is still a page that waits on youth The Summers glorie figures youths vanitie The winters wracke ages declining steps Youth hardly can obey an old decree Looke what impression we in youth retaine In age our reason hardly will refraine Loue is youths plague wits scourge and ages hell Looke where vnbruised youth with vnstufâ— braines Doth couch his limbes there golden sleepe remaines The spring hath flowres but autumne witheâ—d leaues It 's often seene that loue in young men lyes Not truely in their hearts but in their eyes Youths loue is quicke swifter than swiftest speed Nothing can temper well a young mans rage But thraldome wedlocke or the staffe of age Youth is too hot and void of care or dread Youth learnes to chaâ—nge the course that he hath run When he perceiues and knowes what age hath done Youth minds no daunger in his hastines Young slips new set are quickely pluckt away But elder roots cleane faster to the clay Youth into needlesse quarrels soone is led How euer youngsters seeme to boast and braue Their worth and wit they from their elders haue Lewd obiects forward natures soone retaine Youths common fault is to admit and chuse Those errours which their lawlesse parents vse Youth by encreasing doth as fast decrease What thingâ— by vaine examples youth conceiues The same â—or lawfull daily he receiues Youth well instructed makes age well dispos'd The faults â—nd follies men in youth commit Are causes of repentance in old age Examples are best presidents for youth The prime of youth is like the pine tree flowers Seemely in sight vnsauorie in their sente Like to a shipwracke is the death of youth He that in youth by reason guides his life In age shall find the foot-steps from decay Youth vseth pastimes but as naturall rest The better that a child is borne by birth The more respect should wait vpon his youth So tutour youth that ages sinnes may die Good doctrines characters being stampt in youth No age or fortune once can weare them out Vanitie is the maske for youths fond march Where vice in youth doth beare the chiefest sway Their vertue is neglected most in age Lesse paine to learne in youth than dote in age Tyrannie is no schoole-master for youth Rather vse kindnessae than compulsion Wild youth by gentlenesse will soonest yeeld When beautie and sweet youth are banished They neuer after can be call'd againe Young willowes easily bend greene wit soon caught Youth grac'd with vertue then most perfect is Similies on the same subiect AS sinne is soonest entertain'd in youth So is it hardly shaken off in age As gentle mould is apt for any print So youth receiues what-e're impression As vntill'd fields bring nothing â—orth but weeds So vntaught youth yeelds all but vanitie As freshest flowres the canker soonest eats So youthfull heads are quickly caught by vice As vnripe apples fall not but by force So vnconstrain'd â—outh hardly yeelds to die As youngest nettles are not free from stings So wisest youth hath imperfections Examples likewise on the same COmodus not well tutor'd in his youth Did afterward prooue a most wicked Prince Neroeâ— vnbridled youth made him to fall To greater leudnesse than was euer heard Cato would to his sonnes be schoole master Because he would not haue their youth infected Scemides and her sonne were cast in Tyber For bringing vp the gulfe of shame to Rome Youth well instructed saith Euripides Doth after make his age more honourable Pythagoras bad tutor so young youth The sinnes of age be not imposde on thee Of Age. Age is the gift of Heauen expence of yeares Exchaunge of haps and graue experience schoole AGe is a Cinicke not a flatterer Age or infirmitie soone blasteth beautie Age iâ— alike in Kings and other men Gray haires in youth kindles no greene desires The power of Kings may well with-stand proud foeâ— But cannot keepe backe age with time that growes In womens honour age is worst disease Let sâ—ringing youth râ—iourne old ages woes For age to die is right for youth it 's wrong Blame we not youth if wantonly he wooes Since doting old and booke-wise cannot choose Follie in youâ—h is sinne in age it 's madnesse Age though conceal'd doth warme with thoughts desire Cold age dotes most when heat of youth is gone Age still is prone to credit what it likes Mens chiefest aime is but to nource vp life With honour wealth and ease in waining age Respect and Reason wait on wrinkled age Youthfull delights lode crooked age with griefe Age is as credulous as suspitious What can auaile vnpleasurable age That feeds on lust or base vnable rage Age is a glorious crowne adorn'd with grace Death is the due to nature ages almes Gray haires are fruits for death not flowers for life Trees may haue roots although they beare no leaues Loue as a vertue is in age allowed Except vnequall choise doe disallow Age well may ioyne with youth in law not loue When old Bees dye the young possesse the hiue Age is chill cold and full of doubts and feares Pleasant conceits are blossoms for young yeares But melancholly thoughts fruits of gray haires Age with fore-sight a many harmes preuents Age takes aduise