Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	spirit_n	word_n	6,734	5	4.2614	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A53894	No necessity of reformation of the publick doctrine of the Church of England. By John Pearson, D.D.	Pearson, John, 1613-1686.	1660 (1660)	Wing P1001; ESTC R202284	20,122	29

Apostles Creed as they say and not in the Articles when the words of the Article speak as expressely of it as the Creed It cannot be said that the Articles contain nothing of the fall of man when the 10. Article begins thus The condition of man after the Fall of Adam is such and then goeth on to expresse the condition of man fallen It cannot be said that the Articles contain nothing of Sin or the Punishment of sin when the 9. Article giveth a full Description of Originall Sin which is it self a sin and the fountain of all other sins when the 15. Article sheweth Christ alone to be without sin and sin to be in every one beside him when the 16. Article treateth of the nature of sin after Baptisme When the second Homily whose doctrine is approved by the Articles treateth at large of the misery of all mankind and of his condemnation to death everlasting by his own sin It cannot be said that the Articles contain nothing of Effectual calling when the 17. Article treating of Praedestination to life hath these words Wherefore they which be endued with so excellent a benefit of God be called according to Gods purpose by his Spirit working in due season they through grace obey the calling they be justified freely they be made sons of God by adoption c. Certainly this is an Effectuall Calling and that with something of Adoption It cannot be said the Articles contain nothing of Faith when the 4. Homily the Doctrine whereof is confirmed by the Articles treateth solely thereof according to the Title A short Declaration of the true lively and Christian Faith Much lesse can it be said they contain nothing of Repentance when the 19. Homily intituled of Repentance is expressely named Article 35. and the Doctrine acknowledged which Homily treateth largely of that subject in three Parts It cannot be suid the Articles contain nothing of the Law when the 7. Article speaketh of the state of those which lived under the Law of the cessation of the Ceremoniall and Judiciall Law and the continued obligation of the Morall Law From these and others which I might yet mention it appeareth that it is not justly charged upon the Articles that they contain nothing of the Doctrines enumerated As for the other part pretending a Necessity of adding or inserting those Doctrines or Heads of Divinity because taught as they say by the Scriptures as Necessary which they prove onely thus because as they say it appears by the comprizing most of them in the Apostles Creed To this I answer First that it cannot possibly appear thereby For granting that most of them were comprized in the Apostles Creed granting that whatsoever is comprized in the Apostles Creed is taught by the Scriptures as necessary yet it no way followeth that the other Heads or Common-places not comprized in the Creed are taught by the Scriptures as necessary For no Doctrine in the Creed can transferre the Necessity of it to another which is not in the Creed or if it can it must be by a Necessary consequence from it or Dependance of it But if any one should argue thus the Doctrine of Creation is comprized in the Creed from whence it is esteemed as necessary therefore the Doctrine of Liberty of Conscience which is not contained in the Creed must be equally esteemed as necessary the Doctrines of the Resurrection and the last Judgment are necessary as contained in the Creed therefore the Doctrines of Marriage and Church-discipline are necessary which are not contained in it I say if any one should argue thus a man with modesty might deny the Consequence If therefore most of the Doctrines mentioned were comprized in the Apostles Creed yet it followeth not that all the rest were Necessary Secondly I answer by a flat denyall The most of those Doctrines mentioned are not comprized in the Apostles Creed Which thus I make good The Doctrines mentioned as not at all contained in the Articles are these 1. Creation 2. Providence 3. Fall of man 4. Sin 5. Punishment of sin 6. God's Covenants 7. Effectuall calling 8. Adoption 9. Sanctification 10. Faith 11. Repentance 12. Perseverance 13. Law of God 14. Christian Liberty and Liberty of Conscience 15. Sabbath or Lords day 16. Marriage and Divorce 17. Communion of Saints 18. Church-government and Discipline 19. Resurrection 20. The Last Judgment Which are in number 20. at the least But the most part of these are not comprized in the Apostles Creed except four or five be the most part of 20. I answer Thridly that it seems to me a very strange Objection to say that most of these Doctrines are comprized in the Apostles Creed and nothing of them contained in the Articles when the Apostles Creed it self is contained in the Articles and two Creeds more which have been generally looked upon as the Expositions of that Creed For these are the words of the 8. Article The three Creeds Nice Creed Athanasius Creed and that which is commonly called the Apostles Creed ought throughly to be received and believed Being then severall of those Doctrines are contained in the Articles being they are no otherwise proved to be necessary then because they are comprized in the Creed being farre the major part of them are not to be found in the Creed being all which are in the Creed must be contained in the Articles which contain the Creed it self I therefore conclude the third Argument doth no way prove that the Articles are defective Again being those are no more then these three Arguments brought to evince the Defectivenesse and all these are answered being I have formerly shewed the invalidity of those which pretended to prove the Doubtfulnesse of our Doctrine being there is no other Topick used beside these two of the Doubtfulnesse and Defectivenesse of the Articles to prove the Necessity of a Reformation I therefore stick to my first Conclusion There is no Necessity of a Reformation of the Publique Doctrine of the Church of England Having thus vindicated the Doctrine in it self we shall now consider by what Authority it is established having shewed that it wanteth not any Reformation we will enquire whether it stand in need of any Confirmation Certain it is that the Publique Doctrine of the Church of England is reputed to be established by Law but divers Ministers of sundry Counties tell us that though it be reputed yet indeed it is not so established To make way for as clear a Determination of this Question as I can I shall shew all the ways by which the Articles of our Church have been confirmed and then consider upon the whole whether it amount to a Legall Confirmation or no The first Articles of Religion framed since the Reformation were made in the Raign of Edward the sixth in the year 1552. the Authority which they had was from the King and from the Clergy This appeareth by the English Edition set forth by John Day with this Title Articles