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death_n mortal_a sin_n venial_a 6,152 5 13.8485 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A53744 John Owen's Latine epigrams Englished by Tho. Harvey, Gent. ; dedicated by the author Mr. John Owen unto the Lady Mary Nevil, daughter of the Earl of Dorset.; Epigrammata. English Owen, John, 1560?-1622.; Harvey, Thomas. 1677 (1677) Wing O825E; ESTC R11234 92,073 212

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both good or one a bad Were best to marry with thy Querie's had If I must choose I then would choose the least Of both these Evils one though bad is best 35. Love is the fulfilling of the Law Of the ten Precepts keep two of the two Keep one that 's Love it will suffice This do 36. Devotion The pious people caus'd the Clergy's weal Ungrateful off-spring of religious Zeal 37. Of Heaven and Earth Th' Earth's greatest part is hid Heav'n spreads abroad I think that th' Earth's asham'd of Men her load 38. To Aulus On Sextus Of Quintus Me Sextus envies him I pity I Quintus who me not envies I envy 39. Of Pollio Thy Wife thou dost forsake but why Before Thou didst her wed thou saidst she was a Whore A Pre-contract doth Wedlock break I know But why a Pre-contact should do 't me show 40. Meer trifles To Thou truly saidst that Whores meer trifles are For Harlots skins are always base and bare 41. To banish'd Pannicus A Probleme In Exile free thou liv'st as 't were the while Thy native Soil did thee from it exile Which of these Fortunes gives thee best content Freedome abroad or from home Banishment Rather I would for I disclose my mind From home live free than live at home confin'd 42. The Evening The Sun declin'd behind leaves little light So Gods sole back was shew'd to Moses sight The Morning Wee see bright Phoebus shine in th' Orient Th' Antipodes on 's Back look discontent 43. Baptism to the Jew Baptism doth cure but Circumcision wound The Laws wounds are by Baptism rendred sound 44. Heatuontimoroumenos Self-vexing While Death to shun Life to preserve poor Man Doth vex himself the space of all his span ●rute Beasts enjoy the present Life's supply Living they live and when they die they die 45. To William Sidley Knight and Baronet Thy noble worth doth Gold doth Honour merit Yet both flag far beneath thy gen'rous spirit 46. To J. P. A brisk wise Wife that Latine speaks and Greek That can dispute in Logick thou dost seek One that the Major and the Minor takes And from bad Premisses worse sequence makes One that was vers'd in puny Naturals While puny Maid now Mistress of her Art in all 's One that can render all Opponents mute And of all entities can well dispute ●f such a Wife so rational were mine ● would exchange with thee though brute were thine 47. On Ramista bipartite Thou first definest then what was defin'd Thou dost divide defin'st-divid'st each kind The whole thou in so many parts dissect'st That now thy comment's longer than the Text's 48. To Saint Paul Of the City of God Thou for thy self when threatned with the Scourge A Citizen of Rome to be didst urge But in the fatal day of final Doom Wilt serve to plead that priviledge of Rome 49. Christ. Christ came into this World saw mortal men Death overcame returned into Heaven 50. To W. Cambden Of his Britannia Great Britains Isle almost forgot almost In Lethe's Lake of black Oblivion lost In name in fame by thee reduc'd alive Thou shalt in her while she survives survive 51. To Perpenna Like a Parenthesis thy fore-head is Horn'd Crescent-like An hard Parenthesis An hard Metathesis Thy Wife too free Of flesh all flesh doth make all Horn of thee 52. Of Vices and Riches No man doth crimeless live or Coinless here A full fill'd Purse from crime is seldome clear 53. Apology of Death and the Shambles If Death no Youths Butchers no Bullocks kill'd The World with Fools and Calves would soon be fill'd 54. Eve and Proserpine compar'd The Serpent Eve seduc'd and Proserpine Was caught by Pluto's specious design Eve fell from Paradise to prejudice For eating th' Apple which she thought no Vice And Proserpine might have escaped Dis Had she not been surpriz'd in that Abyss Death captiv'd Eve and Pluto Proserpine This of feign'd Jove that Child of Jove divine Both took forbidden things this Flow'rs that Fruit Like Punishments to their like Sins did suit 55. Astrologer and Geographer You two the total World divide The Stars Astrologers th' Earth claim Geographers 56. To Fannia Noble Fair Poor Fann'a thou-fain wouldst with some rich man wed But for thy Poverty canst not be sped Though thou be nobly born of fair aspect The sordid Lover Wealth doth more affect In Categoricks substance sole we find More prevalent in Love than form or kind 57. Con-sci-ence Love's Verbal now not regal as of yore Belief depends on sense not reasons score Religion scars i' th' Head not sinks i' th' Heart It in the Brain not Breast doth act its part 58. An unspotted Sacrifice Gods Temple 's th' Earth Altar the Cross the Priest The Sacrifice and Sacrificer's Christ. 59. Of Mortal and Venial Sin To Christ. Thy Death hath clear'd the Sins men double call Thy Cross doth Mortal Sins make Venial 60. Upon in-hospitable persons 〈◊〉 to those houses am no Page nor Guest Whose Gates are to the Thresholds fast when Feast 61. Another the same His own none others let him be that 's mine Let him be friendly that 's my Friend in fine 62. Suffer little Children to come unto me The wanton flesh doth youth to sin seduce Old age in wickedness is more profuse Hence I suspect that few scarce one in seven Of old men or of young men enter Heaven 63. Of Paracelsus She Salt of th' Earth Christ his Disciples nam'd Why then that th' Earth is salt have * Paracelsians Chymists fam'd 64. Of Eggs. The second Person humane form assum'd The third like an Egg-breeding Dove was plum'd The great Creator Birds and Fishes blest Egg-breeders not Life-breeders had his Test. 65. Of Rome and the World Old Rome was square and then the World was round The World 's now square and new Rome Wheels hath found 66. Magical Generation If Satan man succumb in Womans stead No Child from such coition can proceed But if like man h' incumb a Woman thence Some monstrous birth may chance t' have Effluence 67. Of Bread and Butter In Genesis I (a) Bara the first Word in Genesis Bara (b) Menin the first in Homers Iliads Bara in Welsh signifies Bread Menin Butter Menin find In th' Iliads two Welsh words one (c) by Scripture divin'd 68. The Age of Moses and David Mans life is (a) Gen. 6.3 six-score years as Moses said And (b) Deut. 34.7 he so many years liv'd undecay'd King David said man in his Pilgrimage Lives (c) Psal. 90.10 This Psalm is called a Prayer of Moses the man of God threescore years and ten (d) 2 Sam. 5.4 such was his age Each of them liv'd so long before they di'd As each had said his Death each propheci'd He who taught Moses David the Divine Their days to number wills thee (e) Psal. 90.12 number thine 69. Even and uneven Number Each Number hath its mid odd half doth want What 's even