Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	power_n	sin_n	sting_n	7,486	5	11.7460	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87084	A new remonstrance from Ireland, containing an exact declaration of the cruelties, insolencies, outrages, and murders exercised by the bloudthirsty, Popish rebells in that kingdome upon many hundred Protestants in the province of Vlster, and especially of the ministers there, since the beginning of this base, horrid, unnaturall and unparralelled rebellion October 23. 1641 in which is also particularly expressed the names of such ministers and others who have been murthered, imprisoned, famished, and otherwayes cruelly used by those barbarous, and inhumane rebells, by Daniel Harcourt one of the commissioners for the examination of the Protestants Grievances in that Province. As also a true copie of the commission granted to him by the Kings Najesty [sic].	Harcourt, Daniel.	1643 (1643)	Wing H692; Wing L1827; Thomason E61_17; Thomason E61_18; ESTC R19274	20,884	23

luxury devours She is no Niobe that cannot finde one teare to cast into our Ocean of brine and lend a sigh to those broken hearts that sorrow hath rather made statues then men Suffer not the afflicted of the Lord to tread the winepresse alone lest when thy aloes are given thee to drinke thou findest none of Elishas salt to cure the brackishnesse Partnership in sorrow hath the power of mitigation and thou shalt have the praise if not to have relieved to have eased our pangs But whither am I transported Summons to griefe finde but deafe cares and a dead welcome every man desiring rather to go to a theater then a tribunall mirth having as many assistants too many as tribulation too few Solomon is as little followed in these two Proverbs as in any better is the house of mourning then the house of mirth and the day of death then the day of ones birth but when be comes with an inviting exultation Eccles 11.9 Rejoyce O young man in thy youth and let thine heart cheare thee in the dayes of thy youth and walke in the wayes of thine heart and in the sight of thine eies he shall have more followers then Darius or Xerxes this gripe of pleasure hath gotten Rome so many Proselites when Religion complies with Nature our corruptions are wooed and wedded to a glowe wormy happinesse The great Belshazzers in their greatest elevations finde their knees knocking and discerne the hand writing of death on their walls and those Nebuchadnezzars that prided themselves in their spacious structures as many there were that built with marble which contemned the corner stone are now sent amongst the beasts of the field not only for their abode but sustenance Those holy duties before neglected are now with a compulsive trepidation observed T is a miserable thing for a soule inur'd to sinne to be hurried into his devotions death at the heeles and hell in the eyes seldome produce any but distracted supplications when as he that dies dayly hath wrested the iron scepters out of the power of death and hell having an infallible interest in him that not only got the conquest but sung the comfortable soule-cheering insultation over both these till then indomitable tyrants Oh death where is thy sting Oh grave where is thy victory Therefore Quid retribuam but thankes be unto God which hath given us victory through our Lord Jesus Christ 1. Cor. 15.55.57 Now would those that had consumed a patrimony rejoyce to finde those husks that none shall give them How gladly would the gripple hand receive that almes it hath detayned finding a sad returne of his uncharitable repulses That Dives that would not give a crumme demanded shall find a drop denied O God so inlarge my heart that I may give what I can and so enlarge thy mercies I may receive what I would It was no single arrow God shot in that Nation or us poore English for as if the sword had beene too blunt a sithe or sickle to mow both the wheat and darnell and a single punishment too favourable a scourge God sent the fire and lest that should be too sparing in consuming our sinnes that made us so combustible and not fully refine the oare from the drosse God sent the famine to devour those that had nothing to eat and lest that should leave any gleanings in this Irish Aceldama the Lord sent a pestilent Feaver that swept away innumerable people insomuch that in Colerane there died in fowre moneths by computation six thousand in Carickfergus two thousand and five hundred in Belfast and Melone above two thousand in Lis●ygarvi eight hundred and in Antrym and other places a proportionable number So that heer the chariot of Gods justice was drawne by those fowre horses Rev. 6. a white a red a blacke and a pale horse this disease augmented our miseries the Feavers being so contagious that the living durst not see them sicke nor bury them dead that I have seene the husband carry his dead wife to the Church-yard and borrowing a spade digge a grave for her that living was his life and the same man have I seene the next day die in the same Church-yard the like affection have I seene the wife expresse toward her departed husband the sonne to the father father to the son and the like Heere were the words of our Saviour not onely metaphorically but verbally true for the dead did not only bury the dead but the dying buried the dead also Not any that escaped this Feaver but lost all their hayre I had it in the Newry seven weekes where not only without but contrary to meanes my God preserved mee to whom on my bended knees I give all possible thankes This sicknesse beyond the power of perswasive Divinity shewed me God thwarting Nature preserving in the grave quenching the flames of my sicknesse even with what Physitians say it is inflamed my cordialls and julips were running water in stead of barly and sometimes a little milke salt beefe or porke oaten bread and cheese the allayes to my heat and hunger Thus from the jawes of death and brims of the grave hath God delivered me to lament and publish the death of those of my owne Tribe For on them fell the brunt of this martyrdome they were those appointed to slaughter at the birth of this designe they could expect no quarter others might ransome their lives with their hidden goods but this profession was sure to cope with death in the horridst shape as if Iaacobs curse were renovated for they met with a wrath more fierce a rage more cruell then they used to Shechem and found a division in Iaacob and a scattering in Israel Gen. 49.7 Which I the rather undertake because some ill affected to the condolements of the Irish Clergy heere distressed and by some harsh tongues depraved have lightly run over the miseries of that despised and dispersed Ministry to whom I owe that little I have left as being of the same messe with those sonnes of the Prophets that find More in olla I shall but in two passages digresse from the Martyrology of the Ministry in the Province of Ulster and the one is my engagement that I ought to Mr. Morgan Aubry Esquire my honoured friend and his Man to this I am drawne by my love the other is the unmanly and unchristian asage shewed to Mrs. Smithson a Ministers wife and her mayd that lived within fowre miles of Dublin to this I am drawne by my wonder and these two I shall transfer to the last The first on whom their unsanctified hands were fastned was Master Madder of Donnamoore Rector who in a most cruell and bloudy maner they cut in pieces and left unburied Secondly Mr. Blith Minister of Dungannon whom they hanged whose wife with 3 small children after 8 months miserable captivity I saw in the Newry great with child stripped naked and ready to perish for want of reliefe Then Mr. Fullerton of Loughgall Rector