for our good Iob 34.14 Eccles 3.18.11.8.9.10 1 Kings 2.10 Acts 13.36 Iohn 8.52 Gen. 3.19 2 Sam. 3.38 Iob 9.25.14.5 Psa 90.10.103.15.144.4.39.12.39.4 5. 1 Chron 29.15 Isa 40.6 Prou 19.20 Numb 23.10 Acts 22 9. A. Man indeed is not Lord ouer the Spirit to retaine the Spirit neither hath he power in the day of death Eccles 8.8 Yet the day of death is better than the day of ones birth Eccles 7.1 For I heard a voyce from heauen saying vnto mee write Blessed are the dead which dye in the Lord from hencefoorth yea saith the Spirit that they may rest from their labours Reuel 14.13 For the wicked haue there câ—aseâ— from their tyranny and there they that laboured valiantly are at rest The prisoners rest together and heare not the voâ—ce of the oppressour and the seruant is free from his master Iob 3.17 Peace shall then come they shall rest in their beds euery one that walketh before him Isa 57.2 2 Though they die yet their works die not but doe follow thâ—m Reuel 14.13 And when the wicked by death are driuen away in his wickednesse yet the righteous hath hope in his death Prou. 14.32 Rom 14.8 Prou 11.7 Q. Why can these dead bones liue Ezech. 37.3 A. Thy dead men shall liue together with my dead body shall they arise Isa 26 19. For since by man came death by man came the resurrection of the dead And as in Adam all dye so in Christ shall all be made aliue 1 Cor 15.21 And therefore we haue hope towards God that the resurrection shall be of the iust and vniust Acts 24.15 Ezech. 37.5 Psalm 90.3 Q. There is no article of faith doth more stagger mee than this of the resurrection and therefore I pray helpe to confirme me in it A. Meruaile not at this for the houre is comming in the which all that are in the graues shall heare his voyce and shall come forth Iohn 5.28 Now that the dead are raised vp euen Moses sheweth at the bush when he calleth the Lord the God of Abraham the God of Isaack and the God of Iacob for hee is not the God of the dead but of the liuing for all liue vnto him Luke 20.37 Why then should it be thought an incredible thing with you that God should raise the dead Acts 26.8 Q. Make the certainty of the resurrection further to appeare by some examples of such as haue beene raised vp from the dead A. The sonne of the Shunamite being dead was by the Prophet Elisha restored vnto his mother aliue 2 Kings 4.32 A dead man also being let downe into the sepulcher of Elisha hee reuiued and stood vpon his feet 2 Kings 13.21 And when Christ with a loude voyce said vnto Lazarus arise and come forth then he that was dead came forth bound hand and foot with the graue clothes Iohn 11.43 Likewise at the death of Christ the graues were opened and many of the bodies of the Saints which slept arose and came out of the graues after his resurrection and went into the holy Citty and appeared vnto many Math. 27.52 Remember also that Iesus Christ made of the seed of DAVID was raised againe from the dead according to my Gospell 2 Tim. 2.8 Now if Christ be preached that hee rose from the dead how say some among you that there is no resurrection from the dead 1 Cor. 15.12.1.15.4 Acts 10.40 Reueâ— 1.18 Acts 13.30 Gal. 1.1 Acts 26.23 Q. What doth it concerne me thâ—â— Christ is raised from the dead A. Very much for Christ being râ—sen from the dead is become the first fruite of them that sleepe 1 Cor. 15.20 Aâ— this is a faithfull saying that if we be deâ— with him we shall also liue with him 2 Tim 2.11 For God that hath raised vp thâ— Lord will raise vp vs by his owne poweâ— 1 Cor. 6.14 who by him doe beleeue iâ— God that raised him vp from the dead anâ— gaue him glory that your faith and hopâ— might be in God 1 Pet. 1 2â— 2 Corin. â— 14. Rom. 8.11 Ob. But death is called the King 〈◊〉 terrours Iob. 18.14 who then caâ— ouercome it A. I am saith Christ the resurrectioâ— and the life he that beleeueth in me thougâ— hee were dead yet shall hee liue Iohn 11 25. I will ransome them from the poweâ— of the graue I will redeeme them from deatâ— O death I will be thy plague O graue will be thy destruction The sting of death sinne and the strength of sin is the Law â—t thankes be to God which hath giuen â—s victory through our Lord Iesus Christ Cor. 15.55 Psal 68.20 Hosea 13.14 Ob. I may be drowned in the sea and â—euoured of fishes A. The sea shall giue vp the dead which â—ein it and death and hell shall deliuer â—p the dead which were in them Reuel 20. â—3 Ob. Though I should be buried in â—he earth yet amidst so many bodies â—onsumed to dust and so confusedly â—ixed my body may be lost A. This is the Fathers will which hath â—ent mee that of all which he hath giuen me should loose nothing but should raise it vp â—gaine at the last day Ioh. 6.39 Ob. The same bodies for number â—hat dyed may bee raised from the dead but not the same in identitie of bodies A. I know my Redeemer liueth and that hee shall stand the latter day vpon the earth and though after my skinne worâ— destroy this body yet in my flesh shall see God whom I shall see for my selfe aâ— mine eyes shall behold and not anotheâ— though my reines be consumed within mâ— Iob 19.25 Iohn 11.24 Q. How are the dead raised vp and wiâ— what bodies doe they come 1 Cor. 15.35 A. Thou foole that which thou sowest not quickned except it dye and that whiâ—â— thou sowest thou sowest not that body thâ— shall be but bare graine it maybe chaâ—â— wheate or some other grain But God giueâ— it a body as it pleaseth him and to euery seâ— his own body c. So also is the resurrectiâ—â— from the dead It is sowne in corruption is raised in incorruption It is sowne in diâ—honor it is raised in glory it is sowneâ— weaknesse tt is raised in power it sowneâ— naturall body it is raised a spirituall bodâ— 1 Corin. 15.36 Q. You say that all shall be raysed wherein then will stand the difference betweene the Elect and reprobate at that day A. As with Pharaohes chiefe butler and chiefe baker whose heads were both lifted vp but the one vnto his butlership the other vnto the gallowes to be hanged vp Gen. 40.20 So all both good and bad shall come forth They that haue done good vnto the resurrection of life and they that haue done euill vnto the resurrection of damnation Ioh. 5.29 Dan. 12.2.13 Q. What shall become of them who shall be found aliue at the generall resurrection A. Behold I shew you a mystery we shall not all sleepe but we shall all be changed in a moment in the twinkling of