ere he presume too farre Age is ordaind to counsell youth to fight Age lends fore-sight young courage must enact Age is allowed to gaze at beautieâ— tree But youth must clâ—mbe and gather vp the fruit Old age helpes by good counsell and fore-sight Old age can neuer pay youthes debt set downe Discretion waxeth young when age drawes neere Care keepes his watch in euery old mans eye And where â—are lodgeth sleepe can neuer lie Age breedeth no dâ—â—â—ct in innocence Innocence is an excellence in age Old age being come life cannot long endure Each age of man hath end but old age none Age can report and youth doth â—aily prooue There is no comfort like the sweets of loâ—e Sicknesse and age are ouâ— conducts to death It helpes not age to wiâ—h him young againe It 's grieuous to be old with feares not yeares It 's time to flye from brawles of iudgement seat And publique noise when age once geâ—â— the start Gray haires are wisdomes badge and ages pride The benefit of age is libertie Respect old age it commeth not alone Old men are young mens meetest presidents Aduised age right warily doth keepe VVhat headstrong youth would loose and loosing weepe Youth runneth well when age the bâ—idle holds Old age hath all things and yet all things wants Our parents age worse tâ—an our granâ— sâ—â—es be VVe worst bâ—gâ—t our children worse than we White haires are grauities embassadours Aged and wise deserues great reuerence Similies on the same subiect AS Cedars in their age the straighter gâ—owes So men in age should haue the grauer showes As boâ—ds being seald are past recalling backe So age once comâ— by no meanes can be shund As floâ—d-gates helpe not when the towne is drown'd So câ—â—â—â—â—g helpes not
Bel-vedére OR THE GARDEN OF THE MVSES Quem reâ—erent Muse viuet dum robora tellus Dum â—â—â—â—â—â—ollâ—â— â—â—â—â— veâ—â—t amnis aquas Imprinted at London by F. K. for Hugh Astley dwelling at Saint Magniâ— corner 1600. To the Vniuersitie of Oxenford Thou eye of Honour Nurserie of Fame Still teeming-Mother of immortall seed Receiue these blessed Orphanes of thy breed As from thy happie issue first they came Those flowing wits that bathed in thy foord And suck't the honie dew from thy pure pap Returne their tribute backe into thy lap In rich-wrought lines that yeelde no idle woord O let thy Sonnes from time to time supplie This Garden of the Muses where dooth want Such Flowers as are not or come short or scant Of that perfection may be had thereby So shall thy name liue still their fame ne're dye Though vnder ground whole worlds of time they lie Stat sine morte decus To the Vniuersitie of Cambridge Mother of Muses and great Nurse of Art Which lent'st the roote from whence these sweets are grown Now with increase receiue a bounteous part Which thou mayst iustly chalenge as thine owne That Grant may to the comfort of her streames Behold her Seedes of late now Dulcet flowres And with the plentie of the famous Thames Attyre her Nymphs and decke her watry bowres And cherishing these Choyces of delights With daintie Garlands Crowne the peacefull shore Prepard for Feasting and Triumphant sights More Beautifull than ages heretofore Whil'st all the Floods so famous but of late Shall giue their glorie to adorne her state Sua cuique gloria To his louing and approoued good Friend M. Iohn Bodenham TO thee that art Arts louer Learnings friend First causer and collectour of these floures Thy paines iust merit I in right commend Costing whole years months weeks daily hours Like to the Bee thou euery where didst rome Spending thy spirits in laborious care And nightly brought'st thy gather'd hony home As a true worke-man in so great affaire First of thine owne deseruing take the fame Next of thy friends his due he giues to thee That loue of learning may renowme thy name And leaue it richly to posterity Where others who might better yet forslow it May see their shame and times hereafter know it A. M. Of this Garden of the Muses THou which delight'st to view this goodly plot Here take such flowres as best shal serue thy vse VVhere thou maist find in euery curious knot Of speciall vertue and most preâ—â—â—us iuyce Set by Apollo in their seuerall places And nourished with his celestiall Beames And watered by the Muses and the Graces With the fresh dew of those Castalian streames What sente or colour canst thou but deuise That is not here that may delight the sense Or what can Art or Industry comprize That in aboundance is not gather'd hence No Garden yet was euer halfe so sweet As where Apollo and the Muses meet A. B. A Sonnet to the Muses Garden FAire planted Eden of collected sweets Cropt from the bosome of the fertile ground Where Science with her honey-current greets The sacred Sisters where her liberall sound Makes Angels ecchoes and to heauens rebound The repetition of sententious spirits Oh deare belou'd in vertues painfull merits Fruit-furnisht Tempe all the worlds abstract For flowres of vertue hearbs of rare effect From whence as well soules Physicke is extract As bodies gouernment hold in respect What Science giues though Ignorance reiect