Selected quad for the lemma: death_n
Text snippets containing the quad
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A04703
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The vnitie and scisme of the olde chirche; Unitie and scisme of the olde chirche.
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Joye, George, d. 1553.
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1543
(1543)
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STC 14830; ESTC S104748
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16,602
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40
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most careful cure and diligeÌ„t hede taking lest ye be polluted agen with those filthinesses froÌ„ which by the grace of god ye be pourged theÌ„ he addeth that this godly heuines begetteth SatisfaccioÌ„ that is the excusacioÌ„ or cleÌ„sing from syn for so mich signifieth the greke worde Apologia which Paul there vseth adding therto Euery where ye haue goten yourselues praise because ye be pure in this behalf TheÌ„ there folowth IndignacioÌ„ that is the verye vehemeÌ„t wrath displeasure to yourselues for your cryme coÌ„mitted and for your moste shamelesse filthines for with repeÌ„taÌ„ce owr own shame begineth vnto the which feare is ioined eueÌ„ the coÌ„tinual feare of god For the neglecting and litle regarding of god is the cause of miche abhominacioÌ„ Also there folowth desier which coÌ„teineth louing promisessis to do good an erneste feruour to godward wherof Dauid speking saith As the hunted hert desyereth the fresshe waters so desyereth my soul my liuing god There is added zele that is an ardeÌ„t study imitacion to attayn and set hold vpoÌ„ the most honest wais of liuing At last theâ—e staÌ„deth veÌ„geaÌ„ce for he that thus is displesed with himself punissheth his body mortifying it for his sinnes that maÌ„ verely scourgeth his body being aueÌ„ged therof for so boldly prowdely resisting the spirit of god fyghtinge agenst his flesshe Thismiche hast thou of the nature of RepentaÌ„ce which thou maist well diuyde into opeÌ„ and priuate penance OpeÌ„ penance is opeÌ„ly receiued for opeÌ„ sinnes as to be smiteÌ„ opeÌ„ly with manifest famin pestelence or batail of which thou hast an elegaÌ„t exaÌ„ple Ionas .iij. Ioele .ij. and in diuers other places of the holy scripturs Priuate penance is that at euerye man receiueth of his own mynde the holy gost so to do excitinge him wherby the worde of trweth herde the herte is pricked with remorse for his secrete and open synnes to which he lamenting coÌ„uertethe vnto God of this penance manye right fayer and holye ensamples ye haue in the olde and newe Testamente but cheiflye of Dauid .ij. Reg. xij of Achab. iij. of Kingis xxi of Manasses .ij. para xxxiij of Mathew Mat. ix of the synfull woman Luke .vij. of Zachey Luke .xix. of Peter Mat. xxvi and Ioan .xxi. and of the Iewes Act. ij Of the penance confession and fonde fassions of satisfâ—ccions which aftir the tyme of the Apostles aboute the tyme of Cypriane and Councel of Nece and so folowing some fathers did thruste into their chirchis I wil not here greatly reason ne wryte because I am full assewered the doctryne of the apostles to be perfecte enoughe so that whoso will walk aftir their lanterne he shall walk in the sufficient lyght and not in derkenes Nowe at laste as ye see Baptisme to go before the Lordes Souper so see ye synne to precede Penance and bothe the sacraments Paul exhorting eueryman to proue and examyn himselfe ere he eate of this breade and drinke of this cuppe whiche texte how wicâ—edly the Bisshops haue translated in their boke in the .xxxix lefe all men may see it Also synne precedeth Baptisme for we be conceiued and borne in synne and who wold be wasshen except he were fowle Who repent but siche as see their synnes and their wholl nature and life to be all corrupte bringinge forthe outâ—â—f their own breste the moste corrupte frutes euen manifolde mischeif infinite crymes and poyson for the which God is not with oute cause angrye and may make vs bonde men vnto deathe and eternall dampnacion vnles we open owr eyes and beholde owr synnes wasshen away in Christes bloude buried in the holes of his deape woundes therwith also beholding the mercyfull clemencye of owre father whiche for his infinite mercye wil not suffer sorye synners to be loste but rather to be conuerted from euyll to good himselfe beinge nowe apeaced with vs onelye for Christes sake if we so beleue it neuer to impute nor twite vs by owr sinnes but he forgeueth vs quiete settinge them as farre from vs as is the Isa. lvij i. Cor. xiiij HieroboaÌ„ the fyrst heretyke The .iij of the kinges ca. xi xij who be heretykes Iob. iij. Isa. viij Heresie The heresies scismes aftir the Babilonyk captiuitie when bishops ruled iij. sects before christes coming Ioan. i. Gala. i. Philip. iij. The tradicions of the pharises fathers mat xv Phariseis Saduceis xxiij ca Essenes Of the vnite Scisme of christeÌ„ chirches The catholike and heretykâ— Who be faithful who be heretyks Isa. lvij An exhortacion vnto our bisshops Math. xiij â—ieê‘s Math. iij. xij Plinye in his .x Boke cap. lxij GenÌ„ iij Math. xxiij Psalm lxij Foxes Isaye xxviij In the boke of Iuges cap. xv Psal. ij Greate mennis crymes must be opeÌ„ly rebuked Howe the prelates Magistrates shulde be rebuked Mat. v Isaye lviij ij timo iiij The way instituted of God to moue vs to repentance Isay. v. Gala. v. Ephe. iiij i IoaÌ„ in the last chapt PenaÌ„ce what it is The turning to God the fear of god The coÌ„fessioÌ„ of synnes humiliacion Heuynes The coÌ„fessioÌ„ of sin with faithe hope False penaÌ„ce ij Cor. vij The innouacioÌ„ of thy life The frutes of penaÌ„ce ij Cor. vij Godly heuynes what frute it briÌ„geth forthe i. cor xi