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A54095 An account of W. Penn's travails in Holland and Germany, anno MDCLXXVII, for the service of the Gospel of Christ, by way of journal containing also divers letters and epistles writ to several great and eminent persons whilst there. Penn, William, 1644-1718.; Penn, William, 1644-1718. To the churches of Jesus throughout the world. 1694 (1694) Wing P1244; ESTC R18015 98,942 298

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shall fall out lay down the Money and give in an Account at the next Quarterly Meeting in Order to their Relief if it appear that they are thereby overcharged and let all things be done without Favour Affection Relation or any respect to Persons even for the Lord's Sake and his blessed Everlasting Truth that God may bless and prosper his People And let all things be written down both as to your monthly and quarterly meeting Collections what you Receive what you Disburse that all may be fair and clear to the satisfaction of all that desire to see and Examine the Books And the Lord's Fear and Life and Power was over all in which the Lord God preserve his for ever The next day being the Seventh day of the Week was imploied in visiting of Friends and preparing our selves for a further Journey that is to say G. K. R. B. B. F. and My self Finding Letters here from the Friends of Dantzick complaining of their heavy Sufferings they underwent informing us also that the King of Poland was there asking advice about an Address to Him it fell upon me to write the following Letter in the Name of the Friends of Dantzick TO THE KING OF POLAND Great Prince ACtions of Justice Mercy and Truth are worthy of all Men but in a most excellent manner of the serious consideration of Kings and Princes We certain Inhabitants of the City of Dantzick have been long great Sufferers not for any Wickedness committed against the Royal Law of God or any Breach of those Civil Laws of this City that relate to the well Government of it in all Natural and Civil things but purely and only for the cause of our Tender Consciences towards God This severity being by us represented to the Magistrates of this City we could not as yet receive from them any Relief some expressing as if easing the Burthen of our Oppressions should give thee O King an occasion of Dissatisfaction against them who art our acknowleged Protector Being thus necessitated and in a manner driven to make this address unto Thee take it not amiss that we with that Humility and Patience that becometh the Servants and followers of Jesus and with all manner of Christian respect and sincerity of Mind briefly relate to Thee the most Fundamental Principles most surely believed by us which we hope Thou wilt believe deserve not those Punishments that are inflicted upon us as evil doers 1. We do reverently believe that there is one God and Father one Lord Jesus Christ and one Holy Spirit and these three are one Eph. 4.6 2. We believe the Scriptures of the Old and New Testament to have been given forth by Divine Inspiration and that they are profitable for Doctrine for Reproof for Correction for Instruction in Righteousness able to make the Man of God wise unto Salvation through Faith which is in Christ Jesus 2 Tim. 3.15 16. 3. That these Holy Scriptures are not to be understood but by the Discoveries Teachings and Operations of that Eternal Spirit from whence they came 4. We beleive that all Mankind through Disobedience to the Spirit of God are fallen short of the Glory of God and in that State are under Condemnation but that God out of his infinite Goodness and Kindness hath sent his Son a Light into the World that whosoever believeth and obeyeth this Light should not abide in Darkness but have the Light of Eternal Life 5. We believe this Gift of Light and Grace through Jesus Christ to be Vniversal and that there is not a Man or Woman upon Earth that hath not a sufficient measure of this Light and to whom this Grace hath not appeared to reprove their ungodly Works of Darkness and to lead them that obey it to Eternal Salvation And this is the great Condemnation of the World at this Day under all their great professions of God Christ Spirit and Scriptures that though Christ hath enlightned them yet they will not bring their Deeds to the Light but hate the Light and love their dark Customs and Practices rather than the Light because their Deeds are Evil. 6. We do believe in the Birth Life Doctrine Miracles Death Resurrection and Ascension of Jesus Christ our Lord and that he laid down his Life for the Vngodly not to continue so but that they should deny their Wickedness and Vngodliness and live Soberly Righteously and Godlikely in this present evil World as the Saints of old did that were redeemed from the Earth and sat in Heavenly places 7. We do believe that as the Devil through Man's Disobedience brought sin into Man's Heart so Christ Jesus through Man's Belief in and Obedience to his Holy Spirit Light and Grace cleanseth the Heart of Sin destroyeth the Works of the Devil finisheth Transgression and bringeth in everlasting Righteousness that as the Devil hath had his Kingdom of Darkness in Man so Christ may have his Kingdom of Light Life Righteousness Peace and Joy in the Holy Ghost in the Heart of Man and not that Christ Jesus saveth Men from Wrath and not from-from-Sin for the Wages of Sin is Death in whose heart soever it liveth but the Gift of God is Eternal Life to all that believe and obey through Jesus Christ 8. We do believe that all true Ministry and Worship only stand in the experimental Sense Operations and Leadings of this Holy Light Spirit or Grace that is shed abroad in the Hearts of Men and Women to conduct them in the