Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	scripture_n	young_a	youth_n	20	3	7.5689	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66700	Planctus unigeniti et spes resuscitandi, or, The bitter sorrows for a first born sweetened with the hopes of a better resurrection with consolations, moral and divine, against the death of friends, suited to the present occasion : delivered in a funeral sermon at Felsted in Essex, May 23, 1664, at the solemn interment of ... Charles Lord Rich, the only child of ... the Earle of Warwick / by A. Walker.	Walker, Anthony, d. 1692.	1664 (1664)	Wing W307; ESTC R24590	38,237	75

Funerall are presented to us 1. The Herse a dead man carried out 2. The Mourners his Mother the chief and much People with her 3. The process of the whole they carry him forth In the second the Cordiall 1. The Cordiall it self Weep not 2. The Holy Lymbeck from whence t is distilled the tender bowells of Jesus Christ He was moved with Compassion 3. The fire that gives it operation the seeing of this pittifull object a Desolate Disconsolate Mother When he saw her Then he was moved with Compassi n and when he was so moved then he said Weep not I begin with the First the Funeral and in that 1. The Herse 2. Then the Mourners and this order Custome approves Nature Compells Ceremony appoints and Necessity constrains the Herse leads the Mourners follow Our Noble Lord is gone before we must go after 1. The Herse And that as harsh and dark as if the Pall were of the Coursest Hair-Cloath and made more black and Heavy with these six sable Escutcheons which are its load and burden rather then its Ornament 1. A Man dead 2. He a Young Man 3. That young man a Great man 4 That Great man an Only Son 5. That only Son as Childless at his death as his decease did leave his Mother 6. That Mother a Widow like to continue Childless Heirless concluded and shut up under dispaire of having more to comfort and relieve her Solitude Each circumstance calls for an heavy accent and needs a mournful circumflex let 's drop them with our tears in Order that every Escutcheon may be Guttee only suppose those drops of Pearle and Argent to charge the dispairing Sable Field of Death with brighter hopes of an approaching Resurrection 1 Tim. 2.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 preco Caduceator predicator 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 predicare publice laudare Excuse this phrase a Preacher is properly an Herauld but chiefly so at such a time Each word like a slip of Ciprus sprouts up into a mournful Stem the Blazon of each Escutcheon is a dolefull Sentence in Order thus 1. Man is Mortall 2. Even Young men may dye and often do 3. Great Men must fall as well as others 4. Onely-Children cannot escape 5. Whole Families may fayle in Childless Heirs 6. Former Sorrows do not excuse us from Succeeding Ones She that was made a Widow by her Husbands death may yet be rendred more desolate by the loss of Children One comfort gone secures not the rest By the glimmering light which these six dim and lowring Tapers cast about the Herse you may distinctly read the Impress of each Shield 1. Man's Mortal This truth 's so obvious we cannot suppose the Ecce prefixt to it The wonder is greater that any man out-lives his Mothers travel then that he dyes so soon The many witty Emblems of our frailty devis'd and used by gravest Sages Ethnick and Christian are abundantly excused from all suspicion of Hyperbole's by what the holy spirit speaks so frequently in the same Argument Isa 40.6 7. Psal 103.15 Job 13.25 1 Pet. 1.24 Jam. 4.14 Job 7.7 Psal 144.4 Isa 40.17 comparing man to Grass to Flowers to dryed Leaves and Stubble to Dust to Vapours to Wind to Vanity to less then vanity and nothing And no truth is written in Gods Book with more Indelible and larger Characters then that It is appointed unto all men once to dye A time to be born a time to dye Mark how close they stand together nothing parts them Jos 23.14 1 Kings 2.2 'T is the way of all the Earth an universall Rule that doth admit of no Exception Gen. 5.5 8 11 14 17 20 the constant conclusion of all mens History And he dyed So that the challenge was very safe What man is he that liveth and shall not see death Psal 89.48 and shall he deliver himself from the hand of the Grave And the determination as warily made No man can give to God a Ransome for himself or Brother Psal 49.9 that he should still live for ever and not see Corruption 2. And 't is as obvious to common notice we need not Revelation to perswade our Credence they give assent who never saw the Bible and t is become a Proverb nothing so sure as death where seeing is believing there need no other Topicks to make a demonstration 3. And Natural Reason gives its perfect suffrage that must decay whose foundation is i' th dust as ours is who are but the sub-divisions of Adams red Clod crumbled into multiplied Atomes the stream cannot ascend beyond the Altitude of the Fountains Scituation From Corruptible