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death_n life_n righteousness_n sin_n 20,387 5 5.1345 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A47175 A serious call to the Quakers inviting them to return to Christianity Keith, George, 1639?-1716. 1700 (1700) Wing K206; ESTC R221353 9,686 4

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1. 4. Which he hath given a Ransom for Man that was not Natural as some foolishly Imagine for if it were Natural it could not be a Ransom for Man out of Sin The Apostle Preached Christ the Word nigh in the Heart and in the Mouth and the ingrafted Will. Bayley 's Works p. 600. Word which is able to Save the Soul So he did not Preach a visible Christ with Flesh and Bones as you do And Paul Preached God that made the World that was not far from every one of us the invisible God but you Preach a visible Man with Flesh and Bones at a great distance from all People above where the Sun Moon and Stars are G. W. says the Righteousness which God Voice of Wisdom p. 36. effects in us is not Finite but Infinite Faith in the History of Christ's outward Manifestation a deadly Poison these latter Ages W. P. Quak. New Nick-name p. 6. has been infected with to the Destruction of Godly Living Christ's coming in the Flesh was but a Figure G. W. Truth Defending the Quakers p. 22. 65. Faith in Christ without Men is contrary to the Apostles Doctrine This we deny viz. Justification by the W. P. Serious Apol. p. 148. Righteousness which Christ hath fulfilled in his own Person for us wholly without us and boldly affirm in the Name of the Lord to be the Doctrine of Devils and an Arm of the Sea of Curruption which dos now deluge the whole World Observ The Words wholly without us relate to the meritorious Cause of Men's Justification before God for which God doth justifie them which is the Righteousness of Christ's Person by his most holy and perfect Obedience unto Death and shedding of his most precious Blood and that was wholly without us and that was the true state of the Question betwixt W. Penn and his Opponent and is here deny'd by W. Penn. Death came by actual Sin not imputative therefore Justification unto Life came by actual W. P. Id. 148. Righteousness not imputative Christ in us offereth up himself a living Light and Life p. 44. Sacrifice to God for us by which the Wrath of God is appeased to us Vindicated by G. W. The Blood of Christ was no more than the S. Eccle 's Letter to R. Porter Blood of another Saint It is confessed that God by his own Blood G. W ' s. Light and Life p. 56. purchased to himself a Church Acts 20. 28. Now the Blood of God or that Blood that relates to God must needs be Spiritual he being a Spirit and the Covenant of God is inward and Spiritual and so is the Blood of it The Suffering of the People of God that is Quakers in this Age is greater Suffering E. B ' s. Works p. 273. and more unjust than in the Days of Christ or of the Apostles or in any time since What was done to Christ or to the Apostles was ●hiefly done by a Law and in great part by the due Execution of the Law c. Concerning Baptism and the Supper I affirm by that one Scripture Heb. 9. 10. W. P. Reason against Railings p. 108. 109. Circumcision is as much in force as Water-baptism and the Paschal Lamb as Bread and Wine they were both Shadows and both elementary and perishable And we can testifie from the same Spirit by which Paul renounced Circumcision that they are to be rejected as not now required To say that sprinkling Infants with Water E. B ' s. Works p. 109 191. is Baptisme into the Faith of Christ is the Doctrine of Devils Your Baptism and Sacraments as you call G. F ' s. News out of the North p. 14. it and all your Ordinances and Churches and Teaching it 's Cain's Sacrifice Their Sacrament as they call it is Carnal Their Communion Bread and Wine is the Table of Devils and Cup of Devils The Book out of which this passage is taken is intituled News out of the North Written from the Mouth of the Lord from one who is naked and stands naked before the Lord cloathed with Righteousness whose Name is not known in the World risen up out of the North which was Prophesied of but now is fulfilled called George Fox Concerning the Resurrection I do utterly deny that this Text 1 Cor. 15. W. Penn in his Invalidty of J. Faldo 's Vindication p. 369. 370. 44. It is sown a natural Body it 's raised a spiritual Body c. is concerned in the Resurrection of Man's carnal Body at all But the two States of Men under the first and second Adam Men are sown into the World natural so are they Sons of the first Adam But they are raised spiritual through him who is the Resurrection and the Life and so are they Sons of the second Adam Who came to raise up the Sons of the first Adam from their dead to his living their natural to his Spiritual Estate But perhaps it will be objected that the 47th Verse The first Man is of the Earth Earthly and part of the 49th Verse We shall all bear the Image of the Heavenly seem to imploy a bodily Resurrection but let the whole Verse be considered and we shall find no such things c. The Apostle 1 Cor. 15. 14. does not say T. Ellwood in his Answer to G. K 's 1st Narrative p. 149. The natural is made a Spiritual Body or the natural Body and the spiritual Body is one and the same Body but he sets them in oposition as two distinct Bodies The Body that is put in the Grave is a natural Body but the Body that 's raised is a spiritual Body And that none might think this spiritual Body was the same he adds There is a natural Body and there is a spiritual Body If a thing can be the same and notwithstanding W. Penn 's Reason against Rail p. 134. changed for shame let us never make so much stir against the Doctrine of Transubstantiation for the Absurdity of it is rather outdone than equalled by this carnal Resurrection His Envy hath reached to Heaven to prove Richard Hubberthorn ' s. Collection p. 119. That the Saints in Heaven are not Perfect but wait for the Redemption of their Bodies which now if People mind the Scripture there is no such Doctrine in it as the Saints in Heaven have not receiv'd the Redemption of their Bodies If the Compleat Happiness of the Soul rest in a Re-Union to a carnal Body for such it is W. Penn 's Reasons against Rail p. 138. Sown then never cry out upon the Turks Alcoran for such a Heaven and the Joys of it suit admirably well with such a Resurrection Concerning Christ's coming to Judgment WHat is that Glory of the Father in which Christ's coming is Is it visible to the G. W. Light and Life p. 41. carnal Eye And where is that coming to be Is it now to be looked for outwardly We