Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	sin_n	true_a	9,048	5	4.9749	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68848	The destruction of Troy, or The acts of Aeneas. Translated out of the second booke of the Æneads of Virgill, that peerelesse prince of Latine poets. With the Latine verse on the one side, and the English verse on the other, that the congruence of the translation with the originall may the better appeare. As also a centurie of epigrams, and a motto vpon the Creede, thereunto annexed. By Sr Thomas Wrothe, Knight; Aeneis. Liber 2. English and Latin	Virgil.; Wroth, Thomas, Sir, 1584-1672.	1620 (1620)	STC 24810; ESTC S119258	12,353	30

thee And Iesus Christ Mediat my sinnes or else I am vndone Sweet Christ with God thou art His onely Sonne All men O God thy mercie must recorde Who mad'st vs slaues to sinne free by Our Lord Which with a bitter welcome was receau'd Into this World O Christ Who was conceiu'd Not by the Carnall act of man but most Miraculously By the Holy Ghost Nor stayd God here nor did his mercie vary Christ was for vs Borne of the Virgin Marie When he consummated each worke and wonder Most innocent for vs He suffered vnder Th' accursed Iewes through Iudas that false mate And the constrained doome of Pontius Pilate And more for vs was buffited enui'd Reuil'd disdain'd and last Was crucify'd Ioseph of Arimathea then inured To works of mercy beg'd his body Dead and buried The Lord of life would all our sinnes had ended And beene engrau'd with him when He descended As we beleeue and this our Creed doth tell Into the graue or pit or Into hell Captiuitie led captiue Death in chaine And for vs men The third day rose againe And by his resurrection from the bed Of soules deceal'd rays'd mankind From the dead And rotten works of sinne talk't with th' Eleu'n Gaue them a chardge Ascended into heau'n But not as man who out of sight forgetteth Their suits and wants are absent still Hee setteth Close by our God his heau'nly father and For sinners interceads On the right hand Of maiesty incessantly and rather Then Saints and Angells begs Of God the father Forgiu'nesse of all sinnes t' is he can right ye O sinnefull sonnes of men eu'n he th' Almightie Who then would greiue him who so sottish he To say hee 's not in heau'n From thence shall be The second time till when he will not budge Descend from heau'n his Throne and Come to iudge With Ite or Venite such as led Liu's good or ill Both the quicke and the dead And though he 's now in heau'n we must not grieue in His corp'rall absence now doe I beleeue in The Com'forter his spirit gainst whom an host Is weake so pow'rfull is The holy Ghost Satan shall neuer leaue mee in the lurch Whilst I am branch of The Catholicke Church Let Christians learne to liue in peace and vnion In zeale to imitate The Communion Of heau'ns rich Citizens wher 's noe complaints Noriarrs of Angells Cherubs nor Of Saints Ther 's loue and blisse and peace with so much eu'nesse That they ne're one another aske Forgiuenesse Then let 's not speake but doe the deeds that wins The loue of God and the full pard'ne Of sinnes So when we dye or greiue ther 's a refection Life after death ioy by The resurrection Nor shall we then though low doth lie the head Be ranck't amonge the number Of the dead This is a comfort sweete and neuer wasting To be assur'd of The life euerlasting Pray'rs may doe much therefore let Preist and lay men For this great blessing knit vp all with Amen FINIS Sunt bona sunt quaedam mediocria sunt mala plura Quae legis hîc aliter non fit Auite liber Ep. Mar. * Virginibus Tyrijs mos est gestare pharetram Virg. * Non Rosae mundae * Two negatiues make an affirmatiue It summons them to dinner Nouerint vniuersi * Anima Nosce teipsu●… Non loquitur os secundum cor * By reason of Rocks the entrance into those Ilands is very dangeous * In the beginning of that plantation great store of hoggs were found there * One end of a Sur-loin of Beife called the buckler peece by reason of a large flat bone in that part * A vvhitmeat made of Creame and Rice called of some a Ricemos of others a Foole. Tarlton cut off all his skirts because none should sit vpon them * Poynted round * Punctuallists * Nihil aliud est secundum Philosophos quàm albi coloris apparentia quae fit ob intetionem astrorum luminis quae vbi circulus apparet densissima sunt numerosissima Est via sublimis caelo manifesta sereno Lactea nomen habet candore notabilis ipso Ouid. * Quaere de hoc * Ropes on or about the head vvas a signe of submission 1. Kings 20. 