Holy way of Regeneration unto Life Eternal this was the Ancient Apostolical Doctrine they spoke what they had seen Tasted and Handled of the Word of God And this is our Faith Doctrine and Practice in this day And be not displeased with us O King we intreat thee if we give this for the reason of our absenting our selves from the publick and common Ministry or Worship Namely that we have no Taste or Relish no Sense or Evidence that their Ministry and Worship are Authorized and performed by the Apostolical Power and Spirit of Jesus but rather that they are the Inventions Studies and Powers of Man's Nature all which are but strange Fire and therefore cannot kindle a true and acceptable Sacrifice to God for it is not Man's Spirit and degenerate Nature Speaking and Professing the Words of God's Spirit that giveth acceptance with the Lord or adminstreth Heavenly Edification to Men nor can we believe that where Envy Passion Wrath Malice Persecution Envy and Strife Lusts Vanity Wantonness and Worldly Mindedness have such Sway and Power that the true Christian Spirit Life and Doctrine can be heartily received and followed And as this is the Reason in the sight and presence of that God that made Heaven and Earth and will Judge the Quick and Dead wherefore we cannot join in the common and publick Worship of these parts so doth the same Light and Spirit of God lay an Holy necessity upon us with a Meek and Quiet Spirit to come together after the
of the Glory of this blessed Mystery in the Gentiles which is Christ Jesus the Light of the World in you the Hope of Glory For this I have to tell you in the Vision of the Almighty that the Day of the breaking up of the Nations about you and of the sounding of the Gospel-Trumpet unto the Inhabitants of the Earth is just at the Door And they that are worthy who have kept their Habitation from the beginning and have dwelt in the Unity of the Faith that overcometh the World and have kept the Bond of Peace The Lord God will impower and spirit you to go forth with his Everlasting Word and Testament to awaken and gather Kindreds Languages and People to the Glory of the rising of the Gentiles Light who is God's Salvation unto the Ends of the Earth And I must tell you that there is a Breathing Hungering Seeking People solitarily scattered up and down this great Land of Germany where the Lord hath sent me and ● believe it is the like in other Nations And as the Lord hath laid it upon me with my Companions to see● some of them out so have we foun● several in divers Places And w● have had many blessed Opportunities amongst them wherein our Hearts have greatly rejoiced having been made deeply sensible of the Love of God towards them and of the great openness and tenderness of Spirit in them to receive the Testimony of Light and Life through us And we have a stedfast belief that the Lord will carry on his Work in this Land effectually and that he will raise up those that shall be as Ministers of his eternal Testament amongst them And O! our desire is that God would put it into the Hearts of many of his faithful Witnesses to visit the Inhabitants of this Country where God hath a great Seed of People to be gathered that his Work may go on in the Earth till the whole Earth be filled with his Glory And it is under the deep and weighty Sense of this approaching Work that the Lord God hath laid it upon me to write to you to wait for the farther pourings out of the Power and Spirit of the Lord that nothing that is Careless Sleepy Earthly or Exalted may get up whereby to displease the Lord and cause him to withdraw his sweet and preserving Presence from any that know him But let all keep the King of Righteousness his Peace and walk in the Steps of the Flocks of the Companions For Withering and Destruction shall come upon all such as desert the Camp of the Lord or with their murmuring Spirit disquiet the Heritage of God for they are greater Enemies to Sion's Glory and Jerusalem's Peace than the open Armies of the Aliens And it is a Warning to all that make mention of the Name of the Lord in this Dispensation he hath brought us to That they have a care how they let out their Minds in any wise to please the Lusts of the Eye the Lusts of the Flesh and the Pride of Life which are not of the Father but of this World lest any be exalted in a Liberty that maketh the Cross of Jesus of none effect and the Offence thereof to cease for such will become as Salt that hath lost its Savour and at last will be trod under the Feet of God and Men. For the Lord will withdraw his daily Presence and the Fountain will come to be sealed up and the Well of Salvation be stopped again Therefore as all would rejoice in the Joy of God's Salvation let them wait for the saving Power and dwell in it that knowing the Mystery of the Work of Regeneration Christ formed in them the Hope of their Glory they may be able in the motion of him that hath begotten them through Death to Life to go forth and declare the Way of Life and Salvation And all you that are young convinced of the Eternal Truth come into it and then you will feel the Virtue of it And so you will be Witnesses otherwise Vain Talkers Wells without Water Clouds without Rain for which State is reserved the Blackness of Darkness for ever Wherefore gird up the Loins of your Minds and be sober and tempt not God but receive the Day of your Visitation and walk worthy of so great Love and delight to retain God in your Knowledg and grieve not his Holy Spirit but join to it and be led by it that it may be an Earnest to you of an Eternal Inheritance And take up your daily Cross and follow Christ and not the Spirit of this World He was meek and lowly he was humble and plain he was few in Words but mighty in Deeds