Principles no Product can proceed Incorruptible Man that is born of a Woman is of few dayes it carries its own Evidence because he is so born A Tabernacle patcht together of sappy sticks Job 14.1 and rotten straw and mouldring dirt cannot stand long especially exposed to Storms without and Fire from within and such is mans body 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Nyss Orat. de Mortuis tost and consumed with dayly strife of hot and cold moyst and dry and which soever Conquers leads life it self a Captive to its Victory 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Nyss ubi supra And Dust returns to dust 4. And there is a Moral cause i th' Soul as mortall as any Natural one i th' Body Eze. 18.20 Gen. 2.17 Rom. 6.23.5.12 the Soul that sinneth it shall dye In the day thou eatest thou shalt dye the death death is the wages of sin which shall be surely paid By one man Sin entred into the World 1 Kin. 8.46 and death by sin And in as much as no man liveth and sinneth not you may conclude that no man liveth Mors interficit omnes quos natura presentem perducit ad vitam ducit Reges trahit Populos gentes impellit non divitiis redimi non flecti precibus non lachrimis molliri non viribus potuit illa unquam superari Chrysologus Serm. 118. and dyeth not With what words then shall we bewaile or upbraid rather the Atheistical security and stupid madness of those men who will not be perswaded of this truth or which is ten times worse under convictions and confessions of it live here as if they should live here for ever and tempt us to believe they judge their Souls are Mortal they take so little care to save them and their Bodies Immortal they heap up so long provisions for them 2. Even young men may dye and often do Ours in the Text is expresly called so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the ver next following your common saying is Old men must dye and Young men may Senibus mors in januis Juvenibus in obsidiis sayth St. Bernard T is very remarkable how the Scripture Records the Death of Haran And Haran dyed before his Father Tera Gen. 11.21 in the Land of his Nativity Most Children dye before their Parents not one of an hundred

that are born lives to be old and consequently far the greatest part of men dye young Death passeth upon them who have not sinned after the similitude of Adams Transgression Rom. 5. that is actually and therefore dye whilst young Rachells Children are not while she remains to bewaile them because they are not Death keeps no turns observes no order that they should go first who came so but in this t is often The last shall be first and the first last Not only man but man in his best Estate is altogether vanity T is an Arabian Proverb Psal 39.5 the old Camell often carries the young Camells Skin to Market And the Jewish Scholler told his Master as an Argument to urge him to teach him betimes the Art of dying well that there were little graves in Golgotha When Jonahs gourd was fresh and green Jon. 4. fullest of sap and verdure then the worm smites it and t is gone And no wonder for their less confirmed constitution is sooner discomposed and out of temper Their fresher blood is more susceptive of Infection their warmer and agile spirits more easily blown up into a Feaverish heat and flame and in a word are so much less safe from death by how much they are the fairer marks for him to Levell at Awake then presumptuous Youths Sleep not so soundly in the Lap of Dalilah without the thoughts and care of rest in Abrahams bosome Put not the evil day far from you upon such slight and slender grounds Make no agreements with the Grave nor covenants with death and Hell Isa 28.18 least he forbid the banes and disanull it in whose hands your breath is but Remember your Creatour in the dayes of your youth Eccl. 12.1 and learn to live betimes yea and dye too for you may dye betimes and seek God early while he may be found knowing they are most welcome who come soonest and remembring the young Disciple was the best beloved Disciple Put not off no not a day Nescis quid serus vesper trabat Adag a work of such concernment because thou knowest not what a day may bring forth least thou be put to worse complaints then his who bitterly bewail'd his stay Too late O Lord did I begin to Love thee Nimis sero te amare caepi and least if thou think the Morn and Flower of thy age too good to give God judge the dreggs and twigh-light of it too bad to be accepted and take no pleasure in those dayes Of which thy self shalt say I have no pleasure in them Eccl 12.1 O know in this thy day the things that concern thy peace Vide Gr. Nyss Contra Bap. delat Sed dices tu qui es Juvenis nondum consenui Noli ergo decipi non definitur mors certo tempore aetatis neque timet eos qui sunt in ipso flore aetatis in solos autem senes obtinet dominium Hujus enim accipe magistrum quotidianam experientiam Vides enim quo mortui efferuntur feretrum quam in aequaliter ut contingit omnem effertae tatem hodie senem cras florentem