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death_n life_n sin_n spirit_n 19,754 5 5.4357 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A85150 The spirituall man iudgeth all things: or the spirituall mans true iudgment: and how by him the hearts of others were, and may be judged by the spirit of truth; and also how things by the spiritual man were judged of, concerning both salvation and damnation, proved by several Scripture examples, according to the spirit of truth, which were, and is the guide of the Lords people out of error and deceit into all truth, according to sweet Gospel-promise, Joh. 16. 13. Rom. 8. 14. Also, something in short, concerning Melchizedeks order of taking the tythes of spoils only of Abraham, after the return from the slaughter of the kings, a free-will offering at one time, and no more, Gen, 14. answering Heb. 7. And in short, of the order of tythes, by command under the law, in the Aaronical and Levitical priesthood, the change of the law, and priesthood also, Heb. 7. 12. so an end of tythes: with a godly exhortation and instruction, full of sweet Gospell truths, to such as have the witness of the new Testament, through the blood of Jesus, and some mementoes: with something also to stop lies and slanders, that trute [sic] may be cleared. R. F. (Richard Farnworth), d. 1666. 1655 (1655) Wing F505; Thomason E829_10; ESTC R207404 35,011 39

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let shame strike you all in the face and cover your lips An Exhortation and Instruction to all that desire to walk in the way of Truth and Righteousness ALL people everywhere whose desyres are to know the truth and the way to the Father take heed to and minde the pure light of Christ within you to stay and guide your minds and instruct your hearts to be taught the true fear of the Lord and in it wait to receive the pure wisdome from God the Father of lights that is the light which discovereth darknesse and sheweth you Sin and evill which be deeds of darkness and the light reproveth you in secret for disobeying it and acting conrrary to it turn to the light and wait upon it for cousell and joyn to the light and not to your vain thoughts and imaginations which are for judgment with the light and condemnation is upon that which flees the light and loves the darkness rather than the light Iohn 3 i9,20,2i Follow the light and you will thereby be led out of darkness into the light of life Iohn 8.12 So will you know the true guide Iohn i6 i3 to lead you through the true fear and the pure wisdome into all truth that by following the true guide you may know the true judgment and judge in the heart judging and condemning Sin and unbeliefe and so to wait for judgment to pass upon every evil thought and upon the devises and imaginations of your evill hearts and wait in the true judgment to have discerning i Cor. i2 And salt to savour withal Mat. 5. That through the judgment the dore of mercy may be known so will mercy rejoyce in judgment and sweet nour●shing vertue wil spring into your souls and wait for the power of life to be manifested through the judgment to cut down Sin and purge the Soule with the Spirit of judgment and of burning and so separate the soul from the body of death and joyn it to the seed and the seed to the Lord to have union in the body of life thereby wil the witnesses be known and the Devils Image defaced and the Image of God restored again and changed into Gods Image as by the Spirit of the Lord 2 Cor. 3 i7,18 and then the living soul will be known and to solace with the quickning spirit to have the seal set upon the pure heart the election then conf●rmed and calling so made sure and the unction known and enjoyed 1 Iohn 2.20 and the Seed and soul anointed to praise the Lord in the beauty of holiness Therefore all people consider and lay things to heart and with that which is pure in your consciences examine your selves whether you bee in the faith and have the assurance of eternall life and can witness the Record within you or no 1 Ioh. 5 i0,11,12 and know you not that Christ is in you except ye be Reprobates 2 Cor. i3 5 Great is the mysterie of Godliness Christ within the hope of glory Coloss 1.27 This hope that is witnessed amongst the sons and children of God doth purify and cleanse as the Commands of the Spirit is obeyed the purging and purifying of the soul is witnessed behold what manner of Love is this that we should be called the Sons of God who are begotten by the Immortall VVord and born again not of corruptible seed but incorruptible by the word of God which liveth and abideth for ever as it is witnessed through the Spirit and proved by Scripture 1 Iohn 3.1,2,3 Pet. i,2,3 and 4. verses i Pet. i. 22,23 Oh you that desire to know the Lord God and the way of Truth and Peace wait