Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	modesty_n	nature_n	nurse_v	16	3	16.5941	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A31383	The holy court in five tomes, the first treating of motives which should excite men of qualitie to Christian perfection, the second of the prelate, souldier, states-man, and ladie, the third of maxims of Christianitie against prophanesse ..., the fourth containing the command of reason over the passions, the fifth now first published in English and much augemented according to the last edition of the authour containing the lives of the most famous and illustrious courtiers taken out of the Old and New Testament and other modern authours / written in French by Nicholas Caussin ; translated into English by Sr. T.H. and others.	Caussin, Nicolas, 1583-1651.; T. H. (Thomas Hawkins), Sir, d. 1640.	1650 (1650)	Wing C1547; ESTC R27249	2,279,942	902

fearfull maladie 135 His notorious cruelty even in his extreamest sickness ibid. His miserable death ibid. Hermingildus his retreat and conversion 325 His father's letter to him and his to his father 326 He is wickedly betrayed by Goizintha 328 His letter to his wife and his undaunted resolution 330 His death 331 His young son Hermingildus died not long after 332 A notable Observation upon the habit of a High-Priest 93 Hilarion of Costa a reverend Father 388 Hippocrates his desire how to cure the itch of ambition 56 House of the Moth. 25 House of Swallows ibid. A notable Doctrine of Hugo 61 Humility defined 468 Humiliation of Death 350 State of Humilitie 18 All the world teacheth us the lesson of Humilitie 56 The kingdom of Hypocrisie 11 Reasons against Hypocrisie ibid. Baseness of Hypocrisie ibid. Hypocrisie confuted in the great School of the world 42 Hypocrisie condemned by the Law of Heaven ibid. Deformity of Hypocrisie ibid. I JAcques de Vitry his pretty Observation 39 Idleness the business of some Great men 44 Abuse of an Idolatrous spirit 13 Jesus one and the same for Nobles and Plebeians 3 Excellent qualities of Jesus Christ 376 He is the Concurrence of all perfections ibid. Three Excellencies of Jesus in which all other are included ibid. His Sanctity Wisdom and Power 377 Practice of the love of Jesus reduced to three heads ibid. Miracles of the person of Jesus 442 Jesus entereth into his glory by his merit ibid. Suspension of actual glory in the body of our Saviour Jesus ibid. Imitation of Jesus Christ the abridgement of Wisdom 3 Images of Emperours how much reverenced 13 Impietie hath its misery 36 Impietie condemned in the Tribunal of Nature 420 Impietie chastised 451 Against Toleration of Impietie 452 Impuritie of life ariseth from three sources 85 Reasons against Inconstancie 40 Inconstancie of men 236 Indegondis transporteth the Catholick Faith into Spain 323 The persecutions of Indegondis 324 By her mediation there is a Treaty of peace between Levigildus and his son 327 The glory and greatness of that man who knows how to suffer Injuries 40 Observation of Isaiah 30. 8 406 Belief of Judgement most general 430 Judea in what condition before Herod came to the Crown 89 The causes of the corruption of Julian 373 The School of Julian ibid. How he became depraved 374 He is a Christian for policie and an Infidel in soul ibid. Prowess of Julian among the Gauls ibid. His subtility to invade the Empire ibid. His Embassage ibid. His remarkable punishment ibid. He had ill success with the qualities that Machiavel furnished him with 260 Jupiter painting goats in the Clouds what it meaneth 14 Justina an Arian requireth a Church in Milan 206 Justice and Mercy the two Arms of God 22 Necessity of Justice with its acts 89 Justice without favour very remarkable ibid. Justice of Belizarius and Aurelianus 226 Justice defined 468 K KNowledge of good and evil doth make the sin more foul 23 Knowledge of ones self very hard 69 No certain Knowledge of four things 440 L LAcedaemonians practice 381 LAdies excellent in pietie 388 Sordid Liberalitie of Emmanuel Comenus 91 Ignorance and bruitishness of Libertines 449 Arrogancy of Libertinism 450 The Table of Philo of the manners of Libertines ibid. Punishment of God upon Libertines ibid. Evil of a sleight Lie 145 Lying the key of vice 469 A Life led by opinion is ridiculous 8 Condition of this Life well described 65 Man must lead a Pilgrims Life in this world 72 Our Life is a Musick-book 84 Four sorts of Life 137 Opinion of the other Life 403 Life and Death the two poles of the World ibid. Divers kinds of Life ibid. Life was given to Cain for a punishment 414 Disturbances of Life 435 Divers wayes of humane Life according to Saint Gregorie ibid. The choice of conditions of Life is hazardous ibid. Miseries of this present Life 436 Of the Lilie with six leaves 72 Divers kinds of Love 228 229 Love turned into rage 244 The baseness of Love 375 Love of invisible things most penetrating ibid. Worldly Lovers being converted are the most servent in the Love of God illustrated by a comparison 379 Excellency of Love 399 Division of Love ibid. There is a possibility in man to love his enemies ibid. Effects of the Love of enemies in the Law of Nature 400 Loyalty of a wife to her husband 352 Lust ruineth Empires 154 Lust is a fire that burneth the garment of the soul 182 Luxurie the