pelagianisme saith Waldensis neuer allowed saith iudicious Perkins of the sound professors for a thousand yeares after Christ Romes Cusanus maintaineth Dem● Probl. cir Excit l. 9. that Christs death was onely of abilitie to merit eternall life They haue fallen from the faith in merits So in satisfaction another twig arising from the same roote then which no opinion is more iniurious to the death of Christ wherein it were a shame to speake what Suarez To. 1. disp 4. Durand and other grosser Papists haue discoursed But their Bayus sticketh not to grant that there is but one satisfaction only vnto God euen that of Christ De indulg t. vlt. Let them remember how they haue fallen in satisfaction So in Purgatory worthy of a Satyre which Luther in a frumpe called Stercus humanum Popish Doctors cannot agree among themselues of the fire the torments the subiects the duration the exequutioners the condition of the soules there detained It was vnknowne to the Church 1100. yeares after Christ Their Suarez denieth their greatest argument To. 4. in Th. d. 46. the walking Ghosts of the dead They must remember whence they haue fallen into Purgatorie So in their Inuocation of Saints and number of Mediatours sometime making Christ S. Francis and S. Francis Christ as Turselline I am Franciscus erit qui modo Christus erat A tongue worthy to be cut out of his mouth while he liued as Ierom spake of his Vigilantius Hence came the 7. ceremonies of canonizing to be inscribed in a Calender with redde letters praying erecting Churches Bell. de sanct Beatit l. 1. c. 8 ● Dices ministring the Eucharist and saying Canonicall howers to them and in their honour dedicating holy daies setting vp Images and worshiping their Reliques yet the Saints canonized may be no Saints and the miracles whereupon their canonization is grounded may be false saith their Caietan Others complain Tract de concept et de indulgent they haue worshipped many for Saints in heauen who may be presumed to be tormented with the Diuells in hell They haue fallen in his So in their Transubstantiation going about to ouerthrow the truth of Christs humanity which maketh vs cry out in much passion as Auerroes iested of old Is it possible that Christians should make themselues a God of bread An errour contayning as many absurdities as there haue bene minuts of time from the first forming of it that is from the Councell of Laterane vntill this hower Anno 1215. They haue fallen in their precepts and practise of eqiuuocation and mentall reseruation worse herein then the Diuell The Reu. B. of Salisbury in his Sermon called The old way for hee equiuocated to hide his ignorance of that which he could not reueale these equiuocate to hide their knowledg of that they an and ought to reueale In their King-killing doctrine In their assertions that Dogs Mice and Swine eating their consecrated Host Aq. p. 3. q. 80. art 3. do eate into their bowels the very body and blood of Christ That it is more lawfull for a Priest to commit fornication Coster enchir c. 15. Rota indecis 1. Nu. 3. in Nouiss then to marry a wife That the Popes power is greater then the Apostles And that the Pope may derogate from the Apostles sayings That the

a place which is the Church bee remoued mens soules will runne to ruine The 1. Vse is to taxe the Papist Vse 1. Mat. 5.15 who hideth this candlestick and candle vnder a bushell that it cannot giue light to them that are in the house setting lock and key vpon the Scriptures that the laity may not come in marking them with a Noli me tangere Hard. act 15. sect 6. Mat. 7.6 Ioh. 7.49 calling the Comonalty Swine and a rude people as the Pharises in their pride keeping their followers from the knowledge of the law calling them cursed Ioh. 7. And as the Spartans enacted that none should walke by night with Lanthorne Torch Plut. Lycur or any light so haue they forbidden this which is a lampe vnto the feet and a light vnto the path Psal 119.105 least the peoples vnderstanding might proue the discouerie of those errors wherewith before they were by their own ignorance mizled or by their blinde guides misse-led I appeale to ancient customes Soc. l. 4. c. 33 Why then did Vlphilas Bishop translate the Scriptures into the Gottish tongue that the Barbarians might learne them S. Ierom into the Sclauonian language Hos Alpho. S. Chrysostom into the Armenian Ier. Athen. insynop Why did Origen labour so much in his Exaplus not to search those of Aquila Symmachus Theodetion and Eucian a Martyr Why did S. Austen commend this the translation from one tongue into diuers languages as a guide vnto saluation why did Macrina Basils nurse August de doct chr l. 2. c. 5. Bas op 74. Ier. epit Paulae teach him the Scripture of a child Paula set her Maids to read the Scriptures Why did S. Iohn dedicate his second Epistle to the elect Lady It were impious to thinke that he would send her a letter which she might not read