iudgement Eccles 11.9 2. Seeing then that all these things shall be dissolued what manner of persons oughâ— yee to be in all holy conuersation and godlâ—nes Looking for and hasting vnto the comming of the day of the Lord. And seeinâ— yee looke for such things be diligent thâ— ye may be found of him in peace withoâ—â— spot and blamelesse 2. Pet. 3.11 12 14. And seeing the day of the LORD shall come as a Thiefe in the night 1. Thes 5.2 Blessed are those Seruants whom the Lord when he commeth shall firâ— watching Luk. 12.37 Watch ye therefore and pray alwayes that yee may bee counted worthy to escape all things whicâ— shall come to passe and to stand before thâ— Son of man Luk. 21.36 1. Thes 5.4 Reu. 3 11.16.15 Mar. 25.19 2. Thes 13.5 3 Therefore iudge nothing before the time vntill the Lord come who will both bring to light the hidden things of darkenesse and will make manifest the Councels of the hearts and then shall euery man haue praise with God 1. Cor. 4.5 And say not I will recompense evill but wait on the Lord he shall saue thee Pro. 20.22 Mat. 7.1 Eccl. 3.17 Rom. 12.19 CHAP. XVII Of Eternall Life Q. YOu haue said that after the day of Iudgment GOD will giue Eternall life vnto his children But is â—here any certaintie thereof A. This is the promise that he hath â—romised vnto vs euen Eternall life and â—his life is in his Sonne Ioh. 1.2.25.1.5.11 Vnto whom he hath giuen power ouer all flesh that he should giue Eternall life to as many as GOD his Father hath given him Ioh. 17.2 That whosoeuer liueth and beleeueth in him should neuer die Iob. 11.26 For this corruptible shall put on incorruption and this mortall shall put on immortalitie 1. Cor. 15.53 That as sinne had â—aigned vnto death euen so might Grace â—aigne through Righteousnesse vnto Eâ—ernall Life by IESVS CHRIST our Lord. Rom. 5.21 Ioh. 6.40.47 â— 14.15 Rom. 6.9.6.23 Heb. 9.12 â— 24 Reu. 20.6 Mark 16.19 Psal 133 â— Gen. 5.24 2. King 2.11 Pro. 14 2â— 15.24 Q. Whereunto shall wee bee thâ— like A. Wee shall then be as the Angels GOD. Mat. 22.30 And be made coâ—formable to the Image of his Sonne Roâ— 8.29 When he shall first haue change our vile bodies and made them like vnâ— his glorious body Phil. 3.21 For as the earthly such are they that are earthly and as is the heauenly such are they thâ— are heauenly And as wee haue borne tâ— image of the earthly we shall also beare the image of the heauenly 1. Cor. 15 48. Hauing bodies shining as the brighâ—nesse of the Firmament and as the starreâ— Dan. 12.3 Yea as the Sunne for evâ—â— and ever Matth. 13.43 Exod. 3â— 30.35 Q What manner of dwelling shaâ— we then haue A. Full glorious things are spoken of this Citie of GOD. Psal 87.3 For it is such a City as Abraham looked for whose builder and maker is GOD. Heb. 11.10 The same is a great Citie hauing the glory of GOD whose light is like vnto a stone most precious euen like a Iasper stone cleere as Christall It hath a wall great and high with twelue Gates and at the Gates twelue Angels And the wall of the Citie hath twelue foundations and the Citie lyeth foure square and the length is as large as the breadth twelue thousand furlongs and the length and the bredth and the height of it are equall And the building of the wall it is Iasper and the Citie pure gold like vnto cleere glasse and the foundations of the wall of the Citie are garnished with all manner of precious stones Reuel 21.10 c. Q. What good company shall wee there haue A. 1 All the faithfull for wee shall sit downe with Abraham Isaac and Iacob in the Kingdome of Heauen Maht 8.11 Luk. 13.28 2 CHRIST with whom wee shâ— appeare in glory Col. 3.4 and shâ— for euer be with the Lord 1. Thes 4 17â— who dyed for vs that whether we awake or sleepe we should liue together with him 1. Thes 5.10 And therefore hee gone to prepare a place for vs who wâ— come againe and receiue vs vnto himself to the end that where he is there we mâ— be also Iob. 14.3 to behold his glorâ— Ioh. 17.24.12.26 3 GOD himselfe for I heard great voyce from Heauen saying beholâ— the Tabernacle of GOD is with man anâ— he will dwell with them Reuel 21.3 â— Who shall be as Moses vnto whom thâ— Lord spake face to face as a man speaketâ— to his friend Exod. 33.11 Matth 5.8 Q. But is this house large enough to hold so much company A. In my Fathers house are many mansions if it were not so I would haue tolâ— you I goe to prepare a place for you Ioh 14.2 Q. Shall we then and there be subiect to any more miserie A. The voyce of weeping shall be heard no more there nor the voyce of crying Isa 65 19. For God shall wipe all teares from your eyes Reu. 21.4 You shall hunger no more nor thirst any more neither shall the sonne light on you nor any heate Reuel 7.16 For there is the tree of life the leaues whereof are for the healing of the nations and there shall be no more curse Reu. 22.2 Isa 54 4. Reuel 7.17 14.13 Heb. 4 6. Q. Shall we then haue the benefit of all our earthly comforts and delights we now inioy A. In the resurrection they neither marrie nor are giuen in marriage Math. 22.30 Moreouer there is no temple there Reu. 21.22 they need no candle neither light of the Sunne Reuel 22.25 The Sunne shall be no more a light by day neither for brightnesse shall the Moone giue light vnto them Isa 60.19 Q. What then shall our prouisioâ— bee A. Since the beginning of the world men haue not heard nor perceiued by thâ— eare neither hath the eye seene what GOD hath prepared for them that waiteth foâ— him Isa 64.4 For the Lord GOD Almighty and the Lambe are the Templâ— in it Râ—u 21.22 Who also shall giuâ— them light Râ—u 22.5 and shall bee their glory Isa 60.19 And theâ— shall be abundantly satisfied with the fatnesse of his house and shall bee made tâ— drinke of the Riuers of his pleasures Psal 36.8 For in his presence is fulnesse of ioy and at his right hand there are pleasures for euermore Psal 16.11.17.15 Reuel 22.1.2 1. Cor. 2.9.2.12.2 Ob. This were a large Patrimony if there were any assurance to bee has thereof A. He which stablisheth vs with you in CHRIST and hath anointed vs iâ— GOD who hath also sealed vs and giuen vs the earnest of the spirit in our hearts 2. Cor. 1.21 Wherein GOD willing more aboundantly to shew vnto the heires of Promise the immutability of his Counsell confirmed it by an oath that by two immutable things in which it was not possible that GOD should lye we might haue strong consolatâ—on who haue fled for refuge to lay hold on the hope set
many there be which goe in thereat But straight is the Gate and narrow is the way that leadeth vnto life and few there be that find it Mat. 7 13 7 19 5 29 30 31. Q. What must I do when vpon good ground I shall fiâ—d my selfe to bee deliuered from so great a condemnation A. Giue thankes to God and say Great is thy mercy towards me for thou hast delivered my soule from the lowest hell Psal 86.13 Q Why Is it not in mans power to purchase Heaven and to deliuer himselfe from Hell A. Verily verily I say vnto you except a man be borne againe of Water and the Holy Ghost hee cannot enter into the kingdome of Heaven Ioh. â— 3 And without holinesse no man can see the Lord Heb. 12 14. And yet who can say my heart is cleane I am pure from my sinne Prou. 20 9. Iâ—b 9 20. Isa 64 6. Iob. 9.30 31. Psal 93 5. CHAP. XIX Of Sanctification Ob. IF this bee our case who then can be saued Mark 10 26. A. With men this is vnpossible but with GOD all things are possible Math. 19 26. By whom there shall be a fountaine opened to the house of DAVID for sinne and for vncleannesse Zach. 13.1 And you shall be cleane from all your filthinesse and from all your Idols will hee cleanse you Ezek. 36.25 And will turne to you a pure language Zeph. 3 9. that hee who blesseth himselfe in the earth shall blesse himselfe in the GOD of Truth Isa 65 16 And shall serue the Lord their GOD and DAVID their King whom hee will raise vp vnto them Ier. 30 9. Hos 2.16 17. Zeph. 3 13. Psal 37.30 31. 2. Tit. 14. Ioh. 17 19. Heb. 10.7 10. 