graces he hath promised to give us more He hath promised to forgive us our sins to hear our prayers to take the sting of death from us to keep our souls in safe custody after death and in his due time to raise our bodies from the grave and to joyn them to our souls and to give us eternal life and joyes that shall never â—…ease Quest How is Jesus Christ able to do all this for us Ans. When he had suffered death and was buried three dayes God raised him up again and gave him all power in heaven and earth made him Head of the Church Lord of Men and Angels and the Judge of the Quick and Dead Quest By what means doth Jesus Christ our Lord convey all these blessings to us Ans. Jesus Christ had three Offices and in all he was Mediator between God and Man He is our Prophet our Priest and our King Quest What was his Office as he was a Prophet Ans. This Office he finished on earth beginning when he was thirty years old to preach the Gospel of the Kingdome Faith and Repentance Quest When began his Priestly Office and wherein does it consist Ans. It began at his death for he was himself the Priest and the Sacrifice offering himself upon the Altar of the Cross for the sins of all the world Quest Did his Priestly Office theâ—… cease Ans. No he is a Priest for ever that is unto the end of the world and represents the same Sacrifice to God in heaven interceding and praying continually for us in the virtue of that Sacrifice by which he obtains relief of all our necessities Quest What doth Christ in heaven pray for on our behalf Ans. That our sins may be pardoned our infirmities pitied our necessities relieved our persons defended our temptations overcome that we may be reconciled to God and be saved Quest How is Jesus Christ also our King Ans. When he arose from his grave and had for forty dayes together conversed with his Disciples shewing himself alive by many infallible tokens he ascended into heaven and there sits at the right hand of God all things being made subject to him Angels and Men and Devils Heaven and Earth the Elements and all the Creatures and â—…ver all he reigns comforting and â—…efending his Elect subduing the â—…ower of the Devil taking out the â—…ting of death and making all to â—…erve the glory of God and to turn to the good of his Elect. Quest How long must his Kingdome last Ans. Till Christ hath brought all his enemies under his feet that is till the day of Judgement in which day shall be performed the greatest acts of his Kingly power for then he shall quite conquer Death triumph over the Devils throw his enemies into Hell-fire and carry all his Elect to never-ceasing glories and then he shall deliver up the Kingdome to his Father that God may be all in all Quest How is Christ a Mediator in all these Offices Ans. A Mediator signifies one that stands between God and us As Christ is a Prophet so he taught us his Fathers will and tyes us to obedience As he is a Priest he is our Redeemer having paid a price for us even his most precious blood and our Advocate pleading for us and mediating our Pardon and Salvation As he is a King so he is our Lord our Patron and our Judge yet it is the Kingdome of a Mediator that is in order to the world to come but then to determine and end And in all these he hath made a Covenant between God and us of an everlasting interest Quest What is the Covenant which Jesus Christ our Mediator hath made between God and us Ans. That God will write his Laws in our hearts and will pardon us and defend us and raise us up again at the last day and give us an inheritance in his Kingdome Quest To what Conditions hath he bound us on our part Ans. Faith and Repentance Quest When do we enter into this Covenant Ans. In our Baptism and at our ripe years when we understand the secrets of the Kingdome of Christ and undertake willingly what in our names was undertaken for us in our infancy Quest What is the Covenant of Faith which we enter into in Baptism Ans. We promise to believe that Jesus Christ is the Messias or he that was to come into the world That he is the Anointed of the Lord or the Lords Christ That he is the Son of God and the Son of the Virgin Mary That he is God incarnate or God manifested in the flesh That he is the Mediator between God and Man That he died for us upon the Cross and rose again the third day and ascended into heaven and shall be there till the day of Judgement that then he shall be our Judge In the mean time he is the King of the World and Head of the Church Quest What is the Covenant of Repentance Ans. We promise to leave all our sins and with a hearty and sincere endevour to give up our will and affections to Christ and do what he hath commanded according to our power and weakness Quest How if we fail of this Promise through infirmity and commit sins Ans. Still we are within the Covenant of Repentance that is within the promise of pardon and possibility of returning from dead works and mortifying our lusts and though this be done after the manner of men that is in weakness and with some failings yet our endevour must be hearty and constant and diligent and our watchfulness and prayers for pardon must be lasting and persevering Quest What Ministeries hath Christ appointed to help us in this duty Ans. The Ministery of the Word Sacraments which he will accompany with his Grace and his Spirit Quest What is a Sacrament Ans. An outward Ceremony ordained by Christ to be a sign and a means of conveying his grace unto us Quest How many Sacraments are ordained by Christ Ans. Two Baptism and the Supper of our Lord Quest What is Baptism Ans. An outward washing of the body in water in the Name of the Father Son and Holy Ghost in which we are buried with Christ in his death after a Sacramental manner and are made partakers of Christs death and of his Resurrection teaching us That we should rise from the death of sin to the life of righteousness Quest What is the Sacrament of the Lords Supper Ans. A Ceremony of eating bread and drinking Wine being blessed or consecrated by Gods Minister in publick Assemblies in remembrance of Christs death and Passion Quest What benefits are done unto us by this Sacrament Ans. Our souls are nourished by the body and blood of Christ our bodies are sealed to a blessed Resurrection and to Immortality our infirmities are strengthned our graces increased our pardon made more certain and
breach of our promises to â—…en and the breach of all our holy vows â—…ade to thee our God Lord have mercy c. Remember not O Lord how often we â—…ave omitted the several parts and actions â—…f our duty for our sins of Omission â—…re infinite and we have not sought after â—…he righteousness of God but have rested 〈◊〉 carelesness and forgetfulness in a false â—…eace and a silent Conscience Lord have mercy c. O most gracious Lord enter not into â—…udgement with thy servants lest we be â—…onsumed in thy wrath and just displeaâ—…ure from which Good Lord deliver us and preserve thy servants for ever 11. For deliverance from evils FRom gross ignorance and stupid negligence from a wandring head and a trifling spirit from the violence and rule of passion from a servile will and a commanding lust from all intemperance inordination and irregularity whatsoever Good Lord deliver and preserve thy servants for ever From a covetous minde and greedy desires from lustful thoughts and a wanton eye from rebellious members and the pride and vanity of spirit from false opinions and ignorant confidences Good Lord deliver c. From improvidence and prodigality from envy and the spirit of ssander from idleness and sensuality from presumption and despair from sinful action and all vicious habits Good Lord deliver c. From fierceness of rage and hastiness â—…f spirit from clamorous and reproachful â—…nguage from peevish anger and inhuâ—…ane malice from the spirit of contenâ—…on and hasty and indiscreet zeal Good Lord deliver c. From a schismatical and heretical spirit â—…om tyranny and tumults from sedition â—…nd factions from envying the grace of God in our Brotber from impenitence and â—…ardness of heart from obstinacy and apoâ—…asie from delighting in sin and hating God and good men Good Lord deliver c. From fornication and adultery from annatural desires and unnatural hatreds from gluttony drunkenness from loving and believing lies and taking pleasure in the remembrances of evil things from deâ—…ighting in our Neighbours misery and â—…rocuring it from upbraiding others and â—…ating reproof of our selves Good Lord deliver c. From impudence and shame from contempt and scorn from oppression and cruelty from a pitiless and unrelenting spirit from a churlish behaviour and undecent usages of our selves or others Good Lord deliver c. From famine and pestilence from noisome and infectious diseases from sharp and intolerable pains from impatience and tediousness of spirit from a state of temptation and hardned