sin of the heel 195 Lycinius his condition 242 His end 242 Lycurgus his greatness 3 M MAgnanimitie 468 MAn a Stage-player upon the Theatre of the world 12 Three sorts of Man in every man 61 Character of the carnal and spiritual Man ibid. Of the nature and dignity of man what he hath been what he is and what he shall be 64 Man hath more non-essence than essence 350 Mans ingratitude towards God 346 Mutability of men ibid. Miseries of an indebted man 352 It is dangerous to disoblige pious and learned Men. 379 Diversitie of Men. 413 Monument of the Empress Marie 418 Five notable things in the mystery of the Mass 74 Mass a sacrifice ibid. Instructions for the Married 96 Mariamne's accusation and pitifull death 124 Martianus of whom a marvellous accident 150 His good success ibid. A great Massacre at Thessalonica 214 Maxims very dangerous used by Hereticks 183 Maxentius acteth a strange Tragedie 240 He is defeated by Constantine 241 Maximian the Baloon of Fortune 239 A remarkable speech of Maximus 79 Maximus overthrown and put to death 209 210 Meditation its definition 75 Necessity and easiness of Meditation ibid. What you must understand to Meditate well ibid. Practice and Form of Meditation consisteth in six-things 76 Seven ways to dilate ones self in Meditating in abundance upon sundry thoughts ibid. Modestie important 87 Modestie of a son of S. Lewis 418 Modestie defined 468 The actions of Modestie ibid. Marvellous contempt of money 227 Monica the mother of S. Augustine her qualities 193 Her death 198 A singular saying of Sir Thomas Moor. 90 Mother of Macchabees persecuted 348 N NAtures evils 355 NAtures voice 370 Nature delighteth in contrarieties 412 Nature the price of time 43 Nebucadnezzar nursed by a Goat 16 Nero his folly 12 Notable action of Noah 414 Nobility the first gift of God 4 Nobility not tied to bloud ibid. Against such as betray their Nobility 5 Nobility of Noah wherein ibid. Nobility of Eleazar and his excellent speech ibid. Priviledges of Nobility 8 Noble-men why ill educated 16 Nobility very much corrupted 17 Noble-mens particular obligation 20 Noble-men examples of great importance in the world 21 Noble-men appeal from the sentence of Labour 51 Disorders in corrupt Nobility 218 219 Novelty in Religion dangerous 31 Novelty ever suspected by the Wise 32 O OAths of Magistrates 90 OBedience defined 468 The qualities of an Officer 272 Onocratalus his instinct 417 Souls in the torrent of Opinion 37

bodies of his servants and Nilus overflowing with the bloud of his French himself surprized and taken by his enemies and led into the Sultan's Tent among clamours out-cries infernal countenāces of Sarazens and all the images of death able to overwhelm a soul of the strongest temper notwithstanding though his heart were steeped as a sponge in a sea of dolours and compassion ever making use of reason he entered into the Barbarians pavillion not at all changing colour and as if he had returned from his walk in the garden of his palace he asked his pages for his book of prayers and taking it disposed himself to pay the usual tribute of his oraisons in a profound tranquility of mind which I conceive to be very rare since there needeth oftentimes but the loss of a trifle to stay devotion which is not yet arrived to the point of solidity But if you therein seek for a perfect humility consider what passed in the Councel of Lyons and see how he laboured to depose the Emperour Frederick the second who was ruined in reputation in the opinion of almost all the world Other Princes who have not always their hands so innocent but that they readily invade the goods of others when some religious pretext is offered them would have been very ambitious to be enstalled in his place whom they meant to despoil but the universal consent of great men judged this throne could not be worthily supplied but by this great King yet he notwithstanding declined it as a wise Pilot would a rock and thought better to choose the extremity of all evils of the world among Sarazens than to mount to the Empire by such ways But that which is most considerable in the matter we handle may be observed in his valour never weakened by his great devotion for he was one of the most couragious Princes in a cold temperature with reason that was then under Heaven It was courage which taking him from the sweet tranquility of a life wholly religious caused him to leave a Kingdom replenished with peace contentment and delights to go to a land of Sarazens live in all incommodities imaginable to nature It was courage which caused him so many times to expose his royal and valiant person not onely to the toyls of a desperate voyage but to the strokes also of most hazardous battels witness when at his arrival in Aegypt the coast being all beset with Sarazens very resolute to hinder the passage of his ship he threw himself first of all from the ship into the water where he was plunged up to the shoulders with his target about his neck and sword in hand as a true spectacle of magnanimity to all his Army which encouraged by the example came to the land as the King had commanded The greatness of the sun is measured by a small shadow on the earth and there many times needeth but very few words to illustrate a great virtue So many excellent pens