2. Cor. 13.8 Rom. 8 9. Zach. 8 3. Ezek. 37 28 1. Thes 5 23. Math. 13.33 Isa 4.2 Thus the heart of IEHOSAPHAT was lifted vp in the wayes of the Lord 2. Chro. 17 6. And ZACHARIE and ELIZABETH were both righteous and walked in all the ordinances of the Lord blamelesse Luk. 1 6. Act. 23 1.24 16. Heb. 13 18. Act. 10 22. Ob. Can the Blackmoores skin be changed or a Leopard his spots And can he bee good that is accustomed vnto evill Ier. 13 23. A. Yea for if the blood of Buls and of Goates and Calues and the ashes of an heifer sprinkling the vncleane sanctifie to the purifying of the Flesh how much more shall the Blood of CHRIST who through the Eternall spirit offering himselfe without spot vnto GOD purge your Consciences from dead workes to serue the living God Heb. 9 13. Eph. 2 1. Gal. 1 23. Ob. I feele the dwelling of sinne in me still A. So did IOB Iob 9 20.9 30.31 and DAVID Psal 38 4.51 3. and ISAIAH Isa 64 6. and PAVL Rom. 7 18. 1. Tim. 1 15. And so though you also doe walke in the flesh yet doe you â—ut warre after the flesh 2. Cor. 10 3. Sinne shall not haue dominion over you for you are not vnder the Law but vnder Grace Rom. 6 14. For the law of the Spirit of Life which is in CHRIST IESVS shall free thee from the law of Sinne and of Death Rom. 8 2. 1. Cor. 12 3. Q. Why doth CHRIST wash vs who are so vncleane A. CHRIST loueth his Church and gaue himselfe for it that he might sanctifie and cleanse it with the washing of water by the Word and that hee might present it to himselfe a glorious Church not having spot or wrinkle or any such thâ—ng but that it should be holy and without blemish Ephes 5 25. Hos 14 4. Q. Is there nothing required of vs for the furthering of this Grace in our selues A. Hee that hath this hope purifieth himselfe as hee is pure 1. Ioh. 3 3. you shall therefore sanctifie your selues and â—ee shall be holy for I am holy neither shall you defile your selues with any manner of creeping thing Leu. 11.44 But if you walke in the Spirit you shall not fulfill the lusts of the Flesh Gal. 5 16. For every branch that beareth fruit hee purgeth it that it may bring forth more fruit Ioh. 15 2. Rom. 6 12. Leu. 20 8.20.26 But his owne iniquities shall take the wicked himselfe and he shall be holden with the cords of his owne sinnes Prou. 5 22. For God will giue him vp vnto his owne hearts lusts whereby he shall walke in his owne counsels Psal 81 12. 2. He must pray saying O Lord why hast thou made mee to erre from thy wayes and hardened my heart from thy feare Returne for thy servants sake Isa 63 17. Create in me a cleane heart O GOD and renew a right spirit within me Cast me not away from thy presence and take not thâ— holy Spirit from me Psal 51 10. Keepe backe thy servant also from presumptuous sinnes let them not haue dominion over me Psal 19 13. Who can vnderstand his errours Cleanse thou me from my secret faults Psal 19 12. I will runne the wayes of thy Commandements when thou hast inlarged my heart Psal 119 32 41 4. Ioh. 17 17. Q. When wee find this grace of Sanctification to bee wrought in vs what must we then doe A. Because it is GOD which worketh in you both to will and to doe of his good pleasure Phil. 2 13. Theâ—eâ—ore sâ—y yee God bee thanked that we were the servants of Sinne but we haue obeyed from the heart that forme of Doctrine which was deliuered vs. Rom. 6 17. Q. But shall no Sanctifying grace of GOD be wanting A. GOD gaue not CHRIST the Spirit by measure Ioh. 3 34. For it pleaseth the Father thut in him should all fulnesse dwell Col. 1 19. And vnto every one of vs is given Grace according to the measure of the guift of CHRIST Ephes 4 7. So that you shall come behind in no guift 1. Cor. 1 7. But of his fulnesse you shall receiue and grace for grace Ioh. 1 16. Isa 11 2 3. Psal 68 19. Zach. 14 8. Ephes 1 3 4. CHAP. XX. Of Knowledge Faith Trust and Hope Q. WHich is the fiâ—st of those Graces A. To know the Truth Ioh. 8 32. I will saith God giue them an heart to know me that I am the Lord Ier. 24.7 For this is the Covenant that I will make with the house of Israel c. I will put my Lawes into their minde and write them in their hearts c. And they shall not teach every man his neighbour and every man his brother saying Know the Lord for all shall know mee from the least to the greatest Heb. 8 10. Ier. 31 33. And the Earth shall be filled with the knowledge of the Glory of the LORD as the waters cover the Sea Hâ—b 2 14 Moreouer the light of the Moone shall be as the light of the Sunne and the light of the Sunne shall be seaven-fold as the light of the 7. dayes Isa 30.26 Wherby the people that sate in Darkenesse saw great light and to them which sate in the Region of the
GODS TREASVRIE DISPLAYED OR The promises and threatnings of Scripture c. Methodically Composed for the helpe of weake Memories And contrived into Question and Answere for the comfort of SIONS mourners and for the awakening of the Laodicean-like secure DEVT. 30.15 See I haue set before thee this day Life and Good Death and Evill LONDON Printed by B. ALSOP and T. FAVVCET for F. Clifton and are to be sold at his shop on new Fishstreet-Hill 1630. TO THE RIGHT honble ROBERT GREVILL Lord BROOKE of BEAVCHAMP-COVRT Grace and Peace RIGHT HONORABLE YOur Goodnesse as the timely Spring sprouting foorth into the buds and blossomes of pious resolutions and so Honourably atâ—ended is as a Citie set on a hill which cannot bee hid But promiseth a farre off vnto all honest passengers to bee a hiding place from the wind and a covert from the Tempest Isa 32.2 Wherefore this insuing Treatise hauing now receiued its birth being and as a Pilgrim being to passe abroad into the world to seeke entertainment doth conceiue hope of safety vnder your shadow and of good acceptation in the Church and among others of the houshold Faith and heires of Promise through your fauourable acceptance And therefore I haue made bold humly to present it vnto your Honourable protection and noble admission to doe your selfe its first service that from this hill of SION unto the valleyes of the same the streams therof running downe as a riuer of still waters may refresh and make glad the City of GOD. Which preasent as it is mine can promise no more vnto your Lordship than could the Carkeis of a dead Lyon vnto SAMPSON or than IEREMIAH his girdle which was profitable for nothing Iere. 13.7 And therefore as a thing vndesired to be buried out of your sight Yet if you shall vouchsafe to waye the contents and the matter whereof it consisteth you may be mooued to thinke the same meete to attend your most retyred presâ—nce But not to detaine your Lordship in the gate because of wisedomes voyce Prou. 8.1 Whâ—ch is as the noise of many waters Reu 1.15 Crying from within and saying Eate O friends drinke yea drinke abundantly O beloued Cant. 5.10 Yea come buy Wine and milke without money and without price Isa 55.1 Therefore humbly taking my leaue and leving your Lordship aâ— this feast of fat things which the Lord of hosts hath made vnto all people Iâ—a 25.6 there well to fare And with my vnfained and fervent desire and prayer vnto God for a daily grouth and increase of all grace in your Lordship so happily begunne I doe rest and shall for euer remaine Your Lordships most humbly devoted F. B. TO THE READER THough the Lord in Heaven of his infinite goodnes and mercy hath left vnto vs his poore people