spirits Good Lord deliver c. From banishments and prison from widowhood and want from violence of pains and passions from tempests and earthquakes from the rage of fire and water from Rebellion and Treason from fretfulness and inordinate cares from murmuring against God and disobedience to the divine Commandment Good Lord deliver c. From delaying our repentance and persevering in sin from false principles and prejudices from unthankfulness and irreligion from seducing others and being â—…bused our selves from the malice and â—…raftiness of the Devil and the deceit and â—…yings of the World Good Lord deliver c. From wounds and Murther from preâ—…cipices and falls from fracture of bones and dislocation of joynts from dismembring our bodies and all infatuation of â—…our souls from folly and madness from uncertainty of minde and state and from a certainty of sinning Good Lord deliver c. From thunder and lightning from phantasms spectres and illusions of the night from sudden and great Changes from the snares of wealth and the contempt of beggery and extreme poverty from being made an example and a warning to others by suffering sad judgements our selves Good Lord deliver c. From condemning others and justifying our selves from mispending our time and abusing thy grace from calling good evil and evil good from consenting tofolly and tempting others Good Lord deliver c. From excess in speaking and peevish silence from looser laughing and immoderate weeping from giving evil example to others or following any our selves from giving or receiving scandal from the horrible sentence of endless death and damnation Good Lord deliver c. From cursing and swearing from uncharitable chiding and easiness to believe evil from the evil spirit that walketh at noon and the arrow that flieth in darkness from the Angel of wrath and perishing in popular diseases Good Lord deliver c. From the want of a Spiritual Guide from a famine of the Word and Sacraments from hurtful persecution and from taking part with persecutors Good Lord deliver c. From drowning or being burnt alive from sleepless nights and contentious dayes from a melancholy and a confused spirit from violent fears and the loss of reason from a vicious life and a sudden and unprovided death Good Lord deliver c. From relying upon vain fancies and false foundations from an evil and an amazed Conscience from sinning near the end of our life and from despairing in the day of our death Good Lord deliver c. From hypocrisie and wilfulness from self-love and vain ambition from curiosity and carelesness from being tempted in the dayes of our weakness from the prevailing of the flesh and grieving the Spirit from all thy wrath and from all our sins Good Lord deliver c. III. For Gifts and Graces HEar our Prayer O Lord and consider our desire hearken unto us for thy truth and righteousness sake O hide not thy face from us neither cast away thy servants in displeasure Give unto us the spirit of Prayer frequent and fervent holy and persevering an unreprovable Faith a just and a humble Hope and a never-failing Charity Hear our prayers O Lord and consider our desire Give unto us true humility a meek and a quiet spirit a loving and a friendly a holy and a useful conversation bearing the burthens of our Neighbours denying our selves and studying to benefit others and to please thee in all things Hear our prayers c. Give us a prudent and a sober a just â—…nd a sincere a temperate and a religious â—…pirit a great contempt of the world a â—…ove of holy things and a longing after â—…eaven and the instruments and paths that â—…ead thither Hear our prayers c. Grant us to be thankful to our Benefaâ—…ctors righteous in performing promises â—…oving to our relatives careful of our â—…harges to be gentle and easie to be inâ—…reated slow to anger and fully instructed and readily prepared for every good work Hear our prayers c. Give us a peaceable spirit and a peaceable free from debt and deadly sin grace to abstain from all appearances of evil and to do nothing but what is of good report to confess Christ and his holy Religion by a holy and obedient life and a minde ready to die for him when he shall call us and assist us Hear our prayers c. Give to thy servants a watchful and an observing spirit diligent in doing our duty inflexible to evil obedient to thy word
came that way For there he lay That is the God of Night and Day And over all the pow'rs of heaven doth reign It was the time of great Augustus Tax And then he comes That payes all sums Even the whole price of lost humanity And sets us free From the ungodly Emperie Of Sin and Satan and of Death O make our hearts blest God thy lodging place And in our brest Be pleas'd to rest For thou lov'st Temples better then an Inne And cause that sin May not profane the Deity within And sully o're the ornaments of Grace Amen A Hymn upon S. Johns day THis day We sing The friend of our eternal King Who in his bosome lay And kept the Keys Of his profound and glorious Mysteries Which to the world dispensed by his hand Made it stand Fix'd in amazement to behold that light Which came From the Throne of the Lamb To invite Our wretched eyes which nothing else could see But fire and sword hunger and miserie To anticipate by their ravish'd sight The beauty of Celestial delight Mysterious God regard me when I pray And when this load of clay Shall fall away O let thy gracious hand conduct me up Where on the Lambs rich viands I may sup And in this last Supper I May with thy friend in thy sweet bosome lie For ever in Eternity Allclujah Upon the day of the holy Innocents MOurnful Judah shreeks and cries At the obsequies Of their Babes that cry More that they lose the paps then that they die He that came with life to all Brings the Babes a funeral To redeem from slaughter him Who did redeem us all from sin They like himself went spotless hence A sacrifice to Innocence Which now does ride Trampling upon Herods pride Passing from their fontinels of clay To heaven a milky and a bloody way All their tears and groans are dead And they to rest and glory fled Lord who wert pleas'd so many babes should fall Whil'st each sword hop'd that every of the All Was the desir'd King make us to be In Innovence like them in Glory thee Amen Upon the Epiphany and the three wise men of the East coming to worship JESUS A Comet dangling in the aire Presag'd the ruine both of Death and Sin And told the wise-men of a King The King of Glory and the Sun Of Righteousness who then begun To draw towards that blessed Hemisphere They from the furthest East this new And unknown light pursue Till they appeare In this blest Infants King's propitious eye And pay their homage to his Royalty Persia might then the rising Sun adore It was Idolatry no more Great God they gave to thee Myrrhe Frankincense and Gold But Lord with what shall we Present our selves before thy Majesty Whom thou redeem'dst when we were sold W' have nothing but our selves scarce that neither Vile dirt and clay Yet it is soft and may Impression take Accept it Lord and say this thou had'st rather Stamp it and on this sordid metal make Thy holy Image and it shall out-shine The beauty of the golden Myne Amen A Meditation of the Four last things Death Judgment Heaven Hell For the time of Lent especially A Meditation of Death DEath the old Serpents Son Thou had'st a sting once like thy Sire That carried Hell and ever-burning fire But those black dayes are done Thy foolish spite buried thy sting In the profound and wide Wound of our Saviours side And now thou art become a tame and harmless thing A thing we dare not fear Since we hear That our triumphant God to punish thee For the affront thou didst him on the Tree Hath snatcht the keyes of Hell out of thy hand And made thee stand A Porter to the gate of Life thy mortal enemie O thou who art that Gate command that he May when we die And thither flie Let us into the Courts of Heaven through thee Allelujah The PRAYER MY Soul doth pant tow'rds thee My God Source of eternal life Flesh fights with me Oh end the strife And part us that in peace I may Unclay My wearied spirit and take My flight to thy eternal Spring Where for his sake Who is my King I may wash all my tears away That day Thou Conqueror of Death Glorious triumpher o're the Grave Whose holy breath Was spent to save Lost Mankinde make me to be stil'd Thy Child And take me when I dye And go unto my dust my Soul Above the sky With Saints enroll That in thy arms for ever I May lye Amen Of the Day of Judgement GReat Judge of all how we vile wretches quake Our guilty bones do ake Our marrow freezes when we think Of the consuming fire Of thine ire And horrid phials thou shalt make The wicked drink When thou the winepress of thy wrath shalt tread With feet of lead Sinful rebellious clay what unknown place Shall hide it from thy face When earth shall vanish from thy