have written upon his brave acts and made them so well known to all the world that it were to bring light into day to go about to mention them If some say He is to be a pattern for Kings and Divers Ladies excellent in piety Lords Ladies who should manure devotion as an inheritance for their sex shall never want great lights and worthy instructions if they will consider those who being more near to our Age should make the more impression upon their manners If we speak of the endeavour of prayer look upon See the reverend Father Hilarion of Costa Barbe Zopoly Queen of Polonia who continuing days and nights in prayer all covered over with fackcloth affixed good success to the standards of the King her husband and for him gained battels If account be made of the chastity of maidens and sequestration from worldly conversation reflect on Beatrix du Bois who being one of the most beautifull creatures of her time and seeing the innocent flames of her eyes too easily enkindled love in the hearts of those who had access to her put her self upon so rough a pennance for others sin that she was fourty years without being seen or to have seen any man in the face If you speak of modesty let wanton Courtiers behold Antonietta de Bourbon wife of Claudius first Duke of Guize who after the death of her husband was clothed in serge and went continually amongst the poor with her waiting-women to teach them the practise of alms If charity be magnified toward persons necessitous cast your eye upon Anne of Austria Queen of Poland who accustoming to serve twelve poor people every munday the very same day she yielded her soul up to God when she had scarcely so much left as a little breath on her lips asked she might once more wait on the poor at dinner and that death might close her eyes when she opened her hands to charity If the instruction of children be much esteemed fix your thoughts upon Anne of Hungarie mother of eleven daughters and admire her in the midst of her little company as the old Hen-Nightingale giving tunes and proportions of the harmony of all virtues and so breeding these young creatures that they all prospered well with excellent and worthy parts If you delight in the government of a family which is one of the chiefest praises of married women take direction from Margaret Dutchess of Alencon who governed the whole family with so much wisdom that order which is the beauty of the world found there all its measures and that if the domestick servants of other Lords and Ladies are known by their liveries she caused hers to be known by their modestie If you desire austerities look with reverence on the hair-cloth and nails of Charlotte de Bourbon the Kings great Grand-mother and behold with admiration Frances de Batarnay who during a widow-hood of three-score years was twenty of them without ever coming into bed If you praise chast widows who can pass without an Elogie Elizabeth widow of Charls the ninth who in a flourishing youth being much courted by all the great Monarchs of the world answered That having been the widow of a Charls of France she had concluded all worldly magnificencies and that nothing more remained for her but to have Jesus Christ for a spouse And verily she spent the rest of her days in a conversation wholly Angelical amongst religious women whom she had founded If constancy in the death of kinred have place let the lesson be hearkened unto which Magdalen wife of Gaston de Foix gave who having seen the death of a husband whom she loved above all the world and afterward of an onely son remaining the total support of her house made her courage to be as much admired among the dead as her love was esteemed among the living And what stile would not be tired in so great a multitude of holy and solid devotions and who can but think the choise becometh hard by

make so fair a world to abandon it but governs it by a secret providence that insinuates it self into all the parties of the universe So this great Legislatour employed all his cares to the conduct of this great multitude to which his presence produced the same effect as the infusion of the soul into the body The chief and most ordinary pains that he took was to appease the murmures and seditions that were born at every season and and sometimes for very light occasions But the greatest part was for the belly to which hunger gives a greedinesse and the law gives no ears When amidst the deserts of Arabia where they journied they felt any mitigation in their pain Moses was a man incomparable but as soon as water and bread and flesh failed them he was no more their friend they longed incessantly after the flesh-pots of Egypt and stirred up furious tempests We see examples of this in all Polities Empires and Republicks where all those things that assault the life of the people make them send forth great cries run to stones and steel and tear men into little shreds Those that would reign peaceably think more of gaining the hearts of their subjects then the money and take a wonderfull order that the inferiour people may have wherewith to nourish and maintein themselves in mean commodities and all that is absolutely necessary to life Augustus Cesar the wisest of the Roman Emperours had so particular a care to provide for the City of Rome