on eaâ—th his holy blessed word to be a light to our feet and a Lanthorne to our paths which is able to make vs wise to Salvation and absolute to every good worke to guide vs well and safely through this dangerous world and to bring vs home to himselfe at the last in peace And hath given vs charge to search the Scriptures as they that testifie of Châ—rist Iesus and in whâ—ch wee looke to haue Eternall life and that it should dwell plenteously in vs in all wisdome and hath given vnto vs in this Land peaceable and happy times affording vs leaue and opportunity to exercise our selues in the same yet such is the extreame folly and sinfulnesse of the heart of man that the most part of people cumber themselues about many things profits pleasures lusts or any thing and neglect that one thing that is necessary few chusing the good part that neuer shall bee taken from them that haue it but spend their time and strength of affection vpon fading vanities that will leaue them without comfort in their greatest need having a price in their hand to get wisedome which is farre beter than all pearles but haue no hart nor doe vnderstand the things that belong to their peace in this day of their visitation Wherefore as the Lord may take vp the lâ—ke complaint against vs as hee did against his Israel long agoe Hos 8.12 That hee had written vnto them the great things of his Law but they had counted them a strange thing so may he also haue a Controversy against vs as against them Hos 4.1.2 For that there is no mercy nor truth nor knowledge of God in the Land for the generality being too true with vs. And therefore he may iustly take away the Gospell of the Kingdome froÌ„ vs giue it to theÌ„ that will more highly esteeme it make better vse bring forth more fruit of the same Math. 27.43 And send vs a Famine â—ot of bread and thirst of water but of that bread of life the good word of God that Spirituall Manna so much loathed or at least so little regarded Amos 8.11.12 Yet as our gracious and good God forbeareth this sinfull and vnthankfull Nation with admirable and vnspeakable patience beyond expectation so ceaseth he not by many meanes to bring vs to a greater care and Conscience of our duty in this behalfe of exercising our selues I meane in his most blessed and good word partly sending vs of later yeares many Afflictians and Crosses and dayly threatning more that finding trouble and sorrow in the world we might be glad to seeke Comfort in God and in his blessed word He calles on vs also heereto by the daily Ministery of his Servants the Prophets together with their holy bookes and writings And that no meanes might be left vntried to doe vs good or leaue vs without excuse loe here to you which are the people of God how hee hath raised vp one from among your selues of the common order of men a priuate Christian I meane for your Conviction for your Instruction To convince you how much wisedome and vnderstanding may be obtayned euen of priuate peâ—sons by a constant and painefull Reading of the Scriptures ioyned with a diligent attendance on the publike ministery of the word as may well appeare by this worthy worke that this Author presenteth vnto you whereby the humble and wellminded Readers may be whetted on to the like diligence in the Scriptures which heere they shall see and that not without hope of attaining that which may be worthy of Iheir paines that so they may become wise and vndtrstanding Christians For want of which it proves a great fault euen among the better sort of people that they hold the points of their Religion from the mouth of their Ministers and not from the voice of God in the Scriptures and so build as if but a Foxe runne vpon it hee shall breake downe their stony wall If one of like parts and place shall teach the contrary they will bee shaken and ready to bee removed especially if hee bee backt with Authority whereas if every Truth he holds in Religion hee had it well grounded
or tender Conscience and of Cauils from the wilfully obstinate I haue Dialogue-wise contriued the same into Question and Answer And such things as in which the Scripture is more plenteous I haue answereâ— one Question with many Scriptures Which the ignorant Reader aduisedly comparing together that is to say the darke and obscure places with those which aâ— more plaine and easie and the Questioâ— with the answer he shall find his Iudgemenâ— also in the vnderstanding of such places something bettered thereby And if in 〈◊〉 doing hee shall find himselfe yet to seek anâ— therfore do say as the Eunuch vnto PHILIP How shall I vnderstand these things withouâ— a guide Act 8.31 Because the Priests lip are to preserue knowledge let him thereforâ— seeke the Law at their mouth Mal. 2.7 â— That by conference with some learned anâ— godly Minister the knots being vnloosed and the hard shell broken to his hand hee may through GODS blessing at thâ— last attaine vnto the sweetnesse of thâ— Kernell which is the true sence of Scripture Which worke now some yeeres past I hauing finished and at the first onset intended for my owne priuate Notwithstanding by the incouragement of somâ— learned and instigation of other Christiaâ— friends I haue yeelded the same as thoâ— seest to the Presse for the vse of many By which my labour if thou findest thy selfe any thing helped in thy ioy or some other way Christianly edyfied leauing the Instrument to vanish in his owne obscurity let thine eyes bee fixed on him who by the mouthes of Babes and Sucklings is able to make perfect his owne praise Vnto whose Grace I commend thee Thine if his owne F. B. The Author would desire the Reader to Correct such escapes of thâ— Presse as 〈◊〉 shall meet withall whicâ— for lacâ—◠〈◊〉 â—â—â—e and leisure coulâ— not bee pâ—â—◠〈◊〉 A Catalogue of Chapters CHAP. 1 THe Preface or Introduction PAGE 1 CHAP. 2 Christ promised PAGE 4 CHAP. 3 Christ exhibited PAGE 7 CHAP. 4 Vnion and Communion with Christ and his members PAGE 18 CHAP. 5 Iustification PAGE 29 CHAP. 6 Reconciliation where of Peace and Iâ—â— PAGE 51 CHAP. 7 Adopâ—â—â—n and Regeneration PAGE 57 CHAP. 8 Godâ—â—â—â—rly d sposition to his PAGE 66 CHAP. 9 God 〈◊〉 Prayers PAGE 72 CHAP. 10 God 〈◊〉 his in their services PAGE 84 CHAP. 11 Go◠〈◊〉 â—eth his in well doing PAGE 87 CHAP. 12 God 〈◊〉 â—uch his in their wayes PAGE 96 CHAP. 13 The 〈◊〉 of Angels PAGE 99 CHAP. 14 Alâ—â—â—â—ngs worke for good to the goâ—â—y PAGE 100 CHAP. 15 Comforts against Death where Of the Resurrection PAGE 102 CHAP. 16 Of the last Iudgement PAGE 112 CHAP. 17 Of eternall Life PAGE 125 CHAP. 18 Of eternall Death PAGE 140 CHAP. 19 Of Sanctification in generall PAGE 146 CHAP. 20 Of Knowledge PAGE 152 Of Faith PAGE 154 Of Trust PAGE 155 Of Hope PAGE 157 CHAP. 21 Of Leite PAGE 159 Of Feare PAGE 160 Of Sorrow PAGE 162 Of Humility PAGE 163 CHAP. 22 Of Zeale PAGE 165 CHAP. 23 Of Charity PAGE 170 Of Iustice PAGE 174 Of Content PAGE 179 CHAP. 24 Of Sincerity PAGE 181 Of Perseverance PAGE 188 CHAP. 25 Of Temptations in generall PAGE 194 Of Temptations of the Flesh PAGE 195 CHAP. 26 Of Temptations of the Deuill PAGE 203 CHAP. 27 Of Temptations of the World PAGE 210 On the left hand Afflictions in generall PAGE 211 CHAP. 28 Of Persecutions PAGE 243 On the right hand