He loved not his Life unto Death even the reproachful Death of the Cross but laid down his Life and became of no Reputation and that for the Rebellious O the Height and the Depth the Length and the Breadth yea the Vnsearchableness of the Love of God in Christ Jesus Wherefore while it is to Day hearken to his Voice and harden not your Hearts and make no Bargains for your Self neither consult with Flesh and Blood But let the Lord be your Light and your Salvation let him be the Strength of your Life and the Length of your Days And this know assuredly that none ever trusted to the Lord and were confounded Wherefore hold up your Testimony for God as ye would enjoy the Increasings of his Life and Love And let your Light shine and confess him before the whole World Smother not his Appearance neither hide thy Candle God hath lighted in thee under a Bushel for Christ walketh among his Candlesticks of pure and tried Gold Wherefore set thy Light upon a Candlestick and shew forth thy good Conversation in Meekness and godly Fear that thou mayest become a good Example and others beholding thy good Works may glorify God But for the Rebellious the Fearful and the Unbelieving the Day hastens upon such that the things that belong to their Eternal Peace shall be hid from their Eyes for ever And all you my dear Friends and Brethren who are in Sufferings for the Testimony of Jesus and a good Conscience look up to Jesus the Author and Finisher of your Faith who for the Joy that was set before him endured the Cross and despised the Shame and is sat down at the Right Hand of the Father in the heavenly Place into which if you faint not you shall all be received after the Days of your Pilgrimage shall be at an End with a Well done good and faithful Servant And though these Afflictions seem not joyous but grievous for the present yet a far more exceeding weight of Glory stands at the Door Wherefore count it all Joy you fall into these Trials and persevere to the End knowing that he that shall come will come and will not tarry and that his Reward is with him Remember the Martyrs of Jesus that loved not their Lives to the Death for his
Name's-sake that had called them And Jesus himself that made a good Confession before Pontius Pilate who hath consecrated through his Blood a new and living Way for all that come unto God by him who is made a high Priest higher than the Heavens one that can be touched and moved and is daily touched and moved with our Weakness and Infirmity that through him we may be made strong in the Lord and more than Conquerors through him that hath loved us Wherefore let it not seem as if some strange thing had happened to you for all these things are for the Trial of your Faith which is more precious than the Gold that perisheth 'T is the old Quarrel Children of this World against the Children of the Lord those that are born after the Flesh warring against those that are born after the Spirit Cain against Abel the Old World against Noah Sodomites against Lot Hagar against Sarah Ishmael against Isaac Esau against Jacob Egyptians against Israelites the false Prophets against the true Prophets as Isaiah Jeremiah c. the Jews under the Profession of the Letter of the Law against Christ that came to fulfil the Law and all his spiritual Followers and Disciples And all the false Apostate Christians against the true and Spiriritual Christians and Martyrs of Jesus So your Conflict is for the Spiritual Appearance of Christ Jesus against those that profess him in Words but in Works and Conversations every day deny him doing Despight to the Spirit of Grace in themselves and those that are led by it But though Gog and Magog shall gather themselves together to lay waste the City of God yet the Lord hath determined their Destruction and he will bring it to pass Wherefore rejoyce O thou little Hill of God and clap thy Hands for Joy for he that is Faithful and True Just and Righteous and able to deliver thee dwells in the midst of thee Who will cause thee to grow and increase till thou becomest a great Mountain till thou becomest the Praise of the whole Earth and the whole Earth be filled with thy Glory And to you all who are the followers of the Lamb of God who was dead but is alive and lives for evermore who is risen in your Hearts as a bright shining Light and is leading you out of the Nature and Spirit of this World in the Path of Regeneration I have this to say by way of holy Encouragement unto you all the Lord God Eternal that was and is and is to come hath reserved for you the Glories of the last Days and if so be that the Followers and Martyrs of Jesus in Ages past when the Church was going into the Wilderness and his Witnesses into Sackcloth were notwithstanding so Noble and Valiant for the Truth on Earth that they loved not their Lives unto the Death and suffered joyfully the Spoiling of their Goods for the Testimony of Jesus how much more ought you all to be encouraged unto Faithfulness who are come to the Resurrection of the Day which shall never more be eclipsed in which the Bride-groom is to come to fetch you his Spouse out of the WILDERNESS to give you Beauty for Ashes and the Garment of Praise for the SPIRIT of HEAVINESS who will cover you with his Spirit and adorn you with his fine Linen the Righteousness of the Saints Lean upon his Breast for ever and know your joyning in an Everlasting Covenant with him that he may lift up the Light of his Countenance upon you and delight to do you Good that in blessing he may bless you increase you and multiply you in all spiritual Blessings now and for ever that to God through him you may live all the Days of your appointed Time to whom be Glory and Honour Praises and Thanksgivings in the Church throughout