Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	pass_v	sin_n	world_n	8,505	5	5.3728	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42965	Moses and Aaron civil and ecclesiastical rites, used by the ancient Hebrews : observed, and at large opened, for the clearing of many obscure texts thorowout [sic] the whole Scripture, which texts are now added at the end of the book : wherein likewise is shewed what customs the Hebrews borrowed from heathen people, and that many heathenish customs, originally, have been unwarrantable imitation of the Hebrews / by Thomas Godwyn ...	Godwin, Thomas, 1586 or 7-1642.	1685 (1685)	Wing G984A; ESTC R40480	198,206	288

by after midday though he go on foot easily The Agreement between the Paschal Lamb and Christ standeth thus Christ is our Passeover 1 Cor. 5. The Paschal Lamb was Christ was 1 One of the flock 1 Perfect man John 1. 2 Without blemish 2 Without sin 3 To be sacrificed and roasted 3 Suffered and died 4 His Bones being not broken 4 They brake not his legs John 1933. 5 About the Evening 5 In the end of the World Heb. 9. 26. 6 Their door-posts were to be sprinkled with the blood 6 The Blood of Christ purg●●h our consciences 7 That the punishing Angel might pass over them 7 That sin and death might not prevail against us 8 It was eaten in their several families 8 He is applied by Faith 9 The whole Lamb. 9 According to all the Articles of the Creed 10. Without Leven 10. Without Hypocrisie 1 Cor. 5. 11. With bitter herbs 11. With patience under the Cross 12. In haste and in the manner of Travellers 12. With an earnest and longing expectation of life eternal 13. Only by the Circumcised 13. Only by the faithful 1 Cor. 11. CHAP. V. Of their Penticost THis Feast was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Penticost which word signifieth the fiftieth day because it was observed upon the fiftieth day after the second of the Passeover which was the sixteeenth of Nisan Here in the first place we must note that the fourteenth of Nisan was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Passeover the fifteenth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the feast of the Passeover or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the first of the Passeover the sixteenth was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the second of the Passeover or the morrow after the Passeover Levit. 23. 11. which is all one as if it had been said the morrow after the feast of the Passeover for in those feasts which consisted of many days the first and the last were termed Sabbaths Now these fifty days were in truth the appointed time of their Harvest their Harvest being bounded as it were with two remarkable days the one being the beginning the other the end thereof the beginning was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the second of the Passeover the end was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the fiftieth day after called the Pentecost Upon the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 then they offered a sheaf of the first fruits of their harvest Levit. 23. 10. Upon the Pentecost then they offered two wave loaves Levit. 23. 17. the sheaf being an Oblation offered in the name of the whole Congregation whereby all the after fruits throughout the Land were sanctified it being from thence afterward lawful and not before to reap the Corn the two loaves being not only an Eucharistical Oblation but also a token of the Harvest finished and ended In the second place we are to know that they did count these fifty days by numbring the Weeks from the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whence it was called a Feast of weeks The manner how they counted the Weeks was according to the number of the Sabbaths following the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Thus the first Sabbath following they called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The second 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the third 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. So that all the Weeks and Sabbaths during the time of the Pentecost as the first second third and fourth c. took their denomination from the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which observation giveth light to that of 〈◊〉 Luk. 16. 1. where there is mention of a Sabbath termed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is the second first Sabbath and by it is meant the Sabbath next after the sixteenth of Nisan which was the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Seeing that these fifty days did measure out the time of their Harvest it will not beamiss to observe the difference betwixt their Harvest and ours which chiefly consisted in their anticipation of time for both the ●anaanites and the Egyptians beg●n their Harvest about the first of April and it was quite finished in May. CHAP. VI. The Feast of Tabernacles THe a Greek word used to express this Festivity properly signifieth the making of Tabernacles the Hebrew word a Feast of Tabernacles The reason of both is because all the time of this Feast which was full seven daies from the fifteenth of Tisri until the one and twentieth thereof the people remained in Tabernacles and Booths made of Boughs in manner of A●bors or Powers yet so that the first day of those seven and the last were after a more special manner to be observed as holy Convocations Concerning these Booths the Jews write thus They ought to be made in the open Air not within doors nor under the shelter of a Tree they ought not to be covered with cloaths nor to be made too close with the thickness of the Boughs but with such holes that the Sun and the Stars might be seen thorow them and the rain likewise descended thorow them In these they ought to dwell those seven days as in their houses they ought to furnish them with houshold-stuff to lie under them and sleep under them only in rainy weather then they had liberty to eat and sleep in their houses until the rain was over-past Feeble persons also which could not endure the smell of the earth were permitted to stay at home In Nehemiah's time they made their Booths some upon the roof of their houses for their houses were made fl●t above Deut. 22. 8. Some in their Courts some in their streets Nehem. 8. 15. Plutarch making mention of this Festivity saith that these Booths were made principally of Ivy boughs but the Scripture reckoneth up four distinct kinds Levit. 23. 40. which are thought to be 1. The Cistern tree 2. The Palm-tree 3. The Myrtle-tree 4. The Willow of the Brook The Rabbins teach that every man br●●ght every morning his burden of the boughs of these four Trees otherwise he fasted that day And this burden thy termed Hosanna in allusion unto this the people cutting down branches from the Trees and strewing them in the way when our Saviour did ride into Jerusalem cried saying Hosanna to the Son of David Mat. 21. 9. Plutarch scoffing the Jews compares this Feast with that drunken Festival in the honour of Bacchus in which the Bacchides ran up and down with certain Javelings in their hands wrapped about with Ivy called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and in this respect he termeth this feast of the Jewes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A bearing about of these Thyrsi That feast which the Athenians term 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was not much unlike Moreover on the next day after this feast they compassed the Altar seven times with Palm-boughs in their hands in the remembrance of the overthrow of Jericho for which reason or else because that Palm-branches were the chief in the bundle it was called Dies Palmarum Palm-Feast Concerning the reason of