elegantem adolescentem paulo post cui caeperat lanugo apparere russus virum robustum valentem viribus russus vetulam simul virginem Si non nunc quando 3. Great Men must fall as well as others this in our Text was such an one his Mother is termed Primaria Civitatis Matrona one of the Chief Ladies in the City where she dwelt We dye as Men as Sinners and what makes them greatest makes them not more then men nor less then sinners Therefore he who calls them Gods yet saith that they must dye like men Psal 82.6 7. The lofty Cedars of Lebanon and goodliest Oakes in Bashan must down as sure as the Sycamors in the Vally or Willowes by the Water-Brookes Job told us long agoe Job 34.19 20 that God accepteth not the Persons of Princes nor regardeth the Rich more then the Poor for they are all the work of his hands In a moment they shall dye and the Mighty shall be taken away without hand Man though in Honour abideth not Psal 49.12 when God takes away the breath of Princes even they returne unto their dust and their thoughts perish Though the Rich Mans Wealth be his Tower Pro. 10.15 and a strong hold in his conceite yet Death can scale his Walls and storm his Fort or pick his Locks and creep in at his Windows or slide in at a Loop-hole and Riches cannot bribe him nor a Golden Shield bear off his darts That Rich Fool in the Gospel who blest himself with Barnes-full as if nothing would destroy but starving was confuted with a vengeance when the summons came Stulte hac nocte Thou Fool Luke 12.21 this night thy Soul shall be required of thee Solomon and Craesus Alexander and Caesar Constantine and Charles and all the Magni Maximi are such loud Instances of this it were superfluous to weary you with more Be wise now therefore O Ye Kings Psal 2.20 be Instructed Ye Judges of the Earth Serve the Lord with Fear Kiss the Sun least he be angry and when you dye as dye you must you dye again and perish Everlastingly Know ere it be too late Prov. 11.4 that Riches will not profit in the day of wrath or be accepted as your Ransome and therefore trust not in them Psal 62.10 and when they encrease set not your hearts upon them I shall shutt up this with those Golden Words of St. Augustin which conclude the third Tome of his Works Thou pridest thy self in thy Riches and the Nobility of thy Ancestors thou boastest of thy Country and the Beauty of thy Body and the Honours conferr'd upon thee But consider thy self that thou art Mortal that thou art Dust and must return to dust Look upon them who before thee glistered with like gayeties Where now are those who were incircled with a traine of Citizens Where the Inconquerable Emperours Where those who called and could appoint Publick Assemblies and Solemn Meetings Now all is Dust all 's Ashes Now a few Verses comprehend their story Look now into their Graves and see which was the Servant which the Lord which the Poor Man which the Rich distinguish if thou canst the Captive from the King Divitiis floribus majorum Nobilitate te jactas exultas de Patria pucritudine corporis Honoribus qui tibi ab hominibus deferuntur respice te quia mortalis es Terra es in terram ibis Circumspice eos qui ante te similibus spendoribus fulsere Ubi sunt quos ambiebant Civium Potentatus Ubi in Superabiles Imperatores Ubi qui conventus dishonebant Festa Ubi equorum spendidi invectores Ubi exercicituum duces Ubi Satrapae Tyrannici Nunc omnia pulvis nunc omnia favillae nunc in paucis versibus eorum vitae

fulfulled in your cares and eyes Lo here is an heavier Comment on our heavy Text alas but too exact a Counterpayne of that sad Narrative the Sermon translated into such a Language as your eyes can understand A Sacrament added to the Word to convince you and confirm your Faith of Mans Mortality beyond recoyle or hesitancy En magnum fragilitatis humanae Sacramentum the word confirmed by visible signes My Text of Death so painted to the Life that he that runs may read it If e're t were true t is now that Pictures are Idiots Books Look on that dolefull Picture of fading Youth and Greatness and you that can never a Letter in the Book may spell the whole Story word for word without Instructer Oh you Ingenious but Fruitless and so unhappy searchers for an universall character which may with still and silent glances conveigh and whisper to our Intilect the natures and notices of things 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 we find alas too soon what you have sought too long Though I were dumb or had forgot my Text one glance repeats it unto them recalls it unto me In paucis verbis quantae calamitates miseriae In that visible Sermon Behold A Dead Man A Young Man A Great a Noble Man An Onely begotten Son An Heir without an Heir Each w●rd's a wound Here are all the mournfull circumstances but one Quot verba tot vulnera and blessed be God that we meet a full stop before we read to the end of the line And she was a Widow let us lay hold on 't as a better Omen there may be yet a blessing in it Let this a while sustaine you