CHAP. 29 Of evill Examples PAGE 279 CHAP. 30 Of false Teachers PAGE 282 CHAP. 31 Of outward Prosperity PAGE 294 CHAP. 32 Of the Word of God PAGE 299 CHAP. 33 Of Ministers PAGE 319 CHAP. 34 Of the Sacraments PAGE 339 CHAP. 35 Of Dicipline PAGE 347 CHAP. 36 Of the continuance of these meanes of grace with Gods blessing on them PAGE 351 CHAP. 37 Of Temporall blessings PAGE 356 Long life PAGE 357 CHAP. 38 Of Preseruation from dangers PAGE 361 CHAP. 39 Of Deliuerance out of trouble PAGE 374 CHAP. 40 Of outward Prosperity PAGE 385 CHAP. 41 Of the Land for Possession PAGE 393 Much people PAGE 395 CHAP. 42 Of good Gouernment PAGE 397 CHAP. 43 Of Peace PAGE 417 Of Food PAGE 418 Of Health PAGE 425 CHAP. 44 Of Strength PAGE 42â— Of Beautie PAGE 42â— Of Wisdome PAGE 43â— CHAP. 45 Of Wealth PAGE 43â— CHAP. 46 Of Fauour of men PAGE 44â— Of a good Name PAGE 44â— Of Honour PAGE 44â— Of the vse of Earthly things PAGE 44â— CHAP. 47 Promises concerning the seed of the faithfull PAGE 44â— CHAP. 48 Of the vse of all the Promises PAGE 47â— CHAP. 49 Of the Properties of the Promises PAGE 47â— CHAP. 50 Of the obiects to whom the Promise doe belong PAGE 49â— CHAP. 51 Of the wicked and of their reward PAGE 50â— CHAP. 52 Of the wicked convinced of sinne PAGE 51â— CHAP. 53 Of the wicked convinced of Iudgment PAGE 52â— CHAP. 54 Of the sinner Converted PAGE 54â— GODS Treasurie displayed in his Promises according to their kindes extended to the Faithfull CHRIST Pag. 4. Vnion pag 18. Communion 23. All things Spirituall Iustification pag. 29. Parts Forgiuenesse of sinnes pag. 30. Imputed righteousnesse 41. Fruits Reconciliation where of Peace pag. 51. Ioy. pag. 51. Adoption and so GOD Makes sonnes in Right of adoption 87. Conformity pag. 62. Assurance pag 63. Giues prerogatiues Exercised by Loue. p. 66 The fâ—uites in regâ—rd of persons Esteeming of Pag. 66 Delighting in Pag. 67 Caring for pa. 68 actions by accepting of Prayers pag. 72 Workes pag. 84 Expressed Present doing good by himselfe to Reward p. 87 Guide p. 96 Angels to guard pag. 99 causing all things to worke for good pa. 100 Future in Time Death pag 102 Resurrection 103 Last judgement pag. 112 Eternity pag. 125 Sanctification the Grace wrought in them in Generall pag. 146. Speciall pag. 151. Knowledge Pag. 152 Faith pag. 154 Trust pag. 159 Hope pag. 157 Loue. pag. 159 Feare pag. 160 Sorrow pa. 162 Humility p. 163 Repentance Pag. 164 Zeale pag. 165 Charity p. 170 Iustice pag. 174 Content p. 179 Sincerity Pag. 181 Perseuerance pag. 188 working by them in withstanding the Flesh pag. 294. Deuill pa. 203. World p. 210 Frowning 211. Fawning 279 Meanes Word 299 Sacraments 239 Discipline 347 Temporall In Generall pag. 356 Speciall Life pag. 357 comforts of Life Freedome from euill pag. 361 Fruition of good Generall pag. 386 Speciall Land for possession pag. 393 Much people p. 395 Good gouernment pag. 397 Peace pag. 417 Food pag. 418 Health pa. 425 Strength pag. 427 Beauty pag. 429 Wisdome pag 430 Wealth pag 436 Fauour with men pag 440 A good Name Pag. 442 Honour pag 442 Seed Hauing Children pag. 449. Blessing on children p. 453. Circumstances Properties as Made True pag. 474. Free pag. 479. Generall pag. 485. Executed Speedy pag. 489. Constant pag. 490. Vnresistable pag. 495. Obiects Threatnings Propound pag. 505 Illustrated whereby the sinner is Conuinced of Sinne. pag. 513 Iudgement pag. 522. Conuerted pag. 540. GODS TREASVRY Displayed
before vs whâ—ch hope we haue as anker of the soule both sure and stedfast and which entreth into that which is within the vaile whether the fore-runner is for vs entred Heb. 6.17 Q. Shew me then some marks wherby I may discerne whether or no my selfe am one of that number which shal be saued A. 1. This is life Eternall that wee know him to be the onely true God and IESVS CHRIST whom he hath sent Ioh. 17.3 2. GOD so loued the world that hee gaue his onely begotten Son that whosoeuer beleeueth in him should not perish but haue euerlasting life Ioâ— 3.16 These things I write vnto you that beleeue in the name of the Son of God that ye may know that ye haue eternall life 1. Ioh. 5.13 Ioh. 5.24.3.36 Acts 16.31 3. It shall be that whosoeuer shal call on the name of the Lord shall be saued Act. 2 21. 4. We know that we are passed from death to life because we loue the brethreÌ„ 1. Io. 3.14 5. Whosoeuer shall humble himselfe and become as a little child the same is great in the Kingdome of GOD. Mat. 18.4 Mat 5.3.19.14 6 The Kingdome of Heauen suffereth violence and the violent take it by force Mat. 11.12 and for ioy thereof depart and sell all that they haue to purchase it Mat. 13.44 5.10 7. There shall in no wise enter into it any thing that defileth nor whosoever worketh abomination or that maketh a lie Reu. 21.27 For without are dogs and Sorcerers and Whoremongers and Murtherers Idolaters Reu. 22.15 Neither shall any that worketh abhomination enter into the Kingdome of GOD. Reu. 21.27 The sinners in Zion are afraid fearefulnesse shall surprise the Hypocrites Who among vs shall dwell with the devouring fire who among vs shall dwell with the everlasting burnings He that walketh righteously and speaketh vprightly he that despiseth the gaine of the oppressions that shaketh his hands from holding of bribes and stoppeth his eare from hearing of blood and shutteth his eyes from seeing of euill hee shall dwell on high Isa 33.14 And to him that ordereth his conuersation aright will I shew the salvation of GOD. Psal 5â— 23.15.1.119.155 Math. 5.19 Ier. 17.13 Ob. These things in some measure I doe find to be in my selfe yet my griefe is that I can be no more sencible of this happinesse A. 1. Now wee see through a glasse darkly but then face to face Now wee know in part But then shall wee know even as also wee are knowne 1. Cor. 13.12 2. We are saved by hope but hope that is seene is not hope For what a man seeth why doth hee hope for it But if we hope for that we see not then doe we with patience waite for it Rom. 8.24 As well as IACOB who said I haue waited for thy salvation O LORD Gen. 49.18 1. Pet. 1.9 3. Faith is the substance of things hoped for and the evidence of things not seene Heb. 11.1 Whom hauing not seene you loue in whom though you see him not yet beleeuing you reioyce with ioy vnspeakable and full of glory receiuing the end of your faith the saluation of your soules 1. Pet. 1.8 4. For this end pray saying Restore vnto mee the ioy of thy salvation and vphold me with thy free spirit Psal 51.12 And then with ioy shall you draw water out of the wels of saluation Isa 12.3 Ob. I am beset with so many enemies that my feare is I shall fall short of Heauen A. We are kept by the power of GOD through faith vnto saluation ready to bereuealed in the last times 1. Pet. 1.5 When Christ shall put downe all rule and all authority and power For he must reigne till he haue put all his enemies vnder his feet the last whereof that shall be destroyed is death For hee hath put all things vnder his feet but when hee saith all things are put vnder him it is manifest that he is excepted which did put all things vnder him 1. Cor. 15.24 Q. Seeing GOD haâ—h prouided for vs such an inheritance what therefore are we to doe A. 1. We are bound to giue thankes alwayes to GOD