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A27621 The pattern of the divine temple, sanstuary [sic], and city of the New Jerusalem measured according to Ezekiels last and greatest vision, chap. 40 to the end ... : designed as a preface to two late treatises, viz. The prophetic history of the Reformation, and The grand apocalyptick vision of the witnesses, rising and ascending ... / by Tho. Beverley ... Beverley, Thomas.; Beverley, Thomas. Prophetical history of the Reformation.; Beverley, Thomas. Grand apocalyptick vision of the witnesses slain. 1690 (1690) Wing B2167; ESTC R4196 30,253 36

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Exod. 27. 1. and from Solomon's which was Twenty Cubits square as too much 2 Chron. 4. 1. And why was this but to shew the True Attonement for the whole Israel of God Jews and Gentiles in its Symbolical Twelve Tribes is Jesus Christ declared to be so in the Doctrine of the New Testament established by the Apostolical Twelve And the Spiritual Levitical Priesthood concerning which God Lift up his Hand Jerem. 33. 19. c. is diffus'd through all Saints who shall be Priests of God and Christ in Robes wash'd in his Blood and daily Rejoycing in his Sacrifice and Altar most Holy And Other Tribe of Levi scatter'd through this whole Israel as that of old in Type Gen. 49. 7. and so Bless'd by Moses Deut. 33. 17. The New Testament Acknowledges none So Great is that mistake of calling the Elders Pastors and Doctors of the Gospel so of which the Gospel says nothing but the Contrary nor hath It come into its Mind And of the other Altar c. 41. 22. It is expresly said This is the Table before the Lord Leading us to that Great Supper of the Kingdom call'd the Lords Table wherein we shew forth the Lords 1 Cor. 11. 26. death till He come when we shall Eat and Drink at his Table in his Kingdom in that Passeover Fulfill d and that Fruit of the Vine New in the Kingdom the Father as the Ancient of Days hath given to the Son and to the Saints of the most High Dan. 7. v. 9. 13. 27. Matt. 26. 29. Luke 22. 16. And to shew the Spirituality of this State The Altar of Incense and the Table viz. of the Shew Bread Become One For I see no Reason to think as some Interpreters do that that v. 22. c. 41. consists of Two Things viz. The Declaration of the Altars Measures and then a Declaration to Ezekiel as by the by That near the Altar is the Table before the Lord But rather herein is this Great Mystery The Melchizedekian Priesthood brings forth the Super-substantial Bread of the Kingdom and with it the Power of the Endless Liv'd Intercession signified by Incense and Interpreted to be the Melchizedekian Priesthood of Christ Heb. 7. throughout with Revel 8. 2. So that They Became both one Correspon 8. The Jews have an undoubted Priority and the Gentiles an Engrafting and are even 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Body together a whole Israel one Temple Ephes 2. 21. c. 3. 6. Rom. 11. 17. 26. The first is so plain that the Vision is made up wholly of it So that I am fully convinc'd No Spiritual Mystical Evangelical sense can Satisfie it There must be therefore a Reception a Reduction of the Twelve Tribes which He Knows how to Gather and sift for who can Summon Them from A●●s 9. 9. and as it were by the Four Winds So that as their Reduction shall be like the Sifting of the Resurrection for Every mans Own Body and Life from the Dead to Themselves Of which we have that Illustrous Vision Ezek. c. 37. 1. c. So It shall be to the Gentile Churches Engrafted into that Olive that is the Jews Own the Time of the First Resurrection Even to All the Dead in Christ whom God will bring with Him And to the Saints who shall be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 T●e Living The Remaining 1. Thess 4. 15. 17. There shall be such Issues of Living waters as are after to be declar'd Now as to the Latter part viz. the Gentiles Engrafting though indeed there are only Silent mentions of the Gentiles by the Strangers Sojourning among Them having the same Interest by Lot that They Had Yet It is because the Vision is Given in Jewish Types and Language But the Gospel declaring Jews and Gentiles are All One Body One Temple One New Man in the Stature of the Fulness of Christ One Olive Tree with its Natural and Engrafted Branches It is made Certain The Twelve Tribes with the Sojourners are the whole Israel of God c. 47. 