till I can run and fetch you some more Cordialls which you must stay a little for because my way lyes round the Herse again the viewing which will stop my hast 1. That Mournfull sable Pall tells us sad tidings that a Man is Dead and shrouded under it and t is alas too true the dead remains of him who this day Seven-night was alive and this day Fort-night was a Lively Likely Man to live Verily every Man living is altogether vanity Hear what advice he whispers Watch for what 's my case to day may be thine to morrow Hodie mihi eras tiöi Be ye therefore ready also for the Son of Man cometh when you think not St. Luke 12.40 and in an hour when ye are not aware 2. A Young Man in the Flower and Blooming of his Age not fully yet of Age not of Disposing Age in the Laws and Stile of England Yet at Age to be dispos'd of in the Chambers of Death An Ear nay an whole Sheaf nay an whole Field Reapt by Death's Fatall Sickle before 't was ripe or set or Kern'd As if in an immature Harvest you should reap to * Being in May. morrow a Rose Bud gather'd ere 't was blown a Torch puft out not half consumed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Nyss de Pulch. an Hour-Glass dash't and pash't in peices and all the Sand spilt and lost before it was a third part run What Age is safe from Fate In the very mid'st of Life we are in Death Of whom may we look for help but from thee O Lord who for our sins most justly are displeased Psal 90.12 Oh Teach us to Number our dayes that we may apply our hearts to Wisdome and that we may know how frail we are 3. But those Coat Armours Ruby and Topas Diamond and Pearle speak him some Noted Personage Nobilis quasi noscibilis I need not aske the Question here which David ask't over Abner's Herse Know You not that a Prince and a Great Man is fallen this day You know it well unto your Cost and Sorrow and see by Dear Experience In this Fourth dolefull Instance in one Family all of Recent and Fresh-bleeding Memory that Earldoms and Perage Nobility and Honour Lordships and Manours Possessions and Apparances Gold and Silver Pallaces and Parks and store of Richest Lands and Tallest Timber and what ever else the World calls Noble Grand and Stately cann't shade or hide their Lords from Death are no good Brest-Works against his Bullets nor best charg'd Shields security against the Arrows of Mortality Death with his ill-match't-pair of Pale and Sable Hackneyes out-drives the goodliest Sets of Sixes 'T were as impertinent as the Philosopher's reading a Lecture of War-like Discipline in the presence of Hanniball for me to unfurle his crimson Ensigns and Vnfold and Display his Splendid Banners or paint out and Deliniate his thrice Honourable Stem amongst those to whom they have been now so long Familiar and as superfluous to Blazon his Scutcheons in that Country which hath to long been irradiated in every corner with the Illustrious Rayes of his cross-Crossets Sol in their Field Mars or inriched and secured by those Ruby Shields glistering with Topaz 'T would but Adorn Deaths spoyles and more Inhaunce his Triumphs to tell you that his Captive was the Onely-Son of an Antient Hereditary Earledome By Blood and Marriage The Son of Two the Grand-Child of Four Eminent Earls and as many Countesses and Nephew to more Peers then all Arithmetick hath Digits Deriv'd from or Alli'd to almost all the Noble Blood that runs in English and in English-Irish Veins A Branch of two Families The One the Grand Nursery of Antient Piety His Mother was the Lady Mary Boyl Daughter to the Earle of Corck the Other the Happy Source of Newest Ingenuity a Society of virtuosi within themselves the Original and Architypes of those Insigniz'd with that Noble Character In a word the Son of Two Bloods which I may boldly call not the least Ornaments of two Great Kingdomes And indued with all those Generous Lovely Innobling Excellencies which might Retribute what he Borrowed from such Blood and would Oh unhappiness he hath not have Transmitted it to his Posterity Inrich't if it be capable of more and hath not attain'd its Acme with increased glory Yet now must lye down in Obscurity and Dust under the Dishonours Reproaches and Squallidness of Death Stript and Desrobed of all his Amiable Manly Goodly Beauty Proportions Features calling Corruption Rottenness and Worms Mother Brother Sister Cease then from Man whose breath is in his Nostrills Isa 2.22 for wherein is he to be accounted of Psal 146.3 4. And Trust not in Princes nor in any Son of Man for when his breath goeth forth he returneth to his Earth in that very day his thoughts perish Surely all Flesh is Grass yea the goodliness thereof as the Flower of the Field 4. The next Impaled Shield tells me he was a Son and those unwelcome Labells hint immature death nay an Onely One yea an Onely Begotten One griefs in a cluster huic illae lacrymae this gives the killing Accent What the good Woman feared in a Parable is here fullfilled without one 1 Sam. 14.7 and his perplexed Mother may with anguish