For euery maime and sicknesse of the mind A wounded life a precious balme may find Shee sends you not to search the hidden mynes For gorgeous iewels nor to forraine lands But in one casket all her wealth combines And giues it freely with heart-open hands Shee limits not her bountie within bands Looke first then like suruey take one or all Choose with the mind the eye is fancies ball W. Rankins Gent. Of the Booke THe sundry beames proceeding from one Sunne The hiue where many Bees their honey bring The Sea to which a thousand riuers runne The garden where suruiues contiâ—uall spring The Trophee hung with diuers painfull hands Abstract of knowledge Briefe of Eloquence Aiding the weake preseruing him that stands Guide to the soule and ruler of the sense Such is this Volume and the fraight hereof How-euer ignorance presume to scoffe R. Hathway Of God God is beyond â—raile sence to comprehend He first began all and of all is end VVHere God puts too his hand all else is vaine God thunders oftner than he strikes or beates God giues his wrath by weight but mercie free Where God doth blesse abundaÌ„ce quickly springs Gods wisdome too much sâ—archt is daungerous Gods iustice ouer-vrgde strikes heauily Without the vnderstanding of Gods will Our wiâ— is follie and our best sight ill God doth not hate to loue nor loue to hate God with his finger strikes and not his arme No m 〈…〉 o â—oâ—re but God can blesse his dayes Who â—aâ—iâ—n Iob did from the dunghill raise In vaine it is for man with God to stand God will controll when mortall men haue done Gods eqâ—â—â—â—â— doth euery action â—â—ooue Gods haâ—â—hâ—â—â—â—s thunder who dare him offâ—nd Faith finds â—â—â— passage to â—ods mercie seate Where vertue raiseth men to dignitie There God his blessings still doth multiply Little auailes Gods gifts where wants his grace Men order warre but God giues victorie Gods mercie doth his iustice farre exceed God deales not with vs as our sinnes deserue Gods doctrine is the rule of prouidence God is eternall therefore without end God made all mortall things and orders them According to his wisdome where and when Gods greatnes is more seene in loue than wrath God ne're made any equall to himselfe If God heâ—â—e not yet deeme him not vâ—iust Gods mercie is the worke of our redemption If thou lifâ— vp thy selfe God flyes from thee If thou be humble then he comes to thee If God dart lightning soon he dewes down raine Gods wrath soone kindled is as quickly quencht No misaduentures crosse where God doth guide Where God doth saue no other sâ—lue doth need How can that enterprise ill issue haue Where God himselfe doth guide doth speed doth saue Happy are they who fauour from God find God and our shame are staies vnto our sinne Gods iustice doth mans iustice farre excell Those that God loues in them he nothing hates How can a simple current him withstand Who all the mightie Ocean doth commaund God loues the faithfull but doth hate their sinne Good life begun in earth in heauen is ended When Sathan tempts he leads vs vnto hell But God doth guide whereas no death doth dwell When Sathan tempts he seekes our faith to foile But God doth seale it neuer to recoile God makes our burning zeale full bright to shine Amongst the candles of his Church diuine God euer seekes by triall and temptation To sound mans heart and secret cogitation God well knowes men and still his eye doth see All thoughts of
Galba for his vertue was renowmd Thales affirmes that nothing in the world For man was meet but vertuous actions Cicero saith That vertue of it selfe Is the solâ— cause of happie life and death Vertue was neuer â—ireling of the mind But still will liue though fame had ne're a tongue What sute of grace hath vertue to put on If vice shall weare as good and doe as well Of Faith and Zeale Faith shewes a good mans fruits preserues the soule And zeale doth best giue euidence of faith FAithes best is triall then it shineth most The faithfull stands the faultie man will flye Zeale is but cold where louelesse law restraines T is hastie rashnes where true faith doth flye In deepe distresse true faith doth best auaile When once mans faith is spotted and defamd The bodie had been better neuer framd Zeale and good courage best become a Prince Faith bides no perfit triall but by time Shipwracke of faith is made where conscience dyes Friends haue no priuiledge to breake their faith The gift deserueth most is giuen in zeale False fainting zeale shadowed with good pretence Can find a cloake to couer each offence Fâ—lse faith is ouer-poisâ—le with weâ—lâ—â—st weighâ— The ballancâ— yeelds vnto the lightest feather An easie yeelding zeale is quickly quaild Faith violate is most detestable Faith once resolu'd treads fortune vnder foot The man that holds no faith shall find no trust Where faith doth fearelesse dwell in brazen tower There spotlesse pleasure builds her sacred bower A zealous heart is alwaies bountifull The faith of Knighthood is by vertue tryed Euery occasion quailes a hireling faith The gift deserueth much is giuen in zeale A princes greatest fault is breach of