all Ages and for ever I am In the Faith Patience Tribulation and Hope of the Kingdom of Jesus your Friend and Brother William Penn. My Companions in the Labour and Travel of the Testimony of Jesus G. Keith and B. Furley salute you all in the Love of our God We have passed through several Cities of Germany and are now at Franckfort where the Lord hath given us Three blessed Opportunities with a serious and seeking People whereof as in other places of this Country many of them are Persons of great Worldly Quality Blessed be the Name of the Lord to whom be Glory be for ever W.P. Franckfort the 22d of the 6th Month 1677. The fifth Day we arrived by the way of Worms at Crisheim in the Paltzgrave's Country where we found to our great Joy a Meeting of tender and faithful People But it seems the Inspector of the Calvinists hath injoined the Vooght or chief Officer not to suffer any preaching to be among our Friends who poor Man fearing the Indignation of the Clergy came next Day to desire Friends not to suffer any preaching to be amongst them lest he should be turned out of his Place To whom we desired Friends to say that if he pleased he might apprehend us and carry us to the Prince before whom we should give an Account of our Testimony But blessed be the Lord we enjoyed our Meeting quietly and comfortably of which a Coachful from Worms made a part amongst whom was a Governour of the Country and one of the chief Lutheran Priests It came upon me in this Place to salute the Princess and Countess with this following Epistle A Salutation to Elizabeth Princess Palatine and Anna Maria d● Hornes Countess of Hornes at Herwerden in Germany My worthy Friends SUCH as I have such I give unto you the dear and tender Salutation of Light Life Peace and Salvation by Jesus Christ the blessed Lamb of God with the unspeakable Joy of which he hath replenished my Soul at this time that my Cup overfloweth which is the Reward of them that chearfully drink his Cup of Tribulations that love the Cross and triumph in all the Shame Reproaches and Contradictions of the World that do attend it My God take you by the Hand and gently lead you through all the Difficulties of Regeneration and as you have begun to know and love his sweet and tender Drawings so resign the whole Conduct of your Lives to him dispute not away the precious Sense that you have of him be it as small as a Grain of Mustard-seed which is the least of all Seeds there is Power in it if you do but believe to remove the greatest Mountains of Opposition O pretious is this Faith yea more pretious than the Glory and Honour of this World that perish It will give Courage go with Christ before Caiaphas and Pilate yea to bear his Cross without the Camp and to be crucified with him knowing that the Spirit of God and of Glory shall rest upon them to the Inheritors of this Faith is reserved the eternal Kingdom of Peace and Joy in the Holy Ghost O be you of that little Flock unto whom
Christian Worship Upon which I forsook the University and resolved to be one of this Family and this I can say in the fear of the Lord. P. Ivon concludeth This is what we have to say concerning the Work of God amongst us All this while I minded not so much their Words as I felt and had Unity with a measure of divine Sense that was upon them Certainly the Lord hath been amongst them yea I had a living Sense in my heart that somewhat of the Breath of Life had breathed upon them and though they were in great mixtures yet that God's love was towards them After some silence I began on this wise I come not to judge you but to visit you not to quarrel or dispute but to speak of the things of God's Kingdom and I have no prejudice but great love and regard in my heart towards you Wherefore hear me with Christian patience and tenderness I do confess and believe that God hath touched your hearts with his divine finger and that his work is amongst you that it was his Spirit that gave you a sight of the vanity and folly of this World and that hath made you sensible of the dead Religions that are in it 'T is this Sense I love and honour and I am so far from undervaluing or opposing this tender sense I feel upon you that this is it I am come to visit and you for the love of it And as for the reproaches that may attend you on the score of your separation with all the Reports that therefore go concerning you they are what I respect you for being well acquainted with the nature and practise of this World towards those that retire out of it Now since I have with patience and I can truly say with great satisfaction heard your account of your Experiences give me the like Christian freedome to tell you mine to the end you may have some sense of the Work of God in me For those who are come to any measure of a divine Sense they are as looking-glasses to each other seeing themselves in each other as face answereth face in a glass Here I began to let them know how and when the Lord first appeared unto me which was about the 12th Year of my Age Anno 1656. How at times betwixt that and 15 the Lord visited me and the divine Impressions he gave me of himself Of my Persecution at Oxford how the Lord sustained me in the midst of that hellish darkness and debauchery of my being banisht the College the bitter Usage I underwent when I returned to my Father whipping beating and turning out of doors in 1662 of the Lord's dealings with me in France and in the time of the great Plague in London In fine the deep sense he gave me of the Vanity of this World of the Irreligiousness of the Religions of it Then of my Mournful and Bitter Cries to him that he would show me his own way of Life and Salvation and my Resolutions to follow him whatever Reproaches or Sufferings should