fight The heavens that never err'd But observ'd Thy laws shal from thy presence take their flight And kil'd with glory their bright eyes stark dead Start from their head Lord how shall we Thy enemies endure to see So bright so killing Majesty Mercy dear Saviour Thy Judgement seat We dare not Lord intreat We are condemn'd already there Mercy vouchsafe one look On thy book Of life Lord we can read the saving Jesus here And in his Name our own Salvation see Lord set us free The book of sin Is cross'd within Our debts are paid by thee Mercy Of Heaven O Beauteous God uncircumscribed treasure Of an eternal pleasure Thy Throne is seated far Above the highest Star Where thou prepar'st a glorious place Within the brightness of thy face For every spirit To inherit That builds his hopes on thy merit And loves thee with a holy charity What ravish'd heart Sâ—…raphick tongue or eyes Clear as the mornings rise Can speak or think or see That bright eternity Where the great Kings transparent Throne Is of an intire Jaspar stone There the eye O'th'Chrysolite And a sky Of Diamonds Rubies Chrysoprase And above all thy holy face Makes an eternal Clarity When thou thy Jewels up dost binde that day Remember us we pray That where the Beryl lyes And the Crystal 'bove the skyes There thou may'st appoint us place Within the brightness of thy face And our Soul In the Scrowl Of life and blissfulness enrowl That we may praise thee to eternity Allelujah Of Hell HOrrid darkness sad and fore And an eternal Night Groans and shrieks and thousands more In the want of glorious light Every corner hath a Snake In the accursed lake Seas of fire beds of snow Are the best delights below A Viper from the fire Is his hire That knows not moments from Eternity Glorious God of Day and Night Spring of eternal Light Allelujahs Hymns and Psalms And Coronets of Palms Fill thy Temple evermore O mighty God Let not thy bruising rod Crush our loins with an eternal
and delivered him over to Pilate and by importunity and threats forced him against his Conscience to give him up to be scourged and then to be Crucified The Souldiers therefore mocking him with a robe and a reed and pressing a Crown of Thorns upon his head led him to the place of his death compelling him to bear his Cross to which they presently â—…il'd him on which for three â—…urs he hang'd in extreme torture â—…ing a sad spectacle of the most afâ—…cted and the most innocent pern of the whole world Dead When the Holy Jesus was weariâ—… with tortures and he knew all â—…ings were now fulfilled and his â—…thers wrath appeased towards â—…ankinde His Father pitying his â—…nocent Son groaning under such â—…tolerable miseries hastened his â—…ath and Jesus commending his â—…irit into the hands of his Father â—…ied with a loud voice bowed his â—…ad and died and by his death â—…aled all the Doctrines and Revelaâ—…ons which he first taught the â—…orld and then confirmed by his â—…ood he was consecrated our merâ—…ful High-Priest and by a feeling â—…f our miseries and temptations beâ—…me able to help them that are temptâ—… and for these his sufferings was â—…alted to the highest Throne and â—…eat of the right hand of God â—…nd hath shewn that to heaven there is no surer way then suffering for his name and hath taught us willingly to suffer for his sake what himself hath already suffered for ours He reconciled us to God by his death led us to God drew us to himself redeemed us from all iniquity purchased us for his Father and for ever made us his servants and redeemed ones that we being dead unto sin might live unto God And this death being so highly beneficial to us he hath appointed means to apply to us and to represent to God for us in the Holy Sacrament of his last Supper And upon all these considerations that Cross which was a smart and shame to our Lord is honour to us and as it turned to his glory so also to our spiritual advantages And Buried That he might suffer every thing of humane nature he was by the care of his friends and disciples by the leave of Pilate taken from the Cross and embalmed as the manner of the Jews was to bury and wrapt in linnen and buried in a â—…ew grave hewn out of a Rock â—…nd this was the last and lowest step of his humiliation He descended into Hell That is He went down into the â—…ower parts of the earth or as himself called it into the heart of the â—…arth by which phrase the â—…ture understands the state of sepaâ—…ation or of souls severed from their â—…odies by this his descending to the land of darkness where all things â—…re forgotten he sanctified the state of death and separation that none of his servants might ever after fear the jawes of Death and Hell whither he went not to suffer torment because he finished all that upon the Cross but to triumph over the gates of hell to verifie his death and the event of his sufferings and to break the iron barres of those lower Prisons that they may open and shut hereafter onely at his command The third day he rose again from the Dead After our Lord Jesus had abode in the grave the remaining part of the day of his Passion and all the next day early in the morning upon the third day by the power of God he was raised from death and hell to light and life never to return to death any more and is become the first-born from the dead the first-fruits of them that slept and although he was put to death in the flesh yet now being quickned in the Spirit he lives for ever and as we all die in Adam so in Christ we all shall be made alive but every man in his own order Christ is the first and we if we follow him in the Regeneration shall also follow him in the Resurrection He ascended into Heaven When our dearest Lord was risen from the grave he conversed with his disciples for forty days together often shewing himself alive by infallible proofs and once to five hundred of his disciples at one appearing having spoken to them fully concerning the affairs of the Kingdome and the Promise of the Father leaving them some few things in charge for the present he solemnly gave them his blessing and in the prefence of his Apostles was taken up into heaven by a bright Cloud and the ministery of Angels being gone before us to prepare a place for us above all heavens in the presence of his Father and at the foot of the Throne of God from which glorious presence we cannot be kept by the change of death and the powers of the grave nor the depth of hell nor the height of heaven but Christ being lifted up shall draw all his servants unto him And sitteth at the right hand of God the Father Almighty I believe that Jesus Christ sitteth in Heaven above all Principalities and powers being exalted above every Name that is named in heaven and earth that is above every creature above and below all things being put under his feet he is alwayes in the presence of his Father interceding for us and governs all things in heaven and earth that he may defend his Church and adorn her with his Spirit and procure and effect her eternal salvation There he sits and reigns as King and intercedes as our High-Priest He is a minister of the Sanctuary and of the true Tabernacle which God made and not man the Author anâ—… Finisher of our Faith the captain of our Confession the great Apostle of our Religion the great Bishop of our souls the Head of the Church and the Lord of heaven and earth and therefore to him we are to pay Divine Worship Service and Obedience and we must believe in him and in God by him and relie entirely on the mercies of God through Jesus Christ From thence he shall come In the Clouds shining and adorned with the glory of his Father attended by millions of bright Angels with the voyce of an Archangel and a shout of all the heavenly Army the Trump of God and every eye shall see him and they that pierced his hands and his feet shall behold his Majesty his Terror and his Glory and all the families of the earth shall tremble at his presence and the powers of heaven shall be shaken and the whole earth and sea shall be broken in pieces and and confusion for then he shall come to put an end to this world and To judge the Quick and Dead For the Father judgeth no man but hath given all judgement to the Son and at this day of Judgement the Lord Jesus shall sit in the Aire in a glorious