faith The faith of Pagans ought not be belieu'd Faith is a fortresse gainst all fainting feare And Zeale the walles doth euermore vp-reare Take faith from iustice all things runne to spoile Authoritie is strengthened best by zeale Who binds himselfe by faith had need beware Faith to rash oathes no credit giues at all The greater faith the greater sufferance Faith is the true foundation of the soule And soonest doth redeeme the same from sinne Zeale makes opinion stand inuincible A good mans wish is substance faith and fame Selfe-will doth frown when earnest zeale reprooues Faith mounteth to the clouds on golden wings Faith brings forth workes and workes declare our faith No faith too firme no trust can be too strong Similies on the same subiect AS raine makes euery ground bring forth encrease So faith of euery soule doth shew the fruits As honours fire doth kindle high desires So zealous faith lifts vp the lowest soule As night doth best the diamonds glory show So sharpe affliction best makes faith to grow As wisdome is the only way to weale So true discretion best directeth zeale As loue and hate cannot agree in one So without zeale faith thinkes her selfe alone Examples likewise on the same PArmenio wild his king to breake his faith I would quoth he were I Parmenio Lysander made no reckoning of his faith And therefore was by euery one reproou'd Attilius sent to Rome vpon his faith Boldly return'd although it cost his life Rastrix the Duke of Cleueland breaking faith Was therefore dispossest of both his eyes Let none speake ill of vs said Pittacus To whome we stand obliged by our faith Keepe faith saith Cicero with enemies What ere mishap doe follow thereupon Of Hope Hope is the sad hearts help the sick thoughts friend And what distrust impaires Hope doth amend ALl hope is vaine without the feare of God Hope on each least occasion taketh hold Hope doth forbid vs sorrow to beleeue When loue growes sickely hope then daily sterues Things out of hope by ventring oft are woon Hope many times on blessed hap doth light When hope is lost in care then comfort bleeds Vnworthy he of grace whome once deniall Excludes from fairest hope without more triall All foolish hopes haue euermore bad speed Councell doth come too late when hope is past Men well may hope to rise but feare to fall It s good to hope the best but feare the worst Chaunging the aire hopes time will alter chance Despaire and hope doe still attend on loue It s good to feare yet let our feare be so That to our hope it prooue no ouerthrow Oft present hap makes future hope to yeeld No hap so hard but hope doth much amend Hope to enioy is little lesse than ioy Honour once lost giues farewell to all hope Vnhappie men are subiect to no hope Fortune may take our goods but not our hope The heart that 's inly hurt is greatly easd With hope of that may make griefe best appeasd Hopes are vnsure when certaine is the paine We often fall when most we hope to clime As wee waxe hopelesse violence still growes Hope well in loue what euer be thy hap Hope is the daily dreame of waking men This life is but the hope of endlesse life Vnworthie is he of one happie day That will not take the offer of good hope There is no trust in youth nor hope in age The hope of things vnseene beares greatest price Good conscience alwaie hath a perfect hope Hope is a pleasing passion of the mind To hope against all hope is high resolue True hope is swift and flyes with swallowes wings Kings it makes Gods and meaner creatures Kings Inconstant hope is drowned oft in feares In midst of griefe hope alway hath some part Hope being deluded makes the torment more Who cannot feare to loose ne're hopes to haue All greedie hope vaine vicious humour feeds Hope is companion euermore to loue No one without great hopes will follow such Whose power and honour doth not promise much No hope of rest where hap true hope delayes Hope still perswading hope expecteth good Hope is the God of miserable men In vaine he hopes who here his hope doth ground From fruitlesse hopes but sillie fauours spring The euenings hope may comfort mornings care Hope built vpon the world doth neuer thriue But grounded once on God at no time failes Hope is the bread and food of wretched men Bad haps are holpe with hope and good beliefe No greater griefe in loue than fruitlesse hope Hope waits on great mens tongues and oft beguilâ—â— Hopes aboue Fortune doe fore-point deepe falls Who thinkes to thriue by hope oft haps to begge To hope too much is boldly to presume To hope too little â—asely to despaire Small is his gaine that hopes for golden griefe Meane mens preferments eleuates their hopes Sad hopes seeme ouer long and burdenous Grace to thy hope is alwaies safest guide When hope and hap when health and wealth is highest Then woe and wracke disease and need is nighest Hope of all passions is the pleasantest Vaine hopes are like a Vane turn'd with the wind To haue no hope is held most miserable To liue in hope of that men meane to giue Is to deceiue our selues and not