attend me and that with great reverence and brokenness of Spirit How after all this the glory of the world over-took me and I was even ready to give up my self unto it seeing no such thing as the Primitive Spirit and Church on the Earth and being ready to faint concerning my hope of the restitution of all things and that it was at this time that the Lord visited me with a certain sound and testimony of his eternal Word through one of those the World calls a Quaker I related to them the bitter Mockings and Scornings that fell upon me the Displeasure of my Parents the Invectiveness and Cruelty of the Priests the strangeness of all my Companions what a Sign and Wonder they made of me but above all that great Cross of resisting and watching against my own Inward vain Affections and Thoughts Here I had a fine opportunity to speak of the Mystery of Iniquity and Ungodliness in the Root and ground and to give them an account of the Power and Presence of God which attended us in our publick Testimonies and Sufferings after an indirect manner censuring their Weaknesses by declaring and commending the contrary practises among Friends too large to be here related And notwithstanding all my Sufferings and Tryals by Magistrates Parents Companions and above all from the Priests of the false Religions in the World the Lord hath preserved me to this day and hath given me an hundred fold in this World as well as the assurance of Life everlasting Informing them of the tenderness of my Father to me before and at his death and how through patience and long-suffering all opposition was conquered Then beginning my Exhortation unto them which was on this wise That therefore since God had given me and them a divine Sense of him our Eye might be to him and not to Man that we might come more into a silence of our selves and a growth into that heavenly Sense That this was the Work of the true Ministry not to keep People to themselves ever teaching them but to turn them to God the new Covenant-teacher and to Christ the great Gospel-teacher Thus John did and thought it no dishonour that they left him to go to Christ Behold the Lamb of God saith he that taketh away the Sins of the World And even John's Disciples left him to follow Christ Nay John testifies of himself That he was to decrease and Christ was to encrease Wherefore I prest them to have their eye to Christ that taketh away the Sin that is from Heaven heavenly to see that he increase in them Yea that henceforward they should know no Man after the Flesh no not Christ himself That their knowledge of and regard and fellowship one with another would stand in the Revelation of the Son of God in them which is God's great Prophet by whom God speaketh in these latter days And if their Ministers be true Ministers they will count it their glory to give way to Christ and that they decrease and Christ encrease that the instrument giveth way to him that useth it the Servant to the Lord which though it seemeth to detract from the Ministers yet it was and is the glory of a true Minister that God and Christ should be all in all and that his Will should be fulfilled For the day of the Lord God was come and all People must look to him for Salvation That all People must now come to keep God's great Sabbath to rest from meer Man and the Spirit of Man and all Men's thoughts words and works and that if they were true Believers they were at least entring into their rest I closely recommended that to them that they might not be of those that begin in the Spirit and end in the Flesh for that those that should do so and thereby break God's Sabbath-day should be stoned to death by the Stone which is cut out of the Mountain without hands yea
and trembling and lose not that sweet and precious Sense that the Lord hath begotten in thee it is soon lost at least weakened but hard to recover wherefore let not the Spirit of the World in any of its appearances vain Company unnecessary Discourse or Words or worldly Affairs prevail upon the civility of thy Nature for they will oppress the innocent Life and bring grievous weights and burdens upon thy Soul and prolong the coming of the Lord whom thou lookest for and put the Day of thy Redemption a far off O beware of this compliance Let me put thee in mind of that sensible resolution so frequently and so passionately repeated Il faut que je rompe Il faut que je rompe Ah this speaketh a weight this weight a sense and this sense a strong Conviction Now be assured that till Obedience be yielded to that present manifestation and conviction the good things desired and thirsted after can never be Enjoyed Wherefore my dear Friend be faithful and watch against the Workings o● the Spirit of this World in thy self that the Nature and Image of it in all things may be crucified that thou mayst know an entire Translation with holy Enoch and walk with God Jesus the holy Light is this Cross and Power of God that killeth and maketh alive and 〈◊〉 is the heavenly Vine too if thou abide●● in him thou wilt bring forth fruit b●● if thou abidest not in him thou wilt no● bring forth that fruit in which his heavenly Father only can be glorified O see what the mind dayly abideth in O my Soul is even ravisht with the sence of that holy and quiet habitation In me saith he you shall have peace but in the World trouble however be of good cheer I have overcome the world I am not of the World as if he had said I am not of the Worlds ways Worships Customs nor Fashions for what ever is of the nature and spirit of this World hath no part in me and as I am not of this World neither are you of this world for I have chosen you out of the world out of the invention out of the worships and fashions ●f the world you are to leave