22. In as much then as the Apostle Rom. 11. v. 12. hath declar'd a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an Ecclips under which the Jews lye to this day and that there is also a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or a Full ORB'D LIGHT to which They are to Arise And that by Esa 60 1 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 v. 25. Speaking of the same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Full Orb'd Light of the Gentile Church The Apostle did privatly Foretell an Ecclipse by the Apostacy under which That Gentile Church was to Fall and then Ballanc'd the order of Each Churches Time We may thus understand it First the Gentile Church is to Come out of its Eclipse and Apostacy to its Full Orb'd Light when as our Saviour says The Gentiles Times shall be Fullfil'd Luc. 21. 24. Then Judah first of the Two and Israel of the Ten Tribes shall be Receiv'd both When This is perfected Then shall be the First Resurrection or as the Apostle Calls it Life from the Dead v. 15. For as the Jews could not be made perfest according to this Vision without the Gentiles which They not enduring became Enemies for their sakes So that their Casting away was the Riches v. 25. with ●2 of the World Even so the Gentiles becoming the prime Church of Christ could not be made perfect without them God therefore cast the Gentile Church into Martyrdoms under the Pagan Empire for 400 Years of the Seals then under an Apostasie of 1260 Years under the Antichrist not yet expir'd And when the Gentile Church is so far prepar'd by Sufferings It must come to that Full Orb But because it cannot be Fully perfect without the Twelve Tribes They must be Receiv'd that Both may be together perfected according to this Vision and as the Apostle v. 15. says by the Gentile Churches Mercy or Glory that must by promise be after the 1260 Days Joyn'd with the 400 Years of the Seals so long the Souls under the Alone slain by Paganism must Rest till the Rest slain by Antichristianism should be Fulfill'd according to Revel 6. 11. Then the Jews obtain Mercy v. 31. and must be Receiv'd that All may be Glorified together On which Mysterious Ordination the Apostle cries out Oh the Depth v. 33. So we see this Vision cannot be Accomplish'd till the Full Orb'd Light of the Twelve Tribes together with the Gentile Church Both which are yet under Eclipse till the 1260 End And then Preparation shall be daily made for the after Glory at the 1335 Days ending by the Everlasting Gospel Freach'd to all Tongues c. or to all the Gentiles And the Twelve Tribes shall then be also Receiv'd and the Veil or Eclispe Remov'd It is very Remarkable therefore though at the Resurrection of Christ Revel c. 4. c. 5. there was a Representation of the Apostol● Church of both Jews and Gentiles in the Living Creatures It was as in Heaven and after shut up there during
THE PATTERN OF THE Divine Temple Sanstuary and City of the New Jerusalem Measured according to Ezekiels Last and Greatest Vision Chap. 40. to the End Each Temple shall be seen opened 〈…〉 the Days of the Seventh Trumpet at the End of the 1260 Days of the Apostasie 1697. That there may be a Daily Preparation in Conformity to it until It Comes down from Heaven at the End of the 2300 〈…〉 Dan. 8. 4. and 〈◊〉 the 1335 Days ●●n 12. 12. at 1772. Assigned as a Preface to Two late Treatises viz. The PROPHETIC HISTORY of the Reformation till the Great Re-Reformation And the Grand Apocalyptick Vision of the Witnesses 〈◊〉 and Ascending which shall Contemporate with this Temple open 〈◊〉 Heaven at the ●men 1697. Ezek. 40. 4. and c. 43. 10. 〈◊〉 of Man see with Thy Eyes Hear with thy Ears 〈…〉 Thy Heart on all that I shall show Thee 〈…〉 of Man 〈◊〉 the House to the 〈◊〉 of Israel 〈…〉 be 〈◊〉 of their 〈◊〉 and let them measure the Pattern By Tho. Beuerley a most Humble Reader in the Prophesies of Jesus Christ Printed and are to be Sold by John Salusbury at the Rising Sun in Cornhill To the Archbishop of Canterbury To the Bishops of London Asaph Salisbury Worcester Chichester To Dr. Tillotson Dr. Sharp Dr. Tennison Dr. Kidder Dr. Goodman Dr. Fowler Dr. Burnet Master of the Charter-house Dr. Woodroff Dr. Cressener Mr. Baxter Dr. Bates Mr. How Mr. Cole Mr. Mede My much Revered I Most Humbly and in a deep sense of my own Vnwort●iness yet Take upon my self to be a Minister of Jesus Christ to Recommend to you the most Prof●und and Serious Setting your Hearts to Measure to the utmost we can Attain this Pattern of Ezekiels Temple and Throne And that You would to that End beg of God the Use of the Reed of much more value then Pastoral Staves Crosiers or the much disputed Power of the Keys till He comes whose Right indeed the Keys are with the Golden Reed which is the Measure of the