dearest union of love and holiness and mine to him in all sweetness and charity and compliance Keep from me all morosity and ungentleness all sullenness and harshness of disposition all pride and vanity all discontentedness and unreasonableness of passion and humour and make me humble and obedient charitable and loving patient and contented useful and observant that we may delight in each other according to thy blessed Word and Ordinance and both of us may rejoyce in thee having our portion in the love and service of God for ever and ever IV. OBlessed Father never suffer any mistakes or discontent any distrustfulness or sorrow any trifling arrests of fancy or unhandsome accident to cause any unkindness between us but let us so dearly love so affectionately observe so religiously attend to each others good and content that we may alwayes please thee and by this learn and practise our duty and greatest love to thee and become mutual helps to each other in the way of godliness that when we have received the blessings of a married life the comforts of society the endearments of a holy and great affection and the dowry of blessed children we may for ever dwell together in the embraces of thy love and glories feasting in the Marriage-supper of the Lamb to eternal ages through Jesus Christ our Lord Amen Amen A Prayer for a holy and happy Death Oeternal and holy Jesus who by death hast overcome death and by thy Passion hast taken out its sting and made it to become one of the gates of heaven and an entrance to felicity have mercy upon me now and at the hour of my death let thy grace accompany me all the dayes of my life that I may by a holy conversation and an habitual performance of my duty wait for the coming of our Lord and be ready to enter with thee at whatsoever hour thou shalt come Lord let not my death be in any sense unprovided nor untimely nor hasty but after the manner of men having in it nothing extraordinary but an extraordinary piety and the manifestation of a great and miraculous mercy Let my senses and my understanding be preserved intire till the last of my dayes and grant that I may die the death of the righteous free from debt and deadly sin having first discharged all my obligations of Justice leaving none miserable and unprovided in my departure but be thou the portion of all my friends and relatives and let thy blessing descend upon their heads and abide there till they shall meet me in the bosome of our Lord Preserve me ever in the communion and peace of the Church and bless my Death-bed with the opportunity of a holy and a spiritual Guide with the assistance and guard of Angels with the reception of the holy Sacrament with patience and dereliction of my own desires with a strong faith and a firm and humbled hope with just measures of repentance and great treasures of charity to thee my God and to all the world that my soul in the arms of the holy Jesus may be deposited with safety and joy there to expect the revelation of thy day and then to partake the glories of thy Kingdome O eternal and holy Jesus Amen FESTIVAL HYMNES I will sing with the spirit and I will sing with the understanding also HYMNS Celebrating the Mysteries and chief Festivals of the Year according to the manner of the Ancient Church fitted to the fancy and devotion of the younger and pious persons Apt for memory and to be joyned to their other PRAYERS Hymns for Advent or the weeks immediately before the Birth of our blessed Saviour I. WHen Lord O when shall we Our dear Salvation see Arise arise Our fainting eyes Have long'd all night and 't was a long one too Man never yet could say He saw more then one day One day of Edens seven The guilty hours there blasted with the breath Of sin and death Have ever since worn a nocturnal hue But thou hast given us hopes that we At length another day shall see Wherein each vile neglected place Gilt with the aspect of thy face Shall be like that the porch and gate of Heaven How long dear God how long See how the Nations throng All humane kinde Knit and combin'd Into one body look for thee their Head Pity our multitude Lord we are vile and rude Headless and sensless without thee Of all things but the want of thy blest face O haste apace And thy bright self to this our body wed That through the influx of thy power Each part that er'st confusion wore May put on order and appear Spruce as the childhood of the year When thou to it shalt so united be Amen The second Hymn for Advent or Christs coming to Jerusalem in triumph LOrd come away Why dost thou stay Thy rode is ready and thy paths made strait With longing expectation wait The Consecration of thy beauteous feet Ride on triumphantly behold we lay Our lusts and proud wills in thy way Hosanna welcome to our hearts Lord here Thou hast a Temple too and full as dear As that of Sion and as full of sin Nothing but Thieves and Robbers dwell therein Enter and chase them forth cleanse the floore Crucifie them that they may never more Profane that holy place Where thou hast chose to set thy face And then if our stiff tongues shall be Mute in the praises of thy Deity The stones out of the Temple wall Shall cry aloud and call Hosanna and thy glorious footsteps greet Amen Hymns for Christmas-day I. MY sterious truth that the self same should be A Lamb a Shepherd and a Lion too Yet such was he Whom first the shepherds knew When they themselves became Sheep to the Shepherd Lambe Shepherd of Men and Angels Lamb of God Lion of Judah by these Titles keep The Wolf from thy indangered Sheep Bring all the world unto thy Fold Let Jews and Gentiles hither come In numbers great that can't be told And call thy Lambs that wander home Glory be to God on high All glories be to th' glorious Deity The second Hymn being a Dialogue between three Shepherds 1. WHere is this blessed Babe That hath made All the world so full of joy And expectation That glorious boy That crowns each Nation With a triumphant wreath of blessedness 2. Where should he be but in the throng And among His Angel Ministers that sing And take wing Just as may Echo to his Voyce And rejoyce When wing and tongue and all May so procure their happiness 3. But he hath other Waiters now A poor Cow An Ox and Mule stand and behold And wonder That a stable should enfold Him that can thunder Chorus O what a gracious God have we How good how great even as our misery The third Hymn Of Christs birth in an Inne THe blessed Virgin travail'd without pain And lodged in an Inne A glorious Star the signe But of a greater guest then ever
he that hath given the following Assistances to thee desires to be even a door-keeper in Gods House and to be a servant of the meanest of Gods servants and thinks it a worthy imployment to teach the most ignorant and make them to know Christâ—… though but in the first rudiments of a holy Institution This onely he affirms That there is more solid comfort and material support to a Christian spirit in one Article of Faith in one period of the Lords Prayer in one holy Lesson then in all the disputes of impertinent people who take more pains to prove there is a Purgatory then to perswade men to avoid Hell And that a plain Catechism can more instruct a soul then the whole dayes prate which some daily spit forth to bid men get Christ and persecute his Servants Christian Religion is admirable for its wisdome for its simplicity and he that presents the following papers to thee designs to teach thee as the Church was taught in the early dayes of the Apostles To believe the Christian Faith and to understand it to represent plain Rules of Good Life to describe easie Formes of Prayer to bring into your Assemblies Hymnes of Glorification and Thanksgiving and Psalms of Prayer By these easie paths they lead Christs little ones into the Fold of their great Bishop and if by this any service be done to God any ministery to the Soul of a Childe or an ignorant Woman it is hoped that God will accept it and it is reward enough if by my Ministery GOD will bring it to passe that any Soul shall be instructed and brought into that state of good things that it shall rejoyce for ever But do thou pray for him that desires this to thee and endevours it ERRATA Page 87. 