them all to come out of them all and live and walk as Pilgrims in the world that is strangers To what To the life and practice of the World not using but renouncing the vain Customs and Ceremonies yea the whole Conversation of the World remembring that the friendship of this World is Enmity with God and what if the World hate you it hated me first and the Disciple is not greater than his Master nor the Servant than his Lord if you were of the World the World would love you and not reproach and persecute you for the World loveth its own O my dear Friend mayst thou be perfectly sensible what it is not to be of this World But there is yet a farther mystery in these Words not discerned even of many in whom some tenderness and inquiry is begotten much less of the worldly Christians This World hath a false Earth and a false Heaven a false Foundation and a false Ioy not only gross Wickedness but Iniquity in a Mystery inwardly and outwardly The Whore false Prophet and Dragon and all their Off-spring are here concerned This is their World that must be burnt with fire that Christ is not of nor his true Disciples O the Light of Jesus discovereth it And he is that spiritual Solomon that giveth true judgment and that saveth the living Child the true Birth giving it to the right Mother and not to the false pretender And all that hear his voice and follow him shall receive true Light discerning and Judgment to whom all Judgment is given They shall know his Voice from Man's There are two Trees of differing Natures have contrary Fruits and Leaves the one is the Tree of Life that is Christ the other the Tree of Death and that is Satan the fruit of the one giveth life the fruit of the other bringeth Death the leaves of the first Heal the leaves of the last Poison many that discern the Tree cannot clearly distinguish the Branches And those that see many Arms and Branches cannot distinctly behold the fruit much less the leaves this cometh by the gradual Discoveries and Revelations of the Light of Jesus the Word of God as it is daily received and daily obeyed yea and that Word is the Ax and Sword of the Almighty to cut it down daily feel the strokes of this eternal searching Light and Word at the very root of this corrupt Tree this evil one and his corrupt Nature Works and Effects for which end Jesus Christ is come and therefore is called a Saviour which is little known in truth to the Christians of this World Ah my dear Friend thou knowest this Word yea thou hast fel● it O hide it in thy heart Treasure it up it up in thy Soul and love it and abide with it for ever Alas Whether shouldst thou go This hath and is the the Word of Eternal Life daily therefore watch and wait that thou mayest be grafted more and more into it that thou mayest live and grow by the virtue and life of it and that it may grow in thy heart as it grew among the first Christians the holy followers of the persecuted Jesus and when it searcheth thy Wound and cutteth away thy dead flesh yea when it separateth between the Soul and the Spirit of this World and divideth between Joints and Marrow when it cutteth off the right hand and plucketh out the right eye O watch unto Prayer and pray that thou mayest endure O keep the holy patience of this pure and living Word and this very Word will keep thee in the hour of thy sharpest Trials and sorest Tribulations O all virtue is in it O 't is a tried Word a sure refuge the staff and strength of the Righteous in all Ages 'T was David's Teacher and Buckler a Light to his feet and a Lamhorn to his Paths Walk thou in the Light thereof and thou shalt not stumble in this word is life as in the root and this life is the Light of Men They that receive and love the Light of it will therein receive divine Life from it to live to God this is the bread of God that cometh from God and seedeth and leadeth up to God by this only that which is born of God liveth and is nourished this is that Carcass to which the wise Eagles gather see thou gatherest to no other nor fe●dest on no other This is that hidden Manna that cometh from heaven that feedeth God's Israel the World hath a Manna but it perisheth but this endureth for ever for 't is not of Man nor from Man but immortal and from God hid from the knowledge of all the vain Christians in the World So that the Israel of God can say to the Children of this World and that in Truth and
thee in his keeping that thou mayest not loose but keep in that Divine Sense which by his Eternal Word he hath begotten in thee Receive dear Princess my sincere and Christian Salutation Grace Mercy Peace be multiplied among you all that love the Lord Jesus Thy Business I shall follow with all the diligence and discretion I can and by the first give t●ee an Account after it shall please the Lord to bring me safe to London All my Brethren are well and present thee with their dear love and the rest that love Jesus the Light of the World in thy Family Thou hast taught me to forget thou art a Princess and therefore I use this freedom and to that of God in thee am I manifest and I know my integrity Give if thou pleasest the Salutation of my dear Love to A.M. de Hornes with the inclosed Dear Princess do not hinder but help her that may be required of her which considering thy Circumstances may not yet be required of thee Let her stand free and her freedom will make the passage easie unto thee Accept what I say I intreat thee in that pure and heavenly love and respect in which I write so plainly to thee Farewell my Dear Friend and the Lord be with thee I am more than I can say Thy Great Lover and Respectful Friend W.P. I referr thee to the Inclosed for Passages We visited Giltall and Hooftman and they us they were at one or two of the Meetings at