most Prides lowest step is blood Enuie the highest Pride bathes in teares of poore submission And makes his soule the purple he puts on A proud mans glory soone begets defame A rich man hardly can be free from pride Similies on the same subiect AS vapours in ascending soone are lost So prides presuming but confounds it selfe As great fires hazard simple cottages So pride in poore men is most perillous As winds blow sternely being neere to cease So pride is loftiest neere destruction As Cadar trees vnfruitfull are and stiffe So proud men helpe not any nor themselues As pride is the beginner of all vice So the destruction is it of all vertue As still the dropsie couets after drinke So pride is neuer pleased but with pride Examples likewise on the same FAbius the Senatour o're-come with pride Swallowed a haire in milke and thereof dyed Poppeia that was Neroes concubine Had with the purest gold her horses shod Chareâ— for hurting Cyrus in the knee Became so proud that forth-with he ran mad The Emperour Diâ—â—lesian in hiâ— pride Would needs be call'd the brother to the Sunne Saith Aristotle Men ouercome with pride Their betters nor their equals can abide Quintâ—liam would haue men of greatest gifts Rather be humble than swolne vp with pride Of Couetousnes c. Couetousnes is onely root of ill That kingdome conscience soule and all doth spill THey that most couet oftentimes loose more Gaine coâ—meth while as the miâ—ler sleeps Coâ—etous wretches doe such griefes sustaine That they prooue bankrupts in their greatest gaine Vaine is it all to haue and nothing vse Intemperance tâ—ralles men to couetise Treasure is most abuâ—'d being hoorded vp When being employed in turneth two for one It 's vaine to couer more than we need vse He that encrocheth much is alwaies needie Rich roabes other both and themselues adorne But nor themselues nor others if not â—oâ—ne Great is the scâ—pâ— that greedie will desires Gaines got with iâ—sanâ—e is greatest losse Lesse sinnes the poore man that doth starue him-selfe Than he that slâ—â—es his soule by hoorâ—ing pelfe Desire to haue doth makes vs much endure Auarice is good to none worse to himselfe Who would not wish his treasure safe from theeues And rid his heart of pangs his eyes from teares The man that couets much he wanteth much The gaine of gold makes many loose their soules Learnings decay is thankelesse auarice Not rendring vertue her deseruing price All vices haue their taste from auarice The couetous mans excuse is childrens care Who hugs th' idolatrous desire of gold To scorne and ruine hath his freedome sold. The deuils mouth is tearm'd a misers purse Mens faults by couctousnes the world discernes The greedie wretch that for him-selfe still spares Doth hoord vp nothing but contizâ—ail cares A couetous eye doth seldome and content Desire of gaine at no time hath enough A niggard seldome wanteth this sâ—â—e shift To call his cursed auarice good thrift The couetous minded man is alwayes poore Couetousnes runnes round about the world Couetousnes deserueth speciall hate In Iudges or in rulers of a state Auarice disease nothing can cure but death To flie from auarice is a kingdomes gaine So greedie minds may but augment their wealth They not respect how much they harme their health How hard from couetousnes can men refraine Gold that makes all men false is true it selfe Treasures fast bard vp by a couetous mind As prodigall expenders after find The more we spare the more we hope to gaine To haue gold and to haue it safe is all In old men couetousnesse is monstrous Because they are so neare their iournies end Auarice like the dropsie still seckes more The gulfe of greedinesse will ne're be fild The couetous churle whose care great heapes attaines Hath for his end affliction griefe his gaines Auarice is the chiefest hooke of death The misers mind is neuer satisfied Similies on the same subiect AS fire the more it hath the fiercer burnes â—o couetous minds doe alwaies craue for more As Bees doe flocke vnto a hony dew So couetous men still haunt the sente of gaine As greatest fish deuoure the smaller frie So couetous wretches feed vpon the poore As glurtons from them-selues can nothing spare So misers will let nothing passe their purse As without waues we neuer see the sea So couetous men are neuer free from cares As clouds doâ— somtime hide the Sunnes cleare light So couetousnes depriues the light of grace Examples likewise on the same HErmocrates lying at the point of death Bequeath'd his goods to no one but him-selfe Euclio â—â—â— his treasure in his house And durst not goe abroad for feare of robbing Caligula became so couetous That he would spare no meanes to compasse coine Demonica for gold sold Ephesus And after dyed vnder the weight thereof Socrates seeing one ignorant yet rich Said He was nothing but a golden slaue Diogenes would say to couetous men That he had rather be their sheepe than sonne Of Sloth c. Sloth is to Vertue chiefest enemie And Idlenes the guide to euery ill SLoth dulles the wit and doth corrupt our strength Sloth both corrupts and chokes the vitall powers Idlenes is a death in life esteem'd Long slumbers are for idle