1.2 for me r. us ibid. f. me r. us ibid. 1.3 f. me r. us ib. 1.5 f. me r. us ibid. f. me r. us ibid 1.6 f. my r. our CREDENDA OR What is to be Believed O {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Plato de legibus Let this Truth be confessed and remain for ever That they who are well instructed easily become good men A. SHORT CATECHISM FOR The institution of young persons IN THE Christian Religion QUESTION IN what does true Religion consist ANSWER In the knowledge of the one true â—…od and whom he hath sent Jesus â—…hrist and in the worshipping and â—…rving them Quest What dost thou believe conâ—…rning God Answ. That there is a God 〈◊〉 That he is one 3. Eternal 4. Alâ—…ighty 5. That he hath made all â—…he world 6. That he knows all things 7. That he is a Spirit not of any shape or figure or parts or body 8. That he is present is all places 9. That his seat is in Heaven and he governs all the world so that nothing happens without his order and leave 10. That he is the Fountain of Justice 11. of Mercy 12. of Bounty or Goodness 13. That he is unalterably happy and infinitely perfect 14. That no evil can come near him 15. And he is the Rewarder of them that diligently seek him Quest What other Mystery is revealed concerning God Ans. That God being one in nature is also three in Person expressed in Scripture by the names of Father Son and Holy Spirit The first Person being known to us by the name of The Father of our Lord Jesus Christ The second Person is called The Son and the Word of the Father The third is The Spirit and Promise of the Father and these are Three and One after a secret manner which we must believe but cannot understand Quest What is this God to us Ans. He is our Creator and Father and therefore he is our Lord and we are his Creatures his Sons and his Servants Quest Wherefore did God create and make us Ans. That we might do him honour and service and receive from him infinite felicities Quest How did God make man Ans. By the power of his Word out of the slime of the earth and he breathed into him the breath of life Quest Was man good or bad when God made him Ans. Man was made pure and innocent Quest How then did man become sinful and miserable Ans. By listening to the whispers of a tempting spirit and breaking an easie Commandment which God gave him as the first tryal of his obedience Quest What evils and change followed this sin Ans. Adam who was the first man and the first sinner did both for himself and his posterity fall into the state of death of sickness and misfortunes disorder both of body and soul we were thrown out of Paradise and lost our Immortality Quest Was man left in these evill without remedy Ans. No But God pitying his creature promised That of the seed of the woman he would raise up a Saviour and Redeemer who should restore us to Gods favour and to the felicity which we lost Quest How did God perform the promise Ans. By sending Jesus Christ to take upon him our nature to dye for our sins to become our Lord and the Author of holiness and life and salvation to mankinde Quest Who is Jesus Christ Ans. He is the Son of God the second Person of the holy Trinity equal with the Father true God without beginning of life or end of days Quest How then could he be our Redeemer and the promised seed of the woman Ans. The Son of God in the fulness of time by the miracles of his Mercy took upon him humane Nature and united it after a wonderful manner to his Godhead so that he was both God and Man He was born of a Virgin who conceived him not by any natural means but by the power of the Holy Ghost and was called Jesus Christ and his Mothers name was Mary of the seed of Abraham of the family of King David and all these things came to passe when Augustus Caesar was Lord of the Roman Empire Quest How did Jesus Christ work this promised Redemption for us Ans. By his holy and humble life and his obedient dying a painful death for us upon the Cross Quest What benefits do we receive by the life and death of Jesus Christ Ans. We are instructed by his Doctrine encouraged by his excellent Example we are reconciled to God by his Death He hath given us an excellent Law and glorious Promises and himself hath received power to make good all those Promises to his servants and fearfully to destroy them that will not have him to reign over them Quest What Promises hath Jesus Christ made us in the Gospel Ans. He hath promised to give us all that we need in this life That every thing shall work together for our good That he will be with us in tribulation and persecution He hath promised his Graces and his holy Spirit to enable us to do our duty and if we make use of these
when we present our selves to God having received Christs body within us we are sure to be accepted and all the good prayers we make to God for our selves others are sure to be heard Quest Who are fit to receive this Sacrament Ans. None but baptized Christians and such as repent of their sins and heartily purpose to lead a good life Quest What other Ministeries hath Christ ordained in his Church to help us and to bring so many great purposes to pass Ans. Jesus Christ hath appointed Ministers and Embassadors of his own to preach his Word to us to pray for us to exhort and to reprove to comfort and instruct to restore and reconcile us if we be overtaken in a fault to visit the sick to separate the vile from the precious to administer the Sacraments and to watch for the good of our souls Quest What are we tied to perform towards them Ans. To pay them honour and maintenance to obey them in all things according to the Gospel and to order our selves so that they may give account of our souls with chearfulness and joy Quest Which are the Commandments and Laws of Jesus Christ Ans. They are many but easie holy but very pleasant to all good â—…indes to such as desire to live well 〈◊〉 this world and in the world to â—…ome and they are set down in â—…he Sermons of our blessed Lord â—…nd of his Apostles but especially â—…n the 5. 6. 7. Chapters of S. Matâ—…hew AN EXPOSITION OF The Apostles CREED I believe in God I Believe that there is a God who is one true supreme and alone infinitely wise just good free eternal immense and blessed and in him alone we are to put our trust The Father Almighty I believe that he is 1. The Father of our Lord Jesus Christ and 2. of all that believe in him whom he hath begotten by his Word and adopted to the inheritance of Sons and because he is our Father he will do us all that good to which we are created and designed by grace and because he is Almighty he is able to perform it all and therefore we may safely believe in him and relie upon him Maker of Heaven and Earth He made the Sun and the Moon the Stars and all the regions of glory he made the Air the Earth and the Water and all that live in them he made Angels and Men and he who made them does and he onely can preserve them in the same beeing and thrust them forwards to a better he that preserves them does also govern them and intends they should minister to his glory and therefore we are to do worship and obedience to him in all that we can and that he hath commanded And in Jesus Christ I also believe in Jesus Christ who is and is called a Saviour and the Anointed Anointed of the Lord promised to the Patriarchs whom God anointed with the Holy Spirit and with power to become the Great Propheâ—… and declarer of his Fathers Will to all the world telling us how God will be worshipped and served he is anointed to be the Mediator of the New Covenant and our High-Priest reconciling us to his Father by the Sacrifice of himself and to be the Great King of all the world and by this Article we are Christians who serve and worship God the Father through Jesus Christ His onely Son Jesus Christ is the Son of God he alone of him alone for God by his holy Spirit caused him to be born of a Virgin by his power he â—…ised him from the Dead and gave â—…im a new birth or beeing in the boâ—…y he gave him all power and all â—…xcellency and beyond all this he 〈◊〉 the express Image of his person â—…he brightness of his glory equal to God beloved before the beginning of â—…he world of a nature perfectly Diâ—…ine very God by essence and very Man by assumption as God all one â—…n nature with the Father and as Man one Person in Himself Our Lord Jesus Christ Gods onely Son is the Heir of all things and persons in his Fathers house All Angels and Men are his servants and all the Creatures obey him we are to believe in him and by Faith in him onely and in his Name we shall be saved Who was conceived by the Holy Ghost I believe that Jesus Christ was not begotten of a Man nor born by natural means but that a Divine Power from God Gods Holy Spirit did overshadow the Virgin-Mother of Christ and made her in a wonderful manner to conceive Jesus in her womb and by this his admirable manner of being conceived he was the Son of God alone and no man was his Father Born of the Virgin Mary Though God was his Father and he begat him by the power of the Holy Ghost and caused him miraculously to begin in the womb of his Mother yet from her he also derived his humane Nature and by his Mother he was of the Family of King David and called the Son of Man his Mother being a holy person not chosen to this great honour for her wealth or beauty but by the good will of God and because she was of a rare exemplar modesty and humility and she received the honour of being a Mother to the Son of God and ever a Virgin and all generations shall call her blessed Suffered under Pontius Pilate After that Jesus passed through â—…he state of Infancy and Childhood â—…eing subject to his Parents and working in an humble Trade to serve â—…is own and his Mothers needs he â—…rew to the state of a man he began to preach at the age of Thirty years and having for about three years and a half preached the â—…pel and taught us his Fathers will having spoken the Gospel of his Kingdome and revealed to us the secrets of Eternal life and Resurrection of the Dead Regeneration and Renewing by the Holy Spirit Perfect Remission of sins and Eternal Judgement at last that he might â—…cile the world to his Father he became a Sacrifice for all our sins and suffered himself to be taken by the malicious Jews and put to a painful and shameful death they being envious at him for the number of his Disciples and the reputation of his person the innocence of his life the mightiness of his Miracles and the power of his Doctrine and this death he suffered when Pontius Pilate was Governour of Judea Was Crucified Jesus Christ being taken by the Rulers of the Jews bound and derided buffeted and spit upon accused weakly and persecuted violently at last wanting matter and pretences to condemn him they asked him of his Person and Office and because he affirmed that great Truth which all the world of good men long'd for that he was the Messias and designed to sit at the right hand of the Majesty on high they resolved to call it Blasphemy