Amsterdam Vale in aeternum For ANNA MARIA de Hornes stiled Countess of Hornes Jesus be with thy Spirit Amen BEloved and much Esteemed for the sake of that love which is raised in thy Heart to the Eternal Truth of God the increase of which I earnestly desire that thou mayst be more than Conqueror through the powerful Workings of that divine Love in thy Soul which casteth out all fear and overcometh the World In this eternal Love it is that I love thee and would be loved of thee blessed are they that hold their fellowship in it It is Pure Harmless Patient Fervent and Constant In fine it cometh from God and leadeth all that receive it to God indeed it is God and they that live in God live in Love If we keep and abide in him that hath visited us we shall always feel his love as a fountain and Wonderful are the Effects of it O it can lay down its Life for its Friend it will break through all Difficulty and hath Power to conquer Death and the Grave This transcendeth the Friendship of the World and the Vain-glorious Honours of the Courts of this World O this kindness is inviolable our purest Faith worketh by this Love O the Tenderness of that Soul in which this Love liveth and hath place the Humility and Compassion that always keeps it Company and who can lively enough describe the lovely Image it giveth the attracting and engaging Conversation it hath but it is discerned and greatly valued by the Children of Love who are born of it which all the Children of Light are What shall I say it is the great Command and keepeth all the Commands Love pure and undefiled it fulfilleth the Law and Gospel too Blessed are they that feel any of this Love shed abroad in their Hearts with this Love it is that God loved us and by the Power of this Love Christ Jesus hath died for us Yea 't is this Love that quickeneth us to Jesus that enflameeth our Souls with pure and ardent Love to him and Zeal for him Yea 't is this holy Love that forsaketh Father and Mother Sister and Brother Husband Wife and Children House and Land Liberty and Life for the sake of Jesus that leaveth the Dead to bury the Dead and followeth Jesus in the narrow Way of Regeneration that can trust him in the Winds and in the Earthquakes in the Fire and in the Waters yea when the Floods come in even unto the Soul this despondeth not neither murmureth and as it cannot despair so it never presumeth yea it can triumphantly say What shall be able to separate me from the Love of God that is in Christ Jesus Shall Principalities or Powers Things present or Things to come Shall Life or Death O no neither Time nor Mortality My Dear Friend let this noble Plant of Paradise grow in thy Heart wait upon the Lord that he would Water it and Shine upon it and make an Hedge about it that thy whole Heart may be replenished with the heavenly increase and fruits of it O that thou mayst grow in thy inner Man in Wisdom Strength and a pure Understanding in favour with God and with all People that are in the same Nature and Image for the World only loveth its own I hoped not to have been so quick upon my last long Letter but God's pure Love that hath redeemed me from the Earth and the earthly Nature and Spirit moved fervently upon my Spirit to Visit thee once more before I leave this Land I deferr'd it to this Extremity and being not clear to go hence I send thee my Christian Salutation in this pure Love that many Waters cannot quench distance cannot make it forget nor can time wear it out My Soul reverently boweth before the God and Father of our Lord Jesus Christ that it would please him to preserve thee Fear him and thou needest not fear for the Angel of the Lord encampeth about those that trust in his Name The Angel of his Eternal Presence guard thee that none of the Enemies of thy Soul's Peace may ever prevail against thee Perseverance and Victory be thy Portion in this World and a Crown of endless Glory be thy Reward in that which is to come Amen Since my last being the next day after the Date thereof we had a meeting with Galenus Abrahams and his Company for they are the most virulent and obstinate Opposers of Truth in that Land the success thou mayst perhaps see suddenly in Print and therefore I may defer the Narrative only in general our Dear Lord our Staff and Strength was with us and Truth reigned over all That Night we went to Leyden where we visited some Thence next day to the Hague where also we had a little Meeting O the Lust and Pride of that place thou camest into my Mind as I walked in the Streets and I said ●n my self Well she hath chosen the better part O be faithful and the Lord will give thee an eternal Recompence Thence we came to Rotterdam where the Lord hath given us several heavenly Opportunities in Private and Publick We are now come to the Briel and wait our Passage the Lord Jesus be with you that stay and with us that go that in him we may live and abide for ever Salute me to my French Friend bid her be Constant I wish thy Servants felicity but thine as mine own God Almighty overshadow thee hide thee under his Pavillion be thy Shield Rock and
