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A43112 Animadversions upon a late quibling libel from the Hartford Quakers, stiled, A testimony for the man Christ Jesus demonstrating that it is not the same true and real man Christ Jesus that they give testimony unto, but another false and feigned Jesus, or, A fresh and fuller draught of the same antidote, against the poyson presented in the whores golden cup / by Will. Haworth. Haworth, William. 1676 (1676) Wing H1194; ESTC R19450 28,927 32

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wise men it s said fell down and worshipped him when a Babe Matth. 8.2 The Leper worshipped him Matth. 9.18 There the Ruler worshipped him Matth. 14.33 They that were in the Ship upon his stilling the Storm worshipped him Matth. 15.25 The Women of Canaan worshipped him John 9.38 The blind man that Christ healed worshipped him After his Resurrection Mat. 28.9 They held him by the feet and worshipped him and the 17. vers And since his Ascension John worshipped him in the Visions he had and Rev. 5. The twenty four Elders yea and every Creature in its kind and way is said to worship the Lamb See what ingenous men these be to say my talk is unscriptural in pleading for the Humane Nature of Christ to be worshipped in conjunction with the Deity the foundation of the worship being the Deity neither is my talk uncouth but only to them that understand not the Christian Religion it is used by all the Christian Churches and by all Christian Writers that have written any thing of the Humane Nature of Christ especially if they have any contention with Socinians The same can I say of the other Property viz. That the Flesh of Christ giveth life to our Souls I have explained my self in that discourse in what way and manner it giveth life let them if they dare oppose it how unscriptural is this when as I there annexed John 6.53 Except ye eat my Flesh and drink my Blood ye have no life in you whenever Christ mentioneth his Flesh and Blood as here our judgement and belief is that he hath always respect to his Manhood and the benefits the Church hath by his Incarnation let them dare to contradict it and we say that this Flesh that gives life is himself the Manhood with the Deity is but one Person one Christ one Mediator and both are spoken in that place which they in their corrupt judgments alledge against us John 6.5 Pag. 13. robbing the Humanity of that which is due to it Now let us gather up all briefly without wronging them a title and you shall see what a strange Manhood it is that they have confessed to 1. Its according to them a Manhood that is no way the object of Sense cannot any way be seen felt or heard though it was both seen felt and heard after the Resurrection which was a glorified state 2. It is an Infinite Immense God not any where to be circumscribed it may be in a thousand times ten thousand of Saints at once 3. It is so thin subtle that it can penetrate doors Stone walls 4. It is informe hath no shape Figure Lineaments Countenance that is Humane 5. No one is to give any worship to it though in union with the Godhead 6. It is such a Manhood as did not die for Sinners nor doth not now intercede for Sinners For thus I argue according to what hath past if the Flesh of Christ hath not procured life for our Souls which they call'd unscriptural uncouth not to be taken notice of then did Christ never die for Sinners life for our Souls could no way be procured but by expiating and taking away the cause of death which was sin Now sin is no way expiated but by the death of Jesus Christ but Jesus Christ only died as Man suffered as to his Flesh had there been no Manhood there had been no Offering no Sacrifice 2. According to them the Man Christ doth not now intercede if he procured not Life by his Flesh and Manhood he doth not intercede there can be no life to our Souls without the Spirit and Faith now there is neither Spirit nor Faith to any but by the Intercession of Christ he obtains them thereby for us but now there is no Intercession without the Flesh and Manhood of Christ the blood of the Sacrifice was carried into the holiest which figured this viz. Christ carries the Merit of his sufferings into Heaven 1 John 2.2 He is an Advocate by vertue of his being a Propitiation it is the Man Christ Jesus that is the Mediator 7. Such a man is Christ as is not now a Priest Heb. 8.4 If he were on earth 1 Tim. 2.5 he should not be a Priest but he is on Earth the Quakers say at least in one Essential part of his Manhood his Soul is in every S●int you see Error is big bellied and fruitful This is the effect of forsaking the Scripture setting up another Rule not content with sound Doctrine given forth in sound words condemning the Christians in this day as having gross and carnal conceptions of things refining Religion and the blessed holy glorious true real operative Manhood of Jesus Christ into Air Wind Fancy Nothing and all this under a pretence that they are fully for it but we have tried them and you now plainly perceive what their true Scriptural sense is which they speak of Pag. 13. We have done with that controversy concerning the Manhood of Christ now they undertake to vindicate Christopher Tayler whom we answered in a Postscript whom if he be living I thought was at years off to answer for himself And now say they to manifest how like a confused and distempered crazed man W. H. writes take a short view of some of his inconsistencies c. Pag. 13. Reply Christ my Lord was accounted mad by his own kindred and by others the Scribes and Pharisees the Apostle Paul by Agrippa and the false Teachers was thus stigmatized to be besides himself it was a common thing among the Papists thus to censure the Martyrs because Philpot in the Convocation house manifested but a little more then ordinary zeal against the Popish errors they gave it out that he was raging Bedlam mad this is an old trick of the Devil I could name you one of my Brethren that is full of zeal for Christ that they have not long since thus dealt with all must I think much then if in this I be conformed to Christ to his Apostles to the Martyrs and the worthiest of my Brethren no surely it is my honour and we have reason to pity this People that herein as in other things they make themselves so like the Antichristian Papists I could tell them of that common speech that some there be that are not in danger of madness and say again that it might discompose the most composed man still to converse with men in Bedlam They are at it again Pag. 16. Lest he fall into manifest distraction as may tend to his and your reproach for he appears in some danger Answ Questionless they have recourse in their thoughts to that Prophet of theirs Will. Baily who pronounced a dreadful sentence against me viz. that in the name of the living God I should be mad this was at Hartford in the hearing of many to the utter shame of all their Party that was there if they had but a dram of true Humility I am sure to the amazement of many of us and the