as often as it is convenient or can be had let the publick Prayers of the Church or some parts of them be said publickly in the family and let as many be present as you can The same rule is also to be observed for Sundays and Holy-dayes for their going to Church Let no Servant be alwayes detained but relieved and provided for by changes 19. Let your meal be temperate and wholesome according to your quality and the season begun and ended with Prayer and be sure that in the course of â—…our meal and before you rise you reollect your self and send your heart up â—…o God with some holy and short ejaculaâ—…ion remembring your duty fearing to â—…ffend or desiring and sighing after the â—…ternal Supper of the Lamb 20. After meal use what innocent reâ—…reshment you please to refresh your minde or body with these measures 1. Let it not be too expensive of time 2. Let it not hinder your devotion nor your business 3. Let it be alwayes without violence or passion 4. Let it not then wholly take you up when you are at it but let your heart retire with some holy thoughts and sober recollections left your minde be seised upon by it and your affections carried off from better things secure your affections for God and sober and severe imployment Here you may be refreshed but take heed you neither dwell here nor sin here It is better never to use recreation then at any time to sin by it But you may use recreation and avoid sin and that 's the best temper But if you cannot do both be more careful of your soul then of your refreshment and that 's the best security But then in what you use to sin carefully avoid it and change your refreshment for some other instance in which you can be more innocent 21. Entertain no long discourses with any but if you can bring in something to season it with Religion as God must be in all your thoughts so if it be possible let him be in all your discourses at least let him be at one end of it and when you cannot speak of him be sure you forget not to think of him 22. Toward the declining of the day be sure to retire to your private devotions Reade meditate and pray In which I propound to you this method On the Lords day meditate of the glories of the Creation the works of God and all his benefits to Mankinde and to you in particular Then let your devotion be humbly upon your knees to say over the 8th and 19th Psalms and sometimes the 104th with proper Collects which you shall finde or get Adding the form of thanksgiving which is in the Rule of Holy Living pag. 378. in the manner as is there â—…ected or some other of your own â—…oofing Mediate on Munday Tuesday Wednesday Thursday on 1. Death 2. Judgement 3. Heaven 4. Hell â—…aying your usuall Prayers and adding â—…me ejaculations or short sayings of your â—…wn according to the matter of your deâ—…otion On Friday recollect your sins that you â—…ave done that week and all your life â—…ime and let your devotion be to recite â—…umbly and devoutly some penitentiall â—…etanies whereof you may serve your â—…elf in the Rule of Holy Living page â—…73 On Saturday at the same time meditate on the passion of our blessed Saviour and 〈◊〉 the mysteries of our Redemption which you may do and pray together by â—…using the forms made to that purpose in the Rule of Holy Living page 391. In all your devotions begin and end with the Lords Prayer Upon these two dayes and Sunday you may choose some portions out of the Life of Christ to reade and help your meditation proper to the mysteries you are appointed to meditate or any other devoâ—… books 23. Reade not much at a time bâ—… meditate as much as your time and capacity and disposition will give you leave ever remembring that little reading anâ—… much thinking little speaking and mucâ—… hearing frequent and short prayers anâ—… great devotion is the best way to be wise to be holy to be devout 24. Before you go to bed bethinâ—… your self of the day past if nothing eâ—…traordinary hath hapned your Conscience is the sooner examined but if you have had any difference or disagreeing with any one or a great feast or great company or a great joy or a great sorrow then recollect your self with the more diligenceâ—… ask pardon for what is amiss give Goâ—… thanks for what was good if you have omitted any duty make amends next dayâ—… and yet if nothing be found that wâ—… amiss be humbled still and thankful anâ—… pray God for pardon if any thing be amiss that you know not of If all these things be in your offices for your last prayers be sure to apply them according to what you finde in your examination but if they be not supply them with short 〈◊〉 before you begin your last â—…ayers or at the end of them Rememâ—…r also and be sure to take notice of all â—…e mercies and deliverances of your self â—…d your relatives that day 25. As you are going to bed as often 〈◊〉 you can conveniently or that you are â—…ot hindred by company meditate of â—…eath and the preparations to your grave â—…hen you lie down close your eyes with short Prayer commit your self into the â—…ands of your faithful Creator and when â—…ou have done trust him with your self â—…s you must do when you are dying 26. If you awake in the night fill up â—…he intervals or spaces of your not sleepâ—…ng by holy thoughts and aspirations and â—…emember the sins of your youth and sometimes remember your dead and that you shall die and pray to God to send to you and all mankinde a mercy in the day of Judgement 27. Upon the Holy-days observe the same Rules onely let the matter of your meditations be according to the mystery of the day As upon Christmas day meditate on the birth of our blessed Saviour and reade that story and Considerations which are in the Life of Christ and to your ordinary devotions of every day adde the Prayer which is fitted to the mystery which you shall finde in the Life of Christ or in the Rule of holy Living Upon the day of the Annunciation or ouâ—…Lady-day meditate on the incarnation of our blessed Saviour and so upon all the Festivals of the year 28. Set apart one day for fasting once a week or once a fortnight or once a moneth at least but let it be with these cautions and measures 1. Do not choose a festivall of the Church for your fasting day 2. Eat nothing till your afternoon devotions be done if the health of your body will permit it if not take something though it be the less 3. When you eat your meal let it be no more then ordinary lest your fasting day end in an intemperate evening 4. Let the actions of all the day be proportionable to it abstain from
all pardon and holiness and life eternal through Jesus Christ Amen The grace of our Lord Jesus Christ and the love of God and the communication of the Holy Spirit be with us all for ever Amen A SHORT PRAYER To be said every Morning O Almighty God Father of our Lord Jesus Christ the God of mercy and comfort with reverence and fear with humble confidence and strong desires I approach to the Throne of Grace begging of thee mercy and protection pardon and salvation O my God I am a sinner but sorrowful and repenting Thou art justly offended at me but yet thou art my Lord and my Father merciful and gracious Be pleased to blot all my sins out of thy remembrance and heal my soul that I may never any more sin against thee Lord open my eyes that I may see my own infirmities and watch against them and my own follies that I may amend them and be pleased to give me perfect understanding in the way of godliness that I may walk in it all the dayes of my pilgrimage Give me a spirit diligent in the works of my Calling chearful and zeaâ—…us in Religion fervent and frequent in â—…y Prayers charitable and useful in my â—…onversation Give me a healthful and a â—…aste body a pure and a holy soul a â—…nctified and an humble spirit and let â—…y body and soul and spirit be preserved â—…nblameable to the coming of the Lord â—…esus Amen II. BLessed be thy Name O God and blessed be thy Mercies who hast preserved â—…e this night from sin and sorrow from â—…ad chances and a violent death from the â—…alice of the Devil and the evil effects of â—…y own