because GOD hath from the beginning chosen vs to saluation through sanctification of the spirit and the beliefe of the truth Whereunto hee called vs by the Gospell to the obtaining of the glory of the Lord IESVS CHRIST 2. Thes 2.13 1. Pet. 1.3.4 2 Because the Scriptures are callâ—d the Word of the Kingdome Mat. 13.19 Search the Scrâ—ptures for in them ye thinke to haue eternall life Ioh. 5.39 In which because some things are hard to be vnderstood 2. Pet. 3.16 Let euery man be swift to heare Iam. 1.19 For after that in the Wisedome of GOD the World by Wisedome knew not GOD it pleased GOD by the foolishnes of Preaching to saue them that beleeue 1. Cor. 1.21 3. Seeing wee here haue no continuing City but we seeke one to come Heb. 13.14 And the time here being short it remaineth that both they that haue Wiues be as though they had none and they that weepe as though they wept not and they that reioyce as though they reioyced not and they that buy as though they possessed not and they that vse this world as not abusing it for the fashion of this World passeth away 1. Cor. 7.29 And wee according to his Promise looke for new Heauens and a new earth where dwelleth Righteousnesse 2. Pet. 3.13 Ioh. 6.27 4. Make you friends of the Mammon of vnrighteousnesse that when yee faile they may receiue you into everlasting habitations Luk. 16.9 Sell that yee haue and giue Almes and prouide your selues Bags which waxe not old and treasures in Heaven that faile not Luk. 12.33 Matth. 6.19 5. Hauing therefore these promises let vs cleanse our selues from all filthines of flesh and spirit perfecting holinesse in the feare of GOD 2. Cor. 7.1 And let vs feare left a promise being left vs of entring into his rest any of you should seeme to come short of it Heb. 4.1 Wherein we ought to giue the more earnest heed to the things which wee haue heard least at any time wee should let them slip For if the Word spoken by Angels was stedfast and every transgression and disobedience receiued a iust recompence of reward how shall wee escape if wee neglect so great salvation which at the first began to be spoken by the LORD and was confirmed to vs by them that heard him Heb. 2.1 Wherefore the rather brethren giue diligence to make your calling and election sure for if yee doe these things yee shall never fall For so an entrance shall be ministred to you abundantly into the everlast ng Kingdome of our Lord and Saviour IESVS CHRIST 2. Pet. 1.10 11. Râ—u 22.14 Heb. 12 28. 1. Cor 15 34 Râ—m 13.11 1. Cor. 6.9 Tit. 2.11 Q You tell me of Heaven and if these bee the condâ—tions of attaining it how shall I â—e animated to come there A. If any man will come after me let
him deny himselfe and take vp his crosse and follow me For whosoever shall saue his life shall loose it and whosever will loose his life for my sake shall find it For what is a man profited if hee gaine the whole world and loose his owne soule And what shall a man giue in exchange for his soule Math. 16.24 Know yee not that they which runne in a race runne all yet one receiveth the prize So runne that you may obtaine And every one that proveth masterie abstaineth from all things and they doe it to obtaine a corruptible Crowne but wee for an incorruptible 1. Cor. 9.24 Therefore indure hardnesse as a good souldier of IESVS CHRIST No man that warreth intangleth himselfe with the affaires of this life that he may please him who hath chosen hâ—m to be a souldier And if a man also striue for a masterie yet is he not crowned except he striue lawfully The husbandman that laboureth must first be partakers of the fruits Consider what I say and the Lord giue thee vnderstanding in all things 2. Tim. 2.3 Math. 10.37 Q. When wee haue done what we can will our well-doing merit Heaven A. Not by workes of righteousnesse which we haue done but according to his mercy he saveth vs by the washing of Regeneration and renewing of the Holy Ghost which hee shed on vs abundantly through IESVS CHRIST our Saviour that being iustified by his Grace wee should be made heyres according to the hope of Eternall life Tit. 3.5 Ephes 2.8 CHAP. XVIII Of eternall Death Q. YOu haue well satisfied me concerning the happinesse of the Saints after the day of Iudgment shew me also more fully what shall then bee the punishment of the wicked A. They shall see Abraham Isaac and Iacob and all the Prophets in the Kingdome of GOD and themselues thrust out Luk. 13.28 2. They shall be delivered to the tormentors Math. 18 34. who shall bind them hand and foot Math. 22 13. and cast them into a furnace of fire Mat. 13.42 which is vnquenchable Math. 3.12 The place is deepe and large the pile thereof is fire and much wood the breath of the Lord of hosts like a streame of brimstone doth kindle it Isa 30 33. There they shall be scorched with great heat so as they shall blaspheame the name of God which hath power over these plagues There shall be great darknesse and they shall gnaw their tongues for paine Reuel 16.9 10. For they shall drinke of the wine of the wrath of GOD which is powred out without mixture into the cup of his indignation and they shall bee tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lambe And the smoake of their torment ascendeth vp for ever and euer and they shall haue no rest day nor right Reu. 14.10 For their worme shall not dye neither shall their fire be quenched Isa 66.24 Even as Sodome and Gomorrha and the Cities about them in like manner giving themselues over to Fornication and going after strange flesh are set foorth for an example of suffering the vengeance of Eternall fire Iud. v. 7. Iob. 21 30. Math. 13 42. Psal 119.155.9 17. Ier. 17 13. Math. 8 12. Ob. This is but a meere scar-crow and therefore wee will goe on and prosper A. O serpents the generation of vipers how can yee escape the damnation of Hell Math. 23.33 For doe you commit such things and doe you thinke to escape the Iudgement of GOD Rom. 2.3 Haue yee not asked them that goe by the way And doe yee not know their tokens That the wicked is reserved to the day of Destruction they shall be brought forth to the day of wrath Iob 21.29 Ob. It may be the base rabble cannot escape Hell but my greatnesse will beare me out well enough A. Riches profit not in the day of wrath Prou. 11.4 For Dives though rich went to Hell when as Lazarus though poore was caried into Heaven Luk. 16.23 Moreouer Tophet is ordained of old for the King it is prepared Isa 30 33. Therefore Hell hath inlarged it selfe and hath opened his mouth without measure and their glory and their multitude and their pompe and he that reioyceth among them shall descend into it Isa 5.14 For God accepteth not the person of Princes nor regardeth the rich more than the poore for they are all the worke of his hands Iob 34 19. Luk. 10.15 Ob. These teâ—rours may concerne Turkes and Papists and Pagans but for such as liue in the bosome of the Church they shall neuer as I hope be touched with them A. Euen in the Church also there are many called but few chosen Math. 20 16. As in a great house there are vessels not onely of gold and of silver but also of wood and of earth and some to honour and some to d shonour 2. Tim. 2 20. And the children of the Kingdome shall be cast out into outer darknesse Math. 