3● * The Player * That which the eye sees not the heart neuer rues * Similis similem petit * And all the world according to their prouerbe * Duplexest hîc sensus * Arsnonhabet inimicum praeter ignorantem Non amore Zabidi nec possum dicere quare Hoc tantum possum dicere non amo te Mart. * Priests Lemons * The old custome was that whosoeuer repented not vvithin a yeare after their marriage they might go to Dunmowe for a flitche of Bacon and haue it vpon demaund * Not Esquire by honour of bloud * Fistula dulce canit volucres dum decipit Auceps Aspicis vt veniant ad candida tecta Columbae * Pirats * Sacrilegio●● De fures At north fleete March 1619. goeing out to the East Indies * Christo in nauicula quamuis dormiente non perierunt Mar. 4. 38. * Dolor patris * You may call it Northstreete * Quaere de hoc Thinke vpon Midletons water * The Cut-throates of Whitecrosse-street 〈…〉 Nullum simile est idem Arist * Psal 14. 1. * 2 Sam. 24. 13 * Rom. 8. 27. * 1 Corin. 16. 13. 1 Tim. 2. 5. * 1 Tim. 1. 15. * Mat. 1. 16. * Mat. 1. 20. * Mat. 26. 48. * Mat. 26. 48. * Mat. 27. 24. 28. * 67. * 35. * Mat. 27. 58. * Psal 68. 18. * 〈…〉 * Mat. 27. 63. 28. 6. * Heb 9. 14. Rom. 6. 2. * Mat. 28. 9. Mar. 16. 14. * Mat. 26. 64. * Eph. 4. 30 * Mat. 25. 34. 41. * Iohn 14. 16. * Rom. 8. 2. * 1 Thess 5. 13 * Heb. 12. 14. * Mat. 34. 46. * Thess 5. 17.

ne'ther be so perte For if thou do'st I 'le sit vpon thy skerte Thou know'st I know thy nimble fingers ioynts Then hold thy tongue and stand not on thy points In Leuem Ep. 53. TH'Italians say Giue me your wenches fat To make them faire wee 'l quickly finde a meane They 'l haue them fat and faire but wot you what Thou takst such paines that thou art carrion leane In Quosdam Punctualisticos Ep. 54. I 'Le tell a secret if you will not mocke it Some keepe a Kalender worne in their pockit To note their dayes of buisnes and delights Others doe beare about a Rowle of knights So punctuall are they Yet to their disgrace They haue mistaken both their Day and Place In quendam Tobacciferum Ep. 55. VVHen men are dry they vse to call for drinke And so they wet their arrid parts I thinke My husband bibs and drinke doth euer cry Yet his drinke doth not moysten but doth drye De Galaxia siue Lactea via Ep. 56. PHilosophers and Poets doe agree A white or milkye way in heau'n to be T' is well their iudgements there so much doe marke For on the earth the wayes of men are darke In Drusam Ep. 57. DRusa loues powdring but she hateth salt At first this humour seemeth very strange Like his who loueth beere yet hateth mault But Drusa's woman-like constant in chaunge Which maks mee hope that in her daintiest fare She may loue salt and hate her powdred haire In Capistra foeminea Ep. 58. TRadition sayth the Mair's of Oxforde wore A Rope about their necks in time of yore But now for decencie of later yeares In the Rop's place each Mai'r a Ribbin wears This fashion women vse which maks mee doubt When that came in with them their Ropes went out Ad seipsum Ep. 59. NOr pine nor pranck in pouerty or wealth Nor curious be nor carelesse of thy health To others doe as they should doe to thee Loue th'actiue life yet not too busie bee Maturely ponder eare thou dost propounde Prepare thy mind to want and to abound I giue my selfe this Counsell to indeere Mee to my selfe since to my selfe most neere In Corbum Ep. 60. COrbus will not perswade him what I can The world should take him for a Gentleman His reason 's this because men should not deeme That he is such as he doth neuer seeme Ad laudem cuiusdam faeminae