Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	life_n	righteousness_n	sin_n	20,387	5	5.1345	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45920	The Instability of the Quakers pretended infallibility		1700 (1700)	Wing I228; ESTC R43277	4,498	1

Jesus Christ God Man not Scripture language G W. Dipper Pl●ng'd p. 13. C. A. Sword of the Lord drawn p. 5. G. W. Light Life p. 17. Your Imagined God beyond the Stars and your carnal Christ is utterly denied To say Christ is God and Man in one Person is a Lye The Flesh and Body which Christ took was not Christ 4. Concerning Salvation and Justification This we deny viz. Justification by the Righteousness which Christ hath fulfilled in his own Person for us Serious Apol. p. 1●8 wholly without us and boldly affirm it in the name of the Lord to be the Doctrine of Devils and an Arm of the Sea of Corruption which do now deluge the whole World Observ the Words wholly without us relate to the meritorious Cause of Men's Justification before God which is the Righteousness of Christ's Person by his most holy and perfect obedience unto Death and shedding of his most precious Blood and that was wholly without us which is here denied by W. Penn. Death came by actual Sin not Imputative Ibid p. 148. therefore Justification unto Life came by actual Righteousness not Imputative The Quakers see no need of directing Men to Jesus Christ or his Blood G. W. Light Life p. 38. as it was outwardly shed at Jerusalem for Justification We are not justified by the shedding of Christ's Blood that was let out by the Spear Ibid. p. 41. Ibid. p. 64. The shedding of that Blood to lay the meritorious cause or stress of Justification upon is false Doctrine 5. Concerning Remission of Sin and Redemption The Devil was in thee thou sayest thou art saved by Christ without thee G. F. Gr. M●st p. 25● and so 〈…〉 If there be a● 〈…〉 Christ 〈…〉 in his Light and Life p. 44. a passage 〈…〉 great 〈…〉 Christ in us 〈…〉 the Wrath of God 〈…〉 by G. Whitehead And this 〈…〉 thou art enlightned is the life of Jesus Step. Crisp 's Collect. p. 160. John 1 〈…〉 hath given a ransom for Man that was not natural as som● 〈…〉 imagine for if it were natural it could not be a ransom for 〈…〉 of Sin They that are turned to the Light ought solely to depend on it 6. Concerning the Holy Scriptures Christ Quak. p. 59. You are in the Witchcraft who observe Commands from without the Letter E. B's Works p. 105. G. F. News out of the North p. 14. So Dust is the Serpents Meat their Original is but Dust which is but the Letter which is Death so these Serpents feed upon Dust which feed upon all these carnal things and their Gospel is Dust Matthew Mark Luke and John which is the Letter the cursed Serpent is in the Letter Truths Defen p 1●2 R. Huberthorn's Words That which is spoken from the Spirit of Truth in any G. W. and W. P. Serious Apology p 49. is of as great Authority as the Scriptures and Chapters are and greater How can or dare any say without the highest Blasphemy G. B. Me●e ●ek p 22. that the Scriptures is the Word of God Note they count it not Blasphemy to call their own Writings the Word of God 7. Concerning the Resurrection Is the Joy of the Ancients now in Glory imperfect Reason against R●iling by W. P. p. 138. or are they in Heaven but by halves but why must the Felicity of the Soul depend upon that of the Body is it not to make the Soul a kind of a Widow to be without its beloved Body a better sort of Purgatory The deceased Saints look not for the Resurrection of their dead Bodies Christ Quak. p. 353. POSTSCRIPT Thus you see plainly the Confusion of Babel's Builders confusedly contradicting themselves and one another in wavering to and fro between so and no and no and so sometimes this and sometimes that and sometimes neither this nor that and sometimes no body knows what surely he who can reconcile and render consistant the above mentioned Passages fairly collected out of their Books and many more that might be collected can reconcile the greatest real Contradictories Truth and Error Light and Darkness Christ and Antichrist But G. Whitehead in his Counterfeit Convert Pag. 72. thinks to save his and his Brethrens Infallibility by telling the World he and they sees cause otherwise now to word the matter though he and his Brethren have the same Intentions so that whatever their seeming Belief now is yet their Sense is the same as is exprest in all their former Books and in the Passages on the right side quoted Therefore all who be honest minded depart I pray you from the Tents of these wicked Men Foxonians least you be consumed in their Sins By one Reformed from Quakerism London Printed for A. Baldwin in Warwick-lane 1700.