upon the light of Christ within you Iohn i. 9 2 Cor. 4.6,7 to have a witness of truth raised up into your understandings and a testimony of the love of God sealed to your soules by the eternal Spirit in the Covenant of Grace through the Lord Iesus lest you die in your Sins and your souls perish now you have time prize it this is the day of your visitation and love to your souls all who loves the light and forsakes it selfe to follow it to lead you into life and peace but condemnation is the reward of all that hate the light Some MEMENTOES TO Put in remembrance the People and Priest of what they did that they may be ashamed and repent THe i. day of the ii month though they had promised and said that we should have the command of the house before we and the Priests went into it to dispute as they called it and that none should harm us c. It was to the conttary the Priests suffered wilde boys and rude people to speak many together that were without the fear of the Lord and such as were void of understanding of the things of the Spirit of God for the naturall man knoweth them not because they are spiritually understood or discerned i Cor. 2 i4 And they haled us away and stopt our mouths with their hands and and gloves in the Priests presence and threatned what they would do severall of them and abused us and made one to bleed c. Here the fruits of the Priests Ministry was made manifest and their disorder and envie were shewed and truce-breakers some of them was and is for abused we was and harmed and had not command of the house as during that time therefore deceipt spoke in such people as made promises and did not perform them consider of it repent and amend lest vengeance from God be returned upon such as are truce-breakers disobedient and rebellious that in the Conscience will answer for truth and against your deceit and will witness for me and the truth as Conscience book is opened Some of the Priests in Drayton grave yard the i7 day did to me deny Tythes whereupon I bad them then declare against them and others they pleaded for them see what confusion is here but how can a Kingdome that is divided against it self stand R. Farnworth THe seventeenth day as aforesaid in the Grave-yard Priest Stephens said He would set a boy to undertake George Fox but hee did not say hee should undertake neither to dispute nor argue with him yet hee undertooke to abuse him Iudge in this case The same day the said Priest Stephens wife was heard to call a man-servant and bid him go and pull GEORGE FOX down and sore after that he were abused most shamefully the Priests Son and Man-servant shared in that evill abusing of him also and the Priest Stephens laughed and rejoyced thereat and for the same were reproved Oh shame upon such a Ministery VVitnesses to this Iohn Smith Iohn Barefoot and Io. Hacket Some of the Passages betwixt him whom the world calls George Fox and the Priests in Drayton grave yard upon the fourth day of the week being the seventeenth day of the 11. Month. FIRST the Priests asked George if he would go into the Church as they called it and he said no for he
your souls and eternall good Nathaniel Stephens the Preist said that George Fox as he called him was one of his sheepe but George he denyed him and told the Priest he was one of the false Prophets that drove him away but now he was found who had been lost and the Lord was his Shepheard therefore he denyed him the Priest and all Idoll shepheards and such as bore rule by their means which the Lord sent Ieremy to cry against Ier 5 30.3i ahd such as sought for their gain from their quarter which the Lord sent Isa to cry out against as in Isa 56 i0 ii and such as sought for the fleece and made a prey upon the people which the Lord sent Ezekiel to cry out against Ezek. 3 4. And such as hirelings as the Lord sent Micah to cry out against Mic. 3 1i And such as Christ cryed wo against that had the chiefest places in the assemblies stood praying in the Synagogues laid heavie burdens upon the people and were called of men Masters as in Mat. 23. And the Priests went away from the place but George stayed after hee had denyed them their prayers doctrine and worships who were proved to be guided by a Spirit of error as it was made manifest and George spoke the word of the Lord to the people that stayed after the Priests and many of their partakers were gone from the place and then after parted and went to his fathers in the flesh and there stayed that night and the word of the Lord declared by him that day shall rise up in judgment against the rebellious which was and is love to the Souls of all that receive and embrace it and the way of holiness without which holiness none shall see God and live now in your lifetime you are warned repent and amend GEORGE FOX THE SPIRITVAL MAN Iudgeth all