that when he saw it threatned by any famine he would be like to dye and he took more pleasure to hear the poor Mechanicks commending his paternall sweetnesse and the happinesse of his time then to behold Colossus's and Arches of triumphs erected in his name Those that take a way quite contrary say Let Clown grumble and let Clown pay that one ought little to care for the complaints and murmurings of a disarmed Communalty They fill every place with menaces and with terrours they authorise themselves by a great force of arms seeing well that they cannot arrive to what they would have by love But besides that this fashion of governing provokes God which is the father of the poor and the comforter of the afflicted It cannot subsist but by a great violence which cannot continue long either in nature or in a civil life Moses took nothing from this people to whom it was an injury in their opinion to give nothing It seemed as if he bore them all in his entrails and that he was to nourish them as a mother If he came to fail in it they forgot all the benefits of the time past and ceased not to grumble and murmure at the present He had need have had the Magazins of God himself to satisfie them in a desert where there was little to live and much to suffer So also the Divine goodnesse was never wanting to them in their necessities and this mild Conductour that made it his glory to overwhelm these ungratefull men with benefits opened by his prayers the gates of heaven to cause Manna to be rained down for them It is formed in the dew when the subtler parts of the earth mix themselves with the moisture and when all this composition is purified and baked by the heat of the Sun to a convenient temper It happens in certain places with profit enough but if the blessing of God had not given an extraordinary virtue to this food it was a Diet too dainty for hungry stomachs So were they weary of it and desired flesh crying with full mouth and forcing a man that had nothing to do miracles to content their sensuality This great conductour that pitied their necessities and was not willing to destroy them pacified them by a fashion full of modesty a powerfull speech sweet promises and good performances by making himself a Mediatour to God to obtein favours for them when they merited punishments They saw clouds of Quailes fall down upon the Army which God sent them very opportunely but he failed not to punish afterward their intemperance by sudden deaths and Sepulchres raised in the wildernesse that bore a long time the name of their concupiscence Another time as they were in great want of water and made a great tumult for the thirst that tormented them Moses assisted by the Divine power opened the flancks of the Rocks and made fountains to issue forth of them that quenched the thirst of the whole Army Their distrust caused the greatest part of their evils and if they had nothing capable to afflict them they themselves framed Spectrums of terrour to themselves and found their torment in their own imaginations Above all they exceedingly scared themselves at the return of the Spies from the land of Promise a false Rumour being sowed in the Army that it was a Land that devoured its inhabitants and that it was inhabited by Gyants of so prodigious an heighth that other men being compared to them appeared no more then Grashoppers Then they entred into strange fumes crying all aloud that they ought rather to create a Generall to lead them back to Egypt then to go and sacrifice their wives and children unto Monsters Moses and Aaron thinking themselves not able to appease that furious storm of words humbled themselves before them and remained prostrated on the earth while Joshua and Caleb renting their clothes for the horrour that they had of that sedition assured them that that report was false that the Land of Promise was very good that it flowed all in Milk and Hony and that by the help of God they would possesse it and over-master the originaries which they would eat as bread Notwithstanding all this they had run to stones if God had not appeared in that high lustre of his glory and threatned to consume them all by a generall pestilence But Moses laboured earnestly both with voyce and prayers to appease the wrath of God who punished at last the Rebels by the privation of the Land of Promise which they had spoken against with so much extravagancy These murmures that proceeded from fear and weaknesse of courage seemed more sufferable then those that came from pride and malice as the sedition of Corah Dathan Abiram which made an horrible havock These men followed with two hundred and fifty of the Princes of the Synagogue rebelled against Moses and Aaron usurping the Censer and publishing aloud that all the people was consecrated as well as they and that they did wrong to claim to themselves an Empire over their brethren that belonged not to them that that which had made them presse this going out of Egypt was nothing but an ambition that carried them to domineer over free-men and that they exercised so great a tyranny over their subjects that there remained nothing more but to pluck out their eyes Moses very much astonished at such insolent Language prostrated himself with his face on the earth referring to God the decision of the