Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	lusty_a	young_a	youth_n	44	3	8.0310	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19606	The nosegay of morall philosophie lately dispersed amongst many Italian authours, and now newely and succinctly drawne together into questions and answers, and translated into Englishe by T.C. Seene and allowed.; Bouquet de philosophie morale. English	Meurier, Gabriel, d. 1587?; Crew, Thomas, fl. 1580.	1580 (1580)	STC 6039; ESTC S105132	39,847	132

to haue a care ouer his person to render him obedience and to study to appease his choler if he be angry Q. VVhat are the things amongst all others right tedious to endure A. Long raine long spéech the wind prison and maladie Q. VVhat are the things that a man cannot liue without A. VVater ayre bread fire and salt Q. VVhat is the cause and Source of the infelicitie of man A. His owne proper malice and iniquitie Q. VVhat are the foure sins that require bengeaunce before God A. The euill or wrong done to an Innocent the sinne of Sodome the retaining of his wages from a poore seruaunt and the inflaming of euill tongues Q. VVhat disease is that which the elder a man waxeth the younger and fresher it waxeth A. Couetousnes Q. VVhy did a certaine Philosopher say to the Emperour Galba that his wit was ill lodged A. Because the saide Emperour was crooke shouldered Q. VVhat were the two tokens by the which Licurgus the Lacedemonian iudged a ruler do all thinges to the glory of God and profit of the common weale Q. VVhat is the thing that a man ought to iudge best aboue all other thinges A. Vertue without the which nothing can be called good Q. VVho is he that hath all he will and the fruition of his whole heartes desire A. He that is content with that he hath and requireth no more Q. VVherein consisteth nobilitie especially A. More in beautie of manners then of blood Q. VVith what armour should he arme himselfe that will fight against aduersitie A. With Patience Q. VVhat is the thing that maketh a man most timerous and fearefull A. An euill conscience Q. VVhat difference is there betwéene the Lord and the seruant A. None concerning the man much concerning seruitude Q. How might a man do to be alwaies without feare A. Let him speake little and doe well Q. VVhat are the three things enemies and contrary to good counsell A. Hast anger and conetousnes Q. Where ought one to write wisedome and science A. Not in bookes but in the hearts of men sayth Socrates Q. What giueth the good and the euill A. Wisedoine sayth Alexander not fortune giueth the good and folly the euill Q. For what cause was night made A. To thinke on that in rest that we may doe the day following Q. Who is he that can neuer bee without feare and gréefe A. The enuious hypocrite Q. VVhat is loue A. A hidden fire a sweete venime a delectable euil a pleasant punishment and a flattering death Q. What is the best gift that fortune can giue A. Experience which is a founder of wisdome Q. What are the thinges that make a man willing to serue A. The people in good order the wise man with his workes the rich man iust and liberall the poore man humble the young man obedient the olde man a gever of good counsel and the woman shamefast honest Q. What are they that most delight in thinges transitory and fugitiue A. Hunters and hawkers Q. Who is he that fortifieth without hath his en emies within A. A man that cloathes himselfe from cold and doth not purge himselfe from vice Q. What is the best medicine for misery A. Death Q. VVhat is a great dowry A. A bed ful of strife Q. VVhat is the easiest thing and of least cost and yet the best that one can geue to his friend A. Good counsell Q. VVhat is money A. A Lampe or soule amongest dead and blynde men and he that hath it not is nowadayes dead amongst the quicke Q. VVhat is the best armour and safegard of the heart repulsing and banishing all wicked thoughtes kéeping it frée from euill cogitations A. A labouring hande Q. Why haue men diuers enemies A. It may be peraduenture because they loue themselues too much Q. VVhat is an euil thing and yet hath a good name A. An euill brother Q. VVhy did Plato thinke that hangemen were more curteous then Tyrantes A. Because hangemen kill the culpable and guiltie but tyrantes often murder the innocent Q. VVhat are the thrée vertues excellent in a Captaine A. Audacitie against his enemies beneuolence towardes his souldiers good counsell in matters of weight Q. VVhy did the Egyptians and Lacedemoniēs cōpare great Lords to flaming fire A. Because the néerer a man is to them the sooner he shal burne and be harmed Q. How is fame obtained A. By liuing vertuously and dying for ones countrie Q. VVhat doe women desire aboue all thinges A. To mary themselues to a lusty yong youth to take pleasure in children to be well apparelled aboue all things to be mistresse of the house Q. Ouer what people is it that death hath no iurisdiction A. Ouer the vertuous Q. VVhy lyeth the hearte of the vertuous man lower then of others A. Because in him lye drowned all the iniuries that fortune can doe Q. How may a man make himself praised A. In dispraising himself with reason Q. VVhat is the best aduersitie that a man can haue A. That which deterreth him from euill words and euill déedes Q. VVhat is the reason that money is more rife with the euill then with the good A. Because the good cannot lye sweare vse vsurie and deceiue their neighbours Q. What is the ordinary profit of a schoolematster A. To bee inheritour of all the errors of his Schollers and to confesse that all the profit that they gaine is by their owne dexteritie of wit Q. What is the right propertie of a vertuous man A. To beare in memorie the benefites receiued to forget all iniuries done to thinke the litle that he hath a great deale not to regard the great deale of another man to fauour the good to flatter with the euel to bee greate with the great and fréendly with inferiours and to be fréend to few and enemie to none Q. What is the lightest thing of all others A. The heart or thought of man because in the twinkling of an eye it will compasse all the world Q. Who is he that can scarcelie knowe his fréendes or whether he haue any or no A. He that is rich and fortunate Q. What is an olde father A. A fugitiue consolation Q. Of moral vertues which is the greatest A. Force for shée bringes to passe that man feareth not death Q. What kinde of men haue their eares at their knees A. They which will not heare a man vnlesse he bow himselfe downe and speake too their knees Q. What is the onely thing that man can not ouercome A. Hunger Q. Why did the Lacedemoniens and The banes paynt the images of iudges blinde and without handes A. To shewe that iustice shoulde bee no way corrupted Q. What is pouertie A. The mother and mistres of good manners who only feareth no change of estates nor the fraudulent force of théeues Q. Who is hee that cannot dye sodainly A. He that liueth sixtie or seuentie yeres Q. Who is he that hath alwayes a good