Sanctuary for ever Farewell Farewell Thy Friend and the Lord's Servant W.P. Briel 30. 8th Month S.N. 1677. Next morning the Pacquet-boat arrived and about Ten we went on board having first taken our solemn leave of our Friends that accompanied us thither We immediately set sail with a great number of Passengers but by reason of contrary and tempestuous Weather we arrived not at Harwich till the third day about the 6th hour Whence next Morning I writ this following salutation and Account to the Friends of Holland and Germany A Letter from Harwich to Friends in Holland and Germany containing the Passages from Holland to England Let this be sent to Friends in High and Low-Dutch-Land O My Soul magnifieth the Lord and my Spirit rejoiceth in God my Saviour who hath rebuked the Winds and the Seas and made us to drink of his Salvation upon the great Deeps Yea we could not but praise him in the Tempest for all things are full of his Majesty Blessed is the eye that seeth and the heart that dependeth upon him at all times there is not another God he is the Lord alone that the holy Ancients trusted in and were not confounded what shall my Soul render unto the Lord. We are full of his Mercy he hath made us Witnesses of his care We can say in righteousness they are blessed whose God is the Lord and that serve all the day long no other Master than our God Friends this is an endeared Salutation to you all in High and Low Dutch-land in the deep and fresh sense of the Lord 's preserving Power O that you may abide in that sense of him which he hath begotten in you and in the reverent knowledge of him according to the manifestation which you have received of him in the light of his dear Son O that you may be faithful and fervent for the Lord that his glorious life and power may break thro' you And these Lands long dry and barren as the Wilderness may spring and blossom as the Rose For what have we to do here but to exal● him that hath visited and loved us yea saved us in great measure A● he is worthy my Spirit reverenceth him my Heart and Soul do bow before him eternal Blessings dwell for ever with him Dear Friends my love followeth to you as a fountain God even my God and your God hath made you dear to me yea dearer than all natural Kindred You are Flesh of Flesh indeed Sea nor Land Time nor Place can never separate our Joy divide our Communion or wipe out the remembrance that I have of you yea the living Remembrance that my God often giveth me of you in the life of his Son abideth which breaketh my heart to pieces and I can say I have left most of my heart behind me and the Lord only could have outwardly separated me so soon from you O this Love that is stronger than Death more excellent than the love of Women that endureth for ever this Privilege have all the Saints Jesus the light of the World that saveth from the World be with you Amen We got well last night about Seven to Harwich being three days and two Nights at Sea Most part of the time was a great storm of Wind and Rain and Hail the We●ther was against us and the Vessel so leaky that two Pumps went night and day or we ha● perisht 't is believed that they pumpt twice more water out than the Vessel could contain but our peace was as a River and our joy full The Seas had like to have washt some of the Seamen over-board but the great God preserved all well Frights were among the People and Despondencies in some but the Lord wrought deliverance for all we were mightily throng'd which made it the more troublesome But it is observable that though the Lord so wonderfully delivered us yet some vain People soon forgot it and returned quickly to their wanton Talk and Conversation not abiding in the sense of that hand which had delivered them nor can any do it as they should but those that are turned to his appearance in their hearts who know him to be a God nigh at hand which may it be your Experience and Portion for ever And the Lord be with you and refresh and sustain you and in all your Temptations never l●ave you nor forsake you that Conquerors you may be and in the end of Days and Time stand in your Lot among the Spirits of the Just made perfect Amen Amen Yours in that which is Eternal W.P. Harwich 24. of the 8th Month 1677. Here I left dear G F. G Diricks and her Children that came over with us to follow me in Coach who having a desire to be that day at Colchester Meeting went early away on horse-back G K. accompanying me we got the Meeting and were well refresht in Friends That Evening we had a mighty Meeting at J. Furly's house where we lay many being there of the Town that would not come to a publick Meeting and indeed the Lord 's divine Power and Presence was in the Assembly Next day we had a great Meeting at a Marriage where we had good service for the Lord. Afternoon about four we took horse for London G. F. c. through miscarriage of a Letter about the Coach not being come to Colchester That night we lay at I. Ravens eight miles on our Way there we met Giles Barnadiston and Willam Bennet with whom and some other Friends thereabout we were comforted in the Life and Power of the Lord. The day following we took our journey for London came there in good time that Evening where I found all things relating to Friends in a good condition blessed be the Name of the Lord. I stayed about a week in Town both to visit Friends at Meetings and to be serviceable to the more general Affairs of Truth The first day of the next week I went to Worminghurst my house in Sussex where I found my dear Wife Child and Family all well blessed be the name of the Lord God of all the families of the Earth I had that Evening a sweet meeting amongst them in which God's blessed Power made us truly glad together and I can say truly blessed are they who can chearfully give up to serve the Lord Great shall be the encrease and growth of their Treasure which shall never end To Him that was and is and is to come the eternal blessed righteous powerful and faithful One be glory honour and praises Dominion and a Kingdom for ever and ever Amen William Penn. TO THE Children of Light IN THIS GENERATION Called of God to be Partakers of Eternal Life in JESUS CHRIST the Lamb of God and Light of the World My Endeared Friends and Brethren MAny Days and Weeks yea some Months hath my Heart been Heavy and my Soul unusually Sad for the sake of this Nation the Land of our Nativity For I have