I leaue that other error of Rome preferring the Church before the Scrioture wheras the Word is the Candle and the Church but the Candlestick yet if this be remoued curses must follow From the theefe in the Candle the Papist I must come to the theefe which would take away our Candlestick the honours and endowments of our Church crying out Dicite Pontifices in templo quid facit aurum What should the Church doe with gold Persius In the time of superstition when the Pastours had conspired either not to preach at all vnto their charges or if they did bring any thing it was poyson for meat and venome in steade of water when Antichrist with his Pompe and his followers with the brightnes of earthly and carnall glory had daseled the peoples eyes that they could not see truth from error when the knowledg of the tongues and almost all other literature was raked vp vnder the ashes when the decrees of Popes and canons of councels and customes and traditions were in place of the written word when some schoolemen had conspurcated and abused true diuinity with their filthines when a liuely faith and vnderstanding knowledg were not heard of it was thought the glory and merit of the Papists to inrich and endowe the Church wherein howsoeuer they offended yet as the Moralist hath it it was on the safer part being in excesse in making the Church exceed in riches And certainly their excesse in the day of iudgment shall condemne the defect of many temple-Pirats and Church-robbers who pare and loppe the temporall estates of the Church but such stollen waters shall be vnto them like Eagles feathers to eat consume the rest of their substance Pli. l. 10. c. 3. Aul. Gel. l. 30. c 9 like Equus Seianus and aurum Tolossanum which were still infortunate to those that had them O now miserable times wherin the Ship of our Church is tossed betwixt Scylla and Charibdis Aram before and the Philistimes behind Atheisticall Polititians seeke our liuings as the Papists our liues How many fayre portions of the Lord which to bestow vpon him Deuotion disinherited her owne deare Children haue beene taken away from the Church Many golden vessels haue bene taken from the Lords table to furnish priuate houses Many great barnes haue bene filled and bords maintained with the tiths of the Church Had not the Doners ius proprietatis power to make such donations had not Princes in those times ius domini power to allow such Had not the lawes ius determinationis power to fasten these by their determinations When they were taken from the Church Is 34.11.13 the Cormorant and the Bitterne haue possessed them the Owle and the Rauen haue dwelt there there haue bene the line of confusion and stones of emptines Thornes nettles and brambles haue come vp in their fortresses yea the remaining reliques of those goodly walls haue beene dig'd vp with the bones of the founders If the sinnes of some haue brought such a iudgement vpon some Church houses what shal become of many which turne Bethel into Beth●uen Gods house into a house of vanity taking the bread of Prophets Prophets Children to maintaine their owne pompe feed their horses haukes hounds much worse creatures This is the cause of so much sicknes in Religion many submit neither their hearts to the doctrine nor their liues to the discipline of the Church becaus they see it so trampled vpon So reuerend M. Calu. confessed Calu. Ep. ad Cranmer Brent ep ad Ioh. Schopper vnum obstaculum intelligo quod praedae expositi sunt Ecclesiae redditus matum sane intolerabile This terrifyeth so many in the study of diuinity causeth schooles to bee contemned and learned men to be disheartned I would to God these would remember Balthasars end who prophaning the vessels of the Temple saw such a hand writing vpon the wall that his countenance was changed his thoughts troubled him the ioynts of his loynes were loosed his knees smote one against the other and in that night he was slaine Da. 5. or Antiochus vpon his death bed Da. 5 6.30 1 Mac. 6.11.12 2 Mac. 3.26 Theod. l. 3. c. 11. confessing this to be the occasion of al his misery 1 Mac. 6. or Heliodorus whipt by Angels for it 2. Mac. 3 Or Iuliau wounded to death with an arrow from heauen for robbing Churches or Achans stoning or Iudas hanging When I name Iudas I must remember another thiefe in our Candle and Candlesticke the Simoniacall Patron which will not part with that portion which is due vnto the Sonnes of Leui and commited vnto them as the golden Apple was vnto ●aris with DETVR DIGNIORI let the worthier haue it Valesse with Iudas they couenant for a price before-hand neuer regarding the excellency and aboundance of a mans learning the soundnesse of his saith the vprightnesse of his conscience the integrity of his conuersation the ●●●kenes of his spirit the discreetnesse of his behauiour efficacy of his Preaching but had rather feele their paiment of gold then heare their preaching of the Gospel