Full Stature of the Mystical Man Jesus Christ that is the Angel of the Covenant even Jehovah in our Nature whom we seek coming by Himself into Himself the Temple and Throne In this Pattern undoubtedly lie Hid the Treasures of the many ways Variated wisdom of God till It be shown by the Church to Principalities and Powers All Dates therefore of Time are Given as I shew by this Temple in its various States till at the Ascension of Christ It was Rear'd and Anointed as Appears in that Vision Rev. c. 4. c. 5. But as the Apostle speaks in a like case It is in Heaven and there Reserv'd But a Counter part is Given on Earth in such proportions as Infinite Wisdom hath Thought fit In as much as He permitted and Swore to permit an Apostasie or Mystery of Iniquity to have Time Times and Half a Time and to Work Early in order to it There are therefore Four Living Creatures Revel 6. sent as it were out of this Temple with their Voices Come and see this Temple and Throne in the Gospel Frame The First had only the High Great Note of Thunder in the First Preaching of the Apostles While in that Time the Mighty Man of War the Lord is his Name went forth Conquering and to Conquer Then Things Flatted Yet while the Living Creatures were in Motion the Apostolic Ministery was yet Continuing Till at the Beginning of the Fourth Seal the Last Voice was Given out And They ceas'd just at the Death of Alexander Severus Who as a Renownedly Just Prince was ordained by God to be in his Just Ballances a Symbol of the Half Time of the Church Pure or at the Equipoiz of it Purity according to Ezek. 46. v. 9. c. From that Time It Declin'd yet so that there were Emissions from the Temple in Heaven not yet shut and Appearances from it the Apostasie not being entred But at the First Trumpet the Apostasie of 1260 Days or Years entred Then that Temple was Measur'd and shut c. 11. 1. and the Court without cast to the Gentiles to be Trodden under Foot This lasts till the Seventh Trumpet and is not expir'd by Seven Times or Years viz. till 97. From that Time All Church States shall Return more and more to the Apostolical First State The Temple in Heaven being Open'd and the Ark of Testament and Tabernacle of Testimony more and more also seen Till the Voice comes out of this Temple in the Seventh Vial IT IS DONE or All Prophecy is Fulfill'd in Vengeance on the Defilers and Desolators of the Sanctuary especially That Last and Great one the Antichristian Papacy And then a Voice from the Throne It is done in this Temple Throne and City coming down from Heaven in the New Jerusalem Rev. 27. 6. Our duty is therefore in the mean Time to come as near as we can to the Pattern as it were in our Inward Secret Temple worship viz. of every ones Private Judgment For a High open One of Uniformity we cannot yet Attain whatever we may Think And to See that we do All according to it by keeping Close to all that is Written without Least Additionals seeing All Shades are Taken from Heavenly Things Themselves Who then can Appoint them but He who Alone hath the Proto-Type We ought also with all the Love Condescension Forbearance of one Another in our Dissents to be Assistant one to Another While the Temple is yet shut and we in a Dark Place as to a Publick though not a Private Glory And not to fall out and wrong one Another because we see not yet as in that Opened Temple we shall and are All Brethren now moving to it To you therefore who seem to me to be Pillars and of whom I have Great Confidence You shall be Pillars in that Temple and shall go out no more Having in some Measure observ'd your Doctrine manner of Life Purpose Faith Long-Suffering Charity Patience by your Sermons or Writings or more particular Knowledge of some of You To You I first present This as it were Affixing Prophecy as of old to the Pillars of the Temple to make it most notable And have made bold to Represent as in a Figure in you thus Join'd however seemingly distant the High union that ought to be now and shall be of All such e're long in the Churches of Christ And I Hope You will not and I Beseech You do not Slight these Toings as Fancies For I Rest upon the very Testimony of Jesus Christ which you know is the Spirit of Prophecy and I Trust that God hath enabled me my only Province to Transferr from Scripture to Scripture and to Lay All together by Words and Symbols of the Holy Spirit which in such a Chain did never yield to a Phantasm especially Agreeing so with All History Now that God would make to You and to all His Churches this discourse a Shewing of the Pattern Bless'd by Himself That we