Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	righteousness_n	sin_n	20,387	5	5.1345	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49979	News of a trumpet sounding in the wilderness, or, The Quakers antient testimony revived, examined and compared with itself, and also with their new doctrine whereby the ignorant may learn wisdom, and the wise advance in their understandings / collected with diligence, and carefully cited from their antient and later writings, and recommended to the serious reading and consideration of all enquiring Christians, by Daniel Leeds.	Leeds, Daniel, 1652-1720.	1697 (1697)	Wing L914; ESTC R11241	77,230	166

Spirit of God saith Whether this would be blasphemy since he asserts in the Title page That it was given forth from the Spirit of the Lord Pray Reader take good Notice of this for he can no ways answer it without baffling himself Numb IX G. F's Great Mystr p. 264 264 283. Priest sayes A man by his own power cannot get into Regeneration for they are d●ad in s●at and Trespasses G. F. Replys Some are sanctified from the Womb and some Children are holy so all are not dead in sins and trespasses and some Children were born of Believers And p. 355. Believers are the holy so the Believers Children A new Creation a holy Generation Divin of Christ Ans to T. D. p. 20. G. W. says Condemnation came upon all men Death past upon all men for that all have sinned p 24. Again Christ dyed for all so all were dead in Sins and Trespasses c. Note is not here a little failure in syntax too else how is it that G W. contradicts G F. a Pro●●es indeed But pray take a view and see if the Children of believers in the Light are not Children of Wrath too as well as others or let us know by what Marks we shall distinguish their Children to be a holy Generation Numb X. Jos Coal Ans to ●o New-man p. 332. If by the Body of Flesh which Christ had he means his Church then I am one with him for his having that Body after his Ascention I never denyed nor intend to do and such a Body we own Christ had after his ascention Again W. P. Rejoynder p. 312 The true Church is become Christs Body Again in Refuge fixt p 90 41. Christ hath a Body or is in a Body suitable to his Spirit consisting of heavenly flesh and Bone Again he saith Wheresoever the Spirit of Christ is that is in the Body of Christ. I. Pennington Quest p. 20. For that which Christ took upon him was our Garment even the flesh and blood of our Nature which is of an earthly perishing Nature but he is of an Eternal Nature Mark Tho' nothing be of an Eternal Nature but God yet here one holds Christs Body of Flesh and Bones to be such whilst the other holds the Church to be his Body But pray had the Church no beginning Can that be Eternal But this and the rest in these Passages let who can explain and reconcile them for it passes my skill to do it Numb XI Saul's Errand by G.F. p. 14. Christ is one substance of all Figures and HIS FLESH is a Figure But I. Pennington as above holds his Flesh to be of an Eternal Nature Note the Contradiction and false Doctrine of both these or if G. W. please a FAILURE in Syntax Numb XII Chr. Quaker p. 97. by W. P. Now nothing can bruise the head of the Serpent but something that is also internal as the Serpent is but if the Body of Christ were the Seed then could be not bruise the Serpents head in all because the Body of Christ is not so much as in any one and consequently the Seed of the Promise is an holy and spiritual Principle of Light Life Power that being receiv'd into the heart bruiseth the Serpents head because the seed which cannot he that Body is Christ Foundat of Tythes p. 238 240. by T. Ellwood Nor do the Quakers ascribe Salvation to the following the Light within but to Christ Jesus to whom the Light leads If any one expects Remission of sins by any other way than by the death of Christ renders the death of Christ useless Note the confused Clash of these 2 Champions W. Penn is for all the work to be done by the Light within T.E. denyes it to be done by the Light within no not so much as Remission of sins Numb XIII G. F's Catechism p 69. The Light within which they hate is their condemnation which is the Salvation of all that believe in it T. E. as above Nor do the Quakers ascribe Salvation to the following the Light within c. Come let 's see if T. Ellwood with all his Sophistry and false glosses can reconcile these two assertions Numb XIV Ed. Burroughs p. 285. J. Bun●on said These Qrs. believe that Salvation was not compleatly wrought out for sinners by the Man Christ Jesus E. B. answers Here thou art a Lyar. W. P. Reas age Rast. p. 16. saith The Light which in all ages was the just mans path is ever was ever will be sufficient and saving Thus also J. Coal p. 329. That Christ is not a Saviour as Man but as God Let W. Penn reconcile these if he can and tell us how the Light is the Man Numb XV. Ed. Burroughs p. 283. J. Bunion said The Qrs. perswade Souls That that Man that was born of the Virgln Mary is not above the stars E.B. answers This is another Lye Sword of the Lord dr p. 5. Your imagined God beyond the stars is utterly denyed restified against by the Light Pray compare these Also Note Sa. Jennings dissent from his Brethrens Religion unless he dissembles in scrupling to say Thou art a Lyar p. 34. state of the case Numb XVI Chr. Quaker by G. W. p. 212 The man's mistaken if the suppose that we plead for the Righteousness of a Creature i. e. Christ as Man or man 's own Righteousness which he himself is enabled to perform as the cause of our Justification c. W. P. 's Serious Apology p. 148. Death came by actual sin not imputative therefore Justification an of Life came by actual Righteousness not imputative Note Whether is the Error of both these or the Contradiction greater Numb XVII G. F's Great Mystery p. 248. There is no man self denyed and justified in the sight of God but by Christ alone Note Does not G.W. above oppose G F. here who holds Justification by the Man Christ unless it be proper to say God in the sight of God justifies man Numb XVIII W. P's Rejoynder p. 287 No present work how good soever can justifie any man from the Condemnation which is due for the guilt of sin that is past Sandy Foundat p 16 Gods Remission is grounded on our Repentance as above Justification in by actual Righteousness Note A Self-Contradiction unless Repentance actual Righteousness be no present work Numb XIX W. P's Rejoynder p. 300. That Body did not con●titute Christ he is invisible and ever was to Vngodly World Guide to the blind p. 49. Christs first appearance to the world was in the flesh and the fleshly eye saw HIM Just so the Priests as Fisher says Believe it one of these two ways Sometimes one way then another Sometimes both ways this and t'other See S. Fishers Works p. 748. Numb XX. G. W's Light Life p. 13 As to Christ being in every man that 's not our affirmation nor words but that there is a Light of Christ in every man W Smith 's Catechism p 57 That