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A31171 Quæries propounded to George Fox and his ministers to answer from a paper wrote by George Fox, intituled An epistle from the people called Quakers to all people to read over ... / by a lover of our Lord Jesus Christ, the Son of God, who was born of the Virgin Mary by the power of the Holy Ghost for the Christ and mans saviour, as that promised seed that God to Adam said should break the Serpents head. R. C. 1669 (1669) Wing C113; ESTC R29621 14,021 22

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QUAERIES PROPOUNDED TO GEORGE FOX AND HIS Ministers To answer from a paper wrote by George Fox intituled An Epistle from the People called Quakers to all people to read over of what they hold concerning God Christ his Death Resurrection Redemption Salvation Justification Blood Faith and Hope By a LOVER of our Lord Jesus Christ the Son of God who was born of the Virgin Mary by the power of the holy Ghost for the CHRIST and Mans SAVIOUR as that promised Seed that God to Adam said should break tde Serpents head LONDON Printed for Anna Brewster at the Golden Bellows in Fore-street against the first Postern near Cripplegate 1669. Quaeries Propounded BUt being not ignorant that these assertors affirm the witnessese in conscience to be God Christ light and Saviour and as such teach obedience for Salvation which witness being but a mans own Spirrit as to it that worme of conscience that never dyeth I must against this doctrin testifie that the witness in conscience in it self is neither God nor Christ nor breaker of the Serpents head for as aforesaid the witness in the conscience being that worm in the heart that gnaws the conscience when its book is set open as Solomon calls a wounded spirit that who can bear is but the spirit in and of man that God in man hath placed as man is his creature to bear witness for God and for it self and being forewarned by God from his law placed in mans heart to keep him obedient thereunto which he not obeying is left without excuse it bearing record to the condemning Justice of God for originall sin and in that man will not receive the grace tendred by God through Jesus Christ who is the way and means that God of grace hath found out to save man by believing on his name is from the pride of his heart and self-willed of spirit accounting it two low for his exalted heart and thus from his pride put off from him so great grace that God hath offered to him by Christ and thence despiseth his flesh and trampled his blood under his foot as not sufficient for him in it to trust not allowing him for Saviour but if anything only an examples And thence being turned from him the way by whom cometh eternall life set up the creature all spirit in conscience for Christ and his light But in that you say you own all that the Scriptures teach I hoping these misapprehensions may therefore be reduced to truth am put upon the asserting this point that the witness in the Conscience is not the Creator but that that the Creator hath made and putting confidence upon it for God and Christ it being but a created spirit that God in man hath plac't sets up the works of his hands for God instead of himself and consequently makes man to be God and Christ not considering that God hath made nature but a substance for producing of his creatures by his word by whom he created them in their multiplicities of distinctions colours and shapes and having created man a ruler of his host he as Soveraign Lord over him establisheth a law as his holy decree to him not to aspire beyond the right of his make upon penalty of incurring eternal death which came to pass by transgression but God seeing into what a deplorable state man had brought himself into of grace promised to him a restorer that should break the Serpents head who being Christ that promised seed as born of the Virgin Mary the anointed for a Saviour is him the Christ of God that he gave for a Saviour to the ends of the earth who being him God gave the power too open the book and to break of the seals he is he that brings man out of the prison house of nature into his holy habitation of grace and he being anointed for a Saviour from his receiveing of the Spirit without measure doth shew in that he received that Christ is man and not the eternal father as God for his receiveing from gift proves the giver one thing and him to whom it is given another and he being the second Adam though Lord from heaven as he is God it as he is the son of man is that second Adam to restore man which the first Adam brought into the curse he is humane as being made of woman that was of the linage of David and in that capacity the taker away of sin for saith the Scriptures as sin by one man reigned over all and death by sin so by one man that is Christ shall life reign over many and as by one man all did dye so by one man shall all be made alive and not as it was by one that sinned so is the gift for the judgement was by one to condemnation but the free gift is of many offencies unto justification he having bought us by his blood which being blood of his body that was united to the God-head he as he is thus united is God and man in that person and therefore the blood he shed forth of his person for an atonement with God being blood in this high conjunction was not blood as mans is blood but was the blood of God from whence it is not unsufficient that it cannot attone but hath with God attoned for man that in it hath faith it being the blood of the Lamb of God that hath taken away the sins of the world who suffered by Pontius Pilate who hung him on a tree From whence we quaery for that you say you own all that the scriptures preach of Christ his Birth Miracles Sufferings Death Resurrection and Blood with all the promises that relates to him Whether you own Christ God-man in his Person to consist of nature divine and nature humane and in that capacity to be the Christ or the light in the conscience without the two natures in that person to be Christ and Saviour explain for saith the scriptures that as to his manhood he came of the stem of Jessey and as to his god-head that he was the word made flesh Whether the first promise that God made to Adam of the seed of the womans breaking the ●erpents head was spoke to him of Christ that was to come as the son of Mary or was it spoke of somthing within that Person to be the Christ without relation to that Person explain And since the Prophets depend●d on God for salvation by Christ that was to come whether it was not Christ in his person they looked unto for the Saviour and not the light in Christ without the person of Christ explain since they foretold of him as that wonder that God would bring to pass that a woeman should conceive with a man-child and bring him forth without the help of a man And since as it doth appear by Abraham that this was their faith by what Christ spoke of him that seeing his day he rejoyced and by Job that said that he knew that his Redeemer lived and that