corrupted nature and infirmity The out-goings of the Morning and Evening shall praise thee and thy servants â—…hall rejoyce in giving thee praise for the operation of thy hands Let thy providence and care watch over me this day and all my whole life that I may never sin against thee by idleness or folly by evil company or private sins by word or deed by thought or desire and let the imployment of my day leave no sorrow or the remembrance of an evil conscience at night but let it be holy and profitable blessed and alwayes innocent that when the dayes of my short abode are done and the shadow is departed I may die in thy fear and favour and rest in a holy hope and at last return to the joyes of a blessed Resurrection through Jesus Christ In whose Name and in whose words in behalf of my self and all my friends and all thy servants I humbly and heartily pray Our Faether c. A Prayer for the Evening ETernall God Almighty Father of Men and Angels by whose care and providence I am preserved and blessed comforted and assisted I humbly beg of thee to pardon the sins and follies of this day the weaknesses of my services and the strength of my passions the rashness of my words and the vanity and evil of my actions O just and dear God how long shall I confess my sins and pray against them and yet fall under them O let it be so no more let me never return to the follies of which I am ashamed which bring sorrow and death and thy displeasure worse then death Give me 〈◊〉 command over my evil inclinations and 〈◊〉 â—…erfect hatred of sin and a love to thee â—…ove all the desires of this world Be â—…leased to bless and preserve me this night â—…rom all sin and all violence of Chance â—…nd the malice of the Spirits of darkness â—…atch over me in my sleep and whether sleep or wake let me be thy servant â—…e thou first and last in all my thoughts â—…nd the guide and continual assistance of â—…ll my actions Preserve my body pardon â—…he sin of my soul and sanctifie my â—…oul let me alwayes live holily and justly â—…nd soberly and when I die receive my â—…oul into thy hands O holy and everâ—…lessed Jesus that I may lie in thy boâ—…ome and long for thy coming and hear â—…hy blessed Sentence at Doomsday and â—…hold thy face and live in thy Kingâ—…lome singing praises to God for ever and â—…ver Amen Our Father c. For SUNDAY A Prayer against Pride I. O Eternal God merciful and glorious thou art exalted far above all heavens thy Throne O God is glory and thy Scepter is righteousness thy Will is holiness and thy Wisdome the great foundation of Empire and Government I adore thy Majesty and rejoyce in thy Mercy and revere thy Power anâ—… confess all glory and dignity and honour to be thine alone and theirs to whom thou shalt impart any ray of thy Majesty or reflexion of thy honour but as foâ—… me I am a worm and no man vile dust and ashes the son of corruption and the heir of rottenness seized upon by folly a lump of ignorance and sin and shame and death What art thou O Lord the great God of Heaven and Earth the fountain of Holiness and Perfection inâ—…te But what am I so ignorant that â—…now not what so poor that I have noâ—…ng of my own so miserable that I am â—…e heir of sorrow and death and so sinâ—… that I am encompassed with shame â—…d grief II. ANd yet O my God I am proud proud of my shame glorying in my 〈◊〉 boasting my infirmities for this is all â—…t I have of my own save onely that I â—…ve multiplied my miseries by vile actiâ—…s every day dishonouring the work of â—…y hands my understanding is too conâ—…ent my affections rebellious my will â—…ractory and disobedient and yet I â—…ow thou resistest the proud and didst â—…t the Morning Stars the Angels from â—…aven into chains of darkness when they â—…w giddy and proud walking upon the â—…tlements of heaven beholding the gloâ—…us Regions that were above them III. THou O God who givest grace to the 〈◊〉 humble do something also for the â—…oud man make me humble and obedient Take from me the spirit of pridâ—… and haughtiness ambition and self-flaâ—…tery confidence and gayety teach metâ—… think well and to expound all things faiâ—…ly of my brother to love his worthiness to delight in his praises to excuse his erâ—…rors to give thee thanks for his gracâ—… to rejoyce in all the good that he receiveâ—… and ever to believe and speak better thingâ—… of him then of my self IV. O Teach me to love to be concealeâ—… and little esteemed let me be truâ—… humbled and heartily ashamed of mâ—… sin and folly teach me to bear reproachâ—… evenly for I have deserved them to râ—…fuse all honours done unto me because have not deserved them to return all tâ—… thee for it is thine alone to suffer râ—… proof thankfully to amend all my fauâ—… speedily and do thou invest my soâ—… with the humble robe of my meek Mastâ—… and Saviour Jesus and when I have hunâ—… patiently charitably and diligentâ—… served thee change this robe into tâ—… shining garment of immortality my coâ—… into glory my folly to
pressure O let thy mercy be the measure For if thou keepest wrath in store We all shall die And none be left to glorifie Thy Name and tell How thou hast sav'd our souls from Hell Mercy On the Conversion of S. Paul FUll of wrath his threatning breath Belching nought but chains and death Saul was arrested in his way By a voice and a light That if a thousand dayes Should joyn rayes To beautifie one day It would not shew so glorious and so bright On his amazed eyes it night did fling That day might break within And by those beams of Faith Make him of a childe of wrath Become a vessel full of glory Lord curb us in our dark and sinful way We humbly pray When we down horrid precipices run With feet that thirst to be undone That this may be our story Allelujah On the Purification of the blessed Virgin PUre and spotless was the Maid That to the Temple came A pair of Turtle-doves she paid Although she brought the Lamb Pure and spotless though she were Her body chaste and her soul faire She to the Temple went To be purifi'd And try'd That she was spotless and obedient O make us to follow so blest Precedent And purifie our souls for we Are cloth'd with sin and misery From our conception One imperfection And a continued state of sin Hath sullied all our faculties within We present our souls to thee Full of need and misery And for Redemption a Lamb The purest whitest that e're came A Sacrifice to thee Even he that bled upon the Tree On Good-Friday THe Lamb is eaten and is yet again Preparing to be slain The Cup is full and mixt And must be drunk Wormwood and gall To this are draughts to beguile care withall Yet the Decree is fixt Doubled knees and groans and cries Prayers and sighs and flowing eyes Could not intreat His sad Soul sunk Under the heavy pressure of our sin The pains of Death and Hell About him dwell His Fathers burning wrath did make His very heart like melting wax to sweat Rivers of blood Through the pure strainer of his skin His boiling body stood Bubling all o're As if the wretched whole were but one dore To let in pain and grief And turn out all relief O thou who for our sake Didst drink up This bitter Cup Remember us we pray In thy day When down The strugling throats of wicked men The dregs of thy just fury shall be thrown Oh then Let thy unbounded mercy think On us for whom Thou underwent'st this heavy doom And give us of the well of life to drink Amen On the Annunciation to the blessed Virgin A Winged harbinger from bright heav'n flown Bespeaks a lodging room For the mighty King of Love The spotless structure of a Virgin womb O'reshadow'd with the wings of the blest Dove For he was travelling to earth But did desire to lay By the way That he might shift his clothes and be A perfect Man as well as we How good a God have we who for our sake To save us from the burning lake Did change the order of Creation At first he made Man like himself in his own Image now In the more blessed reparation The Heavens bow Eternity took the measure of a span And said Let us make our self like Man And not from Man the Woman take But from the Woman Man Allelujah we adore His Name whose goodness hath no store Allelujah Easter day WHat glorious light How bright a Sun after so sad a night Does now begin to dawn Bless'd were those eyes That did behold This Sun when he did first unfold His glorious beams and now begin to rise It was the holy tender Sex That saw the first ray Saint Peter and the other had the reflex The second glimpse o'th'day Innocence had the first and he That fled and then did penance next did see The glorious Sun of Righteousness In his new dress Of triumph immortality and bliss O dearest God preserve our souls In holy innocence Or if we do amiss Make us to rise again to th' life of Grace That we may live with thee and see thy glorious face The crown of holy Penitence Allelujah On the day of Ascension HE is risen higher not set Indeed