Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	time_n	world_n	8,543	5	4.4611	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08463	A sarmon, of Ihon Oecolampadius, to yong men, and maydens	Oecolampadius, Johann, 1482-1531.; Foxe, John, 1516-1587.	1548 (1548)	STC 18787; ESTC S104178	12,767	48

hypocrytycall loue It foloueth in the Crede And in Iesus chryst hys only sonne All mankynde was damned vtterly for their greate and many folde offences but chryste hath borne vpō his Backe all our sinnes satysfyenge hys father for vs and deliuerīg vs from euerlastīg death that now we should lyue to our master chryste who soeuer doth inwardly beleue this wyll conforme hys lyfe honestly according to the commandemēts of god eschuyng all maner of vice so muche as in hym lyeth There is nothyng more abhorrede amongst true chrystē men thā syne Almyghty god fyrst made Adam Eue our fyrst genytoures and put them in paradyse geuyng them an eisy commādimēt which they transgressed deceyued through the sottyltie of the deuyl wherof we al take our ofsprynge Ye know what they did and what happened to them the same infection now is gendered in vs. What mā doth not see thys and proue it daly in hym self but chefly in childrē as we may se this more apereth by lytil lytil For they begyn to lie to stele to be light to stād chekmeat with their parēts nothīg regarding god what so euer is spoken yf we se any such vices spryng vp in them we must reforme them in tyme with rodes strypes lest the euil in vale get the head so that the hole man shal be poysened with the venime therof And so they procure to them selfes euerlasting dānation vnlese they redrese them selues by tyme wtstand such infections while they be fresh gryne There is no yonge mā such a babe how yong so euer he be but he can vnderstand what is good and what is euyll For this is the law of nature writen in all mens hartes doo to other as thou would be doune to thy self let vs intermyt nothing in them which become to a more perfect reasone vnderstandynge that they geue not thēselues to the deuyll Here I admonysh all childrē that yf you se your parēts slack in hearyng the word of god folow not their steps nor be not lyk them Al persons shal render a count to the lorde euery man shal answere for hym self Desire to go and heare sermons often And the lord shal geue you plentifull grace to know hym and shal open you a way to all vertues The lorde shall preserue you frome all them that contemne hys holy word Wherfore dyd chryste dye to delyuer vs from euerlasting death The excedyng great charite of god dyd not spare his only begotten sone but for vs all dyd bestow hym vnto the most cruel death that who so euer dooth beleue in hym shall not perysh but haue euerlastyng lyfe Therfore let vs loue hym agayne and accordynglye honour hym for such benefytes as he most ryghtuosly doth deserue What gretter loue can theyr be my dere beloued childrn If thou shuldest fall in a depe pete of water a stranger comynge by draweth the out Or If thou shuldyst ly sore syke at the poynt of death that no mane shulde se any recouery in the there cometh a physicion and restoreth the to health thou culdeste not shew no lyke kyndnes agayne correspondēt to such pleasures done to the. Much greatter pleasures haue we receyued of christ which hath plucked vs out of the mouth of the deuyll delyueryng vs from hell and promysed euerlastynge lyfe and Ioy with the Angelles O dere chyld say thus in thy mynde I wyll neuer syne more seynge that syne is such a fowll and abhominable thynge Yea and yf I were cōstrayned to synne with a thousand deathes yet wyll not I cōsent therto Christe was the sone of god before heauen and earth was mad whyche at the time appointed of the father was made mā with out any infectyon of synne and liued with vs ī earthe And at last suffered for the synnes of al the worlde Learne my chyldren pacyence Chryst dyd beare hys crosse a pon hys owne backe was knocked and scoffed was scourged and was crouned with thornes Mortify your membres in tyme leste the euill growe inward and at length breake forthe to your greate peryll and daunger yt folowyth in the crede The thyrde day he rose a gaine from death ascēded vp et c. beare thys you chyldren elders also I do not mumble vp these wordes with out intellygēce They be goldē wordes and worthy to be wrytten in all mens hartes with the fyngar of god Chryst ys risen agayn from death and so shall we doest thou doubt that thy body shall ryse agayne Chryst sayth it which can not lye he syttyth on the righte hande of the father from thence he shall come to reuenge the wycked and to reward the godli with heauen All thynges are geuen hym in hys hand of the father And though we yet here remayne in earth weyke brickle vessels yet do we tari loke fore ioyes to come promysed vs by christ And to whom did he promyse this To such as once knowyng the trueth be cōtent to lede a vertuous an honest lyfe as do suffer in thys present worlde much aduersyte for who so euer intend to lyue godly in chryst Iesu must nedes suffer persecution In so much the lord hath so premonyshed vs let vs be content what so euer happē what so euer aduersyte we suffer for the gloryfyeng of hys name And yf thou were in seruyce with some myghtie lord or prynce it could not be chosen but thou shuldyst a byde many pereis take much paynes susteine greate cold for the optainyng and encreasyng of thy lyuyng Than rather susteyne you the seruyce of thy lorde god and doubt not of thy rewarde for he hym selfe hathe promysed to rewarde that in his endlesse kingdom I beleue in the holy ghost c. which dyd teach and now dothe teach all the faythfull the truyth that Christ preached vnto vs. The operatyon of hym is to make vs dyspyse the world with all hys concupyscence Yonglynges here I admonysh you whan so euer ani yll thoughtes tari long in your mindes be you certain it ys the deuyll that hath styrred vp the fyer Caste hym out throughe prayer and almose dede The good spryte dothe ingender in vs the remembrans of eternall thinges and that be good And let not the thyng that is good dwell in a corrupte place If we be slacke neglygente now whan we be called of our mercyfull father to hys heauenly feast he dothe but well and worthily yf he call backe a gayne hys grace so gētilly of his mere tēdernes offered vnto vs. Truly we be well worthy of many scorgynges and betynges if we return again to our old vices after we haue receiued and knowen the grace Your goyng is much vnseable your iagged cut apparell so dasshyng a bout you do declare a mad and a foolysh mynde you be proude and puffed vp you gyue no reuerence to your elders The holy gost dyd not teache you thys why do you neglecte hys inspyratyon feyght agaynst sathan with all his