things OR THE SPIRITUAL MANS true judgment NOVV the Lord is that Spirit and where the Spirit of the Lord is there is liberty 2 Cor. 3 i7 thererfore the naturall mans judgment must not stand upon the Spiritual man but the Spirituall mans judgment stands upon the naturall mans head for he that is spirituall judgeth all things and there is his Liberty yet he himselfe is judged of no man as it is written and witnessed i Cor. 2 i4 i5 The naturall man is carnall and sold under Sin and therefore in that state and condition he knows not the things of the spirit of God and so wanting salt to savour withall hath no judgment therein For the things of the Spirit of God are spiritually discerned and not carnallie known i Cor. 2 i4 therefore the Carnall minded man being in death Rom 8.6 knoweth them not to be carnally minded is death and they that are in the flesh cannot please God Rom. 8.8 fleshly wisdome fleshly reason and fleshly knowledg which is bruitish and fleshly disputations are vain because the vain worldly earthly carnall minde disputes of things that was was not spoken forth by it and the earthly sensual wisdome which is devillish and so cursed it would aspire to know the secrets and things of the Spirit of God but cannot for the wisdome of the world is foolishness with God and the world by wisdome knoweth not God therefore the earthly sensuall wisdom must be sylent and not dispute of the things of God for it knoweth them not death and destruction speaks of the same of spiritual things and of the spirituall wisdome but knoweth it not as it is writen and witnessed and they that are in the flesh cannot please God therefore sylence flesh and deceit Rom. 8.5,6,7,8 Iam. 3 i5 i Cor. i. i9,20 i Cor. 3 i9,20 Iob. 28. Gal. 5 i7 Gal 6.8 The Spiritual man is born of God the father of spirits and not by the wil of man but by the wil of God such are in Union with God and by him in his spirituall life and power hath a right to the Spirituall judgment and the things of God which are to him Gods free gift being in his fathers spirit and hath the spiritual discerning and of Spirits therefore who are of the seed royall in the power of the spirit endued anoynted in the unction holy and knoweth all things thereby i Iohn 2.20 Such may judge the Carnal mind death the enmity therein for discerning of Spirits is the Spirituall mans proper gift from the father of Spirits and it is in the spirituall judgment his prerogative above the nature of carnall minded man the Spirit of the father dwelling in him the greater is there enjoyed and witnessed then in the world 1 Iohn 2 i4 i Iohn 4.4 they in that enjoyment are redeemed from the slaverie which slaverie the unregenerate are in therefore indeed and in truth they cannot cry Abba Father but the regenerate who is in unity with the Iudg of all hearts may it is his priviledg so to do and the spirit of the Father speaks through the Son which spirit in the word and power thereof is the Iudg of all hearts and judgeth the Secrets therein Iohn 3.5,6 Iohn i. i2 i3 1 Cor. 2. i Cor. 12. Rom. 8. Heb. i2 23 Luk. i2 12 The holy Ghost is Spirituall and dwelleth within and speaketh through the Temple where the promise of the Father is fulfylled and the new birth witnessed where the New Covenant is enjoyed therefore he that reproves the world of Sin and unbeliefe c. he doth judge the Prince of the world and the carnall minde and the selfe love and the selfe righteousness in the earthly sensuall and carnall minded man wherever hee sees it as he sits in his Temple and he sees not as the world sees they see carnally but he sees spiritually and judgeth in the hearts of one as wel as other that which judgment is due unto and the holy Ghost he that is spiritual also dwelleth in the heires of promise but the world knoweth him not therefore are they at his true Spirituall judgment now offended because they neither see him nor know him but we that are spirituall and such as are of the seed and priest-hood unchangeable and royall in the end of all Types and Figures enjoy him in the substance and Power of the eternall Truth for according to sweet Gospel promise he dwelleth in us who witness the new-birth and the holy seed and according to the Gospel holy unction he doth abide within us Ioh. i4,15 i6 i●… i Ioh. 2.20.27 Therefore praised bee the LORD who hath hid these things and sweet Gospel enjoyments and true spiritual judgment and discerning therein from the wise and prudent of the world and hath revealed them to us and who are babes in Christ Iesus of the new-birth in the Covenant of grace according to the royall acception through the sore-knowledg of the predestination in the choice made by election contrary to the reprobation which things are a mystery to the Serpents generation which mysterie in us i Colos 27. The world and worldly