8.12 For the Sonne of man shall send forth his Angels and they shall gather out of his kingdome all things that offend and them that doe iniquitie Math. 13 41. These are the tares which shall be bound in bundles to â—e burnt Math. 13 30.13 47.3.7 8.10 1â— Ob. Lord haue we not eaten and drunken in thy presence and hast thou not taught in our streets Luk. 13 26. And haue not most of thy mighty workes beene done amongst vs Math. 11.20 A. Woe vnto thee Corazin woe vnto thee Bethsaida for if the mighty workes which were done in you had beene done in Tire and Sidon they would haue repented long agoe in sack-cloathand ashes But I say vnto you it shall be more tollerable for Tire and Sidon at the day of Iudgement then for you And thou Capernaum which art exalted vnto Heaven shalt bee brought downe to Hell for if the mighty workes which haue beene done in thee had beene done in Sodome it would haue remained vntill this day But I say vnto you that it shall be more tollerable for the Land of Sodome in the day of Iudgement than for thee Math. 11.21 Ob. But Lord haue wee not Prophesied in thy Name and in thy name cast out Devils Math. 7.22 A. I professe vnto you I neuer knew you depart from me yee workers of iniquitie Math. 7.23 Q. What then may the condemnation of Hell teach vs A. Therefore dearely beloued avenge not your selues but giue place vnto wrath for it is written vengeance is mine I will repay it saith the LORD Rom. 12 19 Math. 7 1. Eccl. 3 17. 2 Knowing the terror of the Lord we perswade men 2. Cor. 5 11 to mortifie their members which are vpon the earth fornication vncleannesse inordâ—nate affection evill concupisence and couetousnes which is idolatry for which things sake the wrath of God commeth on the children of disobedâ—ence 3 Col. 5 And enter yee in at the straight gate for wide is the Gate and broad is the way that leadeth to destruction and
vse of these meanes Grace it selfe may decay A. In all places where GOD doth record his Name hee will blesse thee Exod. 20 24. The Lord shall blesse thee out of Zion Psal 128.5 So that thou shalt flourish like a Palme tree and like a Cedar in Libanon Those that be planted in the house of the LORD shall flourish in the Courts of our GOD they shall bring foorth fruit in old age they shall be fat and flourishing to shew that the Lord is vpright he is my rocke and that there is no vnrighteousnesse in him Psal 92 12 84 7 65 4. 1 Cor. 15 10. Math. 13 â—1 32. Isa 61 11. Q. What is required of vs to the â—nd that these meanes of Grace may be thus continued with successe A. 1 Get Davids appetite after them â—aying As the heart panteth after the waâ—â—r brookes so doth my heart pant after â—hee O GOD. My Soule thirsteth for God for the living God when shall I come â—nd appeare before God Psal 42 1. My Soule longeth yea even fainteth for the Courts of the Lord my heart and my flesh â—rieth out for the living God c. For a â—ay in his Courts is better than a thousand 〈◊〉 had rather be a doore keeper in the house â—f my God than to dwell in the tents of â—ickednesse Psal 84 1 10. verses 63 1 2 137 5 6. 2 A delight in them Reioyce with Ieâ—usalem and bee glad with her all you â—hat loue her reioyce for ioy with her â—ll you that mourne for her that yoâ— may sucke and bee satisfied with the breasts of her consolation that you may milke out and be delighted with the aboundance of her glory Isay 66 10. 3 Pray saying O send out thy light and thy truth let them leade mee let them bring mee vnto thy holy Hill and to thy Tabernacles Psalm 43 3. Send mee helpe from thy Sanctuary and strengthen mee out of Zion Remember all my offerings and accept my burnt Sacrifice Psalm 20 2 3. 134.3 4 Keepe thy foot when thou enterest into the house of God and be more neere to heare than to giue the Sacrifice of fooles Eccl. 5 1. For which end wash thy hands in innocencie and so compasse the Altars of God Psal 26 6. 5 When you come to worship the LORD in the beautie of holinesse Psal 96 9. Worship the Father in spirit and in truth for the Father seeketh such to worship him GOD is a spirit and they that worship him must worship him in spirit and truth Iob. 4.23 6 Remember the Sabbath day to keepe it holy for the LORD blessed the Sabbath day and hallowed it Exod. 20.8 11. Wherefore if thou turne away thy foot from the Sabbath from doing thy will on my holy day and call the Sabbath a delight and consecrate is as glorious to the LORD and shalt honour him not doing thine owne wayes not seeking thine owne will not speaking a vaine word then shalt thou delight in the LORD and I will feed thee with the hreitage of IACOB thy Father For the mouth of the LORD hath spoken it â—â—a 58 13. Blessed is the man that doth this and the Sonne of man which layeth hold on it Isa 56 2. And embraceth my Covenant him will I bring vnto my Holy Mountaine and make him ioyfull in mine house of Prayer Isa 56 6.7 Reu. â— 10. Q. If I should forbeare my worke on the Sabbath day I should come to beggery at the last A. See for that the LORD hath given you the Sabbath therefore hee giveth you on the sixt day the bread of two dayes therefore abide you every man in his place let no man goe out of his place on the seaventh day Exod. 16 29 16 5. CHAP XXXVII Of Temporall Blessings and in particuler of long life Q. ALl these promises you haue mentioned are of singular vse vnto the Soule but what provision shall we haue for the body A. You shall inherit the earth Math. 5 5. For as CHRIST so the world is yours 1 Cor. 3 22. Ob. What will the world profit vs if wee bee taken away by Death and be accounted among them that goe downe into the pit Shall Gods loving kindnesse bee declared in the Graue Or his faithfulnesse in destruction Psalm 88 4 11. A. If thou forget not my Law and thy heart keepe my Commandements length of dayes and long life shall they adde vnto thee Prou. 3 1. And the yeares of thy life shall be many Prou. 4.10 And there shall old men and old women dwell in the streets of Ierusalem every man with his staffe in his hand for very age Zach. 8 4. There shall bee there no more an Infant of dayes nor an old man that hath not filled his dayes for the Child shall dye an hundred yeares old For as the dayes of a Tree are the dayes of my people Isa 65 20 22. And with long life will I satisfie them Psalm 91 16. For they shall see their Childrens Children Psal 128 6. And come vnto their Graue in a full age like as a shocke of Corne commeth in due season into the Barne Iob. 5 26. As well as ABRAHAM who dyed in a good old age an old man and full of yeares Gen. 25 8. Psal 33 18 19. Ier. 45 5 39 17. Gen. 15 15 35 29 47 28 50. 23. Iudg. 8 32. 1 Chron. 29 28 2 24 15. 1 Sam. 25 29. Q. Is long Life a blessing of any worth A. The hoarie head is a Crowne of Glory if it be found in the way of Righteousnesse Prou. 16 31. For as the beauty of young men is their stregnth so the glory of the aged is their gray head Prou. 20 29. Q. Is this promise of long life a blessing common vnto all A. No for GOD shall bring the wicked downe into the pit of destruction the bloudy and deceitfull man shall not liue ouâ— halfe his dayes Psal 55.23 His confidence shall he rooted out of his Tabernacle and it shall bring him to the King of terrors Iob. 28 14. As the whirlewind passeth so is the wicked no more onely the righteous is an everlasting foundation Prou. 10.25 For as righteousnesse tendeth vnto life so he that pursueth evill pursueth it to his owne death Prou. 11 19 10 27. Psal 145 20. Ob. But doe you not see many of the wicked how theyr dayes are prolonged A. The woman that liveth in pleasure is dead while she liveth 1 Tim. 5 6 And men living â—ruitlessely are as trees twice dead and plucked vp by the rootes Iud. 12 And therefore though a sinner doe evill an hundred times and his dayes be prolonged yet surely I know that it shall bee well with them that feare GOD which feare before him Ecc. 8 12. Q What would you hence inferre A. Therefore bee thou not overmuch wicked neither bee thou foolish for why shouldest thou dye before thy time Eccl. 7 17. But set your hearts vnto all thâ— words which I testifie among you this day