a cloud Did with his leave make bold to shroud The Sun of Glory from Mount Olivet At Pentecost hee 'll shew himself again When every ray shall be a tongue To speak all comforts and inspire Our Souls with their celestial fire That we the Saints among May sing and love and reign Amen On the Feast of Pentecost or Whitsunday TOngues of fire from heaven descend With a mighty rushing wind To blow it up and make A living fire Of heavenly Charity and pure desire Where they their residence should take On the Apostles sacred heads they sit Who now like Beacons do proclaim and tell Th' invasion of the host of Hell And give men warning to defend Themselves from the inraged brunt of it Lord let the flames of holy Charity And all her gifts and graces slide Into our hearts and there abide That thus refined we may soar above With it unto the element of Love Even unto thee dear Spirit And there eternal peace and rest inherit Amen Penitentiall Hymns I. LOrd I have sinn'd the black number swells To such a dismal sum That should my stony heart and eyes And this whole sinful trunk a flood become And run to tears their drops could not suffice To count my score Much less to pay But thou my God hast blood in store And art the Patron of the poore Yet since the Balsam of thy Blood Although it can will do no good Unless the wounds be cleans'd with tears before Thou in whose sweet but pensive face Laughter could never steal a place Teach but my heart and eyes To melt away And then one drop of Balsam will suffice Amen II. GReat God and just how canst thou fee Dear God our miserie And not in mercy set us free Poor miserable man how wert thou born Weak as the dewy jewels of the Morn Rapt up in tender dust Guarded with sins and lust Who like Court flatterers waite To serve themselves in thy unhappy fate Wealth is a snare and poverty brings in Inlets for theft paving the way for sin Each perfum'd vanity doth gently breath Sin in thy Soul and whispers it to Death Our faults like ulcerated sores do go O're the sound flesh and do corrupt that too Lord we are sick spotted with sin Thick as a crusty Lepers skin Like Nuaman bid us wash yet let it be In streams of blood that flow from thee Then will we sing Touch'd by the heavenly Doves bright wing Hallelujahs Psalms and Praise To God the Lord of night and dayes Ever good and ever just Ever high who ever must Thus be sung is still the same Eternal praises crown his Name Amen A Prayer for Charity FUll of Mercy full of Love Look upon us
from ahove Thou who taught'st the blind mans night To entertain a double light Thine and the dayes and that thine too The Lame away his Crutches threw The parched Crust of Leprosie Return'd unto its infancy The Dumb amazed was to hear His own unchain'd tongue strike his ear Thy powerful Mercy did even chase The Devil from his usurp'd place Where thou thy self shouldst dwell not he O let thy love our pattern be Let thy Mercy teach one Brother To forgive and love another That copying thy Mercy here Thy Goodness may hereafter reare Our Souls unto thy Glory when Our Dust shall cease to be with men Amen A Catalogue of some Books printed for Richard Royston at the Angel in Ivie lane London The names of several Treatises and Sermons written by Ier Taylor D. D. 1. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} A Course of Sermons for all the Sundayes of the Year Together with a Discourse of the Divine Institution Necessity Sacredness and Separation of the Office Ministerial in fol. 2. Episcopacy asserted in 4o 3. The History of the Life and Death of the Ever-blessed Jesus Christ 2d Edit. in fol. 4. The Liberty of Prophesying in 4o 5. An Apology for authorized and Set-forms of Liturgie in 4o 6. A Discourse of Baptisme its institution and efficacy upon all Believers in 4o 7. The Rule and Exercises of holy living in 12o 8. The Rule and Exercises of holy dying in 12o 9. A Short Catechisme for institution of yong persons in the Christian Religion in 12o 10. A Short Institution of Grammar composed for Yong Scholars in 8o 11. The Reall Presence and Spirituall of CHRIST in the Blessed Sacrament proved against the Doctrine of Transubstantiation in 8o Books written by H. Hammond D. D. A Paraphrase and Annotations upon all the Books of the New Testament by Henry Hammond D. D. in fol. 2. The Practicall Catechisme with all other English Treatises of Henry Hammond D. D. in two volumes in 4o 3. Dissertationes quatuor quibus Episcopatus Iuraex S. Scripturis Primaeva Antiquitate adstruuntur contra sententiam D. Blondelli aliorum Authore Henrico Hammond in 4o 4. A Letter of Resolution of six Quaere's in 12o 5. Of Schisme A Defence of the Church of England against the Exceptions of the Romanists in 12o 6. Of Fundamentals in a notion referring to Practise by H. Hammond D. D. in 12o 7. An Answer to the Animadversions on the Dissertations touching Ignatius Epistles and the Episcopacy in them asserted subscribed by Iohn Owen servant of Jesus Christ in 4o 8. A Vindication of the Dissertations concerning Episcopacy from the Exceptions offered against them by the London Ministers in their Ius Divinum Ministerii Evangelici in 4o 9. A Reply to the Cathol. Gent Answer to the most materiall part of the Book of Schisme together with an Account of H. T. His Appendix to his Manuall of Controversies c. 4o The Psalter of David with Titles and Collects according to the matter of each Psalm by the Right honourable Chr. Hatton in 12o the 5. Edition with Additionals Boanerges and Barnabas or Judgement and Mercy for wounded and afflicted souls in several Soliloquies by Francis Quarles in 12o â—…thmologicum Parvum in usum Scholâ—… publicâ—… Westâ—… opera studio Francisci Gregorii in 8o A Discourse of Holy Love by Sir Geo Strode Knight in 12o The Communicants Guide directing the yonger soâ—…t which have never yet received and the elder and ignorant sort which have hitherto received unworthily how they may receive the Sacrament of the Lords Supper with comfort by R. Gove in 8o A Contemplation of Heaven with an Exercise of Love and a Descant on the Prayer in the Garâ—… by a Catholick Gent. in 12o Devotion digested into several Discourses and Meditations upon the Lords most holy Prayer Together with additional Exercitations upon Baptism The Lords Supper Heresies Blasphemy The Creatures The souls pantings after God The Mercies of God The souls complaint of its absence from God by Peter Samwaies Fellow lately resident in Trinity College Cambridge in 12o Of the Division between the English and Romish Church upon Reformation by Hen Fern D. D. in 12o the 2. Edition with many Additionals Certain Sermons and Letters of Defence and Resolution to some of the lare Controversaries of our times by Jasper Mayn D. D. in 4o New A Treatise concerning Divine providence very seasonable for all ages by Tho. Morton Bishop of Duresme in 8o Dr. Stuart's Answer to Fountains Letter in 4o Blessed birth-day printed at Oxford in 8o A Treatise of Self-denial in 4o by a conceal'd Author The holy Life and Death of the late Vi-countesse Falkland in 12o Certain Considerations of present Concernment Touching the Reformed Church of England by H. Fern in 12o New Englands Faithfull Reprover and Monitour in 12o by Jo. Allington Newly published The grand Conspiracy of the Members against the Mind of Jewes against their King As it hath been delivered in four Sermons by John Allington B. D. in 12o White Salt or a sober correction of a mad world By John Sherman B. D. a discontinuer in 12o The History of the Church of Scotland by John Spotswood Archbishop of S. Andrews in fol. New The End John 17.3 1 John 2.23 Deut. 6.2 Exod. 20.2 3. Revel. 1.4 Psal 90.2 1 Tim. 1.17 Gen. 1.1 Exod. 20.11 Heb. 3.4 Isa. 40.12 Job 42.2 3. Psa. 139.1 c. Psa. 147.5 Exod. 34.6 7. 1 Tim. 6.15 16 John 4.24 1 Kings 8.27 Amos 3.6 Psa. 139.8 9. Acts 7.48 49. 1 sal. 2.4 103.19 â—…5 3 Isa. 41. 4 44.6 Job 94 c. Deut. 32.39 Gen. 18.25 Deut. 32.4 Exod. 43.7 Psa 103. 8. 25.8 86.5 Psal. 50.12 Jam. 1.17 Heb. 11.6 Matth. 28.19 Joh. 14.16.26 15.26 1 Cor. 12. 4 5 6. 2 Cor. 13.13 1 John 5.7 1 Joh. 1. v. 18. 3.16 Luke 24 49. Acts 1.4 2.33 Coloss. 1.16 Acts 17.24 1 Cor. 8.6 1 Cor 6.18 Gal. 1.4 Phil. 2.22 Dao 2.47 Zech. 4.14 14.9 Matth. 11.25 Psal. 145.10 11. Acts 14 15. Gen. 2.7 Eccles. 7.29 Ecclus. 15.14 Gen. 3. per tot Rom. 5. 12. 3. 23. 6. 20. Ephes. 2. 3. Gen. 3. 15. Gal. 4. 4. 1 Pet. 1. 20. John 3. 16. Heb. 2. 14 15 c. John 8. 25 28. Heb. 2. 9. 16. 17 18. Luke 1. 74 75. Isa. 9. 6. 1 Tim. 3. 16. 1 John 5. 20. Isa. 35. 4 5. Joh. 1. 2. 18. Joh. 8. 5 8. Rev. 1. 8. Heb. 13. 8. 1. 8. Phil. 2. 6. Rom. 9. 5. Gal. 4. 4. Rom. 1. 3. Acts 2. 30. 3 32. 3. 22. Heb. 1. 1. 2. 11. Acts 13. 23. Deut. 18. 15 Matth. 1. 18. Matth. 1. 21 Luke 2. 4 5 c. Heb. 2. 9 10. Reade the 3d and 4th and the 5th Chapters to the Hebr. Eph. 2.13 14 15. Luke 19.27 24.46 47. Mat. 6.25 c. Rom. 8.28 John 13.33 Acts 14.22 2 Cor. 1.4 Mar. 4. 11