persons meet The idle luske that no way is enclin'd Walkes as one dead among the liuing kind Ease is the mothet of dissention Who growes too negligent too soone repents Humours by much excesse of ease are bred All idle workes are but the workes of lyes All idle houres are Calenders of ruth And time ill spent is preiudice to youth Idlenesse causeth errour and ignorance Through idlenes kingdoms haue ben destroi'd Idlenes is the root of desperation The idle mind is apt to all vncleannesse In height of weale who hath a slothfull heart Repents too late his ouer-foolish part Sloth blunts conceit but studie sharpens it Prosperitie alwaies ingendreth sloth The slothfull man in his owne want doth sleepe Sloth hinders thrift and much displeaâ—eth God Loue is a prodigie to loytring wits A hell of life a trap for idle toies The idle heart is mooued with no prayers In doing nothing men learne to doe ill Sloth is a feare of labour to ensue The Bees abide no idle Drones among them Vsurie is the nource of idlenes And idlenes the mother of all euill The wise mans idlenes is dâ—ily labour A noble nature sloth doth soone corrupt Idlenes is the canker of the mind Similies on the same subiect AS mothes eat garments that are seldome worne So idlenes infecteth loytring wits As too much bending breakes the strongest bow So too much sloth corrupts the chastest mind As mosse growes on those stones which are not stirr'd So sloth defiles the soule not well employed As standing waters venemous wormes ingender So idle braines beget vnholy thoughts As pooles freeze sooner than the running streames So idle men speed worse than those that worke As sitters sooner sleepe than they that walke So
the Iudge that first condemnes To weepe alone is thought an yrkesome sore Yet companie disturbeth some much more Venus smiles seldome in a house of teares It 's better wake and weepe than sleepe and ioy Teares ease the mind though else doe small auaile Drops pierce the flint not by their force or strength But by oft falling weares it out at length Teares shed for vertues sake are blessed teares Teares worke no ruth but where the heart is tender Teares are the riches of a sighing soule Griefe-broken hearts doe liue with teares in eyes And dyâ— with mirth appearing in their lookes Griefe till all ends hath neuer perfect ending Sighes vsually proceed from griefe and smart Teares doe but blind the eyes as clouds the aire The rich man doth reuenge him-selfe by armes But poore men haue no other helpe than teares Whose griefes are great haue need of quickest cure Teares cannot change what God hath fore-decreed Teares do want eies which should giue tears to weep Teares are no remedies for sad distresse Neither can present plaints ease passed harmes Hearts true contrition is soules blisse beginner Teares are the badges of true penitence Similies on the same subiect AS some men weepe that are not rightly sad So many smile that are not rightly glad As trees by nature bringeth forth their fruit So sorrow doth by custome shed â—ad teares As thunder alwayes is not quencht with raine So griefe not euer is appeaâ—d with teares As too much boldnesse is in women bad So fits it not in men to be too â—ad As showres of raine doe cause the earths encrease So streames of teares doe giue the soule true peacâ— As weeping Oliue trees most fruitfull are So mourning minds doe soonest kill despaire Examples likewise on the same BRaue Coriolanus being banisht Rome â—oucht with his fault went forth and dide in teares The Romane matrons for old Brutus death For one whole yere did nothing else but mourne The wife of Lepidus her misbehauiour In teares and anguish did abridge his daies Crassus was neuer seene in all his life But once to smile but many times to mourne Senâ—eâ— saith That mightie men by power Reuenge themselues the weaker by their teares The broken heart saith Tullie hath moist eyes When often-times it faignes forth merrie lookes Of Humilitie c. Humilitie is lowlinesse of mind The onely way the seat of blisse to find HVmilitie lookes lowly on the ground Humilitie her friends with kindnesse feeds The lowly dales enuie not highest hills Humilitie to heauen the steppe the staire Is by deuotion heartie griefe and prayer The lowly mind doth highest gifts adorne Meeknesse of heart is glorie to man-kind Humilitie admires his paine with ioy The kindly dew drops from the higher tree And wets the little plants that lowly dwell The Cedar yeeldeth to the Axes edge Better sit still than rise and after fall The shrub is safe when the tall Cedar shakes Hâ— that high growth on Cedars did bestow Gaue likewise lowly Mushromes leaue to grow Humble and meeke becomes both young and old Gray hath lesse griefe than costly silken â—utes Humilitie walkes lowly on the earth Assur'd of certaine dignitie in heauen The lowest shrubs doe feele the fewest stormes The minds submission pulls downe loftie lookes When as the Eagle meanes his highest flight He makes his mounting in the lowest dale Great floods doe often rise from humble streames Content below ne're climbes to seeke aloft The cottage seated