will I sing praises vnto thy name for ever Psal 61 7. And the King also shall ioy in thy strength O LORD and in thy salvation how greatly shall he reioyce Psal 21.1 80 17. 1 King 8 25. 3 Honour the King 1 Pet. 2 17. Aâ— did ARAVNAN who when hee saw the King comming towards him he went out and bowed himselfe before the King on his face on the ground 2 Sam. 24.20 And be not hasty to goe out of his sight Eccl. 8 3. 4 Let them bee had in double honour 1 Tim. 5.17 For for this cause pay you tribute also for they are GODS Ministers attending continually vpon this very thing Render therefore to all their dues tribute to whom tribute is due custome to whom Custome Roâ— 13.6 Even vnto CAESAR the things that are CAESARS Math. 22.21 5 Submit your selues vnto every ordinance of man for the Lords sake 1 Pet. 2 13. And let every Soule bee Subiect vnto the higher powers for there is no power but of GOD the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of GOD and they that resist shall receiue to themselues damnation For Rulers are not a terrour to good workes but to the evill Wilt thou then not be afraid of the power Doe that which is good and â—hou shalt haue praise of the same for â—ee is the Minister of GOD to thee for good Rom. 13.1 For in the light of the Kings Countenance is life and his savour is as a Cloud of the latter raine Prou. 16 15. And as the dew vpon the grasse but his wrath is as the roaring of the Lyon Prou. 19 12. And as the Messenger of death hee that is wise will pacifie it Prou. 16 14 20 2 Math. 22.21 I counsell thee therefore to keepe the Kings commandement but yet according to the oath of GOD. And stand not in an evill thing for he doth whatsoever pleaseth him Where the word of a King is there is power and who may say vnto him what doest thou Eccl. 8 2. Numb 27 20. Ob. How comes it to passe that so many thousands in a Kingdome should subiect themselues vnto the government of one man A. As in Iudah the hand of GOD was to giue them one heart to doe the commandement of the King and of the Princes 2 Chron. 30.12 So doth hee still bow the hearts of all Men Even as the heart of one man vnto him 2 Sam. 19.14 Whereby all that hee commandeth they will doe whether soever he sendeth them they wil goe according as they hearkened vnto MOSES so will they hearken vnto him Iosh 1 16.4 14. Q But is this the case of every King to haue all his people in subiection A. No for the Children of Belial say of theyr King how shall this man saue vs And doe despise him and will bring him no presents 1 Sam. 10.27 And doe despise dominion and speake evill of dignities Iud. 8. Saying Wee will not haue this man rule ouer vs Luk. 19 14. As Sheba the Sonne of Bichri who blew a trumpet and said we haue no part in Dauid neither haue wee inheritance in the Sonne of Iesse 2 Sam. 20.1 Num. 12.1 Q. What is the danger of such Rebels against their Soueraigne A. Whosoever will not doe the Law of the King let iudgment hee executed speedily vpon him whether it be vnto death 〈◊〉 to banishment or to confiscation of â—oods or to Imprisonment Ezra 7 26 And if the sonnes of ZERVIAH bee too â—â—ard for him the Lord shall reward the doer of evill according to his wickednesse 2 Sam. 3 39. Thus MIRIAM for speaking against MOSES became leprous as white as snow Numb 12.10 And the Earth swallowed vp DATHAN and ABIRAM with â—ll that they had Numb 16.32 For they doe not reiect man but GOD that he should not raigne over them 1. Sam. 8.7 2. Sam. 16.5 Numb 16.49 Iudg. 9.53.9.16.9.10.11 Q. What may this teach vs A. To pray saying The LORD forbid that I should stretch forth my hand against the LORDS anointed 1. Sam. 26.11 2 Curse not the King no not in thy thoughts and curse not the rich in thy bed chamber for a bird of the ayre shall carry thy voyce and that which hath wings shall tell the matter Eccles 10.20 Ob. But shall euen he that hateth right gouerne Iob 34.17 For I saw vnder the Sunne the place of Iudgement that wickednesse was there and the place of righteousnesse that iniquitie was there Eccles 3.16 Her Rulers doe love with shame give yee Hosea 4.18 Shall the throne of iniquitie haue fellowship with thee which frameth mischiefe by a Law Psalm 94.20.82.5 Eccles 10.5 Zephan 3.3 Micha 3.9.1 Sam. 8.11 Isa 3.12.10 1. Habac. 1.2.1.13 Nehem. 5.15 2. Kings 24.4 Amos. 6.12.5.7 Isa 29.21 Micha 3.2 A. EPHRAIM is oppressed and broken in iudgement because hee willingly walked after the commandement Hos 5.11 They make the King glad with their wickednesse and the Princes with their lyes Hos 7.3 Notwithstanding to subuert a man in his cause the LORD approveth not Lam. 3.36 Wherefore if thou seest the oppression 〈◊〉 the poore and violent perverting of â—â—dgement and Iustice in a Province â—â—rvell not at the matter for hee that 〈◊〉 higher than the highest regardeth and â—â—re be higher than they Eccles 5.8 〈◊〉 GOD standeth in the congregation of 〈◊〉 mighty hee iudgeth among the Gods Psalm 82.1 Hee doth execute the â—â—dgement of the Fatherlesse and Widâ—â— Deut. 10 18. And shall iudge 〈◊〉 Righteous and the Wicked for there 〈◊〉 time there for every purpose and 〈◊〉 every worke Eccles 3 17. when â—â—e LORD will enter into Iudgeâ—â—â—nt with the ancients of his peoâ—â— and the Princes thereof Isa 3 4. And will powre out his wrath â—pon them like Water Hosea 5 10. And breake them with a rodde of Iâ—â—â— and dash them in peeces like a â—â—tters vessell Psalm 2 9. Deuteron â—7 19. Ecclesiast 4 13. Hosea 5 5. â— Sam. 28 17. 2 Chron. â—5 27. Micha 3 12. Amos 5 12. Dan. 4 25 33. 1 King 20 42. Psal 82 6. Isa 3 15. Q. If this bee the condition of Rulers and of men in Authoritie in the commission of Iniustice what vse are they to make of it A. 1 Bee wise now therefore O yee Kings be instructed yee Iudges of the earth Serue the LORD with feare and reioyce with trembling Kisse the Sonne least hee be angry and yee perish from the way when his wrath is kindled but a little blessed are all they that put their trust in him Psalm 2 10.29 1. Amos 5 24. Prou. 20 28. 1 Kings 2 46. 2 Rob not the Poore because hee is poore neither oppresse the Afflicted in the gate for the LORD will pleade their cause and spoyle the soule of them that spoyled them Prou. 22 22. Deliver them that are drawne vnto death and those that are ready to bee slaine Prou. 24 11 12. Ob. If notwithstanding what is said such should continue to