Ep. 61. virtute praecellentis MEn say th' art crooked and exceeding black My eye obserues not any thing you lack And I esteeme thee as a precious Iewell In thee is that giu's my affection fewell I loue thee much what faults so ere men finde Because I know thou hast a beuteous minde In Lenonem Ep. 62. GOod lawes there be and Proclamations made To force the abstinence from flesh in Lent But Leno's appetite is so vnstaide Flesh he must haue though after he repent I wonder how he keeps worms from his mawe They say his flesh is leane and fresh and rawe In quendam Ep. 63. HOnest Sir Iohn doth to his neighbours cry Forsake the world and learne the way to dye If this be wholesome counsell he doth giue Why then makes he himselfe such shift to liue In Assinium Ep. 64. ASsinius weeps still for he feares to dye As who should say teares did produce his dayes Nay laugh not till you know his reason why Perhaps t' is such that it will merrit prayse Singing sayth he portends death to the Swan Why may it not presage the like to man Allusio ad praecedens Ep. 65. THis may be true For wer 't for ioy or sorrow Singer sung ouer night and dy'd next morrow In Mopsam Ep. 66. VVHen Mopsa mee a Nose-gaye pray's to buye I doe not gesse her meaning suddainely Her Nose so gay is that I oft suppose She would not sell her flowers but her Nose In Galbum Ep. 67. GAlbus when thou wert young I knew thee fayre But you are Sun-burnt since that time you say That burnt you are you shall not neede to sweare For none that knows thee will the same denaye But many doubt though you haue closely hid it That t' was not Phebus but t' was Phebe did it In Cornutum Ep. 68. VNtill Cornutus gazed in a glasse He litle thought that he a Monster was But when he saw the truth he cry'd out then Women haue pow'r to metamorphose men In Assinium Ep. 69. TEll me Assinius how it comes to passe That thou do'st hold in such contempt an Asse Knew'st thou as much as I I 'de vndertake thou 'dst loue an Asse better for thine owne sake De Chinensibus Ep. 70. THe men of China say who are so wise We see with one eye they with double eyes Suppose they err not yet a Christian man Sees more with one eye then with two they can Ad Lectorem intelligentem Ep. 71. REaders too common and too many be Hee 's tearm'd a Reader can reade A.B.C. But I 'le not call for such a Readers ayde For then poore rymes you were but ill apayde I onely craue protection from his hands That carps noe more then what he vnderstands Apologia pro seipso Ep. 72. I Pra'y faire Ladyes pard'ne my forward youth If I haue slaunder'd you in telling truth You shall noe more me thus offensiue finde But if you mend not in a worser kind In Zabidium Ep. 73. I Loue thee not Zabidius Nor can I stay so long To tell thee why I hate thee thus Thy breath doth smell so strong In Litorem Ep. 74. IF I against Litoris ought haue writ I shall not need to feare his reading it My youth hath seldome so much in his slopp To buy my Booke wer 't in a Brokers shopp Ad Libellum Ep. 75. IF Philomusus reade you my rude Rymes You may haue hope to outliue present times According to the sentence he shall giue Or looke you must to die or looke to liue In Lenonem Ep. 76. T Is a great signe that Leno's stomack 's hot Because hee 's noted to loue Lemons so But of this reason some approueth not Who better do his constitution know For they affirme his Lemons got by theft And those are cast-ones such as Priests haue left De quatuor Terminis militaribus Ep. 77. IF Souldiers may obtaine foure Termes of warre Muskets shal be the Pleaders Pikes the Barre And since our Termes are rare get we but one Mars shall eate flesh Iustinian picke the bone In quendam Richardum Ep. 78 DIck went to Dunmowe for a Bacon flitch And claim'd the custome there But one replide Although I know you Sir exceeding rich And well may pay you shall not be denide So you will fetch your wife for then I vow You shall beare hence two sides of a fat Sow In Rodulphum Ep. 79. ROdulphus frets that he is rank't no higher Because sayth he his Title is Esquier