in the lowly dale Is more secure than highest soueraigntie Humilitie the â—oules chiefe beautie is Humilitie doth anger soone asswage A lowly life that feares no suddaine losse Is still content how-euer things goes crosse An humble mind sauours of pietie True humblenes doth all mens vertues praise A mind that feares no fall nor craues no crowne Is in the rightest way to true renowme Religions chiefe precept is humblenes Happie that man who is in honour humble Where humble thoughts doe to the heauens aspire There is no place for any proud desire The minds best armour is humilitie Lowlinesse is the perfect path to honour Humilitie hath brought those things to passe Which reason nor no vertue else could doe Pride wageth warre against humilitie By lowlinesse is true discretion wonne Proud minds can hardly learne humilitie Humilitie augments beneuolence Supporteth truth and keepes a kingdome safe Humilitie reuiues dead charitie The face doth soone expresse an humble mind Truth soone appeares to humble minded men The noble Lyon neuer slayes the least But alwayes preyes vpon the proudest beast Humilitie rules all the minds affects No way to heauen but by humilitie Humilitie winnes immortalitie Humilitie with perfect grace stands fast When all things else are vanished and past Breake not a bending reed spare the submisse Earth vessels with the brazen may not striue Similies on the same subiect AS lowlinesse of heart brings downe heauens grace So humble words can proudest tearmes deface As salt doth season euery kind of meat So lowlinesse doth shew all vertues best As vallies sertilnesse the hills exceeds So humble lowlinesse shewes fairest deeds As wine in lowest vaults is best preseru'd So grace in humble minds is best discern'd As proud presumption seekes his owne decay So lowlinesse to blisse directs the way As ignorance most scorneth to be taught So humblenesse desireth still to learne Examples likewise on the same PHilip for humblenes of mind was praisd Beyond all princes of the Macedons Antigonâ—â—s with great humilitie Bare off the â—launders of his enemies Scipio in all his fottunes neuer sweru'd From patient sufferance and humilitie Pericles most of all defam'd him-selfe By making scorne of true humilitie Tullie affirmes all vertues what-soe're Are soonest learned by humilitie Plato calls lowlinesse the soules defence And onely shield against extremities Of Authoritie c. Authoritie proud pompe and worldly power Makes monarchs but as marks wheÌ„ fate doth lower AVthoritie makes many mâ—n seuere Death giues no thanks but checks authority It is in vaine and fondly we resist Against proud might that can doe what it list A lawfull title counter-checks proud might The greatest oft may need a weaker helpe Little auailes a lawlesse vsurpation Which gaines ascepter but not rules a nation Might wanting measure prooueth surquedrie Nothing â—o â—â—lâ— as wâ—ong being arm'd with right Might is reputed absolute alone When of two powers there 's true coniunction Some leaâ—â—e to rule while others learne to liue They thâ—â— stand high haue many blasts to shake them Vainâ— is the vaunt and viâ—â—orie vmust Thâ—t more to might than â—ightfull cause doth trust When great leaues â—all then winter is at hand Needs must we doe what might will force vs doe The â—â—er-spreading pompe of greatest might Will darken weaknesse and debase his sight What mightie men misdoe they cannot mend Deepe are the blowes made with a mightie Axâ— More than enough he finds that finds his might Hath force to make all that he will haue right The more the mighâ—ier if
when gray haires are seene As coâ—ne consum'd eâ—pence is â—ued too late So snow-white heads in vaine wish youth againe As physicke â—oots not for a bodie dead So counsell helpes not ages way ward head As fairest Sunnie dayes must haue their nights So goodliest youth old age at length affrights Examples likewise on the same Câ—â—â—â—â—achuâ— of Carthage in good yeares Went to be scholler to Carnâ—ades Mâ—â—cus Aurâ—â—us told to â—â—cius He went to learâ—e what â—et he did not know Terenâ—iâ—â— Varâ—o and Mâ—rcus Poâ—tiuâ— Cato Went to learâ—e Greeke when they were verie old Alphoâ—sus king of Arragon at fiftie yeares Translated â—â—â—ie into the Spanish tongue When men saâ—â—h â—â—llie looke on their white haires They must doe nothing â—â—â— becomes those yeares Old men whose soulâ—s arâ— sâ—d with heauenly light Grieue not their age but ioy it so saith Sophocles Of Life Life is a frost of cold felicitie And death a thaw of all our miserie LIfe is a wandering course to doubtfull rest Life is but losse where death is counted gaine When vertues dayes doe end they are not done But liue two liues where others haue but one The death of sinne is life vnto the soule Mans life still endeth with the end of life In vanitie of lifâ— and wandring wayes The wicked râ—n and weare out all their dayes Better not be than being soone to die Life is most loath'd where loue may not preuaile Death is most louely sweet and amiable But captiu'd life for foulnesse admirable The longer life the greater is our guilt Life must with life and blood with blood be paid Hate not thy life but loath captiuitie Where rests no hope to purchase victorie He that giues life best knowes the date thereof Mans life may less'ned not enlarged be Who will not bide the burden of aâ—stresse Must not here liue for life iâ— wretâ—heâ—nesse True loue despiseth shame when life is fear'd Life warres with loue and loue contends with life Too long they lâ—ue that liue till they be naught Life sau'd by sinne base purchase dearelâ— bought Moâ—e are mens ends markt than their liues before As death is fee to life so hate to loue Euen then when we of obscure life doe boast It often prooues that then we are knowne most Men must haue griefe so long as life remaines Life is not that which should be much desir'd We often see who on a â—ing relyes Finâ—s death aliue while liuing yet he dyes So some men liue they care not how they liue Life suffers wrong when death would end her woes Ill compassing sit opportunitie Or killes his life or else lifes qualitie That dead things can giue life we seldome find Contrition doth reformed life begin To liue or dye which of the twaine is better When life is sham'd and death reproches debter First doe we bud then blow next seed last â—all We aske deaths aâ—d to end liâ—es wretchednesse God guides mans life and when he list to haue it Wit wealth nor any thing beside can saue it Our life is death if we doe liue in sinne A dying life all kind of deaths exceeds Contented meane estate true life doth giue Resting secure not rising vp to grieue This life affoords no sweet without some sowre To liue and loue not is no life at all Fond blinded gâ—eatnesse with his busie toyle Seeking for happie life doth life despoyle Life neuer is too short where death is wisht There is no force so great as life enforc'd What kind of life alas liue those men in That cannot liue without nor with their kinne Life is ill spar'd that 's spar'd to spill more blood To liue in death is but a dying life Long vse of life is as a lingering foe And gentle death the onely end of woe Sweet is the life that is maintain'd by loue Redeeme thy life although with all thou hast The good doe liue as if they liâ—ed not And die as if their death were but a dreame That life is death where men doe liue alone A good life doth beget as good a death No wise man likes in such a â—ife to dwell Whose wayes â—re strait to heauen but wide to hell Mans life may not be destitute of office A good life is next way to winne good fame The life coâ—â—upt with vnexpected shame And â—imelesse death is buried with defame They liue but ill who alwayes thinke to liue To men in miserie life seemes too long Long life hath commonly long cares annext The breath that maintaines life doth finish life Similies on the same subiect AS falls the tree so prostrate still it lyes So speedeth life in liuing as it dyes As men by life in bondage soone are brought Euen so by death is freedome soonest wrought As siâ—e burnes fiercely being still supplyed So life postes swiftly when it least is spyed As sharpe frosts easily nip forward springs So life to end it hath too many things As Easterne winds doth towardly blossoms blast So inward cares makes life to finish fast As life is onely by the gift of grace So death by nature taketh time and place THere is hardly any one Chapter in this Booke but it deliuereth plentie of examples for this argument of life the whole summe indeed but containing the course of our actions euen from our entrance into life vnto the verie houre of our death therefore there shall need no speciall collection vpon this head Of Death Death is the keye which vnlocks miserie And lets the soule to blessed libertie DEath is the end of woe and wretchednesie When deaths houre comes let none aske reason why He ought to die that not deserues to liue Who dyes the death with honour in the field Both his lifes woeâ— and sorrowes â—rieâ—â— eâ—â—s With sharpe asâ—liction death first grounds his cause The fairest blossome deaths sterne winter niâ—â— Death hath no dart to slay deserued same The 〈◊〉 Seene where death â—er plâ—y begins Are aâ—tâ— of â—ight and dâ—â—â—â—â— of â—â—giy darke To wretched men death is the welcomâ—st friend Death neuer comes when need doth most require Life is but losse and death felicitie Who dyes the vtmost anguish doth abide But â—e that liues is left to wâ—â—â—e his losse Sad life is much more worse than gladsome death Our life is day but death is ougly night Faire death it is to shun more shame to die Death to sharpe sorrow quickely ease doth send For death doth griefe and sorrow soonest end Death to the wretched is both grace and gaine In death aduise for daunger comes too late It 's worse than death to linger on reliefe Death is the gulfe of all and then I say Thou are as good as Caesar in the clay A sicke man best sets downe the pangs of death Deaths name is much more mightie than his deeds To die is all as common as to liue It is not death that which the world calls dying But that is death which is all ioyes denying The shade pursues the bodie so death vs.